Fragmentary Stela from Phnom Bayang (K. 854), 863 Śaka

Editors: Kunthea Chhom, George Cœdès.

Identifier: DHARMA_INSCIK00854.

Language: Sanskrit.

Repository: Khmer (tfc-khmer-epigraphy).

Version: 2024-12-10 11:46 (b71d77d), last modified 2024-06-27 07:12 (25c6f3e).

Edition

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Fragment A

⟨01⟩ ¶ siddhi

I. Anuṣṭubh

⟨1⟩ ⟨Column a⟩vande śivāya deveśaṁ

⟨Column b⟩śrīmadutpannakeś[v]araṁ

⟨Column c⟩yasyāge saṁsthatā nitya⟨Column d⟩nn

[.]rānāk[.]nirād[.]r[.]||

II. Anuṣṭubh

⟨2⟩ ⟨Column a⟩śauryyād rājādhirājo ’bhū⟨Column b⟩d

rājā rājīva-locanaḥ

⟨Column c⟩janye ’nanya-śrayaś śrīddho

⟨Column d⟩yo rikṣayakaro kṣayaḥ||

III. Anuṣṭubh

⟨3⟩ ⟨Column a⟩śata-kratu-vato yasya

⟨Column b⟩kratūn vīkṣya śata-kratuḥ

⟨Column c⟩kin nv ahañ cyāvitas tene

⟨Column d⟩tīva cin[t]āparo paraḥ(||)

IV. Anuṣṭubh

⟨4⟩ ⟨Column a⟩yasya tribhuvana-sthāne

⟨Column b⟩sthāne sthitavatān nr̥nāṁ

⟨Column c⟩vrahmeśopendra-devendra-

⟨Column d⟩-lokālokana-śaithilaḥ(||)

V. Anuṣṭubh

⟨5⟩ ⟨Column a⟩rājā śrījayavarmmākhyo

⟨Column b⟩varmmāvarmmy ari-bhañja-kr̥t·

⟨Column c⟩raṇa-raṅgeṣu bhogīndra-

⟨Column d⟩-[bho]gābheddha-kuśeśayāt·

VI. Anuṣṭubh

⟨6⟩ ⟨Column a⟩tena sanmānya-bhū-bhartrā

⟨Column b⟩dhikr̥to yo yatīśvaraḥ

⟨Column c⟩jārāṅgaviṣa[ya][–⏓]⟨Column d⟩y

atrādhipatir ādarāt· (||)

VII. Anuṣṭubh

⟨7⟩ ⟨Column a⟩jārāṅga-viṣayāntair yyo

⟨Column b⟩nigr̥hītvāna gr̥hyate

⟨Column c⟩svañ cittan darśśayan nūnam(·)

⟨Column d⟩śavdādi-viṣayāgrahaṁ (||)

VIII. Anuṣṭubh

⟨8⟩ ⟨Column a⟩yo yogyadhikr̥tas tenā-

⟨Column b⟩-hr̥tas svāmi-guru-guruḥ

⟨Column c⟩dhairyyāc chivapure [ś]ai[lā]

⟨Column d⟩dhipatis sarvva-varṇ¡n!⟨ṇ⟩iṇāṁ (||)

IX. Anuṣṭubh

⟨9⟩ ⟨Column a⟩pu¡n!⟨ṇ⟩yepsau tasya dākṣyatvā⟨Column b⟩t

sarvva-śailādhipādhipaḥ

⟨Column c⟩śailādhipam itī [–] y [⏓]

⟨Column d⟩himavantam ivāhasat· (||)

X. Anuṣṭubh

⟨10⟩ ⟨Column a⟩śrīharṣavarmmanāmā yo

⟨Column b⟩rājā śrījayavarmmaṇaḥ

⟨Column c⟩sūnus sva-vāhu-yugme¡ṇ!⟨n⟩a

⟨Column d⟩labdha-rājyo sa-vandhunā (||)

XI. Anuṣṭubh

⟨11⟩ ⟨Column a⟩rāja-lakṣmyā guṇa-tyāga-

⟨Column b⟩-saundaryyaiḥ pitr̥-tulyatā

⟨Column c⟩prajānanda-kare śauryye

⟨Column d⟩pitur yyasya viśiṣṭatā (||)

XII. Anuṣṭubh

⟨12⟩ ⟨Column a⟩yasyādbhūtaṁ raṇe śauryyaṁ

⟨Column b⟩cintayitvārayo niśam·

⟨Column c⟩divāniśam a [––] [.]y[.]

⟨Column d⟩na nidrāṁ lebhire kva cit· (||)

XIII. Anuṣṭubh

⟨13⟩ ⟨Column a⟩tena sanmānyayo bhūyo

⟨Column b⟩riṇāge hemadolay [⏓]

⟨Column c⟩[⏓⏓⏓⏓⏑] h[.]tākṣa-

⟨Column d⟩-śvetaiḥ purbhis samr̥ddhibhi[ḥ] (||)

XIV. Anuṣṭubh

⟨14⟩ ⟨Column a⟩karaṅkāmatra-bhr̥ṅgāra-

⟨Column b⟩-kṣoma-cīnāṅśukā [⏑⏓]

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩prayukto [⏓⏑–⏑⏓]

XV. Anuṣṭubh

⟨15⟩ ⟨Column a⟩vikṣobhya yo gr̥hītvārīn·

⟨Column b⟩puram indrapurāhva[yam·]

⟨Column c⟩dhanāny[⏓⏓⏑––⏓]

⟨Column d⟩vyadhāś chrī [⏓⏑–⏑⏓]

XVI. Anuṣṭubh

⟨16⟩ ⟨Column a⟩sa Eva paramācāryya

⟨Column b⟩Āryya Ācāryya [–⏑⏓]

⟨Column c⟩dvija-vidva [⏑––⏓]

⟨Column d⟩tapā[.]r [⏓⏑–⏑⏓]

XVII. Anuṣṭubh

⟨17⟩ ⟨Column a⟩yuvāpi yuvatīṁ lakṣmīṁ

⟨Column b⟩yo vihāyeva kā [⏑⏓]

⟨Column c⟩[vi]dyāṁ vr̥ddhā[m] [⏑––⏓]

⟨Column d⟩na ca [⏓⏓⏑–⏑⏓]

XVIII. Anuṣṭubh

⟨18⟩ ⟨Column a⟩lakṣmī-sarasvatībhyāṁ yaṁ

⟨Column b⟩yaśo vīkṣyopagūḍhitaṁ

⟨Column c⟩vyacarad di [⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XIX. Anuṣṭubh

⟨19⟩ ⟨Column a⟩Eka-vrahma-nidhānaṁ ya⟨Column b⟩d

viṣṇu-nābhi-saroruham·

⟨Column c⟩yad-vaktra [⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XX. Anuṣṭubh

