Doorjamb of the tower S of Sambor Prei Kuk site (K. 440), 7th century CE

Editors: Kunthea Chhom, George Cœdès.

Identifier: DHARMA_INSCIK00440.

Language: Sanskrit.

Repository: Khmer (tfc-khmer-epigraphy).

Version: 2024-12-09 13:33 (d16b886), last modified 2024-06-27 07:12 (25c6f3e).

Edition

Logical
Physical
Full

I. Anuṣṭubh

⟨Item S: Southern doorjamb⟩

⟨S1⟩ ⟨Column a⟩[⏓⏓⏓⏓][.][va jayati]

⟨Column b⟩sa śrīprahasi[teśvaraḥ]

⟨Column c⟩yasyāṅga[bhāsā magneva]

⟨Column d⟩druta-hemāmvudhau mahī ||

II. Anuṣṭubh

⟨S2⟩ ⟨Column a⟩śrī[matām avanīndrāṇā]⟨Column b⟩[m]

[an]vayāmvarabhāsvataḥ

⟨Column c⟩maṇḍale madhyamasyāpi

⟨Column d⟩pratāpo yasya dussahaḥ ||

III. Anuṣṭubh

⟨S3⟩ ⟨Column a⟩yaṁ kānta-[vapuṣaṁ dr̥ṣṭvā]

⟨Column b⟩[vismi]t[e]vābhavad ra[tiḥ]

⟨Column c⟩Aho nu mithyā vaidhavya-

⟨Column d⟩-vañcitāsmi cirād iti ||

IV. Anuṣṭubh

⟨S4⟩ ⟨Column a⟩śrītaruṇy[āpariṣvaktaḥ]

⟨Column b⟩[kāmya]r[ū]po [yu]vā ’pi yaḥ

⟨Column c⟩bhuktāsu vr̥ddhair vvidyāsu

⟨Column d⟩[raktaḫ pariṇat]āsv api ||

V. Anuṣṭubh

⟨S5⟩ ⟨Column a⟩svayāṁ [⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓]n[.] mayitā[pi] yaḥ

⟨Column c⟩bhakta-vatsala[–]yu[⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑] sūribhiḥ (||)

VI. Anuṣṭubh

⟨S6⟩ ⟨Column a⟩ratnair udavān iva ya⟨Column b⟩[ḫ]

paripūrṇṇo ’py anunnatiḥ

⟨Column c⟩pātā[⏓⏓]r [.]i[–]pa[kṣā]⟨Column d⟩n

indrād api mahībhr̥tām· (||)

VII. Anuṣṭubh

⟨S7⟩ ⟨Column a⟩pareṣāṁ vitta-dāreṣu

⟨Column b⟩yasya ¡ṇ!⟨n⟩ibho nirāspadaḥ

⟨Column c⟩sthitaẖ kevalam ācāra-

⟨Column d⟩-sukr̥tā[⏓]ta-kīrttiṣu (||)

VIII. Anuṣṭubh

⟨S8⟩ ⟨Column a⟩dr̥ḍhamūlā durā[rohā]

⟨Column b⟩bahu-śākhāḫ prarohiṇaḥ

⟨Column c⟩mantrāmvusiktā validā

⟨Column d⟩yasya jaya-mahīruhā[ḥ] ||

IX. Anuṣṭubh

⟨S9⟩ ⟨Column a⟩prathamo ’bhūt su-vr̥ttānāṁ

⟨Column b⟩guru-bhaktimatāñ ca yaḥ

⟨Column c⟩śaktyā viṣaya-maryyādāṁ

⟨Column d⟩gur¡u!⟨ū⟩ṇāṁ laṅghayann api ||

X. Anuṣṭubh

⟨S10⟩ ⟨Column a⟩na sarvvāśraya Ity-ukta⟨Column b⟩s

sajjanair iyataiva yaḥ

⟨Column c⟩doṣair yyad ari-saṁparkka-

⟨Column d⟩-darppād iva na sevitaḥ ||

XI. Anuṣṭubh

⟨S11⟩ ⟨Column a⟩yaṁ manohāri-lāvaṇya⟨Column b⟩m

ikṣamānā varāṅganāḥ

⟨Column c⟩nimeṣam api netrāṇā⟨Column d⟩m

ari-gr̥hyam amaṁsata ||

XII. Anuṣṭubh

⟨S12⟩ ⟨Column a⟩mahīyo yasya nissaṁkhya⟨Column b⟩m

upalabhyāmalaṁ yaśaḥ

⟨Column c⟩dhātāpi nu jagat sr̥ṣṭa⟨Column d⟩m

alpam ity anuśocati ||

XIII. Anuṣṭubh

⟨S13⟩ ⟨Column a⟩yasyābhiyāne rajasā

⟨Column b⟩valāmarddabhuvā bhuvaḥ

⟨Column c⟩varaṇaṁ satva-bhedānā⟨Column d⟩m

āviṣkr̥tatamaṁ tamaḥ ||

XIV. Anuṣṭubh

⟨S14⟩ ⟨Column a⟩yasya śakti-trayavatā

⟨Column b⟩nayena para-bhūbhr̥taḥ

⟨Column c⟩kr̥tā rasajñāḫ pātasya

⟨Column d⟩rūḍha-mūlāḥ kṣitāv api ||

XV. Anuṣṭubh

⟨S15⟩ ⟨Column a⟩svārthopasarjjano bhūtvā

⟨Column b⟩parārtthaṁ mukhya-vr̥ttitaḥ

⟨Column c⟩yaḫ praṇetābhavad dravye

⟨Column d⟩guṇa-śabda Ivoditaḥ ||

XVI. Anuṣṭubh

⟨S16⟩ ⟨Column a⟩pr̥thvādīnāṁ śrutā śakti⟨Column b⟩r

aśraddheyāpi sāṁprataiḥ

⟨Column c⟩nītā saṁbhāvyatāṁ yasya

⟨Column d⟩dr̥ṣṭvā saṁyati vikramam· ||

XVII. Anuṣṭubh

⟨S17⟩ ⟨Column a⟩pratyahaṁ bhūpati-śikhā-

⟨Column b⟩-ratna-vyatikarāṅśubhiḥ

⟨Column c⟩nītau śavalatāṁ yasya

⟨Column d⟩caraṇāv amalāv api ||

XVIII. Anuṣṭubh

⟨Item N: Northern doorjamb⟩

⟨N1⟩ ⟨Column a⟩[⏓⏓⏓]mā vapuṣ-kānti

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XIX. Anuṣṭubh

⟨N2⟩ ⟨Column a⟩prakr̥ti-pratyayādeśa-

⟨Column b⟩guṇa-vr̥ddhyāgamānvitāḥ

⟨Column c⟩sunīti[ś śa]bda[vidyā ca]

⟨Column d⟩[pad][⏓] [yasya] [⏑–⏑⏓] [||]

XX. Anuṣṭubh

⟨N3⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑]ya[⏑⏓]

⟨Column b⟩[⏓] yo [⏓⏓]ya[–]dyatā

⟨Column c⟩[svargañ jigīsuṇā yena]

⟨Column d⟩[nirjjitaś śakravāraṇaḥ] [||]

XXI. Anuṣṭubh

⟨N4⟩ ⟨Column a⟩[⏓⏓]dviṣad[.] vijñānā

⟨Column b⟩[⏓⏓⏓⏓] yam āhave

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXII. Anuṣṭubh

⟨N5⟩ ⟨Column a⟩[⏓⏓] [.]ikrāntasaṁ [–][.]e

⟨Column b⟩ya [⏓⏓⏓] pi śr̥ṇvatām·

⟨Column c⟩dvipa[⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXIII. Anuṣṭubh

