Southern doorjamb of Prasat Preah Netr Preah tower (K. 215)

Editors: Chloé Chollet, George Cœdès.

Identifier: DHARMA_INSCIK00215.

Summary: This inscription relates the donations made by four individuals at the divinity of the sanctuary (i.e. Śiva) and their restoration of the āśrama’s religious activities.

Hand description:

The very last sentence of the inscription is in a different, smaller handwriting and therefore seems to have been added later.

Languages: Old Khmer, Sanskrit.

Repository: Khmer (tfc-khmer-epigraphy).

Version: 2025-01-22 13:37 (71863cc), last modified 2024-06-30 10:54 (e71eaed).

I. Anuṣṭubh

⟨1⟩ ◯ hyaṅ-nāmn¿ā?⟨yā⟩ m¿a?⟨ā⟩tulenaiva

bha¿rttā?⟨rtrā⟩-putraś ca dharmma-vān·

⟨2⟩ rūpādri-mūrtti-śākendre

sarvvopāy¿a?⟨ā⟩n dadau śive |

⟨3⟩ ◯ ¿9?⟨8⟩60 śaka nu loña Apa vrai taṁvvaṅ· jau bhūmi ta lo⟨4⟩ña pitta vrau thve Āśrama| sre jeṅa praṁpiya khñuṁ pvān(·) ⟨5⟩ ta jvan ta kaṁmrateṅ· jagat·◯

871 śaka| man· loña A⟨6⟩pa vrai taṁvvaṅ· slāp· śūnya Āśrama noḥ dau| dep· teṅ· ⟨7⟩ hyaṅ· parihāra nu qmā ta jmaḥ loñ· madhyaśiva nu kvan· lo⟨8⟩ña pitta vrau nu loña para ta pati teṅ· hyaṅ(∙) man· tāc· ⟨9⟩ santāna yeṅ· hoṅ· dep· samne nni syaṅ ta thve Āśrama ⟨10⟩ noḥ viṅ·| yok· sruk· sre nu khñuṁ phoṅ· Añje⟨11⟩ña kamrateṅ· jagata dau stāc· le dep· jvan· [1×](n)∙ ⟨12⟩ phoṅa ta kamrateṅ· jagat· || sre phoṅa jeṅ· pra(ṁ)⟨13⟩piya khñuṁ pvāna I tai kanrau I tai kandhan· I tai kanqu I ⟨14⟩ tai kandā(ṅ)· I caṁnā⟨ṁ⟩ liḥ vyara prat⟨i⟩dina| liḥ prāṁm· sarvv(o)⟨15⟩tsaba saṅkrānta je I raṁlik ta kaṁmrateṅ· vraḥ jrai pre ⟨16⟩ cār· ta praśasta Āyātta ta pādamūla leṅ· ¡nī!⟨ni⟩rvvā⟨17⟩pa neḥ dharmma yeṅ· ta sruka taṁvvaṅ· chdiṅa ga⟨18⟩japura ◯ (viṣa)ya saṅkhaha ni caṁnāṁ ✤

Apparatus

⟨2⟩ śivau • It is clearly written śivau. However, the desired meaning would correspond to the dative (śivāya) or more likely to the destination locative equivalent to dative (śive).

⟨11⟩ [1×](n)∙ ⬦ Is∙ GC.

⟨14⟩ kandā(ṅ)∙ ⬦ kandāv∙ GC • The word kandāṅ also appears as a slavename in the Can Cum K. 11 preangkorian inscription (Cœdès 1937–1966, vol. 2, p. 7, l. 3).

⟨17⟩ yeṅ∙ ta • The final consonant of yeṅ is taken in ligature with the following ta, but has a virāma above.

Translation into French by Chloé Chollet

I

Avec la nommée (Teṅ) Hyaṅ, son oncle maternel et son époux, le fils vertueux (de Loñ Pit Vrau) a donné à Śiva tous les moyens de subsistance, en [l’année du] roi des Śaka [marquée par] les (8) formes, les (7) montagnes et la forme (1).