⟨20⟩ ⟨Column a⟩yavīyān api tadbhrātā

⟨Column b⟩jyeṣṭhena prati-rūpakaḥ

⟨Column c⟩vibhūti-tyāga-gām[bhī]ryya

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXI. Anuṣṭubh

⟨21⟩ ⟨Column a⟩nitya-vyāpyāhvayo yogī

⟨Column b⟩nityānitya-viśāradaḥ

⟨Column c⟩tenaiva [⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXII. Anuṣṭubh

⟨22⟩ ⟨Column a⟩cakārādri-tate ramye

⟨Column b⟩girīndrāśramam āśramaṁ

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXIII. Anuṣṭubh

⟨23⟩ ⟨Column a⟩tayos tu poṣaṇārthan tu

⟨Column b⟩gri[⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

Fragment B

XXIV. unidentified

⟨24⟩ ⟨Column a⟩[…]

⟨Column b⟩[…]

⟨Column c⟩[…]rasannidhā[…]

⟨Column d⟩[…]

XXV. Upajāti

⟨25⟩ ⟨Column a⟩[⏓–⏑––⏑⏑–⏑–⏓]

⟨Column b⟩[⏓–⏑––⏑⏑–⏑–⏓]

⟨Column c⟩[⏓–⏑] dattāni maheśvarāya

⟨Column d⟩[⏓–⏑––⏑⏑–] tr[.]bhis svaiḥ(||)

XXVI. Anuṣṭubh

⟨26⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩sva-bhaktyāṅkuravacch[.] [⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXVII. Anuṣṭubh

⟨27⟩ ⟨Column a⟩deveṣvanyeṣu yaddāna

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩gaṇaye vyo[⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑––] na(||)

XXVIII. Upajāti

⟨28⟩ ⟨Column a⟩pradāya sarvvāni vicintya ke nā-

⟨Column b⟩-bhūta-plavāt kīrttim imaṁ vadanti

⟨Column c⟩prākāram(a) [––⏑⏑–⏑–⏓]

⟨Column d⟩[––⏑––⏑⏑–] [.] ivaddhaṁ(||)

XXIX. Anuṣṭubh

⟨29⟩ ⟨Column a⟩rāmartu-vasu-śāke¡ṇ!⟨n⟩a

⟨Column b⟩rakta-pāṣā¡n!⟨ṇ⟩a-rañjitam·

⟨Column c⟩cakāra [⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXX. unidentified

⟨30⟩ ⟨Column a⟩dvitaya-mahāśramādhipe

⟨Column b⟩kula-patāv adhitāpasottame

⟨Column c⟩[…]

⟨Column d⟩[…]

XXXI. Vasantatilakā

⟨31⟩ ⟨Column a⟩ye laṅghayanti parikalpitam āśrame te

⟨Column b⟩lumpanti dattam iha bhūta-patau haranti

⟨Column c⟩chinnāṅghri-karṇṇa-kara-nāsika-śiśna [–⏓]

⟨Column d⟩[––⏑–⏑⏑⏑–⏑⏑–⏑–⏓]

XXXII. Vasantatilakā

⟨32⟩ ⟨Column a⟩ye pālayanti ca yathā parikalpitāni

⟨Column b⟩saṁvardhayanti na haranti yathā svapu¡n!⟨ṇ⟩yaṁ

⟨Column c⟩te cārghya-pādya-pha⟨⟨la⟩⟩-puṣpa-dharaiḥ pra [–⏓]

⟨Column d⟩[––⏑–⏑⏑⏑–⏑⏑–⏑––](◯)

Fragment A⟨01⟩ ¶ siddhi   
⟨1⟩ ⟨Column a⟩vande śivāya deveśaṁ ⟨Column b⟩śrīmadutpannakeś[v]araṁ ⟨Column c⟩yasyāge saṁsthatā nitya⟨Column d⟩nn [.]rānāk[.]nirād[.]r[.]||   
⟨2⟩ ⟨Column a⟩śauryyād rājādhirājo ’bhū⟨Column b⟩d rājā rājīva-locanaḥ ⟨Column c⟩janye ’nanya-śrayaś śrīddho ⟨Column d⟩yo rikṣayakaro kṣayaḥ||   
⟨3⟩ ⟨Column a⟩śata-kratu-vato yasya ⟨Column b⟩kratūn vīkṣya śata-kratuḥ ⟨Column c⟩kin nv ahañ cyāvitas tene ⟨Column d⟩tīva cin[t]āparo paraḥ(||)   
⟨4⟩ ⟨Column a⟩yasya tribhuvana-sthāne ⟨Column b⟩sthāne sthitavatān nr̥nāṁ ⟨Column c⟩vrahmeśopendra-devendra- ⟨Column d⟩-lokālokana-śaithilaḥ(||)   
⟨5⟩ ⟨Column a⟩rājā śrījayavarmmākhyo ⟨Column b⟩varmmāvarmmy ari-bhañja-kr̥t· ⟨Column c⟩raṇa-raṅgeṣu bhogīndra- ⟨Column d⟩-[bho]gābheddha-kuśeśayāt·   
⟨6⟩ ⟨Column a⟩tena sanmānya-bhū-bhartrā ⟨Column b⟩dhikr̥to yo yatīśvaraḥ ⟨Column c⟩jārāṅgaviṣa[ya][–⏓]⟨Column d⟩y atrādhipatir ādarāt· (||)   
⟨7⟩ ⟨Column a⟩jārāṅga-viṣayāntair yyo ⟨Column b⟩nigr̥hītvāna gr̥hyate ⟨Column c⟩svañ cittan darśśayan nūnam(·) ⟨Column d⟩śavdādi-viṣayāgrahaṁ (||)   
⟨8⟩ ⟨Column a⟩yo yogyadhikr̥tas tenā- ⟨Column b⟩-hr̥tas svāmi-guru-guruḥ ⟨Column c⟩dhairyyāc chivapure [ś]ai[lā] ⟨Column d⟩dhipatis sarvva-varṇ¡n!⟨ṇ⟩iṇāṁ (||)   
⟨9⟩ ⟨Column a⟩pu¡n!⟨ṇ⟩yepsau tasya dākṣyatvā⟨Column b⟩t sarvva-śailādhipādhipaḥ ⟨Column c⟩śailādhipam itī [–] y [⏓] ⟨Column d⟩himavantam ivāhasat· (||)   
⟨10⟩ ⟨Column a⟩śrīharṣavarmmanāmā yo ⟨Column b⟩rājā śrījayavarmmaṇaḥ ⟨Column c⟩sūnus sva-vāhu-yugme¡ṇ!⟨n⟩a ⟨Column d⟩labdha-rājyo sa-vandhunā (||)   
⟨11⟩ ⟨Column a⟩rāja-lakṣmyā guṇa-tyāga- ⟨Column b⟩-saundaryyaiḥ pitr̥-tulyatā ⟨Column c⟩prajānanda-kare śauryye ⟨Column d⟩pitur yyasya viśiṣṭatā (||)   
⟨12⟩ ⟨Column a⟩yasyādbhūtaṁ raṇe śauryyaṁ ⟨Column b⟩cintayitvārayo niśam· ⟨Column c⟩divāniśam a [––] [.]y[.] ⟨Column d⟩na nidrāṁ lebhire kva cit· (||)   
⟨13⟩ ⟨Column a⟩tena sanmānyayo bhūyo ⟨Column b⟩riṇāge hemadolay [⏓] ⟨Column c⟩[⏓⏓⏓⏓⏑] h[.]tākṣa- ⟨Column d⟩-śvetaiḥ purbhis samr̥ddhibhi[ḥ] (||)   
⟨14⟩ ⟨Column a⟩karaṅkāmatra-bhr̥ṅgāra- ⟨Column b⟩-kṣoma-cīnāṅśukā [⏑⏓] _ ⟨Column c⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column d⟩prayukto [⏓⏑–⏑⏓]   
⟨15⟩ ⟨Column a⟩vikṣobhya yo gr̥hītvārīn· ⟨Column b⟩puram indrapurāhva[yam·] ⟨Column c⟩dhanāny[⏓⏓⏑––⏓] ⟨Column d⟩vyadhāś chrī [⏓⏑–⏑⏓]   
⟨16⟩ ⟨Column a⟩sa Eva paramācāryya ⟨Column b⟩Āryya Ācāryya [–⏑⏓] ⟨Column c⟩dvija-vidva [⏑––⏓] ⟨Column d⟩tapā[.]r [⏓⏑–⏑⏓]   
⟨17⟩ ⟨Column a⟩yuvāpi yuvatīṁ lakṣmīṁ ⟨Column b⟩yo vihāyeva kā [⏑⏓] ⟨Column c⟩[vi]dyāṁ vr̥ddhā[m] [⏑––⏓] ⟨Column d⟩na ca [⏓⏓⏑–⏑⏓]   
⟨18⟩ ⟨Column a⟩lakṣmī-sarasvatībhyāṁ yaṁ ⟨Column b⟩yaśo vīkṣyopagūḍhitaṁ ⟨Column c⟩vyacarad di [⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]   
⟨19⟩ ⟨Column a⟩Eka-vrahma-nidhānaṁ ya⟨Column b⟩d viṣṇu-nābhi-saroruham· ⟨Column c⟩yad-vaktra [⏓⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]   
⟨20⟩ ⟨Column a⟩yavīyān api tadbhrātā ⟨Column b⟩jyeṣṭhena prati-rūpakaḥ ⟨Column c⟩vibhūti-tyāga-gām[bhī]ryya ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]   
⟨21⟩ ⟨Column a⟩nitya-vyāpyāhvayo yogī ⟨Column b⟩nityānitya-viśāradaḥ ⟨Column c⟩tenaiva [⏓⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]   
⟨22⟩ ⟨Column a⟩cakārādri-tate ramye ⟨Column b⟩girīndrāśramam āśramaṁ ⟨Column c⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]   
⟨23⟩ ⟨Column a⟩tayos tu poṣaṇārthan tu ⟨Column b⟩gri[⏓⏓⏓⏑–⏑⏓] ⟨Column c⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]  