⟨N6⟩ ⟨Column a⟩vaidhavyam ari-kāntāsu

⟨Column b⟩suhr̥tsadmasusaṁpadam·

⟨Column c⟩ya [⏓⏓⏓] su[––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXIV. Anuṣṭubh

⟨N7⟩ ⟨Column a⟩[⏓⏓]grāhagr̥[––⏓]

⟨Column b⟩dvijam api dayālunā

⟨Column c⟩yenāsaṁhara[––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXV. Anuṣṭubh

⟨N8⟩ ⟨Column a⟩Ajayye sarvathā sarvvai⟨Column b⟩r

yyasmin kali-bhayād iva

⟨Column c⟩śaṅke svavr̥ttan nikṣepya

⟨Column d⟩[⏓⏓⏓⏓⏑–] [yayuḥ ||]

XXVI. Anuṣṭubh

⟨N9⟩ ⟨Column a⟩yaẖ ke [⏓⏓⏑–]ntāri

⟨Column b⟩nārī-nayanavāriṇā

⟨Column c⟩nitvāpi taruṇā [–⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXVII. Anuṣṭubh

⟨N10⟩ ⟨Column a⟩yaś śrutvātma-guṇān uktā⟨Column b⟩n

sato ’py anamayan mukham·

⟨Column c⟩Aho santi mahīndrānāṁ

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXVIII. Anuṣṭubh

⟨N11⟩ ⟨Column a⟩[⏓⏓⏓⏓] l[.][–] yasya

⟨Column b⟩- nnābhir abhiyām api

⟨Column c⟩maṇīnām [⏓⏑] nudadhe⟨Column d⟩r

[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXIX. Anuṣṭubh

⟨N12⟩ ⟨Column a⟩śrīśānavarmmaṇā tena

⟨Column b⟩samare mānavarmmaṇā

⟨Column c⟩khyāta-sat-karmma[––][.][.]u

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXX. Anuṣṭubh

⟨N13⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩yā śrīprahasite [–⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXXI. Anuṣṭubh

⟨N14⟩ ⟨Column a⟩hari[⏓⏓⏑–]rccāṅga-

⟨Column b⟩saṁhatasya pinākinaḥ

⟨Column c⟩vr̥ṣabhāṅkasyā[––⏓]

⟨Column d⟩catasraḫ pra[timā imāḥ] [||]

XXXII. Anuṣṭubh

⟨N15⟩ ⟨Column a⟩kārttasvaramayaliṅga⟨Column b⟩m

idañ ca sa caturmmukham·

⟨Column c⟩śarvvasya śarvvarīdhvānta-

⟨Column d⟩nīvr̥tāṅgaṁ [⏑–⏑⏓] [||]

XXXIII. Anuṣṭubh

⟨N16⟩ ⟨Column a⟩pratimeyaṁ sarasvatyā

⟨Column b⟩Iyan nr̥tteśvarasya ca

⟨Column c⟩vidhinā sthāpitaṁ sarvva⟨Column d⟩m

idan tena mahībhujā [||]

XXXIV. Anuṣṭubh

⟨N17⟩ ⟨Column a⟩sthāpiteyaṁ pratikr̥ti⟨Column b⟩r

vr̥ṣabhasya ca rājatī

⟨Column c⟩yā mūrttir iva dharmmasya

⟨Column d⟩paripūrṇṇā kr̥te yuge [||]

