Mỹ Sơn stela (C. 89)

Editors: Salomé Pichon, Arlo Griffiths.

Identifier: DHARMA_INSCIC00089.

Language: Old Cham.

Repository: Campa (tfc-campa-epigraphy).

Version: 2024-09-16 00:32 (a2d4f44), last modified 2024-06-26 06:31 (b7ddafd).

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⟨Face A⟩ ⟨A1⟩ ✤|| śrī ✤ madā yām̃ po ku śrī jaya Inravarmmadeva ciy· vāk· ya Anāk· yām̃ po ku śrī ⟨A2⟩ harivarmmadeva ciy· tham̃ṅ· candya(m̃) nan· kā rakṣā rāja parimāna Ekamāsa mam̃n· hetu yām̃ po ku śrī ⟨A3⟩ jaya Inravarmmadeva nan· vāla-svabhāva vloṁ kam̃n· pyan· thuv· hitāhitavastu si marakṣā rāja tra dunan· ⟨A4⟩ kā Aviḥ phala karmma Upak nyāya ṅan· rakṣā rāja trā mam̃n· yām̃ po ku śrī jaya Inravarmmadeva nan· ⟨A5⟩ ṅan· ya doṁ senāpatī brahmaṇa hora paṇdita kalpācāryya maddan· Antaḥpurikā yām̃ po ku śrī ha⟨A6⟩rivarmmadeva Avista viveka Imyaṅ· siy· yam̃ṅ· jem̃ sī rakṣā rāja mam̃n· ra mvoḥ pu lyam̃ śrī yuvarāja ⟨A7⟩ mahāsenāpatī ciy· pam̃ṅ· cralaum̃ ya myak· prāṇa yām̃ po ku śrī jaya Inravarmmadeva ya ⟨A8⟩ Adiy· yām̃ po ku śrī harivarmmadeva nan· madā rājalakṣaṇa saṁpurṇṇa tūy· nyāya pu pov· ⟨A9⟩ tana rayā cakravartti tra dunan· thuv· hitāhitavastu dharmma tyāga satyavacana karuṇā di sarvvabhāva ni⟨A10⟩y· Avista raḥ pakṣapāta gnaṅ· rakṣā rāja si jem̃ yām̃ po ku śrī jaya Inravarmmadeva ya kumva⟨A11⟩n· pu lyam̃ śrī yuvarāja mahāsenāpatī ṅan· brahmaṇa kṣatriya paṇdita hora kalpācāryya ⟨A12⟩ maddan· ya (do)ṁ Antaḥpurikā Avista Ekārtha(pādā ya vā) Aneka ya doṁ śubhavastu ṅan· sanaṅguḥ rā⟨A13⟩jaśrī Avista nau po pu lyam̃ śrī yuvarāja mahāsenāpatī Abhiṣeka vriy· rāja maAnan· yām̃ ⟨A14⟩ po ku śrī paramabodhisatva dauk· rakṣā rāja tuy· tanatap· vi(dh)iḥ tra ya doṁ senāpatī bra⟨A15⟩hmaṇa paṇdita hora kalpācāryya Avista [3×] (yo)gya si(dh)i kā vriy· yām̃ po ku śrī parama⌈⟨A16⟩bodhisatva niy· maAnan· yām̃ po ku śrī paramabodhisatva tuy· samvandha sā Artha nan· tra sāru⟨A17⟩k· yām̃ po ku śrī paramabodhisatva niy· mahādharmma gnaṅ· clam̃ṅ· parārtha paklāḥ ya doṁ Urām̃ ya la⟨A18⟩gaiḥ di Āpatkāla si ya doṁ pu pov· tana rayā vukam̃n· daṇda vuḥ di dadam̃n· yām̃ padām̃ hajai svam̃⟨A19⟩n· vriy· nau tūy· hīnamaddhyottama (ma padai padina duñū) mulam̃ tra yām̃ po ku śrī parama⟨A20⟩bodhisatva nan· ya vriy· bhogopabhoga kam̃n· senāpatī ṅan· ya doṁ Urām̃ nagara campa ⟨A21⟩ kā nirupadrava svasti dauk· samū p(ū)rvvakāla mulam̃ tra yām̃ po ku śrī jaya Inravarmmadeva ⟨A22⟩ ciy· vāk· ya kumvan· yām̃ po ku śrī paramabodhisatva kā nau bhikṣa Aṅguy· sukhasanto⟨A23⟩ṣa tūy· yathā Iṣṭa mulam̃ trā yām̃ po ku śrī paramabodhisatva (daḥ) hake (du po)v· ⟨A24⟩ ya marakṣā rāja di nagara campa Andap· niy· mam̃n· yām̃ po ku śrī paramabodhisatva payva⟨A25⟩r· dharmma ṅan· tanatap· maddan· sakalavandhuvargga yām̃ po ku śrī paramabodhisatva di du po⟨A26⟩v· sadākāla ⟨A27⟩ ⟨A28⟩ ⟨A29⟩ ⟨A30⟩ ⟨A31⟩ ⟨A32⟩ ⟨A33⟩ ⟨A34⟩ ⟨A35⟩ ⟨A36⟩ ⟨A37⟩ ⟨Face B⟩ ⟨B1⟩ |||✤||| śrī||| madā pu pom̃ tana rayā s(ā) driy· sidaḥ yām̃ pom̃ ku śrī jaya Indravarmmadeva ya paramarājādhi⟨B2⟩rāja vik· sthāna janmotpatti di lamvīṅ· campapura yam̃ṅ· Utkr̥ṣṭa Ubhayapariśuddhi santāna tra yām̃ ⟨B3⟩ po ku śrī jaya Indravarmmadeva nan· trā madā ¿v?⟨dv⟩āttriṅśalakṣaṇa sampanna maknā nau ṅan· sau⟨B4⟩ndaryyarūpa Abhinavayauvana sāmarthya catura suguṇa sahajajātiśūra sarvvāyudhakuśala ma⟨B5⟩hāparākrama gnam̃ paslyam̃ ya doṁ ripuvargga sadākāla tra thum̃ tatvajñāna sahita maknā ṅan· paramārthava⟨B6⟩stu Upak· Ahaṅkāra tra dunan· śānticitta karuṇā di ya doṁ sarvvabhāva nim̃ tra dunan· mahātyāga dhairyya gā⟨B7⟩mbhirabuddhi tra dunan· kā vavā sanamū di trivargga sidaḥ Artha dharmma kāma Upak· vik· pakṣapāta tra dunan· vavā caturu⟨B8⟩pāya sidaḥ sāma daṇda bheda Upapradāna di śatrumaṇdala mitramanḍala Udāsīnagaṇa klum̃ ⟨B9⟩ yathākrama tra dunan· kā paslyam̃ ṣaḍarivargga sidaḥ kāma krodha lobha moha mada mātsaryya ⟨B10⟩ tra dunan· thum̃ ṣāḍgunyābhiprāya tra dunan· kā tatap· tūm̃ manumārgga ya sapluḥ dalapan· prakāra