Fragment B⟨24⟩ ⟨Column a⟩[…] ⟨Column b⟩[…] ⟨Column c⟩[…]rasannidhā[…] ⟨Column d⟩[…]   
⟨25⟩ ⟨Column a⟩[⏓–⏑––⏑⏑–⏑–⏓] ⟨Column b⟩[⏓–⏑––⏑⏑–⏑–⏓] ⟨Column c⟩[⏓–⏑] dattāni maheśvarāya ⟨Column d⟩[⏓–⏑––⏑⏑–] tr[.]bhis svaiḥ(||)   
⟨26⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓] ⟨Column c⟩sva-bhaktyāṅkuravacch[.] [⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]   
⟨27⟩ ⟨Column a⟩deveṣvanyeṣu yaddāna ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓] ⟨Column c⟩gaṇaye vyo[⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑––] na(||)   
⟨28⟩ ⟨Column a⟩pradāya sarvvāni vicintya ke nā- ⟨Column b⟩-bhūta-plavāt kīrttim imaṁ vadanti ⟨Column c⟩prākāram(a) [––⏑⏑–⏑–⏓] ⟨Column d⟩[––⏑––⏑⏑–] [.] ivaddhaṁ(||)   
⟨29⟩ ⟨Column a⟩rāmartu-vasu-śāke¡ṇ!⟨n⟩a ⟨Column b⟩rakta-pāṣā¡n!⟨ṇ⟩a-rañjitam· ⟨Column c⟩cakāra [⏓⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]   
⟨30⟩ ⟨Column a⟩dvitaya-mahāśramādhipe ⟨Column b⟩kula-patāv adhitāpasottame _ ⟨Column c⟩[…] ⟨Column d⟩[…]   
⟨31⟩ ⟨Column a⟩ye laṅghayanti parikalpitam āśrame te ⟨Column b⟩lumpanti dattam iha bhūta-patau haranti ⟨Column c⟩chinnāṅghri-karṇṇa-kara-nāsika-śiśna [–⏓] ⟨Column d⟩[––⏑–⏑⏑⏑–⏑⏑–⏑–⏓]   
⟨32⟩ ⟨Column a⟩ye pālayanti ca yathā parikalpitāni ⟨Column b⟩saṁvardhayanti na haranti yathā svapu¡n!⟨ṇ⟩yaṁ ⟨Column c⟩te cārghya-pādya-pha⟨⟨la⟩⟩-puṣpa-dharaiḥ pra [–⏓] ⟨Column d⟩[––⏑–⏑⏑⏑–⏑⏑–⏑––](◯)  

Fragment A

⟨01⟩ ¶ siddhi

I. Anuṣṭubh

⟨1⟩ ⟨Column a⟩vande śivāya deveśaṁ

⟨Column b⟩śrīmadutpannakeś[v]araṁ

⟨Column c⟩yasyāge saṁsthatā nitya⟨Column d⟩nn

[.]rānāk[.]nirād[.]r[.]||

II. Anuṣṭubh

⟨2⟩ ⟨Column a⟩śauryyād rājādhirājo ’bhū⟨Column b⟩d

rājā rājīva-locanaḥ

⟨Column c⟩janye ’nanya-śrayaś śrīddho

⟨Column d⟩yo rikṣayakaro kṣayaḥ||

III. Anuṣṭubh

⟨3⟩ ⟨Column a⟩śata-kratu-vato yasya

⟨Column b⟩kratūn vīkṣya śata-kratuḥ

⟨Column c⟩kin nv ahañ cyāvitas tene

⟨Column d⟩tīva cin[t]āparo paraḥ(||)