Item S: Southern doorjamb
⟨S1⟩ ⟨Column a⟩[⏓⏓⏓⏓][.][va jayati] ⟨Column b⟩sa śrīprahasi[teśvaraḥ] ⟨Column c⟩yasyāṅga[bhāsā magneva] ⟨Column d⟩druta-hemāmvudhau mahī ||   
⟨S2⟩ ⟨Column a⟩śrī[matām avanīndrāṇā]⟨Column b⟩[m] [an]vayāmvarabhāsvataḥ ⟨Column c⟩maṇḍale madhyamasyāpi ⟨Column d⟩pratāpo yasya dussahaḥ ||   
⟨S3⟩ ⟨Column a⟩yaṁ kānta-[vapuṣaṁ dr̥ṣṭvā] ⟨Column b⟩[vismi]t[e]vābhavad ra[tiḥ] ⟨Column c⟩Aho nu mithyā vaidhavya- ⟨Column d⟩-vañcitāsmi cirād iti ||   
⟨S4⟩ ⟨Column a⟩śrītaruṇy[āpariṣvaktaḥ] ⟨Column b⟩[kāmya]r[ū]po [yu]vā ’pi yaḥ ⟨Column c⟩bhuktāsu vr̥ddhair vvidyāsu ⟨Column d⟩[raktaḫ pariṇat]āsv api ||   
⟨S5⟩ ⟨Column a⟩svayāṁ [⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓]n[.] mayitā[pi] yaḥ ⟨Column c⟩bhakta-vatsala[–]yu[⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑] sūribhiḥ (||)   
⟨S6⟩ ⟨Column a⟩ratnair udavān iva ya⟨Column b⟩[ḫ] paripūrṇṇo ’py anunnatiḥ ⟨Column c⟩pātā[⏓⏓]r [.]i[–]pa[kṣā]⟨Column d⟩n indrād api mahībhr̥tām· (||)   
⟨S7⟩ ⟨Column a⟩pareṣāṁ vitta-dāreṣu ⟨Column b⟩yasya ¡ṇ!⟨n⟩ibho nirāspadaḥ ⟨Column c⟩sthitaẖ kevalam ācāra- ⟨Column d⟩-sukr̥tā[⏓]ta-kīrttiṣu (||)   
⟨S8⟩ ⟨Column a⟩dr̥ḍhamūlā durā[rohā] ⟨Column b⟩bahu-śākhāḫ prarohiṇaḥ ⟨Column c⟩mantrāmvusiktā validā ⟨Column d⟩yasya jaya-mahīruhā[ḥ] ||   
⟨S9⟩ ⟨Column a⟩prathamo ’bhūt su-vr̥ttānāṁ  ⟨Column b⟩guru-bhaktimatāñ ca yaḥ ⟨Column c⟩śaktyā viṣaya-maryyādāṁ ⟨Column d⟩gur¡u!⟨ū⟩ṇāṁ laṅghayann api ||   
⟨S10⟩ ⟨Column a⟩na sarvvāśraya Ity-ukta⟨Column b⟩s sajjanair iyataiva yaḥ ⟨Column c⟩doṣair yyad ari-saṁparkka- ⟨Column d⟩-darppād iva na sevitaḥ ||   
⟨S11⟩ ⟨Column a⟩yaṁ manohāri-lāvaṇya⟨Column b⟩m ikṣamānā varāṅganāḥ ⟨Column c⟩nimeṣam api netrāṇā⟨Column d⟩m ari-gr̥hyam amaṁsata ||   
⟨S12⟩ ⟨Column a⟩mahīyo yasya nissaṁkhya⟨Column b⟩m upalabhyāmalaṁ yaśaḥ ⟨Column c⟩dhātāpi nu jagat sr̥ṣṭa⟨Column d⟩m alpam ity anuśocati ||   
⟨S13⟩ ⟨Column a⟩yasyābhiyāne rajasā ⟨Column b⟩valāmarddabhuvā bhuvaḥ ⟨Column c⟩varaṇaṁ satva-bhedānā⟨Column d⟩m āviṣkr̥tatamaṁ tamaḥ ||   
⟨S14⟩ ⟨Column a⟩yasya śakti-trayavatā ⟨Column b⟩nayena para-bhūbhr̥taḥ ⟨Column c⟩kr̥tā rasajñāḫ pātasya ⟨Column d⟩rūḍha-mūlāḥ kṣitāv api ||   
⟨S15⟩ ⟨Column a⟩svārthopasarjjano bhūtvā ⟨Column b⟩parārtthaṁ mukhya-vr̥ttitaḥ ⟨Column c⟩yaḫ praṇetābhavad dravye ⟨Column d⟩guṇa-śabda Ivoditaḥ ||   
⟨S16⟩ ⟨Column a⟩pr̥thvādīnāṁ śrutā śakti⟨Column b⟩r aśraddheyāpi sāṁprataiḥ ⟨Column c⟩nītā saṁbhāvyatāṁ yasya ⟨Column d⟩dr̥ṣṭvā saṁyati vikramam· ||   
⟨S17⟩ ⟨Column a⟩pratyahaṁ bhūpati-śikhā- ⟨Column b⟩-ratna-vyatikarāṅśubhiḥ ⟨Column c⟩nītau śavalatāṁ yasya ⟨Column d⟩caraṇāv amalāv api ||  
Item N: Northern doorjamb
⟨N1⟩ ⟨Column a⟩[⏓⏓⏓]mā vapuṣ-kānti ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓] ⟨Column c⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N2⟩ ⟨Column a⟩prakr̥ti-pratyayādeśa- ⟨Column b⟩guṇa-vr̥ddhyāgamānvitāḥ ⟨Column c⟩sunīti[ś śa]bda[vidyā ca] ⟨Column d⟩[pad][⏓] [yasya] [⏑–⏑⏓] [||]   
⟨N3⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑]ya[⏑⏓] ⟨Column b⟩[⏓] yo [⏓⏓]ya[–]dyatā ⟨Column c⟩[svargañ jigīsuṇā yena] ⟨Column d⟩[nirjjitaś śakravāraṇaḥ] [||]   
⟨N4⟩ ⟨Column a⟩[⏓⏓]dviṣad[.] vijñānā ⟨Column b⟩[⏓⏓⏓⏓] yam āhave ⟨Column c⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N5⟩ ⟨Column a⟩[⏓⏓] [.]ikrāntasaṁ [–][.]e ⟨Column b⟩ya [⏓⏓⏓] pi śr̥ṇvatām· ⟨Column c⟩dvipa[⏓⏓⏑––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N6⟩ ⟨Column a⟩vaidhavyam ari-kāntāsu ⟨Column b⟩suhr̥tsadmasusaṁpadam· ⟨Column c⟩ya [⏓⏓⏓] su[––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N7⟩ ⟨Column a⟩[⏓⏓]grāhagr̥[––⏓] ⟨Column b⟩dvijam api dayālunā ⟨Column c⟩yenāsaṁhara[––⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N8⟩ ⟨Column a⟩Ajayye sarvathā sarvvai⟨Column b⟩r yyasmin kali-bhayād iva ⟨Column c⟩śaṅke svavr̥ttan nikṣepya ⟨Column d⟩[⏓⏓⏓⏓⏑–] [yayuḥ ||]   
⟨N9⟩ ⟨Column a⟩yaẖ ke [⏓⏓⏑–]ntāri ⟨Column b⟩nārī-nayanavāriṇā ⟨Column c⟩nitvāpi taruṇā [–⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N10⟩ ⟨Column a⟩yaś śrutvātma-guṇān uktā⟨Column b⟩n sato ’py anamayan mukham· ⟨Column c⟩Aho santi mahīndrānāṁ ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N11⟩ ⟨Column a⟩[⏓⏓⏓⏓] l[.][–] yasya ⟨Column b⟩- nnābhir abhiyām api ⟨Column c⟩maṇīnām [⏓⏑] nudadhe⟨Column d⟩r [⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N12⟩ ⟨Column a⟩śrīśānavarmmaṇā tena ⟨Column b⟩samare mānavarmmaṇā ⟨Column c⟩khyāta-sat-karmma[––][.][.]u ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N13⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓] ⟨Column c⟩yā śrīprahasite [–⏓] ⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]   
⟨N14⟩ ⟨Column a⟩hari[⏓⏓⏑–]rccāṅga- ⟨Column b⟩saṁhatasya pinākinaḥ ⟨Column c⟩vr̥ṣabhāṅkasyā[––⏓] ⟨Column d⟩catasraḫ pra[timā imāḥ] [||]   
⟨N15⟩ ⟨Column a⟩kārttasvaramayaliṅga⟨Column b⟩m idañ ca sa caturmmukham· ⟨Column c⟩śarvvasya śarvvarīdhvānta- ⟨Column d⟩nīvr̥tāṅgaṁ [⏑–⏑⏓] [||]   
⟨N16⟩ ⟨Column a⟩pratimeyaṁ sarasvatyā ⟨Column b⟩Iyan nr̥tteśvarasya ca ⟨Column c⟩vidhinā sthāpitaṁ sarvva⟨Column d⟩m idan tena mahībhujā [||]   
⟨N17⟩ ⟨Column a⟩sthāpiteyaṁ pratikr̥ti⟨Column b⟩r vr̥ṣabhasya ca rājatī ⟨Column c⟩yā mūrttir iva dharmmasya ⟨Column d⟩paripūrṇṇā kr̥te yuge [||]  

I. Anuṣṭubh

⟨Item S: Southern doorjamb⟩

⟨S1⟩ ⟨Column a⟩[⏓⏓⏓⏓][.][va jayati]

⟨Column b⟩sa śrīprahasi[teśvaraḥ]

⟨Column c⟩yasyāṅga[bhāsā magneva]

⟨Column d⟩druta-hemāmvudhau mahī ||

II. Anuṣṭubh

⟨S2⟩ ⟨Column a⟩śrī[matām avanīndrāṇā]⟨Column b⟩[m]

[an]vayāmvarabhāsvataḥ

⟨Column c⟩maṇḍale madhyamasyāpi

⟨Column d⟩pratāpo yasya dussahaḥ ||

III. Anuṣṭubh

⟨S3⟩ ⟨Column a⟩yaṁ kānta-[vapuṣaṁ dr̥ṣṭvā]

⟨Column b⟩[vismi]t[e]vābhavad ra[tiḥ]

⟨Column c⟩Aho nu mithyā vaidhavya-

⟨Column d⟩-vañcitāsmi cirād iti ||

IV. Anuṣṭubh

⟨S4⟩ ⟨Column a⟩śrītaruṇy[āpariṣvaktaḥ]

⟨Column b⟩[kāmya]r[ū]po [yu]vā ’pi yaḥ

⟨Column c⟩bhuktāsu vr̥ddhair vvidyāsu

⟨Column d⟩[raktaḫ pariṇat]āsv api ||

V. Anuṣṭubh

⟨S5⟩ ⟨Column a⟩svayāṁ [⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓]n[.] mayitā[pi] yaḥ

⟨Column c⟩bhakta-vatsala[–]yu[⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑] sūribhiḥ (||)

VI. Anuṣṭubh

⟨S6⟩ ⟨Column a⟩ratnair udavān iva ya⟨Column b⟩[ḫ]

paripūrṇṇo ’py anunnatiḥ

⟨Column c⟩pātā[⏓⏓]r [.]i[–]pa[kṣā]⟨Column d⟩n

indrād api mahībhr̥tām· (||)

VII. Anuṣṭubh

⟨S7⟩ ⟨Column a⟩pareṣāṁ vitta-dāreṣu

⟨Column b⟩yasya ¡ṇ!⟨n⟩ibho nirāspadaḥ

⟨Column c⟩sthitaẖ kevalam ācāra-

⟨Column d⟩-sukr̥tā[⏓]ta-kīrttiṣu (||)