(3–5) En 860 śaka, Loñ Ap de Vrai Taṁvvaṅ acheta une terre à Loñ Pit Vrau pour faire un āśrama. Il offrit huit pieds (jeṅ) de rizière [et] quatre esclaves au dieu (kamrateṅ jagat).

(5–15) En 871 śaka, lorsque Loñ Ap de Vrai Taṁvvaṅ mourut, cet āśrama devint désert. Alors Teṅ Hyaṅ le prit en charge (parihāra) avec son oncle maternel nommé Loñ Madhyaśiva, le fils de Loñ Pit Vrau et avec Loñ Para, époux de Teṅ Hyaṅ [en disant] : « Nous sommes sans descendance ». Alors ils s’associèrent pour refaire cet āśrama. Ils prirent tous les villages, les rizières et les esclaves pour inviter le dieu à monter au sommet, puis ils offrirent le tout au dieu [à savoir] huit jeṅ de rizière et quatre esclaves : tai Kanrau, tai Kandhan, tai Kan’u [et] tai Kandāṅ. Prestations : 2 liḥ par jour, 5 liḥ à toutes les fêtes ; 1 panier (je) au nouvel an.

(15–18) Ils adressent une requête (raṁlik) à Kamrateṅ Vraḥ Jrai le chargeant de graver la proclamation [suivante] : « Il incombe au Pādamūla d’accomplir ces rites (nirvvāpa neḥ) de la fondation pieuse (dharma) qui est la nôtre au village de Taṁvvaṅ de la rivière de Gajapura ».

(18) Le district de Saṅkhah est en charge des prestations.

Commentary

Bibliography

First studied by Etienne Aymonier (1901, p. 321). Edited later by George Cœdès (1937–1966, vol. 3, p. 34) with a French translation. Re-edited by Chloé Chollet from the EFEO estampage n. 457.

Primary

[EA] Aymonier, Étienne. 1901. Le Cambodge : Les provinces siamoises. Paris: Ernest Leroux. [URL]. Page 321.

[GC] Cœdès, George. 1937–1966. Inscriptions du Cambodge I-VIII. Collection de textes et documents sur l'Indochine 3. Hanoi; Paris: Imprimerie d'Extrême-Orient. Volume 3, page 34.

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<p n="3-5">En 860 <foreign>śaka</foreign>, Loñ Ap de Vrai Taṁvvaṅ acheta une terre à Loñ Pit Vrau pour faire un <foreign>āśrama</foreign>. Il offrit huit pieds <supplied reason="explanation"><foreign>jeṅ</foreign></supplied> de rizière <supplied reason="subaudible">et</supplied> quatre esclaves au dieu <supplied reason="explanation"><foreign>kamrateṅ jagat</foreign></supplied>.</p>

<p n="5-15">En 871 <foreign>śaka</foreign>, lorsque Loñ Ap de Vrai Taṁvvaṅ mourut, cet <foreign>āśrama</foreign> devint désert. Alors Teṅ Hyaṅ le prit en charge <supplied reason="explanation"><foreign>parihāra</foreign></supplied> avec son oncle maternel nommé Loñ Madhyaśiva, le fils de Loñ Pit Vrau et avec Loñ Para, époux de Teṅ Hyaṅ <supplied reason="subaudible">en disant</supplied> : « Nous sommes sans descendance ». Alors ils s’associèrent pour refaire cet <foreign>āśrama</foreign>. Ils prirent tous les villages, les rizières et les esclaves pour inviter le dieu à monter au sommet, puis ils offrirent le tout au dieu <supplied reason="subaudible">à savoir</supplied> huit <foreign>jeṅ</foreign> de rizière et quatre esclaves : <foreign>tai</foreign> Kanrau, <foreign>tai</foreign> Kandhan, <foreign>tai</foreign> Kan’u <supplied reason="subaudible">et</supplied> <foreign>tai</foreign> Kandāṅ. Prestations : 2 <foreign>liḥ</foreign> par jour, 5 <foreign>liḥ</foreign> à toutes les fêtes ; 1 panier <supplied reason="explanation"><foreign>je</foreign></supplied> au nouvel an.</p>

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<p n="18">Le district de Saṅkhah est en charge des prestations.</p>

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