IV. Anuṣṭubh

⟨4⟩ ⟨Column a⟩yasya tribhuvana-sthāne

⟨Column b⟩sthāne sthitavatān nr̥nāṁ

⟨Column c⟩vrahmeśopendra-devendra-

⟨Column d⟩-lokālokana-śaithilaḥ(||)

V. Anuṣṭubh

⟨5⟩ ⟨Column a⟩rājā śrījayavarmmākhyo

⟨Column b⟩varmmāvarmmy ari-bhañja-kr̥t·

⟨Column c⟩raṇa-raṅgeṣu bhogīndra-

⟨Column d⟩-[bho]gābheddha-kuśeśayāt·

VI. Anuṣṭubh

⟨6⟩ ⟨Column a⟩tena sanmānya-bhū-bhartrā

⟨Column b⟩dhikr̥to yo yatīśvaraḥ

⟨Column c⟩jārāṅgaviṣa[ya][–⏓]⟨Column d⟩y

atrādhipatir ādarāt· (||)

VII. Anuṣṭubh

⟨7⟩ ⟨Column a⟩jārāṅga-viṣayāntair yyo

⟨Column b⟩nigr̥hītvāna gr̥hyate

⟨Column c⟩svañ cittan darśśayan nūnam(·)

⟨Column d⟩śavdādi-viṣayāgrahaṁ (||)

VIII. Anuṣṭubh

⟨8⟩ ⟨Column a⟩yo yogyadhikr̥tas tenā-

⟨Column b⟩-hr̥tas svāmi-guru-guruḥ

⟨Column c⟩dhairyyāc chivapure [ś]ai[lā]

⟨Column d⟩dhipatis sarvva-varṇ¡n!⟨ṇ⟩iṇāṁ (||)

IX. Anuṣṭubh

⟨9⟩ ⟨Column a⟩pu¡n!⟨ṇ⟩yepsau tasya dākṣyatvā⟨Column b⟩t

sarvva-śailādhipādhipaḥ

⟨Column c⟩śailādhipam itī [–] y [⏓]

⟨Column d⟩himavantam ivāhasat· (||)

X. Anuṣṭubh

⟨10⟩ ⟨Column a⟩śrīharṣavarmmanāmā yo

⟨Column b⟩rājā śrījayavarmmaṇaḥ

⟨Column c⟩sūnus sva-vāhu-yugme¡ṇ!⟨n⟩a

⟨Column d⟩labdha-rājyo sa-vandhunā (||)

XI. Anuṣṭubh

⟨11⟩ ⟨Column a⟩rāja-lakṣmyā guṇa-tyāga-

⟨Column b⟩-saundaryyaiḥ pitr̥-tulyatā

⟨Column c⟩prajānanda-kare śauryye

⟨Column d⟩pitur yyasya viśiṣṭatā (||)

XII. Anuṣṭubh

⟨12⟩ ⟨Column a⟩yasyādbhūtaṁ raṇe śauryyaṁ

⟨Column b⟩cintayitvārayo niśam·

⟨Column c⟩divāniśam a [––] [.]y[.]

⟨Column d⟩na nidrāṁ lebhire kva cit· (||)

XIII. Anuṣṭubh

⟨13⟩ ⟨Column a⟩tena sanmānyayo bhūyo

⟨Column b⟩riṇāge hemadolay [⏓]

⟨Column c⟩[⏓⏓⏓⏓⏑] h[.]tākṣa-

⟨Column d⟩-śvetaiḥ purbhis samr̥ddhibhi[ḥ] (||)

XIV. Anuṣṭubh

⟨14⟩ ⟨Column a⟩karaṅkāmatra-bhr̥ṅgāra-

⟨Column b⟩-kṣoma-cīnāṅśukā [⏑⏓] _

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩prayukto [⏓⏑–⏑⏓]

XV. Anuṣṭubh

⟨15⟩ ⟨Column a⟩vikṣobhya yo gr̥hītvārīn·

⟨Column b⟩puram indrapurāhva[yam·]

⟨Column c⟩dhanāny[⏓⏓⏑––⏓]

⟨Column d⟩vyadhāś chrī [⏓⏑–⏑⏓]

XVI. Anuṣṭubh

⟨16⟩ ⟨Column a⟩sa Eva paramācāryya

⟨Column b⟩Āryya Ācāryya [–⏑⏓]

⟨Column c⟩dvija-vidva [⏑––⏓]

⟨Column d⟩tapā[.]r [⏓⏑–⏑⏓]

XVII. Anuṣṭubh

⟨17⟩ ⟨Column a⟩yuvāpi yuvatīṁ lakṣmīṁ

⟨Column b⟩yo vihāyeva kā [⏑⏓]

⟨Column c⟩[vi]dyāṁ vr̥ddhā[m] [⏑––⏓]

⟨Column d⟩na ca [⏓⏓⏑–⏑⏓]

XVIII. Anuṣṭubh

⟨18⟩ ⟨Column a⟩lakṣmī-sarasvatībhyāṁ yaṁ

⟨Column b⟩yaśo vīkṣyopagūḍhitaṁ

⟨Column c⟩vyacarad di [⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XIX. Anuṣṭubh

⟨19⟩ ⟨Column a⟩Eka-vrahma-nidhānaṁ ya⟨Column b⟩d

viṣṇu-nābhi-saroruham·

⟨Column c⟩yad-vaktra [⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XX. Anuṣṭubh

⟨20⟩ ⟨Column a⟩yavīyān api tadbhrātā

⟨Column b⟩jyeṣṭhena prati-rūpakaḥ

⟨Column c⟩vibhūti-tyāga-gām[bhī]ryya

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXI. Anuṣṭubh

⟨21⟩ ⟨Column a⟩nitya-vyāpyāhvayo yogī

⟨Column b⟩nityānitya-viśāradaḥ

⟨Column c⟩tenaiva [⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXII. Anuṣṭubh

⟨22⟩ ⟨Column a⟩cakārādri-tate ramye

⟨Column b⟩girīndrāśramam āśramaṁ

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXIII. Anuṣṭubh

⟨23⟩ ⟨Column a⟩tayos tu poṣaṇārthan tu

⟨Column b⟩gri[⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

Fragment B

XXIV. unidentified

⟨24⟩ ⟨Column a⟩[…]

⟨Column b⟩[…]

⟨Column c⟩[…]rasannidhā[…]

⟨Column d⟩[…]

XXV. Upajāti

⟨25⟩ ⟨Column a⟩[⏓–⏑––⏑⏑–⏑–⏓]

⟨Column b⟩[⏓–⏑––⏑⏑–⏑–⏓]

⟨Column c⟩[⏓–⏑] dattāni maheśvarāya

⟨Column d⟩[⏓–⏑––⏑⏑–] tr[.]bhis svaiḥ(||)