VIII. Anuṣṭubh

⟨S8⟩ ⟨Column a⟩dr̥ḍhamūlā durā[rohā]

⟨Column b⟩bahu-śākhāḫ prarohiṇaḥ

⟨Column c⟩mantrāmvusiktā validā

⟨Column d⟩yasya jaya-mahīruhā[ḥ] ||

IX. Anuṣṭubh

⟨S9⟩ ⟨Column a⟩prathamo ’bhūt su-vr̥ttānāṁ

⟨Column b⟩guru-bhaktimatāñ ca yaḥ

⟨Column c⟩śaktyā viṣaya-maryyādāṁ

⟨Column d⟩gur¡u!⟨ū⟩ṇāṁ laṅghayann api ||

X. Anuṣṭubh

⟨S10⟩ ⟨Column a⟩na sarvvāśraya Ity-ukta⟨Column b⟩s

sajjanair iyataiva yaḥ

⟨Column c⟩doṣair yyad ari-saṁparkka-

⟨Column d⟩-darppād iva na sevitaḥ ||

XI. Anuṣṭubh

⟨S11⟩ ⟨Column a⟩yaṁ manohāri-lāvaṇya⟨Column b⟩m

ikṣamānā varāṅganāḥ

⟨Column c⟩nimeṣam api netrāṇā⟨Column d⟩m

ari-gr̥hyam amaṁsata ||

XII. Anuṣṭubh

⟨S12⟩ ⟨Column a⟩mahīyo yasya nissaṁkhya⟨Column b⟩m

upalabhyāmalaṁ yaśaḥ

⟨Column c⟩dhātāpi nu jagat sr̥ṣṭa⟨Column d⟩m

alpam ity anuśocati ||

XIII. Anuṣṭubh

⟨S13⟩ ⟨Column a⟩yasyābhiyāne rajasā

⟨Column b⟩valāmarddabhuvā bhuvaḥ

⟨Column c⟩varaṇaṁ satva-bhedānā⟨Column d⟩m

āviṣkr̥tatamaṁ tamaḥ ||

XIV. Anuṣṭubh

⟨S14⟩ ⟨Column a⟩yasya śakti-trayavatā

⟨Column b⟩nayena para-bhūbhr̥taḥ

⟨Column c⟩kr̥tā rasajñāḫ pātasya

⟨Column d⟩rūḍha-mūlāḥ kṣitāv api ||

XV. Anuṣṭubh

⟨S15⟩ ⟨Column a⟩svārthopasarjjano bhūtvā

⟨Column b⟩parārtthaṁ mukhya-vr̥ttitaḥ

⟨Column c⟩yaḫ praṇetābhavad dravye

⟨Column d⟩guṇa-śabda Ivoditaḥ ||

XVI. Anuṣṭubh

⟨S16⟩ ⟨Column a⟩pr̥thvādīnāṁ śrutā śakti⟨Column b⟩r

aśraddheyāpi sāṁprataiḥ

⟨Column c⟩nītā saṁbhāvyatāṁ yasya

⟨Column d⟩dr̥ṣṭvā saṁyati vikramam· ||

XVII. Anuṣṭubh

⟨S17⟩ ⟨Column a⟩pratyahaṁ bhūpati-śikhā-

⟨Column b⟩-ratna-vyatikarāṅśubhiḥ

⟨Column c⟩nītau śavalatāṁ yasya

⟨Column d⟩caraṇāv amalāv api ||

XVIII. Anuṣṭubh

⟨Item N: Northern doorjamb⟩

⟨N1⟩ ⟨Column a⟩[⏓⏓⏓]mā vapuṣ-kānti

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XIX. Anuṣṭubh

⟨N2⟩ ⟨Column a⟩prakr̥ti-pratyayādeśa-

⟨Column b⟩guṇa-vr̥ddhyāgamānvitāḥ

⟨Column c⟩sunīti[ś śa]bda[vidyā ca]

⟨Column d⟩[pad][⏓] [yasya] [⏑–⏑⏓] [||]

XX. Anuṣṭubh

⟨N3⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑]ya[⏑⏓]

⟨Column b⟩[⏓] yo [⏓⏓]ya[–]dyatā

⟨Column c⟩[svargañ jigīsuṇā yena]

⟨Column d⟩[nirjjitaś śakravāraṇaḥ] [||]

XXI. Anuṣṭubh

⟨N4⟩ ⟨Column a⟩[⏓⏓]dviṣad[.] vijñānā

⟨Column b⟩[⏓⏓⏓⏓] yam āhave

⟨Column c⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXII. Anuṣṭubh

⟨N5⟩ ⟨Column a⟩[⏓⏓] [.]ikrāntasaṁ [–][.]e

⟨Column b⟩ya [⏓⏓⏓] pi śr̥ṇvatām·

⟨Column c⟩dvipa[⏓⏓⏑––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXIII. Anuṣṭubh

⟨N6⟩ ⟨Column a⟩vaidhavyam ari-kāntāsu

⟨Column b⟩suhr̥tsadmasusaṁpadam·

⟨Column c⟩ya [⏓⏓⏓] su[––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXIV. Anuṣṭubh

⟨N7⟩ ⟨Column a⟩[⏓⏓]grāhagr̥[––⏓]

⟨Column b⟩dvijam api dayālunā

⟨Column c⟩yenāsaṁhara[––⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXV. Anuṣṭubh

⟨N8⟩ ⟨Column a⟩Ajayye sarvathā sarvvai⟨Column b⟩r

yyasmin kali-bhayād iva

⟨Column c⟩śaṅke svavr̥ttan nikṣepya

⟨Column d⟩[⏓⏓⏓⏓⏑–] [yayuḥ ||]

XXVI. Anuṣṭubh

⟨N9⟩ ⟨Column a⟩yaẖ ke [⏓⏓⏑–]ntāri

⟨Column b⟩nārī-nayanavāriṇā

⟨Column c⟩nitvāpi taruṇā [–⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXVII. Anuṣṭubh

⟨N10⟩ ⟨Column a⟩yaś śrutvātma-guṇān uktā⟨Column b⟩n

sato ’py anamayan mukham·

⟨Column c⟩Aho santi mahīndrānāṁ

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXVIII. Anuṣṭubh

⟨N11⟩ ⟨Column a⟩[⏓⏓⏓⏓] l[.][–] yasya

⟨Column b⟩- nnābhir abhiyām api

⟨Column c⟩maṇīnām [⏓⏑] nudadhe⟨Column d⟩r

[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXIX. Anuṣṭubh

⟨N12⟩ ⟨Column a⟩śrīśānavarmmaṇā tena

⟨Column b⟩samare mānavarmmaṇā

⟨Column c⟩khyāta-sat-karmma[––][.][.]u

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXX. Anuṣṭubh

⟨N13⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨Column c⟩yā śrīprahasite [–⏓]

⟨Column d⟩[⏓⏓⏓⏓⏑–⏑⏓] [||]

XXXI. Anuṣṭubh

⟨N14⟩ ⟨Column a⟩hari[⏓⏓⏑–]rccāṅga-

⟨Column b⟩saṁhatasya pinākinaḥ

⟨Column c⟩vr̥ṣabhāṅkasyā[––⏓]

⟨Column d⟩catasraḫ pra[timā imāḥ] [||]

XXXII. Anuṣṭubh

⟨N15⟩ ⟨Column a⟩kārttasvaramayaliṅga⟨Column b⟩m

idañ ca sa caturmmukham·

⟨Column c⟩śarvvasya śarvvarīdhvānta-

⟨Column d⟩nīvr̥tāṅgaṁ [⏑–⏑⏓] [||]

XXXIII. Anuṣṭubh

⟨N16⟩ ⟨Column a⟩pratimeyaṁ sarasvatyā

⟨Column b⟩Iyan nr̥tteśvarasya ca

⟨Column c⟩vidhinā sthāpitaṁ sarvva⟨Column d⟩m

idan tena mahībhujā [||]

XXXIV. Anuṣṭubh

⟨N17⟩ ⟨Column a⟩sthāpiteyaṁ pratikr̥ti⟨Column b⟩r

vr̥ṣabhasya ca rājatī

⟨Column c⟩yā mūrttir iva dharmmasya

⟨Column d⟩paripūrṇṇā kr̥te yuge [||]

Apparatus

⟨N8⟩ yyasmin ⬦ yasmin GC.