tra mū⟨B11⟩lam̃ trā sidaḥ di kaliyuga nim̃ kintu yaḥ mahāpuruṣa nan· kā tmum̃ rājaparibhoga ṅan· guṇa sā prakāra ⟨B12⟩ mam̃n· tathāpi kaliḥ kā vā puruṣa nan· mohapramadana ṅāk· lupā yogaddhyāna samādhi da dharmmapuṇya para⟨B13⟩hitāhitayogyāyogyakaraṇa mapajem̃ yaśa kīrtti ṅan· sandyāṁ kam̃ Ātmā drim̃ di loka nim̃ ṅan· paraloka ⟨B14⟩ na si yām̃ po ku śrī jaya Indravarmmadeva kā madā sampūrṇṇa ṅan· guṇa nan· tra rumam̃ dunan· kā tmum̃ rājaparibhoga mam̃n· dunan· ⟨B15⟩ kā thum̃ daḥ śarīra ṅan· paribhoga nim̃ haR̥(:m̃)ḥ Anitya mam̃n· si jem̃ dunan· kevalasādhāra Utsāha di yogaddhyānasamādhi ⟨B16⟩ vavā dharmma sadākāla punaḥ mulam̃ trā sidaḥ nagara campa nim̃ kintu kā liṅyak· śūnyākāra nau hetu śanāpa navai ta⟨B17⟩thāpi si yām̃ po ku śrī jaya Indravarmmadeva yam̃ṅ· devatāmūrtti nan· kā pajem̃ nagara rumam̃ jumvuv· patruḥ tam̃l· rilvai kā syāṁ ⟨B18⟩ samr̥ddhi samū pūrvvakāla mulam̃ tra ra vuḥ vihāra śrī Indralokeśvara di tranūl· vijaya ra vuḥ samasta Upabhoga devatā nan· pa⟨B19⟩ripūrṇṇa tra ra punaḥ ya doṁ devatā vukam̃n· Avista ra vuḥ suvarṇṇakośa ṅan· rajitakośa maddan· hemamukhamaku⟨B20⟩ṭa dadam̃n· sthāna devatā dinan· tra ra vuḥ Urām̃ ṅan· lumvau kruvāv· ṅan· samasta Upakaraṇa panūjā devatā dinan· mam̃n· ya doṁ ⟨B21⟩ devatā dinan· kā saṁmr̥ddhi syāṁ tmum̃ panūjā cāy· dhāy· pūrvvakāla mulam̃ mam̃n· ya doṁ sarvvajana caturvvarṇṇa sidaḥ brāhmaṇa ⟨B22⟩ kṣatriya vaiśya śūdra Avista ka pramuditamānasa (ra)n· di yām̃ po ku śrī jaya Indravarmmadeva nan· samū ⟨B23⟩ svabhāva canrāditya (paran)· puṇdirīkavuṅā (bhireṣa) ṅan· kumudavuṅā supara rim̃|| yām̃ po ku śrī jaya Indravarmmadeva dunan· ⟨B24⟩ ya I:śvaramūrtti kā thum̃ daḥ yām̃ po ku śrīśānabhadreśvara nim̃ yaḥ I:śvara sakala pratyakṣa di lo⟨B25⟩ka nim̃ mam̃n· ra paṅap· suvarṇṇakośa ṣanmukha maknā ṅan· nāgabhūṣaṇa maddan· ratnarañjita si kā nivandha di śikha⟨B26⟩ra makuṭa dinan· kintu lac· Urddhvakośa nan· madā hema vicitra si kā pajem̃ Ādhāra Urddhvamukha dvā nan· ṅan· matā sū⟨B27⟩ryyakānti sā khanda si kā Ikak· di hulum̃ makuṭa nan· mukha sumvrām̃ pūrvva madā matā māṇikya sā si Ikak· ⟨B28⟩ di hulum̃ ¿mku?⟨maku⟩ṭa nan· ṅan nāgarājabhūṣaṇa dakṣiṇottarapūrvvamukha nan· ṅan matā nīla pāk· si Ikak· di matā nāgarā⟨B29⟩ja nan· di hulum̃ makuṭa sumvrām̃ dakṣiṇa nan· matā māṇikya sā si Ikak· ganan· di hulum̃ makuṭa sumvrāṅ· pa⟨B30⟩ścima matā puṣparāga sā si Ikak· ganan· di hulum̃ makuṭa sumvrām̃ Uttara matā Uttaratna sā si Ikak· ga⟨B31⟩nan· pīṇa vana qnāk· kośa māḥ nan·| 314 thil· 8 draṁ| vana qnāk· māḥ ṣanmukha nan· ṅan· maku⟨B32⟩ṭa dinan· maddan nāgarāja dvā nan· ṅan· Ādhāra Urdhvamukha nan· rim̃| 136 thil·| Avi⟨⟨ḥ⟩⟩ jem̃| 450 thim̃ 8 draṁ śakarāja 1010 ⟨Face d⟩ ⟨d1⟩ (h)u(mā) [2×]au (sā) rātuḥ (jāk· h)u(mā) [2×] h(a/ā)⟨d2⟩[1×](r̥)ai dalapan· pluḥ jāk· humā (rava)[3×] (ti)juḥ ⟨d3⟩ pluḥ jāk· (Av)iḥ jem̃ dvā rātuḥ limā pluḥ jāk· ⟨d4⟩ ṅan· tandom̃ languv· humā (rimand)u(r)· (sāpa)m̃ kdaḥ (r)ā ⟨d5⟩ [2×]· nau gaḥ manrauṅ· paun· [1×]m̃k· yām̃ [1×](ḥ/na) ⟨d6⟩ rā sakyak· glai| yāt· [1×] (bh/c)rauḥ huriy·[1×]⟨d7⟩tā raditam̃[1×]· sakyam̃ pa[1×]iv· gaḥ huriy· tamā ⟨d8⟩ mulam̃ humā makik· sā rātuḥ jāk· humā ⟨d9⟩ Ataṁ sā rātuḥ limā pluḥ jāk· humā (v)auḥ ⟨d10⟩ ha(v)v(ai) dvā rā(t)u(ḥ jā)k· humā (ve)[1×](guḥ) (ha/sā)[1×]i li⟨d11⟩ma pluḥ jāk· Aviḥ (je)m̃ limā rātuḥ jāk· ⟨d12⟩ ṅan· tandom̃ languv·| niy· humā ni nagara ⟨d13⟩ (t)rai(c)· humā (ha/sā)[1×]ai Avauṅ· d(i) ka(vi)ṅ· sā ⟨d14⟩ [1×]m̃ (t)anr̥ṅ· huriy· vaṅun· sauk· tam̃l· thvai ⟨d15⟩ bham̃k· [1×]ndau| humā makik· klum̃ rātuḥ jā ⟨d16⟩ k· humā (deva)[1×]au sā rātuḥ jāk humā [1×]tam̃⟨d17⟩m· dvā rātuḥ jāk· humā siñjo(l)· sā rātu⟨d18⟩ḥ jāk·| humā di cāmpapura krauṅ· gaḥ manrau⟨d19⟩ṅ· (A)rāṁ gaḥ varāk· humā makīk· sā rā⟨d20⟩tuḥ jāk· humā ma(l)au sa rātuḥ limā ⟨d21⟩ pluḥ jāk· humā Atam̃(k)· sā rātuḥ jāk· ⟨d22⟩ humā siñjol· limā pluḥ jāk· di dvā (sthā)⟨d23⟩na humā nan· Aviḥ jem̃ sā rivuv· sā rā(tuḥ) ⟨d24⟩ jāk· ṅan· tandom̃ laṅguv·||