XXVI. Anuṣṭubh

⟨26⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩sva-bhaktyāṅkuravacch[.] [⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXVII. Anuṣṭubh

⟨27⟩ ⟨Column a⟩deveṣvanyeṣu yaddāna

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩gaṇaye vyo[⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑––] na(||)

XXVIII. Upajāti

⟨28⟩ ⟨Column a⟩pradāya sarvvāni vicintya ke nā-

⟨Column b⟩-bhūta-plavāt kīrttim imaṁ vadanti

⟨Column c⟩prākāram(a) [––⏑⏑–⏑–⏓]

⟨Column d⟩[––⏑––⏑⏑–] [.] ivaddhaṁ(||)

XXIX. Anuṣṭubh

⟨29⟩ ⟨Column a⟩rāmartu-vasu-śāke¡ṇ!⟨n⟩a

⟨Column b⟩rakta-pāṣā¡n!⟨ṇ⟩a-rañjitam·

⟨Column c⟩cakāra [⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓]

XXX. unidentified

⟨30⟩ ⟨Column a⟩dvitaya-mahāśramādhipe

⟨Column b⟩kula-patāv adhitāpasottame _

⟨Column c⟩[…]

⟨Column d⟩[…]

XXXI. Vasantatilakā

⟨31⟩ ⟨Column a⟩ye laṅghayanti parikalpitam āśrame te

⟨Column b⟩lumpanti dattam iha bhūta-patau haranti

⟨Column c⟩chinnāṅghri-karṇṇa-kara-nāsika-śiśna [–⏓]

⟨Column d⟩[––⏑–⏑⏑⏑–⏑⏑–⏑–⏓]

XXXII. Vasantatilakā

⟨32⟩ ⟨Column a⟩ye pālayanti ca yathā parikalpitāni

⟨Column b⟩saṁvardhayanti na haranti yathā svapu¡n!⟨ṇ⟩yaṁ

⟨Column c⟩te cārghya-pādya-pha⟨⟨la⟩⟩-puṣpa-dharaiḥ pra [–⏓]

⟨Column d⟩[––⏑–⏑⏑⏑–⏑⏑–⏑––](◯)

Apparatus

Fragment A

⟨1⟩ nirād ⬦ nirāt GC.

⟨8⟩ -varṇ¡n!⟨ṇ⟩iṇāṁ ⬦ -varṇṇiṇāṁ GC.

Fragment B

⟨28⟩ prākāram(a) ⬦ prākāram GC.

⟨29⟩ rāmartu-vasu-śāke¡ṇ!⟨n⟩a ⬦ rāmarttuvasuśākena GC.

⟨31⟩ bhūtapatau ⬦ bhūtapatāv GC.

Translation into French by Cœdès 1937–1966

I

Je salue avec joie le maître des dieux, le vénérable Utpannakeśvara, dont le séjour sur la montagne […] éternellement.

II

Il fut un roi aux yeux de lotus, devenu par sou héroïsme roi suprême des rois, n’ayant d’autre soutien dans sa race que lui-même, enflammé par Śrī, à l’abri de la ruine, faisant la ruine des ennemis.

III

[Indra] aux cent sacrifices, qui croyait fermement n’avoir pas de rival, voyant les sacrifices de roi auteur de cent sacrifices, se dit en quelque sorte: "Ne suis-je pas à cause de lui déchu [de mon titre]?"

IV

Les hommes résidant dans son domaine, qui était le domaine des trois mondes, se souciaient peu de contempler les mondes de Brahmā, d’Īśa, d’Upendra et de Devendra.

V

Le roi nommé Śrī Jayavarman, dépourvu de cuirasse, cause sur les champs de bataille la ruine de l’ennemi avec le lotus (?) enflammé par la lumière des replis (?) du roi des serpents.

VI

Par ce roi digne du respect des gens de bien, le chef du district de Jārāṅga […] a été fait ici même supérieur des ascètes.

VII

Lui qui, supprimant sa pensée, manifestait la non-perception des objets des sens (viṣaya) à commencer par le son, est saisi maintenant par les limites du district (viṣaya) de Jārāṅga.

VIII

Choisi par cet homme qui avait été placé à la tête des yogin, le guru Svāmiguru a été à cause de sa fermeté nommé à Śivapura śailādhipati des sarvavarṇin.

IX

Ayant, grâce aux bonnes dispositions de ce (yogin?) à l’égard de celui qui désire acquérir des mérites, [obtenu le titre de] chef suprême de tous les śailādhipa (sarvaśailādhipādhipa), il se moquait en quelque sorte de l’Himavat qui n’est que "roi des monts" (śailādhipa).

X

Le roi, fils de Śrī Jayavarman, nommé Śrī Harṣavarman, acquit la royauté par la paire de ses bras, sans le secours d’aucun ami.

XI

Il égalait la fortune royale de son père par les vertus, la libéralité, la beauté, mais il la surpassait par sa valeur qui faisait la joie de ses sujets.

XII

Ses ennemis, qui ne cessaient jour et nuit de penser à son héroïsme extraordinaire dans les combats, ne connurent jamais le sommeil.

XIII

Abondamment honoré par ce roi dévot, [il reçut] sur la montagne une litière d’or avec des richesses : […] rosaires, parasols blancs, villages.

XIV

Un vase à boire (amatra) en forme de crâne, un vase (bhr̥ṅgāra), des étoffes de lin et de soie […]

XV

Ayant jeté la confusion parmi les ennemis et pris la ville nommée Indrapura, il donna […] des biens à Śrī.

XVI

Lui aussi, le professeur (ācārya) éminent, le noble professeur […] brâhmane […]

XVII

Ayant, bien qu’étant jeune, répudié en quelque sorte la jeune vierge Fortune […] [il épousa] la Science âgée […]

XVIII

La Gloire, le voyant embrassé par la Fortune et l’Eloquence, se répandit [par jalousie dans l’espace].

XIX

[…] le lotus du nombril de Viṣṇu, unique séjour de Brahmâ […] son visage […]

XX

Son frère qui, bien que plus jeune, était l’image de son aîné […] par la puissance, la libéralité, la profondeur […]

XXI

Le yogin nommé Nityavyāpi, versé dans la science du permanent et de l’impermanent, […] par lui […]

XXII

En un lieu charmant s’étendant sur la montagne il a fait l’ermitage Girīndrāśrama […]

XXIII

Pour l’entretien de ces deux […]

XXIV

[…]

XXV

[…] donnés à Maheśvara […]

XXVI

[…] possédant le germe de sa propre dévotion […]

XXVII

[…] ses dons aux autres dieux […]

XXVIII

Quels sont ceux qui, songeant à lui qui a donné tout cela, ne diraient pas sa gloire, avec le flot inouï […]

XXIX

En Śāka [marqué par] les [8] Vasu, les [6] saisons et les [3] Rāma, il a fait […] coloré par de la pierre rouge […]

XXX

[…] le kulapati, supérieur des deux grands ermitages, le premier d’entre les ascètes […]

XXXI

Ceux qui détournent ce qui a été octroyé à l’ermitage, qui volent, prennent ici ce qui a été donné à [Śiva] seigneur des créatures, qu’on leur coupe les pieds; les oreilles, les mains, le nez, le membre viril […]

XXXII

Ceux qui protègent ce qui a été octroyé, le font prospérer, et ne le prennent en aucune façon, que ceux-là […] avec les porteurs de fruits, de fleurs, de [vases] arghya et pādya […]

Commentary

We follow the numbering of the stanzas of George Cœdès. It is not possible to estimate the number of stanza which are lost between stanzas XXIII and XXIV.

