Doorjamb of Prasat Preah Theat (K. 109), 577 Śaka
Editors: Kunthea Chhom, George Cœdès, Dominic Goodall.
Identifier: DHARMA_INSCIK00109.
Hand description:
The akṣaras are characteristic of the script of the seventh century.
Languages: Old Khmer, Sanskrit.
Repository: Khmer (tfc-khmer-epigraphy).
Version: (9724a0f), last modified (25c6f3e).
Edition
⟨Item S: Southern Doorjamb⟩ ⟨Item N: Northern Doorjamb⟩
I. Anuṣṭubh
⟨1⟩ ⟨Column a⟩[⏓⏓⏓]driśaraiś śāke
a⟨Column b⟩dine [⏓⏓] caturddaśe
b⟨2⟩ ⟨Column a⟩prajñāvaddharmma-sthitaye
c⟨Column b⟩dattaṁ saṁbhavapustakam·
dII. Anuṣṭubh
⟨3⟩ ⟨Column a⟩bhavajñānena nihitaṁ
a⟨Column b⟩vyāsa-satra-nivandhanaṁ
b⟨4⟩ ⟨Column a⟩yo nāśayati durvuddhiḥ
c⟨Column b⟩niraye sa ciraṁ vaset·
dIII. Anuṣṭubh
⟨5⟩ ⟨Column a⟩santānam eva vañcan y¡aḥ!⟨o⟩
a⟨Column b⟩vyāsa-satra-vināśakr̥t·
b⟨6⟩ ⟨Column a⟩yāvat sūryyaś ca candraś ca
c⟨Column b⟩sa vaset narakeṣu vai
dI. Anuṣṭubh
⟨1⟩ ⟨Column a⟩jayaty ekāgra-yuktānāṁ
a⟨Column b⟩dhyānagamyo manīṣiṇām·
b⟨2⟩ ⟨Column a⟩Ādau yataś ca yatrānte
c⟨Column b⟩bhūtāni sa maheśvaraḥ
dII. Anuṣṭubh
⟨3⟩ ⟨Column a⟩saptaśailaśarāṅkā¡p!⟨b⟩de
a⟨Column b⟩candre dvandvādi-yogini
b⟨4⟩ ⟨Column a⟩tapasyaśuklanavame
c⟨Column b⟩lagne meṣagate sati
dIII. Anuṣṭubh
⟨5⟩ ⟨Column a⟩tadā dhruvapureśasya
a⟨Column b⟩nujo vyādhapureśvaraḥ
b⟨6⟩ ⟨Column a⟩nāmnā vibhur iti khyāto
c⟨Column b⟩dāntaḥ tyāgī śuciḥ prabhuḥ
dIV. Anuṣṭubh
⟨7⟩ ⟨Column a⟩teneha vidhinā samyak·
a⟨Column b⟩sthāpitaṁ liṅgam aiśvaram·
b⟨8⟩ ⟨Column a⟩nāma tasya dvijāś cakru⟨Column b⟩r
citi rudramahālayam·
dV. Anuṣṭubh
⟨9⟩ ⟨Column a⟩dāsī-dāsa-paśu-kṣetrā-
a⟨Column b⟩-rāmā-bharaṇa-bhūmayaḥ
b⟨10⟩ ⟨Column a⟩sa tasmai sarvvam adita
c⟨Column b⟩nirayaṁ yātu yo haret·
d⟨11⟩ Aṁnoy· kurāk· kloñ· vyādhapura Āy· ta vraḥ kamratāṅ· Añ· śrī rudramahālaya ⟨12⟩ kñuṁ ta si ◯ vā tmeṅ· ◯ vā vṅā vā Aras· nai ◯ vā kantek· ◯ vā kaṁdot· ◯ vā kpaṅ· ◯ vā mratāṅ· ◯ vā mra⟨13⟩sañ· ◯ vā kros· ◯ vā can· ◯ vā carita ◯ vā kañjā ◯ vā daśamī ◯ vā kaṁhāk ◯ vā khal(·) ◯ vā kvoṁ ◯ ⟨14⟩ vā nirguṇa ◯ vā srāṅ· ◯ vā klaṅ· Aras· ◯ vā cpit· ◯ vā taṅ ku ◯ vā vrau ◯ vā raṁnoc(·) vraḥ ◯ ⟨15⟩ vā vr̥ddhi ◯ vā tmāṅ· ◯ vā pleṅ· ◯ vā kandoc· ◯ vā chaṭṭī ◯ vā cloṅ· ◯ vā Anrok(·) vā ⟨16⟩ ktāṁ ◯ vā tye ◯ vā [1+] vl(o?) lān· ◯ vā drañ· ◯ vā kmen· ◯ vā dmik· ◯ vā vātahara ◯ vā vācamātra ◯ ⟨17⟩ vā kmau ◯ vā taru [2+] ◯ vā skāk· ◯ vā kandin· ◯ kñuṁ ta kantai ◯ ku kdai kon· ku vā kandaṁ ku [1+] ⟨18⟩ rek(·) ◯ ku srī ◯ ku srac· jīva kon· ku ◯ vā kdap· ku mās tāṅ· ◯ ku kvan· ku Anrok· ku cke ◯ ⟨19⟩ ku