Face A
⟨A1⟩ ✤|| śrī ✤ madā yām̃ po ku śrī jaya Inravarmmadeva ciy· vāk· ya Anāk· yām̃ po ku śrī 
⟨A2⟩ harivarmmadeva ciy· tham̃ṅ· candya(m̃) nan· kā rakṣā rāja parimāna Ekamāsa mam̃n· hetu yām̃ po ku śrī 
⟨A3⟩ jaya Inravarmmadeva nan· vāla-svabhāva vloṁ kam̃n· pyan· thuv· hitāhitavastu si marakṣā rāja tra dunan· 
⟨A4⟩ kā Aviḥ phala karmma Upak nyāya ṅan· rakṣā rāja trā mam̃n· yām̃ po ku śrī jaya Inravarmmadeva nan· 
⟨A5⟩ ṅan· ya doṁ senāpatī brahmaṇa hora paṇdita kalpācāryya maddan· Antaḥpurikā yām̃ po ku śrī ha-
⟨A6⟩ rivarmmadeva Avista viveka Imyaṅ· siy· yam̃ṅ· jem̃ sī rakṣā rāja mam̃n· ra mvoḥ pu lyam̃ śrī yuvarāja 
⟨A7⟩ mahāsenāpatī ciy· pam̃ṅ· cralaum̃ ya myak· prāṇa yām̃ po ku śrī jaya Inravarmmadeva ya 
⟨A8⟩ Adiy· yām̃ po ku śrī harivarmmadeva nan· madā rājalakṣaṇa saṁpurṇṇa tūy· nyāya pu pov· 
⟨A9⟩ tana rayā cakravartti tra dunan· thuv· hitāhitavastu dharmma tyāga satyavacana karuṇā di sarvvabhāva ni-
⟨A10⟩ y· Avista raḥ pakṣapāta gnaṅ· rakṣā rāja si jem̃ yām̃ po ku śrī jaya Inravarmmadeva ya kumva-
⟨A11⟩ n· pu lyam̃ śrī yuvarāja mahāsenāpatī ṅan· brahmaṇa kṣatriya paṇdita hora kalpācāryya 
⟨A12⟩ maddan· ya (do)ṁ Antaḥpurikā Avista Ekārtha(pādā ya vā) Aneka ya doṁ śubhavastu ṅan· sanaṅguḥ rā-
⟨A13⟩ jaśrī Avista nau po pu lyam̃ śrī yuvarāja mahāsenāpatī Abhiṣeka vriy· rāja maAnan· yām̃ 
⟨A14⟩ po ku śrī paramabodhisatva dauk· rakṣā rāja tuy· tanatap· vi(dh)iḥ tra ya doṁ senāpatī bra-
⟨A15⟩ hmaṇa paṇdita hora kalpācāryya Avista [***] (yo)gya si(dh)i kā vriy· yām̃ po ku śrī parama⌈-
⟨A16⟩ bodhisatva niy· maAnan· yām̃ po ku śrī paramabodhisatva tuy· samvandha sā Artha nan· tra sāru-
⟨A17⟩ k· yām̃ po ku śrī paramabodhisatva niy· mahādharmma gnaṅ· clam̃ṅ· parārtha paklāḥ ya doṁ Urām̃ ya la-
⟨A18⟩ gaiḥ di Āpatkāla si ya doṁ pu pov· tana rayā vukam̃n· daṇda vuḥ di dadam̃n· yām̃ padām̃ hajai svam̃-
⟨A19⟩ n· vriy· nau tūy· hīnamaddhyottama (ma padai padina duñū) mulam̃ tra yām̃ po ku śrī parama-
⟨A20⟩ bodhisatva nan· ya vriy· bhogopabhoga kam̃n· senāpatī ṅan· ya doṁ Urām̃ nagara campa 
⟨A21⟩ kā nirupadrava svasti dauk· samū p(ū)rvvakāla mulam̃ tra yām̃ po ku śrī jaya Inravarmmadeva 
⟨A22⟩ ciy· vāk· ya kumvan· yām̃ po ku śrī paramabodhisatva kā nau bhikṣa Aṅguy· sukhasanto-
⟨A23⟩ ṣa tūy· yathā Iṣṭa mulam̃ trā yām̃ po ku śrī paramabodhisatva (daḥ) hake (du po)v· 
⟨A24⟩ ya marakṣā rāja di nagara campa Andap· niy· mam̃n· yām̃ po ku śrī paramabodhisatva payva-
⟨A25⟩ r· dharmma ṅan· tanatap· maddan· sakalavandhuvargga yām̃ po ku śrī paramabodhisatva di du po-
⟨A26⟩ v· sadākāla 
⟨A27⟩  
⟨A28⟩  
⟨A29⟩  
⟨A30⟩  
⟨A31⟩  
⟨A32⟩  
⟨A33⟩  
⟨A34⟩  
⟨A35⟩  
⟨A36⟩  
⟨A37⟩  
Face B
⟨B1⟩ |||✤||| śrī||| madā pu pom̃ tana rayā s(ā) driy· sidaḥ yām̃ pom̃ ku śrī jaya Indravarmmadeva ya paramarājādhi-
⟨B2⟩ rāja vik· sthāna janmotpatti di lamvīṅ· campapura yam̃ṅ· Utkr̥ṣṭa Ubhayapariśuddhi santāna tra yām̃ 
⟨B3⟩ po ku śrī jaya Indravarmmadeva nan· trā madā ¿v?⟨dv⟩āttriṅśalakṣaṇa sampanna maknā nau ṅan· sau-
⟨B4⟩ ndaryyarūpa Abhinavayauvana sāmarthya catura suguṇa sahajajātiśūra sarvvāyudhakuśala ma-
⟨B5⟩ hāparākrama gnam̃ paslyam̃ ya doṁ ripuvargga sadākāla tra thum̃ tatvajñāna sahita maknā ṅan· paramārthava-
⟨B6⟩ stu Upak· Ahaṅkāra tra dunan· śānticitta karuṇā di ya doṁ sarvvabhāva nim̃ tra dunan· mahātyāga dhairyya gā-
⟨B7⟩ mbhirabuddhi tra dunan· kā vavā sanamū di trivargga sidaḥ Artha dharmma kāma Upak· vik· pakṣapāta tra dunan· vavā caturu-
⟨B8⟩ pāya sidaḥ sāma daṇda bheda Upapradāna di śatrumaṇdala mitramanḍala Udāsīnagaṇa klum̃ 
⟨B9⟩ yathākrama tra dunan· kā paslyam̃ ṣaḍarivargga sidaḥ kāma krodha lobha moha mada mātsaryya 
⟨B10⟩ tra dunan· thum̃ ṣāḍgunyābhiprāya tra dunan· kā tatap· tūm̃ manumārgga ya sapluḥ dalapan· prakāra tra mū-
⟨B11⟩ lam̃ trā sidaḥ di kaliyuga nim̃ kintu yaḥ mahāpuruṣa nan· kā tmum̃ rājaparibhoga ṅan· guṇa sā prakāra 
⟨B12⟩ mam̃n· tathāpi kaliḥ kā vā puruṣa nan· mohapramadana ṅāk· lupā yogaddhyāna samādhi da dharmmapuṇya para-
⟨B13⟩ hitāhitayogyāyogyakaraṇa mapajem̃ yaśa kīrtti ṅan· sandyāṁ kam̃ Ātmā drim̃ di loka nim̃ ṅan· paraloka 
⟨B14⟩ na si yām̃ po ku śrī jaya Indravarmmadeva kā madā sampūrṇṇa ṅan· guṇa nan· tra rumam̃ dunan· kā tmum̃ rājaparibhoga mam̃n· dunan· 
⟨B15⟩ kā thum̃ daḥ śarīra ṅan· paribhoga nim̃ haR̥(:m̃)ḥ Anitya mam̃n· si jem̃ dunan· kevalasādhāra Utsāha di yogaddhyānasamādhi 
⟨B16⟩ vavā dharmma sadākāla punaḥ mulam̃ trā sidaḥ nagara campa nim̃ kintu kā liṅyak· śūnyākāra nau hetu śanāpa navai ta-
⟨B17⟩ thāpi si yām̃ po ku śrī jaya Indravarmmadeva yam̃ṅ· devatāmūrtti nan· kā pajem̃ nagara rumam̃ jumvuv· patruḥ tam̃l· rilvai kā syāṁ 
⟨B18⟩ samr̥ddhi samū pūrvvakāla mulam̃ tra ra vuḥ vihāra śrī Indralokeśvara di tranūl· vijaya ra vuḥ samasta Upabhoga devatā nan· pa-
⟨B19⟩ ripūrṇṇa tra ra punaḥ ya doṁ devatā vukam̃n· Avista ra vuḥ suvarṇṇakośa ṅan· rajitakośa maddan· hemamukhamaku-
⟨B20⟩ ṭa dadam̃n· sthāna devatā dinan· tra ra vuḥ Urām̃ ṅan· lumvau kruvāv· ṅan· samasta Upakaraṇa panūjā devatā dinan· mam̃n· ya doṁ 
⟨B21⟩ devatā dinan· kā saṁmr̥ddhi syāṁ tmum̃ panūjā cāy· dhāy· pūrvvakāla mulam̃ mam̃n· ya doṁ sarvvajana caturvvarṇṇa sidaḥ brāhmaṇa 
⟨B22⟩ kṣatriya vaiśya śūdra Avista ka pramuditamānasa (ra)n· di yām̃ po ku śrī jaya Indravarmmadeva nan· samū 
⟨B23⟩ svabhāva canrāditya (paran)· puṇdirīkavuṅā (bhireṣa) ṅan· kumudavuṅā supara rim̃|| yām̃ po ku śrī jaya Indravarmmadeva dunan· 
⟨B24⟩ ya I:śvaramūrtti kā thum̃ daḥ yām̃ po ku śrīśānabhadreśvara nim̃ yaḥ I:śvara sakala pratyakṣa di lo-
⟨B25⟩ ka nim̃ mam̃n· ra paṅap· suvarṇṇakośa ṣanmukha maknā ṅan· nāgabhūṣaṇa maddan· ratnarañjita si kā nivandha di śikha-
⟨B26⟩ ra makuṭa dinan· kintu lac· Urddhvakośa nan· madā hema vicitra si kā pajem̃ Ādhāra Urddhvamukha dvā nan· ṅan· matā sū-
⟨B27⟩ ryyakānti sā khanda si kā Ikak· di hulum̃ makuṭa nan· mukha sumvrām̃ pūrvva madā matā māṇikya sā si Ikak· 
⟨B28⟩ di hulum̃ ¿mku?⟨maku⟩ṭa nan· ṅan nāgarājabhūṣaṇa dakṣiṇottarapūrvvamukha nan· ṅan matā nīla pāk· si Ikak· di matā nāgarā-
⟨B29⟩ ja nan· di hulum̃ makuṭa sumvrām̃ dakṣiṇa nan· matā māṇikya sā si Ikak· ganan· di hulum̃ makuṭa sumvrāṅ· pa-
⟨B30⟩ ścima matā puṣparāga sā si Ikak· ganan· di hulum̃ makuṭa sumvrām̃ Uttara matā Uttaratna sā si Ikak· ga-
⟨B31⟩ nan· pīṇa vana qnāk· kośa māḥ nan·| 314 thil· 8 draṁ| vana qnāk· māḥ ṣanmukha nan· ṅan· maku-
⟨B32⟩ ṭa dinan· maddan nāgarāja dvā nan· ṅan· Ādhāra Urdhvamukha nan· rim̃| 136 thil·| Avi⟨⟨ḥ⟩⟩ jem̃| 450 thim̃ 8 draṁ śakarāja 1010  
Face d
⟨d1⟩ (h)u(mā) [**]au (sā) rātuḥ (jāk· h)u(mā) [**] h(a/ā)-
⟨d2⟩ [*](r̥)ai dalapan· pluḥ jāk· humā (rava)[***] (ti)juḥ 
⟨d3⟩ pluḥ jāk· (Av)iḥ jem̃ dvā rātuḥ limā pluḥ jāk· 
⟨d4⟩ ṅan· tandom̃ languv· humā (rimand)u(r)· (sāpa)m̃ kdaḥ (r)ā 
⟨d5⟩ [**]· nau gaḥ manrauṅ· paun· [*]m̃k· yām̃ [*](ḥ/na) 
⟨d6⟩ rā sakyak· glai| yāt· [*] (bh/c)rauḥ huriy·[*]-
⟨d7⟩ tā raditam̃[*]· sakyam̃ pa[*]iv· gaḥ huriy· tamā 
⟨d8⟩ mulam̃ humā makik· sā rātuḥ jāk· humā 
⟨d9⟩ Ataṁ sā rātuḥ limā pluḥ jāk· humā (v)auḥ 
⟨d10⟩ ha(v)v(ai) dvā rā(t)u(ḥ jā)k· humā (ve)[*](guḥ) (ha/sā)[*]i li-
⟨d11⟩ ma pluḥ jāk· Aviḥ (je)m̃ limā rātuḥ jāk· 
⟨d12⟩ ṅan· tandom̃ languv·| niy· humā ni nagara 
⟨d13⟩ (t)rai(c)· humā (ha/sā)[*]ai Avauṅ· d(i) ka(vi)ṅ· sā 
⟨d14⟩ [*]m̃ (t)anr̥ṅ· huriy· vaṅun· sauk· tam̃l· thvai 
⟨d15⟩ bham̃k· [*]ndau| humā makik· klum̃ rātuḥ jā
⟨d16⟩ k· humā (deva)[*]au sā rātuḥ jāk humā [*]tam̃-
⟨d17⟩ m· dvā rātuḥ jāk· humā siñjo(l)· sā rātu-
⟨d18⟩ ḥ jāk·| humā di cāmpapura krauṅ· gaḥ manrau-
⟨d19⟩ ṅ· (A)rāṁ gaḥ varāk· humā makīk· sā rā-
⟨d20⟩ tuḥ jāk· humā ma(l)au sa rātuḥ limā 
⟨d21⟩ pluḥ jāk· humā Atam̃(k)· sā rātuḥ jāk· 
⟨d22⟩ humā siñjol· limā pluḥ jāk· di dvā (sthā)-
⟨d23⟩ na humā nan· Aviḥ jem̃ sā rivuv· sā rā(tuḥ) 
⟨d24⟩ jāk· ṅan· tandom̃ laṅguv·||  