The word śaithilaḥ (masculin), in line 4, does not appear in the lexiques; only śaithilya(neutre).

Bibliography

First edited by George Cœdès (1937–1966, vol. 1, pp. 260–266) with a French translation; re-edited here by Kunthea Chhom based on estampage EFEO n. 1109.

Primary

[GC] Cœdès, George. 1937–1966. Inscriptions du Cambodge I-VIII. Collection de textes et documents sur l'Indochine 3. Hanoi; Paris: Imprimerie d'Extrême-Orient. Volume 1, pages 260–266.

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The lettering is characteristic of the tenth century CE.

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<lb n="01"/><g type="gomutraInitial">.</g> siddhi

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<l n="a"><lb n="6"/><milestone unit="column" n="a"/>tena sanmānya-bhū-bhartrā</l>

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<l n="a"><lb n="7"/><milestone unit="column" n="a"/>jārāṅga-viṣayāntair yyo</l>

<l n="b"><milestone unit="column" n="b"/>nigr̥hītvāna gr̥hyate</l>

<l n="c"><milestone unit="column" n="c"/>svañ cittan darśśayan nūnam<unclear>·</unclear></l>

<l n="d"><milestone unit="column" n="d"/>śavdādi-viṣayāgrahaṁ <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a" enjamb="yes"><lb n="8"/><milestone unit="column" n="a"/>yo yogyadhikr̥tas tenā</l>

<l n="b"><milestone unit="column" n="b"/>-hr̥tas svāmi-guru-guruḥ</l>

<l n="c"><milestone unit="column" n="c"/>dhairyyāc chivapure <supplied reason="lost">ś</supplied>ai<supplied reason="lost">lā</supplied></l>

<l n="d"><milestone unit="column" n="d"/>dhipatis sarvva-varṇ<choice><orig>n</orig><reg>ṇ</reg></choice>iṇāṁ <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a"><lb n="9"/><milestone unit="column" n="a"/>pu<choice><orig>n</orig><reg>ṇ</reg></choice>yepsau tasya dākṣyatvā<milestone unit="column" n="b" break="no"/>t</l>

<l n="b">sarvva-śailādhipādhipaḥ</l>

<l n="c"><milestone unit="column" n="c"/>śailādhipam itī <seg met="+"><gap reason="lost" quantity="1" unit="character"/></seg> y <seg met="="><gap reason="lost" quantity="1" unit="character"/></seg></l>

<l n="d"><milestone unit="column" n="d"/>himavantam ivāhasat· <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a"><lb n="10"/><milestone unit="column" n="a"/>śrīharṣavarmmanāmā yo</l>

<l n="b"><milestone unit="column" n="b"/>rājā śrījayavarmmaṇaḥ</l>

<l n="c"><milestone unit="column" n="c"/>sūnus sva-vāhu-yugme<choice><orig>ṇ</orig><reg>n</reg></choice>a</l>

<l n="d"><milestone unit="column" n="d"/>labdha-rājyo sa-vandhunā <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a" enjamb="yes"><lb n="11"/><milestone unit="column" n="a"/>rāja-lakṣmyā guṇa-tyāga</l>

<l n="b"><milestone unit="column" n="b"/>-saundaryyaiḥ pitr̥-tulyatā</l>

<l n="c"><milestone unit="column" n="c"/>prajānanda-kare śauryye</l>

<l n="d"><milestone unit="column" n="d"/>pitur yyasya viśiṣṭatā <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a"><lb n="12"/><milestone unit="column" n="a"/>yasyādbhūtaṁ raṇe śauryyaṁ</l>

<l n="b"><milestone unit="column" n="b"/>cintayitvārayo niśam·</l>

<l n="c"><milestone unit="column" n="c"/>divāniśam a <seg met="++"><gap reason="lost" quantity="2" unit="character"/></seg> <seg type="component" subtype="body"><gap reason="lost" quantity="1" unit="component"/></seg>y<seg type="component" subtype="vowel"><gap reason="lost" quantity="1" unit="component"/></seg></l>

<l n="d"><milestone unit="column" n="d"/>na nidrāṁ lebhire kva cit· <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a"><lb n="13"/><milestone unit="column" n="a"/>tena sanmānyayo bhūyo</l>

<l n="b"><milestone unit="column" n="b"/>riṇāge hemadolay <seg met="="><gap reason="lost" quantity="1" unit="character"/></seg></l>

<l n="c" enjamb="yes"><milestone unit="column" n="c"/><seg met="====-"><gap reason="lost" quantity="5" unit="character"/></seg> h<seg type="component" subtype="vowel"><gap reason="lost" quantity="1" unit="component"/></seg>tākṣa</l>

<l n="d"><milestone unit="column" n="d"/>-śvetaiḥ purbhis samr̥ddhibhi<supplied reason="lost">ḥ</supplied> <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a" enjamb="yes"><lb n="14"/><milestone unit="column" n="a"/>karaṅkāmatra-bhr̥ṅgāra</l>

<l n="b"><milestone unit="column" n="b"/>-kṣoma-cīnāṅśukā <seg met="-="><gap reason="lost" quantity="2" unit="character"/></seg> <space/></l>

<l n="d"><milestone unit="column" n="d"/>prayukto <seg met="=-+-="><gap reason="lost" quantity="5" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="15"/><milestone unit="column" n="a"/>vikṣobhya yo gr̥hītvārīn·</l>

<l n="b"><milestone unit="column" n="b"/>puram indrapurāhva<supplied reason="lost">yam·</supplied></l>

<l n="c"><milestone unit="column" n="c"/>dhanāny<seg met="==-++="><gap reason="lost" quantity="6" unit="character"/></seg></l>

<l n="d"><milestone unit="column" n="d"/>vyadhāś chrī <seg met="=-+-="><gap reason="lost" quantity="5" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="16"/><milestone unit="column" n="a"/>sa Eva paramācāryya</l>

<l n="b"><milestone unit="column" n="b"/>Āryya Ācāryya <seg met="+-="><gap reason="lost" quantity="3" unit="character"/></seg></l>

