K. 1031. Stone Slab from Tuol Komnap, 6th-7th centuries Śaka
Version: (d99f25a), last modified (4babfb7).
Edition
⟨1⟩ gi kñuṁ Aṁnoy· poñ· ⟨ya⟩jamāna (nu) kloñ· ⟨ya⟩ja-
⟨2⟩ māna Ai ta vraḥ kaṁmratāṅ· Añ· śr¡i! (Ā)
⟨3⟩ (tmike daṅ·) vraḥ kaṁmratāṅ· Añ· ma¡n!iśi-
⟨4⟩ va ku sruk· moy· ku (cdo?)k· ku t(g)o(c)· ku
⟨5⟩ A(ṁra)k· ku Aras· vā Anrok· vā sa(n)tar·
⟨6⟩ ku kteṅ· tmur· ye IIII ge ta sak· gi roḥ
⟨7⟩ pāpa ge tok· vraḥ saṁla(s)· tnaḥ govaddha
⟨8⟩ str¡i!vaddha puruṣavaddha ge mān· ra gi niraya
⟨9⟩ nā ge (n)[*]au [****] niraya nā ge [*][*][*]au
Apparatus
⟨1⟩ ⟨ya⟩jamāna ⬦ jamāna SV. — ⟨1⟩ (nu) ⬦ (du) SV. — ⟨1⟩ kloñ· ⟨ya⟩ja ⬦ kloñ· [yaja] SV.
⟨2⟩ śr¡i!⟨ī⟩ (Ā) ⬦ śrī (kī) SV.
⟨3⟩ (tmike daṅ·) ⬦ rtti te(ṁ) SV • The name of the god Atmike is of unsual form and unknown to date. — ⟨3⟩ ma¡n!⟨ṇ⟩iśi ⬦ pani(da) SV.
⟨4⟩ va ⬦ nu SV. — ⟨4⟩ sruk· moy· ku (cdo?)k· ku t(g)o(c)· ⬦ srak· hey· ku cṅok· ku tvoc· SV.
⟨5⟩ A(ṁra)k· ⬦ Arak· SV.
⟨7⟩ pāpa ⬦ sāpa SV. — ⟨7⟩ saṁla(s)· ⬦ saṁlap· SV.
⟨8⟩ str¡i!⟨ī⟩vaddha ⬦ strīvaddha SV.
⟨9⟩ nā ge (n)[1×]au [4+] niraya nā ge [1×][1×][1×]au ⬦ […] [1×]e […] (triṁśanarako) nā ge dau SV.
Translation
⟨1–6⟩ These are the servants, gift of Poñ Yajamāna and Kloñ Yajamāna to Vraḥ Kamratāṅ Añ Śrī Atmike and Vraḥ Kamratāṅ Añ Maṇiśiva: Ku Sruk Moy, Ku Cdok, Ku Tgoc, Ku Aṁrak, Ku Aras, Vā Anrok, Vā Santar, Ku Kteṅ and 4 cows (tmur ye).
⟨6–8⟩ Those who steal ⟨the gift will get⟩ the sin of those who take away ⟨the property/ image of⟩ god, reduce ⟨the god’s⟩ grandeur (saṁlas tnaḥ), kill cows, kill women ⟨and⟩ kill men; hence they will get ⟨the sin of⟩ hell.
⟨9⟩ […] hell […].
Bibliography
First edited by Vong Sotheara (2003, pp. 56–61) in roman and Khmer script; the variants of reading are taken from the Khmer script. Re-edited here by Gerdi Gerschheimer, Dominique Soutif and Kunthea Chhom based on the estampage EFEO n. 1296.
Primary
[SV] Vong, Sotheara. 2003. “សិលាចារឹក Ka 57 [silācārịk ka 57] [Inscription Ka 57].” In: Pre-Angkor Inscriptions of Cambodia 1. Pre-Angkor Inscriptions of Cambodia 1, pp. 56–61. Pages 56–61.
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<lem><supplied reason="omitted">ya</supplied>jamāna</lem>
<rdg source="bib:Vong2003_05">jamāna</rdg>
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<lem><unclear>nu</unclear></lem>
<rdg source="bib:Vong2003_05"><unclear>du</unclear></rdg>
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<lem>kloñ· <supplied reason="omitted">ya</supplied>ja</lem>
<rdg source="bib:Vong2003_05">kloñ· <supplied reason="lost">yaja</supplied></rdg>
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<lem><unclear>tmike daṅ·</unclear></lem>
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<note>The name of the god Atmike is of unsual form and unknown to date.</note>
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<lem>ma<choice><orig>n</orig><reg>ṇ</reg></choice>iśi</lem>
<rdg source="bib:Vong2003_05">pani<unclear>da</unclear></rdg>
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<p n="1-6">These are the servants, gift of Poñ Yajamāna and Kloñ Yajamāna to Vraḥ Kamratāṅ Añ Śrī Atmike and Vraḥ Kamratāṅ Añ Maṇiśiva: Ku Sruk Moy, Ku Cdok, Ku Tgoc, Ku Aṁrak, Ku Aras, Vā Anrok, Vā Santar, Ku Kteṅ and 4 cows <supplied reason="explanation"><foreign>tmur ye</foreign></supplied>.</p>
<p n="6-8">Those who steal <supplied reason="subaudible">the gift will get</supplied> the sin of those who take away <supplied reason="subaudible">the property/ image of</supplied> god, reduce <supplied reason="subaudible">the god's</supplied> grandeur <supplied reason="explanation"><foreign>saṁlas tnaḥ</foreign></supplied>, kill cows, kill women <supplied reason="subaudible">and</supplied> kill men; hence they will get <supplied reason="subaudible">the sin of</supplied> hell.</p>
<p n="9"><gap reason="lost"/> hell <gap reason="lost"/>.</p>
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<div type="commentary">
<p>There is a graving of a lotus flower at the top of the inscription.</p>
<p>Poñ Yajamāna and Kloñ Yajamāna may be a couple; see also K. 1279. A <foreign>yajamāna</foreign> generally conducts sacrifice in the sense of being the initiator who pays the price and other expenses so that the sacrifice can be carried out by priest<supplied reason="explanation">s</supplied> in the name of the <foreign>yajamāna</foreign>.</p>
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<div type="bibliography">
<p>First edited by Vong Sotheara (<bibl rend="omitname"><ptr target="bib:Vong2003_05"/><citedRange unit="page">56-61</citedRange></bibl>) in roman and Khmer script; the variants of reading are taken from the Khmer script. Re-edited here by Gerdi Gerschheimer, Dominique Soutif and Kunthea Chhom based on the estampage EFEO n. 1296.</p>
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Commentary
There is a graving of a lotus flower at the top of the inscription.
Poñ Yajamāna and Kloñ Yajamāna may be a couple; see also K. 1279. A yajamāna generally conducts sacrifice in the sense of being the initiator who pays the price and other expenses so that the sacrifice can be carried out by priest(s) in the name of the yajamāna.