Apparatus

⟨A1⟩ Inra- ⬦ Indra- F.

⟨A2⟩ tham̃ṅ· ⬦ thāṅ· F • Probably read pam̃ṅ·. Cf. l. 7 below, C. 90, B l. 2 and C. 208. The akṣara th has quite a different shape in this inscription. — ⟨A2⟩ kā rakṣā ⬦ kā ra rakṣā F.

⟨A3⟩ Inra- ⬦ Indra- F. — ⟨A3⟩ marakṣā ⬦ maraksā F.

⟨A4⟩ phala ⬦ pala F. — ⟨A4⟩ rakṣā ⬦ raksā F. — ⟨A4⟩ Inra- ⬦ Indra- F.

⟨A6⟩ viveka Imyaṅ· ⬦ vivekaṇa myaṅ· F. — ⟨A6⟩ yam̃ṅ· ⬦ yaṅ· F. — ⟨A6⟩ rakṣā ⬦ raksā F. — ⟨A6⟩ lyam̃ ⬦ lyaṅ· F.

⟨A7⟩ Inra- ⬦ Indra- F.

⟨A8⟩ -lakṣaṇa ⬦ -laksaṇa F. — ⟨A8⟩ saṁpurṇṇa tūy ⬦ saṁpūrṇṇa tuy F.

⟨A9⟩ cakravartti ⬦ cakravarti F.

⟨A10⟩ avista ⬦ aviṣṭa F. — ⟨A10⟩ pakṣapāta ⬦ paksapāta F. — ⟨A10⟩ rakṣā ⬦ raksā F. — ⟨A10⟩ Inra- ⬦ Indra- F.

⟨A11⟩ kṣatriya ⬦ ksatriya F.

⟨A12⟩ ṅan· ⬦ nan· F.

⟨A13⟩ Abhiṣeka ⬦ Aviḥ [1×]ka F. — ⟨A13⟩ rāja maAnan· ⬦ rāja [2×]nan· F.

⟨A14⟩ rakṣā ⬦ raksā F.

⟨A15⟩ yogyapigi kā vriy· ⬦ yogya picitā vriy· F.

⟨A16⟩ maAnan· ⬦ ma[1×]nan· F. — ⟨A16⟩ samvandha sā Artha ⬦ samvandhaṇa Artha F • Cf. Ekārtha in line A12.

⟨A18⟩ lagaiḥ ⬦ lavaiḥ F. — ⟨A18⟩ di ⬦ si F.

⟨A19⟩ duñu ⬦ du hū F • C. 13 B, l. 2 duñuv. Maybe read lapa dai aniḥ duñū?

⟨A21⟩ Inra- ⬦ Indra- F. — ⟨A21⟩ nau bhikṣa ⬦ vau dhiksa F.

⟨A24⟩ marakṣā ⬦ maraksā F.

⟨B1⟩ |||✤||| śrī||| ⬦ || śrī|| F. — ⟨B1⟩ madā ⬦ mada F. — ⟨B1⟩ s(ā) driy· ⬦ sa driy· F • Compare the marker for -ā in line B6 śānticitta.