<l n="c"><milestone unit="column" n="c"/>dvija-vidva <seg met="-++="><gap reason="lost" quantity="4" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="17"/><milestone unit="column" n="a"/>yuvāpi yuvatīṁ lakṣmīṁ</l>

<l n="b"><milestone unit="column" n="b"/>yo vihāyeva kā <seg met="-="><gap reason="lost" quantity="2" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="18"/><milestone unit="column" n="a"/>lakṣmī-sarasvatībhyāṁ yaṁ</l>

<l n="b"><milestone unit="column" n="b"/>yaśo vīkṣyopagūḍhitaṁ</l>

<l n="c"><milestone unit="column" n="c"/>vyacarad di <seg met="-++="><gap reason="lost" quantity="4" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="19"/><milestone unit="column" n="a"/>Eka-vrahma-nidhānaṁ ya<milestone unit="column" n="b" break="no"/>d</l>

<l n="b">viṣṇu-nābhi-saroruham·</l>

<l n="c"><milestone unit="column" n="c"/>yad-vaktra <seg met="=-++="><gap reason="lost" quantity="5" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="20"/><milestone unit="column" n="a"/>yavīyān api tadbhrātā</l>

<l n="b"><milestone unit="column" n="b"/>jyeṣṭhena prati-rūpakaḥ</l>

<l n="c"><milestone unit="column" n="c"/>vibhūti-tyāga-gām<supplied reason="lost">bhī</supplied>ryya</l>

</lg>

<l n="a"><lb n="21"/><milestone unit="column" n="a"/>nitya-vyāpyāhvayo yogī</l>

<l n="b"><milestone unit="column" n="b"/>nityānitya-viśāradaḥ</l>

<l n="c"><milestone unit="column" n="c"/>tenaiva <seg met="=-++="><gap reason="lost" quantity="5" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="22"/><milestone unit="column" n="a"/>cakārādri-tate ramye</l>

<l n="b"><milestone unit="column" n="b"/>girīndrāśramam āśramaṁ</l>

</lg>

<l n="a"><lb n="23"/><milestone unit="column" n="a"/>tayos tu poṣaṇārthan tu</l>

</lg>

</div>

<l n="c"><milestone unit="column" n="c"/><gap reason="lost" extent="unknown" unit="character"/>rasannidhā<gap reason="lost" extent="unknown" unit="character"/></l>

</lg>

<l n="c"><milestone unit="column" n="c"/><seg met="=+-"><gap reason="lost" quantity="3" unit="character"/></seg> dattāni maheśvarāya</l>

<l n="d"><milestone unit="column" n="d"/><seg met="=+-++--+"><gap reason="lost" quantity="8" unit="character"/></seg> tr<seg type="component" subtype="vowel"><gap reason="lost" quantity="1" unit="component"/></seg>bhis svaiḥ<unclear><g type="ddanda">.</g></unclear></l>

</lg>

<l n="c"><milestone unit="column" n="c"/>sva-bhaktyāṅkuravacch<seg type="component" subtype="vowel"><gap reason="lost" quantity="1" unit="component"/></seg> <seg met="="><gap reason="lost" quantity="1" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="27"/><milestone unit="column" n="a"/>deveṣvanyeṣu yaddāna</l>

<l n="c"><milestone unit="column" n="c"/>gaṇaye vyo<seg met="-++="><gap reason="lost" quantity="4" unit="character"/></seg></l>

</lg>

<l n="a" enjamb="yes"><lb n="28"/><milestone unit="column" n="a"/>pradāya sarvvāni vicintya ke nā</l>

<l n="b"><milestone unit="column" n="b"/>-bhūta-plavāt kīrttim imaṁ vadanti</l>

<l n="c"><milestone unit="column" n="c"/>prākāram<unclear>a</unclear> <seg met="++--+-+="><gap reason="lost" quantity="8" unit="character"/></seg></l>

<l n="d"><milestone unit="column" n="d"/><seg met="++-++--+"><gap reason="lost" quantity="8" unit="character"/></seg> <seg type="component" subtype="body"><gap reason="lost" quantity="1" unit="component"/></seg> ivaddhaṁ<unclear><g type="ddanda">.</g></unclear></l>

</lg>

<l n="a"><lb n="29"/><milestone unit="column" n="a"/>rāmartu-vasu-śāke<choice><orig>ṇ</orig><reg>n</reg></choice>a</l>

<l n="b"><milestone unit="column" n="b"/>rakta-pāṣā<choice><orig>n</orig><reg>ṇ</reg></choice>a-rañjitam·</l>

<l n="c"><milestone unit="column" n="c"/>cakāra <seg met="=-++="><gap reason="lost" quantity="5" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="30"/><milestone unit="column" n="a"/>dvitaya-mahāśramādhipe</l>

<l n="b"><milestone unit="column" n="b"/>kula-patāv adhitāpasottame <space/></l>

</lg>

<l n="a"><lb n="31"/><milestone unit="column" n="a"/>ye laṅghayanti parikalpitam āśrame te</l>

<l n="b"><milestone unit="column" n="b"/>lumpanti dattam iha bhūta-patau haranti</l>

<l n="c"><milestone unit="column" n="c"/>chinnāṅghri-karṇṇa-kara-nāsika-śiśna <seg met="+="><gap reason="lost" quantity="2" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="32"/><milestone unit="column" n="a"/>ye pālayanti ca yathā parikalpitāni</l>

<l n="b"><milestone unit="column" n="b"/>saṁvardhayanti na haranti yathā svapu<choice><orig>n</orig><reg>ṇ</reg></choice>yaṁ</l>

<l n="c"><milestone unit="column" n="c"/>te cārghya-pādya-pha<add place="above">la</add>-puṣpa-dharaiḥ pra <seg met="+="><gap reason="lost" quantity="2" unit="character"/></seg></l>

</lg>

</div>

<lem>nirād</lem>

<rdg source="bib:Coedes1937-1966_01">nirāt</rdg>

</app>

<rdg source="bib:Coedes1937-1966_01">-varṇṇiṇāṁ</rdg>

</app>

</listApp>

</div>

<lem>prākāram<unclear>a</unclear></lem>

<rdg source="bib:Coedes1937-1966_01">prākāram</rdg>

</app>

<lem>rāmartu-vasu-śāke<choice><orig>ṇ</orig><reg>n</reg></choice>a</lem>

<rdg source="bib:Coedes1937-1966_01">rāmarttuvasuśākena</rdg>

</app>

<lem>bhūtapatau</lem>

<rdg source="bib:Coedes1937-1966_01">bhūtapatāv</rdg>

</app>

</listApp>

</div>

Je salue avec joie le maître des dieux, le vénérable Utpannakeśvara, dont le séjour sur la montagne <gap reason="lost"/> éternellement.

Il fut un roi aux yeux de lotus, devenu par sou héroïsme roi suprême des rois, n'ayant d'autre soutien dans sa race que lui-même, enflammé par Śrī, à l'abri de la ruine, faisant la ruine des ennemis.