saṁAp· ◯ ku cpit· ku caṁnaṁ cān· ◯ ku lajeṅ· ku kjaṅ· vā kacor· ku cr(a)cok· ku cnai ⟨20⟩ ku ṭikā ku kan·puc· ku seṅ· vā hyaṁ ku vrahey· vā raṅko vā kaṁhañ· ku santap(·) ⟨21⟩ vā can·cān· ku tanmāru ku kaṁveṁ ku Anek· ku kantyar· vā kanmar· ku laṅ· vā laddu ku [1+]k· ⟨22⟩ vrau ku yanoc· ku smau ku Aṁvikā ku kdai ku Aras· vā Anrok· srāṅ· ku [2+] ⟨23⟩ can·cān· ku vrau ku [2+] dharmma vā [2+] ku Aras· Āy· ku kaṁru ku kañjar· ku jmā ku kaṁ ⟨24⟩ [1+] kñuṁ tāñ· suvarṇṇa man· parigraha ta kurāk· vyādhapura [3+] ⟨25⟩ phoṅ· ta vraḥ kamratāṅ· Añ· śrī rudramahālaya ◯
Apparatus
Translation into French by Cœdès 1937–1966
⟨Item S: Southern Doorjamb⟩
I
(Dans l’année des) Śāka [marquée] par les [5] flèches […], le quatorzième jour […], un manuscrit du Sambhavaparvan a été donné, en vue du maintien de la doctrine des savants.
II
Que l’insensé qui détruirait ce qui a été affecté par Bhavajñāna comme offrande à Vyāsa, demeure longtemps dans l’enfer.
III
Que celui qui, décevant même sa lignée, détruirait l’offrande à Vyāsa, demeure dans les enfers aussi longtemps que [dureront] le soleil et la lune.
Translation into French by Cœdès 1937–1966
⟨Item N: Northern Doorjamb⟩
I
La victoire est à Maheśvara, origine et fin des êtres, qui est accessible aux sages par une méditation exclusivement concentrée sur lui.
II
Dans l’année marquée par les [5] flèches, les [7] montagnes et sept, la lune étant en conjonction avec le commencement des Gémeaux, le neuvième jour de la lune croissante de Tapasya, l’horoscope étant dans le Bélier.
III
alors le frère cadet du chef de Dhruvapura, chef de Vyādhapura, nommé Vibhu, apaisé, généreux, pur, puissant,
IV
a érigé ici, avec tous les rites au complet, un liṅga de Śiva, auquel les brâhmanes ont donné le nom de Rudramahālaya.
V
Esclaves femmes et hommes, bétail, champs, jardins, parures et terres, il a donné tout cela à ce [liṅga]: que celui qui le prendrait aille en enfer:
(11) Dons de Kurāk Kloñ Vyādhapura à V.K.A. Śrī Rudramahālaya.
(12–17) Esclaves hommes (si): (liste de 42 ou 43 vā).
(17–23) Esclaves femmes (kantai): (liste d’une quarantaine de ku, avec leurs enfants).
(24–25) Les esclaves de Tāñ Suvarṇa sont totalisés avec ceux de Kurāk Vyādhapura et (offerts) aussi à V.K.A. Śrī Rudramahālaya.
Translation by Goodall 2019
⟨Item N: Northern Doorjamb⟩
III
At that time, the younger brother of the governor of Dhruvapura was the governor of Vyādhapura, well-known by the name Vibhu; he was controlled, generous, pure, powerful.