⟨B3⟩ -lakṣaṇa- ⬦ -laksaṇa- F.

⟨B5⟩ gnam̃ ⬦ gnaṅ F. — ⟨B5⟩ paslyam̃ ⬦ paslyaṅ F.

⟨B6⟩ gāmbhira- ⬦ gambhira- F.

⟨B7⟩ vik· ⬦ vīk· F. — ⟨B7⟩ pakṣa- ⬦ paksa- F.

⟨B10⟩ ṣāḍ- ⬦ ṣaḍ- F. — ⟨B10⟩ tūm̃ ⬦ tū F.

⟨B11⟩ lam̃ ⬦ laṅ F.

⟨B12⟩ da ⬦ ṅā F.

⟨B13⟩ -karaṇa mapajem̃ ⬦ -karaṇa¿ma?⟨m·⟩ pajem̃ F. — ⟨B13⟩ sandyāṁ ⬦ pandyā F.

⟨B14⟩ yām̃ ⬦ yāṅ F. — ⟨B14⟩ rumam̃ ⬦ rumaṅ F.

⟨B15⟩ haR̥(:m̃)ḥ ⬦ [2×] F • The identification of the word intended here as the one spelt haR̥ḥ twice in C. 17 is certain, but the spelling is not entirely clear. We assume that the notation “Inscr. haṝḥ” in Aymonier and Cabaton 1906, s.v. haram̃ḥ/harơḥ means that the authors had seen the present occurrence and interpreted the slightly unclear -ā marker above R̥ as standing in the function of a length mark, hence our representation of the marker as :. The presence of the anusvāra-candra is also somewhat uncertain.

⟨B16⟩ liṅyak· śūnyākāra ⬦ liṅgyak· śūnyā kā ra F.

⟨B21⟩ saṁmr̥ddhi ⬦ samr̥ddhi F. — ⟨B21⟩ cāy· ⬦ dhāy· F. — ⟨B21⟩ mulam̃ ⬦ mulaṅ F.

⟨B22⟩ kṣatriya ⬦ ksatriya F. — ⟨B22⟩ mulam̃ ⬦ mulaṅ F.

⟨B23⟩ canrāditya ⬦ candrāditya F.

⟨B24⟩ Īśvara- ⬦ Iśvara- F.

⟨B26⟩ hemavicitra ⬦ hemav vicitra F. — ⟨B26⟩ dvā ⬦ bva F.

⟨B27⟩ Ikak· di ⬦ ikak·| di F • Finot inserts punctuation that has no basis in the original. Several further instance will occur below. — ⟨B27⟩ sumvrām̃ ⬦ pumvrān F.

⟨B28⟩ di ⬦ | di F. — ⟨B28⟩ nīla ⬦ nila F. — ⟨B28⟩ Ikak· di ⬦ ikak·| di F.

⟨B29⟩ sumvrām̃ ⬦ pumvrāṅ F. — ⟨B29⟩ ganan· di ⬦ ganan·| di F. — ⟨B29⟩ sumvrāṅ· ⬦ pumvrāṅ F.

⟨B30⟩ sumvrām̃ ⬦ pumvrān F.

⟨B31⟩ vana Ānāk ⬦ vanaāk F. — ⟨B31⟩ 8 ⬦ 9 F. — ⟨B31⟩ vana Ānāk ⬦ vanaĀk F.

⟨B32⟩ dvā ⬦ bva F. — ⟨B32⟩ urdhva- ⬦ ūrddhva- F • But the first character is the same as in l. 26, where Finot correctly read urddhva-. — ⟨B32⟩ thil·| Avi⟨⟨ḥ⟩⟩ jem̃| 450 ⬦ thil· Aviḥ jeṅ| 450 F. — ⟨B32⟩ 8 draṁ śakarāja ⬦ 9 draṁ| śakarāja F.

Translation by Arlo Griffiths and Salomé Pichon

(A1–A10) Hail ! There is the Y.P.K. Śrī Jaya-Indravarman prince Vak who was the son of the Y.P.K. Śrī Harivarman prince Paṅ, for this candyam̃ protected the kingdom/reigned during one month. Then, because this Śrī Jaya-Indravarmadeva had the nature of a child not yet kam̃n used to knowing the good and the bad things for the protection of the kingdom/to reign and [because] all the consequences of [his] actions were devoided of justice with [the way] he reigned also, then, this Y.P.K. Śrī Jaya-Indravarmadeva and all the senāpatī, brahmans, astrologists , pandits, masters of rituals, with all the women of the Y.P.K. Śrī Harivarman [made] the right judgment of looking for someone to become a sī who reigns. Then, they saw the pu lyaṅ Śrī Yuvarāja Mahāsenāpati, prince Paṅ, who was the uncle prāṇa of the Y.P.K. Śrī Jaya Indravarmadeva [and] who was the younger brother of this Y.P.K. Śrī Harivarmadeva. He has full of the marks of a king conform with justice of the pu pov tana rayā crakravartin and this one knew the good and bad things, the dharma, the renunciation, the truthful speaking, the compassion for all beings, all....

(A19–A20) Y.P.K. Śrī Paramabodhisatva, he gave ressources to the general (senāpatī) and to all the people of the realm of Campā.

(B1–B5) Fortune! There was a unique sovereign of the great earth, namely Y.P.K. Śrī Jaya Indravarmadeva, who was the absolute overlord of kings, whose birth place was at Lamvīṅ Campapura,¹ and whose lineage, pure in both (paternal and maternal) lines, was superior. This Y.P.K. Śrī Jaya Indravarmadeva also had the thirty-two marks: he was endowed with physical beauty (saundaryarūpa), with precocious youthfulness (abhinavayauvana), ability, skilfulness, great virtues, braveness from birth, competence with all weapons, great valour, able (gnaṅ) to vanquish all the groups of ennemies at all times and cognizant of the Science of Ontic Realities (tattvajñāna) along with Absolute Truth (paramārthavastu), devoid of Egotism. And he was of tranquil mind, gracious to all beings here. And he was of great generosity, patience, of profound intelligence. And he bore equanimity to the three categories — Dharma, Artha, Kāma — without a locus of partiality. And he brought to bear the four strategems, namely pacification, punishment, sowing dissent, flexibility to enemies, allies and neutral parties, [all] three respectively.

And he vanquishes the group of six ennemis, namely desire, anger, cupidity, confusion, pride, envy. And he knows the six virtuous opinions. And he settles [and] follows the ways of men, which are of eighteen types.

And previously he also is in this kaliyuga age, but he is that mahāpuruṣa who obtains the enjoyment of royalty with one type of merit only. Even if Kali drives the men to confusion and pleasure,

Commentary

Bibliography

First edited with translation into French by L. Finot (1904, pp. 946–951, № 16). The inscription is re-edited here by Arlo Griffiths and Salomé Pichon based on autopsy and the EFEO estampage n. 333.

Primary

[F] Finot, Louis. 1904. “Notes d’épigraphie, XI : Les inscriptions de Mi-Sơn.” BEFEO 4, pp. 897–977. DOI: 10.3406/befeo.1904.1405. [URL]. Pages 946–951, item 16.

Secondary

Majumdar, Ramesh Chandra. 1927. Ancient Indian colonies in the Far East, Vol. I: Champa. Punjab Oriental (Sanskrit) Series 16. Lahore: The Punjab Sanskrit Book Depot. [URL]. Part 3, pages 169–173, item 65.

Golzio, Karl-Heinz. 2004. Inscriptions of Campā: Based on the editions and translations of Abel Bergaigne, Étienne Aymonier, Louis Finot, Édouard Huber and other French scholars and of the work of R. C. Majumdar; newly presented, with minor corrections of texts and translations, together with calculations of given dates. Aachen: Shaker Verlag. Pages 145–148.