Translation into French by Cœdès 1937–1966

I

La victoire est à Śrī Prahasiteśvara […] son corps éclatant baigne, pour ainsi dire, la terre dans un océan d’or liquide.

II

Du [roi], qui était un soleil dans ce ciel qu’est la lignée des vénérables souverains de la terre, émanait une majesté [ou: une chaleur] intolérable, même quand il était au milieu de ses États [ou: d’un halo].

III

En voyant son corps charmant, Rati fut comme surprise et dit: « En vérité! c’est à tort que depuis longtemps je me croyais veuve! ».

IV

Bien qu’il fût jeune et désirable, les jeunes beautés ne l’entouraient pas; il n’aimait que les sciences absorbées et même digérées par les vieillards.

V

[…]

VI

Bien qu’il fût plein de joyaux, comme l’océan, […] les flancs, même du roi des montagnes [ou: les partisans, même du roi des rois].

VII

Son image n’avait pas de place chez les femmes et dans les biens des autres, elle se trouvait seulement dans sa bonne conduite, ses bonnes actions […] et sa gloire.

VIII

Solidement enracinés, difficiles à escalader, pourvus de branches nombreuses, bourgeonnant, imprégnés d’eau consacrée, producteurs de bienfaits, tels étaient les arbres de ses victoires.

IX

II fut le premier des hommes vertueux et dévoués à leurs parents, même lorsque, par sa puissance, il dépassait la limite du domaine de ses parents.

X

Les gens de bien disaient de lui qu’il n’était pas un refuge pour tous, seulement en ce sens qu’il évitait la fréquentation des péchés, comme par mépris pour un contact avec les ennemis.

XI

Les jolies femmes, voyant la beauté de ce séducteur, pensaient que même une œillade de lui valait la peine d’être conquise sur l’ennemi.

XII

Ayant perçu sa gloire immense, innombrable: et sans tache, le Créateur déplore la petitesse du monde qui est pourtant son œuvre.

XIII

A son approche, la poussière (rajas) produite par le piétinement de son armée sur le sol, manifestait complètement l’obscurité (tamas) qui cache la distinction entre les êtres (sattvas).

XIV

Sa politique, douée des trois éléments de puissance, rendait les rois étrangers satisfaits de leur chute, bien qu’ils fussent fermement enracinés sur leur terre.

XV

Considérant comme secondaire son propre avantage [ou: déterminant le sens originel (d’un autre mot)], par son éminente conduite [ou : par une formation composée dont il était le premier terme], il produisait l’avantage d’autrui [ou: un autre sens (pour un mot désignant) un objet], comme la manifestation du mot «vertu» [ou: d’un qualificatif].

XVI

La puissance attribuée à Pr̥thu et aux autres [personnages légendaires], bien qu’elle soit incroyable pour les gens d’à présent, leur est apparue comme vraisemblable, depuis qu’ils ont vu sa valeur dans le combat.

XVII

Chaque jour, les feux croisés émanant des joyaux [ornant] la coiffure des rois, répandaient leurs taches multicolores sur ses deux pieds qui étaient pourtant sans tache.

XVIII

Sa beauté incomparable […].

XIX

Douées des éléments constitutifs de l’État [ou: du radical], d’expérience [ou: de suffixe], de prévision [ou: de substitut], de vertu [ou: du degré fort d’une voyelle], de prospérité [ou: du degré le plus fort], de connaissance traditionnelle [ou: d’augment], sa bonne politique et la grammaire […].

XX

[…] ce roi, anxieux d’obtenir le ciel, a vaincu l’éléphant d’Indra.

XXI

[…] l’ennemi […] la connaissance […] dans le combat […].

XXII

[…] même de ceux qui entendaient […].

XXIII

Chez les femmes des ennemis, le veuvage […] la jouissance de la demeure d’un ami […].

XXIV

Par ce roi compatissant […] même un brâhmane […].

XXV

Ayant comme par crainte de Kali, confié leurs affaires à ce roi que jamais personne n’avait pu vaincre nulle part, il semble que […].

XXVI

Lui qui […] par les larmes des femmes […] ayant épousé une jeune femme […].

XXVII

En entendant, même à juste titre, louer ses propres vertus, il baissait la tête. Ah! il y a […] des rois […].

XXVIII

[…] son approche […] des joyaux […] de l’océan […].

XXIX

Par ce Śrī Īśānavarman, qui avait pour cuirasse son honneur dans la bataille, et dont on célébrait les bonnes actions […].

XXX

[…] Śrī Prahasiteśvara […].

XXXI

Ces quatre images de Hari […] de l’Archer [Śiva] uni au corps de […], de [Śiva] ayant pour signe le taureau […],

XXXII

ce liṅga d’or, [Brahma] à quatre faces, [cette image] de Śarva aux membres enveloppés dans l’obscurité de la nuit,

XXXIII

cette image de Sarasvatī, et celle de Nr̥tteśvara, tout cela a été érigé par ce roi conformément aux rites.

XXXIV

[Il] a érigé cette image en argent du [taureau] Vr̥ṣabha, telle l’image intacte de Dharma à l’âge Kr̥ta.

Commentary

The inscription is almost identical to K. 442. The restitution of several stanzas of the northern doorjamb is based on K. 442.

Bibliography

First edited by George Cœdès (1937–1966, vol. 4, pp. 5–11) with a French translation, reedited here by Kunthea Chhom from the estampage EFEO n. 287.

Primary

[GC] Cœdès, George. 1937–1966. Inscriptions du Cambodge I-VIII. Collection de textes et documents sur l'Indochine 3. Hanoi; Paris: Imprimerie d'Extrême-Orient. Volume 4, pages 5–11.

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<l n="a"><lb n="S2"/><milestone unit="column" n="a"/>śrī<supplied reason="lost">matām avanīndrāṇā</supplied><milestone unit="column" n="b" break="no"/><supplied reason="lost">m</supplied></l>

<l n="b"><supplied reason="lost">an</supplied>vayāmvarabhāsvataḥ</l>

<l n="c"><milestone unit="column" n="c"/>maṇḍale madhyamasyāpi</l>

<l n="d"><milestone unit="column" n="d"/>pratāpo yasya dussahaḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S3"/><milestone unit="column" n="a"/>yaṁ kānta-<supplied reason="lost">vapuṣaṁ dr̥ṣṭvā</supplied></l>

<l n="b"><milestone unit="column" n="b"/><supplied reason="lost">vismi</supplied>t<supplied reason="lost">e</supplied>vābhavad ra<supplied reason="lost">tiḥ</supplied></l>

<l n="c" enjamb="yes"><milestone unit="column" n="c"/>Aho nu mithyā vaidhavya</l>

<l n="d"><milestone unit="column" n="d"/>-vañcitāsmi cirād iti <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S4"/><milestone unit="column" n="a"/>śrītaruṇy<supplied reason="lost">āpariṣvaktaḥ</supplied></l>

<l n="b"><milestone unit="column" n="b"/><supplied reason="lost">kāmya</supplied>r<supplied reason="lost">ū</supplied>po <supplied reason="lost">yu</supplied>vā 'pi yaḥ</l>