<supplied reason="subaudible">Indra</supplied> aux cent sacrifices, qui croyait fermement n'avoir pas de rival, voyant les sacrifices de roi auteur de cent sacrifices, se dit en quelque sorte: "Ne suis-je pas à cause de lui déchu <supplied reason="subaudible">de mon titre</supplied>?"

Les hommes résidant dans son domaine, qui était le domaine des trois mondes, se souciaient peu de contempler les mondes de Brahmā, d'Īśa, d'Upendra et de Devendra.

Le roi nommé Śrī Jayavarman, dépourvu de cuirasse, cause sur les champs de bataille la ruine de l'ennemi avec le lotus <supplied reason="explanation">?</supplied> enflammé par la lumière des replis <supplied reason="explanation">?</supplied> du roi des serpents.

Par ce roi digne du respect des gens de bien, le chef du district de Jārāṅga <gap reason="lost"/> a été fait ici même supérieur des ascètes.

Lui qui, supprimant sa pensée, manifestait la non-perception des objets des sens <supplied reason="explanation"><foreign>viṣaya</foreign></supplied> à commencer par le son, est saisi maintenant par les limites du district <supplied reason="explanation"><foreign>viṣaya</foreign></supplied> de Jārāṅga.

Choisi par cet homme qui avait été placé à la tête des <foreign>yogin</foreign>, le <foreign>guru</foreign> Svāmiguru a été à cause de sa fermeté nommé à Śivapura <foreign>śailādhipati</foreign> des <foreign>sarvavarṇin</foreign>.

Ayant, grâce aux bonnes dispositions de ce <supplied reason="explanation" cert="low"><foreign>yogin</foreign></supplied> à l'égard de celui qui désire acquérir des mérites, <supplied reason="subaudible">obtenu le titre de</supplied> chef suprême de tous les <foreign>śailādhipa</foreign> <supplied reason="explanation"><foreign>sarvaśailādhipādhipa</foreign></supplied>, il se moquait en quelque sorte de l'Himavat qui n'est que "roi des monts" <supplied reason="explanation"><foreign>śailādhipa</foreign></supplied>.

Le roi, fils de Śrī Jayavarman, nommé Śrī Harṣavarman, acquit la royauté par la paire de ses bras, sans le secours d'aucun ami.

Il égalait la fortune royale de son père par les vertus, la libéralité, la beauté, mais il la surpassait par sa valeur qui faisait la joie de ses sujets.

Ses ennemis, qui ne cessaient jour et nuit de penser à son héroïsme extraordinaire dans les combats, ne connurent jamais le sommeil.

Abondamment honoré par ce roi dévot, <supplied reason="subaudible">il reçut</supplied> sur la montagne une litière d'or avec des richesses : <gap reason="lost"/> rosaires, parasols blancs, villages.

Un vase à boire <supplied reason="explanation"><foreign>amatra</foreign></supplied> en forme de crâne, un vase <supplied reason="explanation"><foreign>bhr̥ṅgāra</foreign></supplied>, des étoffes de lin et de soie <gap reason="lost"/>

Ayant jeté la confusion parmi les ennemis et pris la ville nommée Indrapura, il donna <gap reason="lost"/> des biens à Śrī.

Lui aussi, le professeur <supplied reason="explanation"><foreign>ācārya</foreign></supplied> éminent, le noble professeur <gap reason="lost"/> brâhmane <gap reason="lost"/>

Ayant, bien qu'étant jeune, répudié en quelque sorte la jeune vierge Fortune <gap reason="lost"/> <supplied reason="subaudible">il épousa</supplied> la Science âgée <gap reason="lost"/>

La Gloire, le voyant embrassé par la Fortune et l'Eloquence, se répandit <supplied reason="subaudible">par jalousie dans l'espace</supplied>.

<gap reason="lost"/> le lotus du nombril de Viṣṇu, unique séjour de Brahmâ <gap reason="lost"/> son visage <gap reason="lost"/>

Son frère qui, bien que plus jeune, était l'image de son aîné <gap reason="lost"/> par la puissance, la libéralité, la profondeur <gap reason="lost"/>

Le <foreign>yogin</foreign> nommé Nityavyāpi, versé dans la science du permanent et de l'impermanent, <gap reason="lost"/> par lui <gap reason="lost"/>

En un lieu charmant s'étendant sur la montagne il a fait l'ermitage Girīndrāśrama <gap reason="lost"/>

Pour l'entretien de ces deux <gap reason="lost"/>

<gap reason="lost"/> donnés à Maheśvara <gap reason="lost"/>

<gap reason="lost"/> possédant le germe de sa propre dévotion <gap reason="lost"/>

<gap reason="lost"/> ses dons aux autres dieux <gap reason="lost"/>

Quels sont ceux qui, songeant à lui qui a donné tout cela, ne diraient pas sa gloire, avec le flot inouï <gap reason="lost"/>

En Śāka <supplied reason="subaudible">marqué par</supplied> les <supplied reason="subaudible">8</supplied> Vasu, les <supplied reason="subaudible">6</supplied> saisons et les <supplied reason="subaudible">3</supplied> Rāma, il a fait <gap reason="lost"/> coloré par de la pierre rouge <gap reason="lost"/>

<gap reason="lost"/> le <foreign>kulapati</foreign>, supérieur des deux grands ermitages, le premier d'entre les ascètes <gap reason="lost"/>

Ceux qui détournent ce qui a été octroyé à l'ermitage, qui volent, prennent ici ce qui a été donné à <supplied reason="subaudible">Śiva</supplied> seigneur des créatures, qu'on leur coupe les pieds; les oreilles, les mains, le nez, le membre viril <gap reason="lost"/>

Ceux qui protègent ce qui a été octroyé, le font prospérer, et ne le prennent en aucune façon, que ceux-là <gap reason="lost"/> avec les porteurs de fruits, de fleurs, de <supplied reason="subaudible">vases</supplied> <foreign>arghya</foreign> et <foreign>pādya</foreign> <gap reason="lost"/>

</div>

We follow the numbering of the stanzas of George Cœdès. It is not possible to estimate the number of stanza which are lost between stanzas XXIII and XXIV.

The word <foreign>śaithilaḥ</foreign> <supplied reason="explanation">masculin</supplied>, in line 4, does not appear in the lexiques; only <foreign>śaithilya</foreign><supplied reason="explanation">neutre</supplied>.

</div>

First edited by George Cœdès (<bibl rend="omitname"><ptr target="bib:Coedes1937-1966_01"/><citedRange unit="volume">1</citedRange><citedRange unit="page">260-266</citedRange></bibl>) with a French translation; re-edited here by Kunthea Chhom based on estampage EFEO n. 1109.

</bibl>

</listBibl>

</div>

</body>

</text>

</TEI>