Notes

1. The association of this sovereign with a place called Lamvīṅ Campapura is repeated in C. 247. The meaning of lamvīṅ is unknown, as is its relationship to Campapura: a part of or location within Campura, or a certain entity belonging to Campapura? Given this uncertainty, we opt for minimal interpretation and retain Lamvīṅ Campapura as though it were a unitary toponym.

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<p>The palaeography of face A and B is characterised a minor difference.

The name Indravarmmadeva is in face A written <foreign>Inravarmmadeva</foreign> where as a in face B, a subscribe <foreign>d</foreign> has been engraved, reading <foreign>Indravarmmadeva</foreign>.

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<p>There are two form of independant <foreign>I</foreign> in the inscription, distinguished by a little appendice located inside the <foreign>akṣara</foreign>, or outside, in a shape of a hook extending vertically below it.

The independant <foreign>Ī</foreign> also has a appendice extending from the character, but it is located above it.

The character <foreign>tha</foreign> has two forms. The first one doesn't show the more usual shape of spiral of the cam graphic system but shares some common characteristics with <foreign>pa</foreign>, with it's right upstroke subtly curled inward. The second one is the more familiar spiral shape, as we notice in the word <foreign>thil</foreign>, l. B31 and l. B32.</p>

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<change who="part:sapi" when="2021-03-23" status="draft">Initial encoding of the inscription</change>

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<lb n="A1"/><g type="floretQuatrefoil"/><g type="ddandaPlain"/> śrī <g type="floretQuatrefoil"/> madā yām̃ po ku śrī jaya Inravarmmadeva ciy· vāk· ya Anāk· yām̃ po ku śrī

<lb n="A2"/>harivarmmadeva ciy· tham̃ṅ· candya<unclear>m̃</unclear> nan· kā rakṣā rāja parimāna Ekamāsa mam̃n· hetu yām̃ po ku śrī

<lb n="A3"/>jaya Inravarmmadeva nan· vāla-svabhāva vloṁ kam̃n· pyan· thuv· hitāhitavastu si marakṣā rāja tra dunan·

<lb n="A4"/>kā Aviḥ phala karmma Upak nyāya ṅan· rakṣā rāja trā mam̃n· yām̃ po ku śrī jaya Inravarmmadeva nan·

<lb n="A5"/>ṅan· ya doṁ senāpatī brahmaṇa hora paṇdita kalpācāryya maddan· Antaḥpurikā yām̃ po ku śrī ha<lb n="A6" break="no"/>rivarmmadeva Avista viveka Imyaṅ· siy· yam̃ṅ· jem̃ sī rakṣā rāja mam̃n· ra mvoḥ pu lyam̃ śrī yuvarāja

<lb n="A7"/>mahāsenāpatī ciy· pam̃ṅ· cralaum̃ ya myak· prāṇa yām̃ po ku śrī jaya Inravarmmadeva ya

<lb n="A8"/>Adiy· yām̃ po ku śrī harivarmmadeva nan· madā rājalakṣaṇa saṁpurṇṇa tūy· nyāya pu pov·

<lb n="A9"/>tana rayā cakravartti tra dunan· thuv· hitāhitavastu dharmma tyāga satyavacana karuṇā di sarvvabhāva ni<lb n="A10" break="no"/>y· Avista raḥ pakṣapāta gnaṅ· rakṣā rāja si jem̃ yām̃ po ku śrī jaya Inravarmmadeva ya kumva<lb n="A11" break="no"/>n· pu lyam̃ śrī yuvarāja mahāsenāpatī ṅan· brahmaṇa kṣatriya paṇdita hora kalpācāryya

<lb n="A12"/>maddan· ya <unclear>do</unclear>ṁ Antaḥpurikā Avista Ekārtha<unclear>pādā ya vā</unclear><!--

read yavā "sound"? or "substance de la vie, âme"? A&C p. 396

if it can be confirmed that these aksaras are intended, then <unclear> is not necessary; maybe yavā to be read in A23 instead of du pov· --> Aneka ya doṁ śubhavastu ṅan· sanaṅguḥ rā<lb n="A13" break="no"/>jaśrī Avista nau po pu lyam̃ śrī yuvarāja mahāsenāpatī Abhiṣeka vriy· rāja maAnan· yām̃

<lb n="A14"/>po ku śrī paramabodhisatva dauk· rakṣā rāja tuy· tanatap· vi<unclear>dh</unclear>iḥ tra ya doṁ senāpatī bra<lb n="A15" break="no"/>hmaṇa paṇdita hora kalpācāryya Avista <gap reason="illegible" quantity="3" unit="character"/> <unclear>yo</unclear>gya si<unclear>dh</unclear>i kā vriy· yām̃ po ku śrī parama⌈<lb n="A16" break="no"/>bodhisatva niy· maAnan· yām̃ po ku śrī paramabodhisatva tuy· samvandha sā Artha nan· tra sāru<lb n="A17" break="no"/>k· yām̃ po ku śrī paramabodhisatva niy· mahādharmma gnaṅ· clam̃ṅ· parārtha paklāḥ ya doṁ Urām̃ ya la<lb n="A18" break="no"/>gaiḥ di Āpatkāla si ya doṁ pu pov· tana rayā vukam̃n· daṇda vuḥ di dadam̃n· yām̃ padām̃ hajai svam̃<lb n="A19" break="no"/>n· vriy· nau tūy· hīnamaddhyottama <unclear>ma padai padina duñū</unclear> mulam̃ tra yām̃ po ku śrī parama<lb n="A20" break="no"/>bodhisatva nan· ya vriy· bhogopabhoga kam̃n· senāpatī ṅan· ya doṁ Urām̃ nagara campa

<lb n="A21"/>kā nirupadrava svasti dauk· samū p<unclear>ū</unclear>rvvakāla mulam̃ tra yām̃ po ku śrī jaya Inravarmmadeva

<lb n="A22"/>ciy· vāk· ya kumvan· yām̃ po ku śrī paramabodhisatva kā nau bhikṣa Aṅguy· sukhasanto<lb n="A23" break="no"/>ṣa tūy· yathā Iṣṭa mulam̃ trā yām̃ po ku śrī paramabodhisatva <unclear>daḥ</unclear> hake <unclear>du po</unclear>v·

<lb n="A24"/>ya marakṣā rāja di nagara campa Andap· niy· mam̃n· yām̃ po ku śrī paramabodhisatva payva<lb n="A25" break="no"/>r· dharmma ṅan· tanatap· maddan· sakalavandhuvargga yām̃ po ku śrī paramabodhisatva di du po<lb n="A26" break="no"/>v· sadākāla

<lb n="B1"/><g type="ddandaPlain"/><g type="dandaPlain"/><g type="floretQuatrefoil"/><g type="ddandaPlain"/><g type="dandaPlain"/> śrī<g type="ddandaPlain"/><g type="dandaPlain"/> madā pu pom̃ tana rayā s<unclear>ā</unclear> driy· sidaḥ yām̃ pom̃ ku śrī jaya Indravarmmadeva ya paramarājādhi<lb n="B2" break="no"/>rāja vik· sthāna janmotpatti di lamvīṅ· campapura yam̃ṅ· Utkr̥ṣṭa Ubhayapariśuddhi santāna tra yām̃

<lb n="B3"/>po ku śrī jaya Indravarmmadeva nan· trā madā <choice><sic>v</sic><corr>dv</corr></choice>āttriṅśalakṣaṇa sampanna maknā nau ṅan· sau<lb n="B4" break="no"/>ndaryyarūpa Abhinavayauvana sāmarthya catura suguṇa sahajajātiśūra sarvvāyudhakuśala ma<lb n="B5" break="no"/>hāparākrama gnam̃ paslyam̃ ya doṁ ripuvargga sadākāla tra thum̃ tatvajñāna sahita maknā ṅan· paramārthava<lb n="B6" break="no"/>stu Upak· Ahaṅkāra tra dunan· śānticitta karuṇā di ya doṁ sarvvabhāva nim̃ tra dunan· mahātyāga dhairyya gā<lb n="B7" break="no"/>mbhirabuddhi tra dunan· kā vavā sanamū di trivargga sidaḥ Artha dharmma kāma Upak· vik· pakṣapāta tra dunan· vavā caturu<lb n="B8" break="no"/>pāya sidaḥ sāma daṇda bheda Upapradāna di śatrumaṇdala mitramanḍala Udāsīnagaṇa klum̃