<l n="c"><milestone unit="column" n="c"/>bhuktāsu vr̥ddhair vvidyāsu</l>

<l n="d"><milestone unit="column" n="d"/><supplied reason="lost">raktaḫ pariṇat</supplied>āsv api <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S5"/><milestone unit="column" n="a"/>svayāṁ <seg met="==-++="><gap reason="illegible" quantity="6" unit="character"/></seg></l>

<l n="b"><milestone unit="column" n="b"/><seg met="==="><gap reason="illegible" quantity="3" unit="character"/></seg>n<seg type="component" subtype="vowel"><gap reason="illegible" quantity="1" unit="component"/></seg> mayitā<supplied reason="lost">pi</supplied> yaḥ</l>

<l n="c"><milestone unit="column" n="c"/>bhakta-vatsala<seg met="+"><gap reason="illegible" quantity="1" unit="character"/></seg>yu<seg met="="><gap reason="illegible" quantity="1" unit="character"/></seg></l>

<l n="d"><milestone unit="column" n="d"/><seg met="====-"><gap reason="illegible" quantity="5" unit="character"/></seg> sūribhiḥ <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a"><lb n="S6"/><milestone unit="column" n="a"/>ratnair udavān iva ya<milestone unit="column" n="b" break="no"/><supplied reason="lost">ḫ</supplied></l>

<l n="b">paripūrṇṇo 'py anunnatiḥ</l>

<l n="d">indrād api mahībhr̥tām· <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a"><lb n="S7"/><milestone unit="column" n="a"/>pareṣāṁ vitta-dāreṣu</l>

<l n="b"><milestone unit="column" n="b"/>yasya <choice><orig>ṇ</orig><reg>n</reg></choice>ibho nirāspadaḥ</l>

<l n="c" enjamb="yes"><milestone unit="column" n="c"/>sthitaẖ kevalam ācāra</l>

<l n="d"><milestone unit="column" n="d"/>-sukr̥tā<seg met="="><gap reason="illegible" quantity="1" unit="character"/></seg>ta-kīrttiṣu <unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a"><lb n="S8"/><milestone unit="column" n="a"/>dr̥ḍhamūlā durā<supplied reason="lost">rohā</supplied></l>

<l n="b"><milestone unit="column" n="b"/>bahu-śākhāḫ prarohiṇaḥ</l>

<l n="c"><milestone unit="column" n="c"/>mantrāmvusiktā validā</l>

<l n="d"><milestone unit="column" n="d"/>yasya jaya-mahīruhā<supplied reason="lost">ḥ</supplied> <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S9"/><milestone unit="column" n="a"/>prathamo 'bhūt su-vr̥ttānāṁ </l>

<l n="b"><milestone unit="column" n="b"/>guru-bhaktimatāñ ca yaḥ</l>

<l n="c"><milestone unit="column" n="c"/>śaktyā viṣaya-maryyādāṁ</l>

<l n="d"><milestone unit="column" n="d"/>gur<choice><orig>u</orig><reg>ū</reg></choice>ṇāṁ laṅghayann api <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S10"/><milestone unit="column" n="a"/>na sarvvāśraya Ity-ukta<milestone unit="column" n="b" break="no"/>s</l>

<l n="b">sajjanair iyataiva yaḥ</l>

<l n="c" enjamb="yes"><milestone unit="column" n="c"/>doṣair yyad ari-saṁparkka</l>

<l n="d"><milestone unit="column" n="d"/>-darppād iva na sevitaḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S11"/><milestone unit="column" n="a"/>yaṁ manohāri-lāvaṇya<milestone unit="column" n="b" break="no"/>m</l>

<l n="b">ikṣamānā varāṅganāḥ</l>

<l n="c"><milestone unit="column" n="c"/>nimeṣam api netrāṇā<milestone unit="column" n="d" break="no"/>m</l>

<l n="d">ari-gr̥hyam amaṁsata <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S12"/><milestone unit="column" n="a"/>mahīyo yasya nissaṁkhya<milestone unit="column" n="b" break="no"/>m</l>

<l n="b">upalabhyāmalaṁ yaśaḥ</l>

<l n="c"><milestone unit="column" n="c"/>dhātāpi nu jagat sr̥ṣṭa<milestone unit="column" n="d" break="no"/>m</l>

<l n="d">alpam ity anuśocati <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S13"/><milestone unit="column" n="a"/>yasyābhiyāne rajasā</l>

<l n="b"><milestone unit="column" n="b"/>valāmarddabhuvā bhuvaḥ</l>

<l n="c"><milestone unit="column" n="c"/>varaṇaṁ satva-bhedānā<milestone unit="column" n="d" break="no"/>m</l>

<l n="d">āviṣkr̥tatamaṁ tamaḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" met="na-vipulā" real="+-++---+"><lb n="S14"/><milestone unit="column" n="a"/>yasya śakti-trayavatā</l>

<l n="b"><milestone unit="column" n="b"/>nayena para-bhūbhr̥taḥ</l>

<l n="c"><milestone unit="column" n="c"/>kr̥tā rasajñāḫ pātasya</l>

<l n="d"><milestone unit="column" n="d"/>rūḍha-mūlāḥ kṣitāv api <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S15"/><milestone unit="column" n="a"/>svārthopasarjjano bhūtvā</l>

<l n="b"><milestone unit="column" n="b"/>parārtthaṁ mukhya-vr̥ttitaḥ</l>

<l n="c"><milestone unit="column" n="c"/>yaḫ praṇetābhavad dravye</l>

<l n="d"><milestone unit="column" n="d"/>guṇa-śabda Ivoditaḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S16"/><milestone unit="column" n="a"/>pr̥thvādīnāṁ śrutā śakti<milestone unit="column" n="b" break="no"/>r</l>

<l n="b">aśraddheyāpi sāṁprataiḥ</l>

<l n="c"><milestone unit="column" n="c"/>nītā saṁbhāvyatāṁ yasya</l>

<l n="d"><milestone unit="column" n="d"/>dr̥ṣṭvā saṁyati vikramam· <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" enjamb="yes"><lb n="S17"/><milestone unit="column" n="a"/>pratyahaṁ bhūpati-śikhā</l>

<l n="b"><milestone unit="column" n="b"/>-ratna-vyatikarāṅśubhiḥ</l>

<l n="c"><milestone unit="column" n="c"/>nītau śavalatāṁ yasya</l>

<l n="d"><milestone unit="column" n="d"/>caraṇāv amalāv api <g type="ddandaOrnate">.</g></l>

</lg>

<lg n="18" met="anuṣṭubh"><milestone type="pagelike" unit="item" n="N"/><label xml:lang="eng">Northern doorjamb</label>

<l n="a"><lb n="N1"/><milestone unit="column" n="a"/><seg met="==="><gap reason="illegible" quantity="3" unit="character"/></seg>mā vapuṣ-kānti</l>

</lg>

<l n="a" enjamb="yes"><lb n="N2"/><milestone unit="column" n="a"/>prakr̥ti-pratyayādeśa</l>

<l n="b"><milestone unit="column" n="b"/>guṇa-vr̥ddhyāgamānvitāḥ</l>

<l n="c"><milestone unit="column" n="c"/>sunīti<supplied reason="lost">ś śa</supplied>bda<supplied reason="lost">vidyā ca</supplied></l>

<l n="d"><milestone unit="column" n="d"/><supplied reason="lost">pad</supplied><seg met="="><gap reason="illegible" quantity="1" unit="character"/></seg> <supplied reason="lost">yasya</supplied> <seg met="-+-="><gap reason="illegible" quantity="4" unit="character"/></seg> <supplied reason="lost"><g type="ddandaOrnate">.</g></supplied></l>