Bibliography
First edited by George Cœdès (1937–1966, vol. 5, pp. 41–44) with a French translation; reedited partly by Dominic Goodall (2019, p. 70) with English translation; re-edited here by Kunthea Chhom based on the estampage EFEO n. 743.
Primary
[GC] Cœdès, George. 1937–1966. Inscriptions du Cambodge I-VIII. Collection de textes et documents sur l'Indochine 3. Hanoi; Paris: Imprimerie d'Extrême-Orient. Volume 5, pages 41–44.
[DG] Goodall, Dominic. 2019. “Nobles, bureaucrats or strongmen? On the “vassal kings” or “hereditary governors” of pre-Angkorian city-states: Two Sanskrit inscriptions of Vidyāviśeṣa, seventh-century governor of Tamandarapura (K. 1235 and K. 604), and an inscription of Śivadatta (K. 1150), previously considered a son of Īśānavarman I.” UJKS 14, pp. 23–85. [URL]. Page 70.
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<lg n="1" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="1"/><milestone unit="column" n="a"/><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg>driśaraiś śāke</l>
<l n="b"><milestone unit="column" n="b"/>dine <seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> caturddaśe</l>
<l n="c"><lb n="2"/><milestone unit="column" n="a"/>prajñāvaddharmma-sthitaye</l>
<l n="d"><milestone unit="column" n="b"/>dattaṁ saṁbhavapustakam·</l>
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<lg n="2" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="3"/><milestone unit="column" n="a"/>bhavajñānena nihitaṁ</l>
<l n="b"><milestone unit="column" n="b"/>vyāsa-satra-nivandhanaṁ</l>
<l n="c"><lb n="4"/><milestone unit="column" n="a"/>yo nāśayati durvuddhiḥ</l>
<l n="d"><milestone unit="column" n="b"/>niraye sa ciraṁ vaset·</l>
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<l n="b"><milestone unit="column" n="b"/>vyāsa-satra-vināśakr̥t·</l>
<l n="c"><lb n="6"/><milestone unit="column" n="a"/>yāvat sūryyaś ca candraś ca</l>
<l n="d"><milestone unit="column" n="b"/>sa vaset narakeṣu vai</l>
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<milestone type="pagelike" unit="item" n="N"/><label xml:lang="eng">Northern Doorjamb</label>
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<l n="a"><lb n="1"/><milestone unit="column" n="a"/>jayaty ekāgra-yuktānāṁ</l>
<l n="b"><milestone unit="column" n="b"/>dhyānagamyo manīṣiṇām·</l>
<l n="c"><lb n="2"/><milestone unit="column" n="a"/>Ādau yataś ca yatrānte</l>
<l n="d"><milestone unit="column" n="b"/>bhūtāni sa maheśvaraḥ</l>
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<l n="d">iti rudramahālayam·</l>
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<l n="d"><milestone unit="column" n="b"/>nirayaṁ yātu yo haret·</l>
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<lb n="11"/>Aṁnoy· kurāk· kloñ· vyādhapura Āy· ta vraḥ kamratāṅ· Añ· śrī rudramahālaya
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<app loc="19">
<lem>vā kacor· ku cr<unclear>a</unclear>cok· ku cnai</lem>
<rdg source="bib:Coedes1937-1966_01">vā kaOr· ku cnai</rdg>
</app>
</listApp>
</div>
<div type="translation" xml:lang="fra" source="bib:Coedes1937-1966_01">
<milestone type="pagelike" unit="item" n="S"/><label xml:lang="eng">Southern Doorjamb</label>
<p rend="stanza" n="1"><supplied reason="explanation">Dans l'année des</supplied> Śāka <supplied reason="subaudible">marquée</supplied> par les <supplied reason="subaudible">5</supplied> flèches <gap reason="lost"/>, le quatorzième jour <gap reason="lost"/>, un manuscrit du Sambhavaparvan a été donné, en vue du maintien de la doctrine des savants.</p>
<p rend="stanza" n="2">Que l'insensé qui détruirait ce qui a été affecté par Bhavajñāna comme offrande à Vyāsa, demeure longtemps dans l'enfer.</p>
<p rend="stanza" n="3">Que celui qui, décevant même sa lignée, détruirait l'offrande à Vyāsa, demeure dans les enfers aussi longtemps que <supplied reason="subaudible">dureront</supplied> le soleil et la lune.</p>