<lb n="B9"/>yathākrama tra dunan· kā paslyam̃ ṣaḍarivargga sidaḥ kāma krodha lobha moha mada mātsaryya

<lb n="B10"/>tra dunan· thum̃ ṣāḍgunyābhiprāya tra dunan· kā tatap· tūm̃ manumārgga ya sapluḥ dalapan· prakāra tra mū<lb n="B11" break="no"/>lam̃ trā sidaḥ di kaliyuga nim̃ kintu yaḥ mahāpuruṣa nan· kā tmum̃ rājaparibhoga ṅan· guṇa sā prakāra

<lb n="B12"/>mam̃n· tathāpi kaliḥ kā vā puruṣa nan· mohapramadana ṅāk· lupā yogaddhyāna samādhi da dharmmapuṇya para<lb n="B13" break="no"/>hitāhitayogyāyogyakaraṇa mapajem̃ yaśa kīrtti ṅan· sandyāṁ kam̃ Ātmā drim̃ di loka nim̃ ṅan· paraloka

<lb n="B14"/>na si yām̃ po ku śrī jaya Indravarmmadeva kā madā sampūrṇṇa ṅan· guṇa nan· tra rumam̃ dunan· kā tmum̃ rājaparibhoga mam̃n· dunan·

<lb n="B15"/>kā thum̃ daḥ śarīra ṅan· paribhoga nim̃ haR̥<unclear>:m̃</unclear>ḥ Anitya mam̃n· si jem̃ dunan· kevalasādhāra Utsāha di yogaddhyānasamādhi

<lb n="B16"/>vavā dharmma sadākāla punaḥ mulam̃ trā sidaḥ nagara campa nim̃ kintu kā liṅyak· śūnyākāra nau hetu śanāpa navai ta<lb n="B17" break="no"/>thāpi si yām̃ po ku śrī jaya Indravarmmadeva yam̃ṅ· devatāmūrtti nan· kā pajem̃ nagara rumam̃ jumvuv· patruḥ tam̃l· rilvai kā syāṁ

<lb n="B18"/>samr̥ddhi samū pūrvvakāla mulam̃ tra ra vuḥ vihāra śrī Indralokeśvara di tranūl· vijaya ra vuḥ samasta Upabhoga devatā nan· pa<lb n="B19" break="no"/>ripūrṇṇa tra ra punaḥ ya doṁ devatā vukam̃n· Avista ra vuḥ suvarṇṇakośa ṅan· rajitakośa maddan· hemamukhamaku<lb n="B20" break="no"/>ṭa dadam̃n· sthāna devatā dinan· tra ra vuḥ Urām̃ ṅan· lumvau kruvāv· ṅan· samasta Upakaraṇa panūjā devatā dinan· mam̃n· ya doṁ

<lb n="B21"/>devatā dinan· kā saṁmr̥ddhi syāṁ tmum̃ panūjā cāy· dhāy· pūrvvakāla mulam̃ mam̃n· ya doṁ sarvvajana caturvvarṇṇa sidaḥ brāhmaṇa

<lb n="B22"/>kṣatriya vaiśya śūdra Avista ka pramuditamānasa <unclear>ra</unclear>n· di yām̃ po ku śrī jaya Indravarmmadeva nan· samū

<lb n="B23"/>svabhāva canrāditya <unclear>paran</unclear>· puṇdirīkavuṅā <unclear>bhireṣa</unclear> ṅan· kumudavuṅā supara rim̃<g type="ddandaPlain">.</g> yām̃ po ku śrī jaya Indravarmmadeva dunan·

<lb n="B24"/>ya I:śvaramūrtti kā thum̃ daḥ yām̃ po ku śrīśānabhadreśvara nim̃ yaḥ I:śvara sakala pratyakṣa di lo<lb n="B25" break="no"/>ka nim̃ mam̃n· ra paṅap· suvarṇṇakośa ṣanmukha maknā ṅan· nāgabhūṣaṇa maddan· ratnarañjita si kā nivandha di śikha<lb n="B26" break="no"/>ra makuṭa dinan· kintu lac· Urddhvakośa nan· madā hema vicitra si kā pajem̃ Ādhāra Urddhvamukha dvā nan· ṅan· matā sū<lb n="B27" break="no"/>ryyakānti sā khanda si kā Ikak· di hulum̃ makuṭa nan· mukha sumvrām̃ pūrvva madā matā māṇikya sā si Ikak·

<lb n="B28"/>di hulum̃ <choice><sic>mku</sic><corr>maku</corr></choice>ṭa nan· ṅan nāgarājabhūṣaṇa dakṣiṇottarapūrvvamukha nan· ṅan matā nīla pāk· si Ikak· di matā nāgarā<lb n="B29" break="no"/>ja nan· di hulum̃ makuṭa sumvrām̃ dakṣiṇa nan· matā māṇikya sā si Ikak· ganan· di hulum̃ makuṭa sumvrāṅ· pa<lb n="B30" break="no"/>ścima matā puṣparāga sā si Ikak· ganan· di hulum̃ makuṭa sumvrām̃ Uttara matā Uttaratna sā si Ikak· ga<lb n="B31" break="no"/>nan· pīṇa vana qnāk· kośa māḥ nan·<g type="dandaPlain">.</g> <num value="314">314</num> thil· <num value="8">8</num> draṁ<g type="dandaPlain">.</g> vana qnāk· māḥ ṣanmukha nan· ṅan· maku<lb n="B32" break="no"/>ṭa dinan· maddan nāgarāja dvā nan· ṅan· Ādhāra Urdhvamukha nan· rim̃<g type="dandaPlain">.</g> 136 thil·<g type="dandaPlain">.</g> Avi<add place="below">ḥ</add> jem̃<g type="dandaPlain">.</g> <num value="450">450</num> thim̃ <num value="8">8</num> draṁ

śakarāja <num value="1010">1010</num>

<lb n="d1"/><unclear>h</unclear>u<unclear>mā</unclear> <gap reason="illegible" quantity="2" unit="character"/>au <unclear>sā</unclear> rātuḥ <unclear>jāk· h</unclear>u<unclear>mā</unclear> <gap reason="illegible" quantity="2" unit="character"/> h<choice><unclear>a</unclear><unclear>ā</unclear></choice><lb n="d2" break="no"/><gap reason="illegible" quantity="1" unit="character"/><unclear>r̥</unclear>ai dalapan· pluḥ jāk· humā <unclear>rava</unclear><gap reason="illegible" quantity="3" unit="character"/> <unclear>ti</unclear>juḥ

<lb n="d3"/>pluḥ jāk· <unclear>Av</unclear>iḥ jem̃ dvā rātuḥ limā pluḥ jāk·

<lb n="d4"/>ṅan· tandom̃ languv· humā <unclear>rimand</unclear>u<unclear>r</unclear>· <unclear>sāpa</unclear>m̃ kdaḥ <unclear>r</unclear>ā

<lb n="d5"/><gap reason="illegible" quantity="2" unit="character"/>· nau gaḥ manrauṅ· paun· <gap reason="illegible" quantity="1" unit="character"/>m̃k· yām̃ <gap reason="illegible" quantity="1" unit="character"/><choice><unclear>ḥ</unclear><unclear>na</unclear></choice>

<lb n="d6"/>rā sakyak· glai<g type="dandaPlain">.</g> yāt· <gap reason="illegible" quantity="1" unit="character"/> <choice><unclear>bh</unclear><unclear>c</unclear></choice>rauḥ huriy· <gap reason="illegible" quantity="1" unit="character"/><lb n="d7" break="no"/>tā raditam̃<gap reason="illegible" quantity="1" unit="character"/>· sakyam̃ pa<gap reason="illegible" quantity="1" unit="character"/>iv· gaḥ huriy· tamā