</lg>

<l n="b"><milestone unit="column" n="b"/><seg met="="><gap reason="illegible" quantity="1" unit="character"/></seg> yo <seg met="=="><gap reason="illegible" quantity="2" unit="character"/></seg>ya<seg met="+"><gap reason="illegible" quantity="1" unit="character"/></seg>dyatā</l>

<l n="c"><milestone unit="column" n="c"/><supplied reason="lost">svargañ jigīsuṇā yena</supplied></l>

<l n="d"><milestone unit="column" n="d"/><supplied reason="lost">nirjjitaś śakravāraṇaḥ</supplied> <supplied reason="lost"><g type="ddandaOrnate">.</g></supplied></l>

</lg>

<l n="a"><lb n="N4"/><milestone unit="column" n="a"/><seg met="=="><gap reason="illegible" quantity="2" unit="character"/></seg>dviṣad<seg type="component" subtype="vowel"><gap reason="illegible" quantity="1" unit="component"/></seg> vijñānā</l>

<l n="b"><milestone unit="column" n="b"/><seg met="===="><gap reason="illegible" quantity="4" unit="character"/></seg> yam āhave</l>

</lg>

<l n="a"><lb n="N5"/><milestone unit="column" n="a"/><seg met="=="><gap reason="illegible" quantity="2" unit="character"/></seg> <seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg>ikrāntasaṁ <seg met="+"><gap reason="illegible" quantity="1" unit="character"/></seg><seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg>e</l>

<l n="b"><milestone unit="column" n="b"/>ya <seg met="==="><gap reason="illegible" quantity="3" unit="character"/></seg> pi śr̥ṇvatām·</l>

<l n="c"><milestone unit="column" n="c"/>dvipa<seg met="==-++="><gap reason="illegible" quantity="6" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="N6"/><milestone unit="column" n="a"/>vaidhavyam ari-kāntāsu</l>

<l n="b"><milestone unit="column" n="b"/>suhr̥tsadmasusaṁpadam·</l>

</lg>

<l n="a"><lb n="N7"/><milestone unit="column" n="a"/><seg met="=="><gap reason="illegible" quantity="2" unit="character"/></seg>grāhagr̥<seg met="++="><gap reason="illegible" quantity="3" unit="character"/></seg></l>

<l n="b"><milestone unit="column" n="b"/>dvijam api dayālunā</l>

<l n="c"><milestone unit="column" n="c"/>yenāsaṁhara<seg met="++="><gap reason="illegible" quantity="3" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="N8"/><milestone unit="column" n="a"/>Ajayye sarvathā sarvvai<milestone unit="column" n="b" break="no"/>r</l>

<l n="b">yyasmin kali-bhayād iva</l>

<l n="c"><milestone unit="column" n="c"/>śaṅke svavr̥ttan nikṣepya</l>

<l n="d"><milestone unit="column" n="d"/><seg met="====-+"><gap reason="illegible" quantity="6" unit="character"/></seg> <supplied reason="lost">yayuḥ <g type="ddandaOrnate">.</g></supplied></l>

</lg>

<l n="a"><lb n="N9"/><milestone unit="column" n="a"/>yaẖ ke <seg met="==-+"><gap reason="illegible" quantity="4" unit="character"/></seg>ntāri</l>

<l n="b"><milestone unit="column" n="b"/>nārī-nayanavāriṇā</l>

<l n="c"><milestone unit="column" n="c"/>nitvāpi taruṇā <seg met="+="><gap reason="illegible" quantity="2" unit="character"/></seg></l>

</lg>

<l n="a"><lb n="N10"/><milestone unit="column" n="a"/>yaś śrutvātma-guṇān uktā<milestone unit="column" n="b" break="no"/>n</l>

<l n="b">sato 'py anamayan mukham·</l>

<l n="c"><milestone unit="column" n="c"/>Aho santi mahīndrānāṁ</l>

</lg>

<l n="a"><lb n="N11"/><milestone unit="column" n="a"/><seg met="===="><gap reason="illegible" quantity="4" unit="character"/></seg> l<seg type="component" subtype="vowel"><gap reason="illegible" quantity="1" unit="component"/></seg><seg met="+"><gap reason="illegible" quantity="1" unit="character"/></seg> yasya</l>

<l n="b"><milestone unit="column" n="b"/>- nnābhir abhiyām api</l>

<l n="c"><milestone unit="column" n="c"/>maṇīnām <seg met="=-"><gap reason="illegible" quantity="2" unit="character"/></seg> nudadhe<milestone unit="column" n="d" break="no"/>r</l>

</lg>

<l n="a"><lb n="N12"/><milestone unit="column" n="a"/>śrīśānavarmmaṇā tena</l>

<l n="b"><milestone unit="column" n="b"/>samare mānavarmmaṇā</l>

<l n="c"><milestone unit="column" n="c"/>khyāta-sat-karmma<seg met="++"><gap reason="illegible" quantity="2" unit="character"/></seg><seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg><seg type="component" subtype="subscript"><gap reason="illegible" quantity="1" unit="component"/></seg>u</l>

</lg>

<l n="c"><milestone unit="column" n="c"/>yā śrīprahasite <seg met="+="><gap reason="illegible" quantity="2" unit="character"/></seg></l>

</lg>

<l n="a" enjamb="yes"><lb n="N14"/><milestone unit="column" n="a"/>hari<seg met="==-+"><gap reason="illegible" quantity="4" unit="character"/></seg>rccāṅga</l>

<l n="b"><milestone unit="column" n="b"/>saṁhatasya pinākinaḥ</l>

<l n="c"><milestone unit="column" n="c"/>vr̥ṣabhāṅkasyā<seg met="++="><gap reason="illegible" quantity="3" unit="character"/></seg></l>

<l n="d"><milestone unit="column" n="d"/>catasraḫ pra<supplied reason="lost">timā imāḥ</supplied> <supplied reason="lost"><g type="ddandaOrnate">.</g></supplied></l>

</lg>

<l n="a"><lb n="N15"/><milestone unit="column" n="a"/>kārttasvaramayaliṅga<milestone unit="column" n="b" break="no"/>m</l>

<l n="b">idañ ca sa caturmmukham·</l>

<l n="c" enjamb="yes"><milestone unit="column" n="c"/>śarvvasya śarvvarīdhvānta</l>

<l n="d"><milestone unit="column" n="d"/>nīvr̥tāṅgaṁ <seg met="-+-="><gap reason="illegible" quantity="4" unit="character"/></seg> <supplied reason="lost"><g type="ddandaOrnate">.</g></supplied></l>

</lg>

<l n="a"><lb n="N16"/><milestone unit="column" n="a"/>pratimeyaṁ sarasvatyā</l>

<l n="b"><milestone unit="column" n="b"/>Iyan nr̥tteśvarasya ca</l>

<l n="c"><milestone unit="column" n="c"/>vidhinā sthāpitaṁ sarvva<milestone unit="column" n="d" break="no"/>m</l>

<l n="d">idan tena mahībhujā <supplied reason="lost"><g type="ddandaOrnate">.</g></supplied></l>

</lg>

<l n="a" met="na-vipulā" real="+-++---+"><lb n="N17"/><milestone unit="column" n="a"/>sthāpiteyaṁ pratikr̥ti<milestone unit="column" n="b" break="no"/>r</l>

<l n="b">vr̥ṣabhasya ca rājatī</l>

<l n="c"><milestone unit="column" n="c"/>yā mūrttir iva dharmmasya</l>

<l n="d"><milestone unit="column" n="d"/>paripūrṇṇā kr̥te yuge <supplied reason="lost"><g type="ddandaOrnate">.</g></supplied></l>

</lg>

</div>

<!-- <app loc="S7">

<lem>pareṣāṁ</lem>

<rdg source="bib:Coedes1937-1966_01">pareṣām</rdg>

</app> It might be a typo.-->

<lem>yyasmin</lem>

<rdg source="bib:Coedes1937-1966_01">yasmin</rdg>

</app>

<!-- <app loc="N16">

<lem>mahībhujā</lem>

<rdg source="bib:Coedes1937-1966_01">mahibhujā</rdg>

</app> It might be a typo.-->

</listApp>

</div>

La victoire est à Śrī Prahasiteśvara <gap reason="lost"/> son corps éclatant baigne, pour ainsi dire, la terre dans un océan d'or liquide.