</div>
<div type="translation" xml:lang="fra" source="bib:Coedes1937-1966_01">
<milestone type="pagelike" unit="item" n="N"/><label xml:lang="eng">Northern Doorjamb</label>
<p rend="stanza" n="1">La victoire est à Maheśvara, origine et fin des êtres, qui est accessible aux sages par une méditation exclusivement concentrée sur lui.</p>
<p rend="stanza" n="2">Dans l'année marquée par les <supplied reason="subaudible">5</supplied> flèches, les <supplied reason="subaudible">7</supplied> montagnes et sept, la lune étant en conjonction avec le commencement des Gémeaux, le neuvième jour de la lune croissante de Tapasya, l'horoscope étant dans le Bélier.</p>
<p rend="stanza" n="3">alors le frère cadet du chef de Dhruvapura, chef de Vyādhapura, nommé Vibhu, apaisé, généreux, pur, puissant,</p>
<p rend="stanza" n="4">a érigé ici, avec tous les rites au complet, un liṅga de Śiva, auquel les brâhmanes ont donné le nom de Rudramahālaya.</p>
<p rend="stanza" n="5">Esclaves femmes et hommes, bétail, champs, jardins, parures et terres, il a donné tout cela à ce <supplied reason="subaudible"><foreign>liṅga</foreign></supplied>: que celui qui le prendrait aille en enfer:</p>
<p n="11">Dons de Kurāk Kloñ Vyādhapura à V.K.A. Śrī Rudramahālaya.</p>
<p n="12-17">Esclaves hommes <supplied reason="explanation"><foreign>si</foreign></supplied>: <supplied reason="explanation">liste de 42 ou 43 <foreign>vā</foreign></supplied>.</p>
<p n="17-23">Esclaves femmes <supplied reason="explanation"><foreign>kantai</foreign></supplied>: <supplied reason="explanation">liste d'une quarantaine de <foreign>ku</foreign>, avec leurs enfants</supplied>.</p>
<p n="24-25">Les esclaves de Tāñ Suvarṇa sont totalisés avec ceux de Kurāk Vyādhapura et <supplied reason="explanation">offerts</supplied> aussi à V.K.A. Śrī Rudramahālaya.</p>
</div>
<div type="translation" source="bib:Goodall2019_01">
<milestone type="pagelike" unit="item" n="N"/><label xml:lang="eng">Northern Doorjamb</label>
<p rend="stanza" n="3">At that time, the younger brother of the governor of Dhruvapura was the governor of Vyādhapura, well-known by the name Vibhu; he was controlled, generous, pure, powerful.</p>
</div>
<div type="commentary">
<p>The letters of the Sanskrit portion of the northern doorjamb are bigger than those of the Khmer portions. The text on the southern doorjamb appear less clear than that on the northern doorjamb.</p>
<p n="6">The expression <foreign>vaset narake</foreign> on the southern doorjamb is an example of <foreign>asandhi</foreign>; the ligature <foreign>tna</foreign> is clear on the estampage.</p>
</div>
<div type="bibliography">
<p>First edited by George Cœdès (<bibl rend="omitname"><ptr target="bib:Coedes1937-1966_01"/><citedRange unit="volume">5</citedRange><citedRange unit="page">41-44</citedRange></bibl>) with a French translation; reedited partly by Dominic Goodall (<bibl rend="omitname"><ptr target="bib:Goodall2019_01"/><citedRange unit="page">70</citedRange></bibl>) with English translation; re-edited here by Kunthea Chhom based on the estampage EFEO n. 743.</p>
<listBibl type="primary">
<bibl n="GC">
<ptr target="bib:Coedes1937-1966_01"/><citedRange unit="volume">5</citedRange><citedRange unit="page">41-44</citedRange>
</bibl>
<bibl n="DG">
<ptr target="bib:Goodall2019_01"/>
<citedRange unit="page">70</citedRange>
</bibl>
</listBibl>
</div>
</body>
</text>
</TEI>
Commentary
The letters of the Sanskrit portion of the northern doorjamb are bigger than those of the Khmer portions. The text on the southern doorjamb appear less clear than that on the northern doorjamb.
(6) The expression vaset narake on the southern doorjamb is an example of asandhi; the ligature tna is clear on the estampage.