Du <supplied reason="subaudible">roi</supplied>, qui était un soleil dans ce ciel qu'est la lignée des vénérables souverains de la terre, émanait une majesté [ou: une chaleur] intolérable, même quand il était au milieu de ses États <supplied reason="subaudible">ou: d'un halo</supplied>.

En voyant son corps charmant, Rati fut comme surprise et dit: « En vérité! c'est à tort que depuis longtemps je me croyais veuve! ».

Bien qu'il fût jeune et désirable, les jeunes beautés ne l'entouraient pas; il n'aimait que les sciences absorbées et même digérées par les vieillards.

Bien qu'il fût plein de joyaux, comme l'océan, <gap reason="lost"/> les flancs, même du roi des montagnes <supplied reason="subaudible">ou: les partisans, même du roi des rois</supplied>.

Son image n'avait pas de place chez les femmes et dans les biens des autres, elle se trouvait seulement dans sa bonne conduite, ses bonnes actions <gap reason="lost"/> et sa gloire.

Solidement enracinés, difficiles à escalader, pourvus de branches nombreuses, bourgeonnant, imprégnés d'eau consacrée, producteurs de bienfaits, tels étaient les arbres de ses victoires.

II fut le premier des hommes vertueux et dévoués à leurs parents, même lorsque, par sa puissance, il dépassait la limite du domaine de ses parents.

Les gens de bien disaient de lui qu'il n'était pas un refuge pour tous, seulement en ce sens qu'il évitait la fréquentation des péchés, comme par mépris pour un contact avec les ennemis.

Les jolies femmes, voyant la beauté de ce séducteur, pensaient que même une œillade de lui valait la peine d'être conquise sur l'ennemi.

Ayant perçu sa gloire immense, innombrable: et sans tache, le Créateur déplore la petitesse du monde qui est pourtant son œuvre.

A son approche, la poussière <supplied reason="explanation"><foreign>rajas</foreign></supplied> produite par le piétinement de son armée sur le sol, manifestait complètement l'obscurité <supplied reason="explanation"><foreign>tamas</foreign></supplied> qui cache la distinction entre les êtres <supplied reason="explanation"><foreign>sattvas</foreign></supplied>.

Sa politique, douée des trois éléments de puissance, rendait les rois étrangers satisfaits de leur chute, bien qu'ils fussent fermement enracinés sur leur terre.

Considérant comme secondaire son propre avantage <supplied reason="subaudible">ou: déterminant le sens originel (d'un autre mot)</supplied>, par son éminente conduite <supplied reason="subaudible">ou : par une formation composée dont il était le premier terme</supplied>, il produisait l'avantage d'autrui <supplied reason="subaudible">ou: un autre sens (pour un mot désignant) un objet</supplied>, comme la manifestation du mot «vertu» <supplied reason="subaudible">ou: d'un qualificatif</supplied>.

La puissance attribuée à Pr̥thu et aux autres <supplied reason="subaudible">personnages légendaires</supplied>, bien qu'elle soit incroyable pour les gens d'à présent, leur est apparue comme vraisemblable, depuis qu'ils ont vu sa valeur dans le combat.

Chaque jour, les feux croisés émanant des joyaux <supplied reason="subaudible">ornant</supplied> la coiffure des rois, répandaient leurs taches multicolores sur ses deux pieds qui étaient pourtant sans tache.

Sa beauté incomparable <gap reason="lost"/>.

Douées des éléments constitutifs de l'État <supplied reason="subaudible">ou: du radical</supplied>, d'expérience <supplied reason="subaudible">ou: de suffixe</supplied>, de prévision <supplied reason="subaudible">ou: de substitut</supplied>, de vertu <supplied reason="subaudible">ou: du degré fort d'une voyelle</supplied>, de prospérité <supplied reason="subaudible">ou: du degré le plus fort</supplied>, de connaissance traditionnelle <supplied reason="subaudible">ou: d'augment</supplied>, sa bonne politique et la grammaire <gap reason="lost"/>.

<gap reason="lost"/> ce roi, anxieux d'obtenir le ciel, a vaincu l'éléphant d'Indra.

<gap reason="lost"/> l'ennemi <gap reason="lost"/> la connaissance <gap reason="lost"/> dans le combat <gap reason="lost"/>.

<gap reason="lost"/> même de ceux qui entendaient <gap reason="lost"/>.

Chez les femmes des ennemis, le veuvage <gap reason="lost"/> la jouissance de la demeure d'un ami <gap reason="lost"/>.

Par ce roi compatissant <gap reason="lost"/> même un brâhmane <gap reason="lost"/>.

Ayant comme par crainte de Kali, confié leurs affaires à ce roi que jamais personne n'avait pu vaincre nulle part, il semble que <gap reason="lost"/>.

Lui qui <gap reason="lost"/> par les larmes des femmes <gap reason="lost"/> ayant épousé une jeune femme <gap reason="lost"/>.

En entendant, même à juste titre, louer ses propres vertus, il baissait la tête. Ah! il y a <gap reason="lost"/> des rois <gap reason="lost"/>.

<gap reason="lost"/> son approche <gap reason="lost"/> des joyaux <gap reason="lost"/> de l'océan <gap reason="lost"/>.

Par ce Śrī Īśānavarman, qui avait pour cuirasse son honneur dans la bataille, et dont on célébrait les bonnes actions <gap reason="lost"/>.

<gap reason="lost"/> Śrī Prahasiteśvara <gap reason="lost"/>.

Ces quatre images de Hari <gap reason="lost"/> de l'Archer <supplied reason="subaudible">Śiva</supplied> uni au corps de <gap reason="lost"/>, de <supplied reason="subaudible">Śiva</supplied> ayant pour signe le taureau <gap reason="lost"/>,

ce <foreign>liṅga</foreign> d'or, <supplied reason="subaudible">Brahma</supplied> à quatre faces, <supplied reason="subaudible">cette image</supplied> de Śarva aux membres enveloppés dans l'obscurité de la nuit,

cette image de Sarasvatī, et celle de Nr̥tteśvara, tout cela a été érigé par ce roi conformément aux rites.

<supplied reason="subaudible">Il</supplied> a érigé cette image en argent du <supplied reason="subaudible">taureau</supplied> Vr̥ṣabha, telle l'image intacte de Dharma à l'âge Kr̥ta.

</div>

The inscription is almost identical to <ref target="DHARMA_INSCIK00442.xml">K. 442</ref>. The restitution of several stanzas of the northern doorjamb is based on <ref target="DHARMA_INSCIK00442.xml">K. 442</ref>.

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First edited by George Cœdès (<bibl rend="omitname"><ptr target="bib:Coedes1937-1966_01"/><citedRange unit="volume">4</citedRange><citedRange unit="page">5-11</citedRange></bibl>) with a French translation, reedited here by Kunthea Chhom from the estampage EFEO n. 287.

</bibl>

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