<lb n="d8"/>mulam̃ humā makik· sā rātuḥ jāk· humā

<lb n="d9"/>Ataṁ sā rātuḥ limā pluḥ jāk· humā <unclear>v</unclear>auḥ

<lb n="d10"/>ha<unclear>v</unclear>v<unclear>ai</unclear> dvā rā<unclear>t</unclear>u<unclear>ḥ jā</unclear>k· humā <unclear>ve</unclear><gap reason="illegible" quantity="1" unit="character"/><unclear>guḥ</unclear> <choice><unclear>ha</unclear><unclear>sā</unclear></choice><gap reason="illegible" quantity="1" unit="character"/>i li<lb n="d11" break="no"/>ma pluḥ jāk· Aviḥ <unclear>je</unclear>m̃ limā rātuḥ jāk·

<lb n="d12"/>ṅan· tandom̃ languv·<g type="dandaPlain">.</g> niy· humā ni nagara

<lb n="d13"/><unclear>t</unclear>rai<unclear>c</unclear>· humā <choice><unclear>ha</unclear><unclear>sā</unclear></choice><gap reason="illegible" quantity="1" unit="character"/>ai Avauṅ· d<unclear>i</unclear> ka<unclear>vi</unclear>ṅ· sā

<lb n="d14"/><gap reason="illegible" quantity="1" unit="character"/>m̃ <unclear>t</unclear>anr̥ṅ· huriy· vaṅun· sauk· tam̃l· thvai

<lb n="d15"/>bham̃k· <gap reason="illegible" quantity="1" unit="character"/>ndau<g type="dandaPlain">.</g> humā makik· klum̃ rātuḥ jā<lb n="d16"/>k· humā <unclear>deva</unclear><gap reason="illegible" quantity="1" unit="character"/>au sā rātuḥ jāk humā <gap reason="illegible" quantity="1" unit="character"/>tam̃<lb n="d17" break="no"/>m· dvā rātuḥ jāk· humā siñjo<unclear>l</unclear>· sā rātu<lb n="d18" break="no"/>ḥ jāk·<g type="dandaPlain">.</g> humā di cāmpapura krauṅ· gaḥ manrau<lb n="d19" break="no"/>ṅ· <unclear>A</unclear>rāṁ gaḥ varāk· humā makīk· sā rā<lb n="d20" break="no"/>tuḥ jāk· humā ma<unclear>l</unclear>au sa rātuḥ limā

<lb n="d21"/>pluḥ jāk· humā Atam̃<unclear>k</unclear>· sā rātuḥ jāk·

<lb n="d22"/>humā siñjol· limā pluḥ jāk· di dvā <unclear>sthā</unclear><lb n="d23" break="no"/>na humā nan· Aviḥ jem̃ sā rivuv· sā rā<unclear>tuḥ</unclear>

<lb n="d24"/>jāk· ṅan· tandom̃ laṅguv·<g type="ddandaPlain">.</g>

</p>

</div>

<rdg source="bib:Finot1904_05">Indra-</rdg>

</app>

<note>Probably read pam̃ṅ·. Cf. l. 7 below, C. 90, B l. 2 and C. 208. The akṣara th has quite a different shape in this inscription.</note>

</app>

<lem>kā rakṣā</lem>

<rdg source="bib:Finot1904_05">kā ra rakṣā</rdg>

</app>

<rdg source="bib:Finot1904_05">Indra-</rdg>

</app>

<lem>marakṣā</lem>

<rdg source="bib:Finot1904_05">maraksā</rdg>

</app>

<lem>phala</lem>

</app>

<lem>rakṣā</lem>

<rdg source="bib:Finot1904_05">raksā</rdg>

</app>

<rdg source="bib:Finot1904_05">Indra-</rdg>

</app>

<lem>viveka Imyaṅ·</lem>

<rdg source="bib:Finot1904_05">vivekaṇa myaṅ·</rdg>

</app>

</app>

<lem>rakṣā</lem>

<rdg source="bib:Finot1904_05">raksā</rdg>

</app>

</app>

<rdg source="bib:Finot1904_05">Indra-</rdg>

</app>

<lem>-lakṣaṇa</lem>

<rdg source="bib:Finot1904_05">-laksaṇa</rdg>

</app>

<lem>saṁpurṇṇa tūy</lem>

<rdg source="bib:Finot1904_05">saṁpūrṇṇa tuy</rdg>

</app>

<lem>cakravartti</lem>

<rdg source="bib:Finot1904_05">cakravarti</rdg>

</app>

<lem>avista</lem>

<rdg source="bib:Finot1904_05">aviṣṭa</rdg>

</app>

<lem>pakṣapāta</lem>

<rdg source="bib:Finot1904_05">paksapāta</rdg>

</app>

<lem>rakṣā</lem>

<rdg source="bib:Finot1904_05">raksā</rdg>

</app>

<rdg source="bib:Finot1904_05">Indra-</rdg>

</app>

<lem>kṣatriya</lem>

<rdg source="bib:Finot1904_05">ksatriya</rdg>

</app>

</app>

<lem>Abhiṣeka</lem>

</app>

<lem>rāja maAnan·</lem>

</app>

<lem>rakṣā</lem>

<rdg source="bib:Finot1904_05">raksā</rdg>

</app>

<lem>yogyapigi kā vriy·</lem>

<rdg source="bib:Finot1904_05">yogya picitā vriy·</rdg>

</app>

<lem>maAnan·</lem>

</app>

<lem>samvandha sā Artha</lem>

<rdg source="bib:Finot1904_05">samvandhaṇa Artha</rdg>

<note>Cf. <foreign>Ekārtha</foreign> in line A12.</note>

</app>

<lem>lagaiḥ</lem>

<rdg source="bib:Finot1904_05">lavaiḥ</rdg>

</app>

</app>

<note>C. 13 B, l. 2 duñuv. Maybe read lapa dai aniḥ duñū?</note>

</app>

<rdg source="bib:Finot1904_05">Indra-</rdg>

</app>

<lem>nau bhikṣa</lem>

<rdg source="bib:Finot1904_05">vau dhiksa</rdg>

</app>

<lem>marakṣā</lem>

<rdg source="bib:Finot1904_05">maraksā</rdg>

</app>

</app>

</app>

<note>Compare the marker for <foreign>-ā</foreign> in line B6 <foreign>śānticitta</foreign>.</note>

</app>

<lem>-lakṣaṇa-</lem>

<rdg source="bib:Finot1904_05">-laksaṇa-</rdg>

</app>

</app>

<lem>paslyam̃</lem>

<rdg source="bib:Finot1904_05">paslyaṅ</rdg>

</app>

<lem>gāmbhira-</lem>

<rdg source="bib:Finot1904_05">gambhira-</rdg>

</app>

</app>

<lem>pakṣa-</lem>

<rdg source="bib:Finot1904_05">paksa-</rdg>

</app>

</app>

</app>

</app>

<lem>-karaṇa mapajem̃</lem>

<rdg source="bib:Finot1904_05">-karaṇa<choice><sic>ma</sic><corr>m·</corr></choice> pajem̃</rdg>

</app>

<lem>sandyāṁ</lem>

<rdg source="bib:Finot1904_05">pandyā</rdg>

</app>

</app>

<lem>rumam̃</lem>

<rdg source="bib:Finot1904_05">rumaṅ</rdg>

</app>

<note>The identification of the word intended here as the one spelt <foreign>haR̥ḥ</foreign> twice in <ref target="INSCIC00017.xml">C. 17</ref> is certain, but the spelling is not entirely clear. We assume that the notation <q>Inscr. haṝḥ</q> in <bibl><ptr target="bib:Aymonier+Cabaton1906_01"/><citedRange unit="entry"><foreign>haram̃ḥ/harơḥ</foreign></citedRange></bibl> means that the authors had seen the present occurrence and interpreted the slightly unclear <foreign>-ā</foreign> marker above <foreign>R̥</foreign> as standing in the function of a length mark, hence our representation of the marker as <foreign>:</foreign>. The presence of the <foreign>anusvāra-candra</foreign> is also somewhat uncertain.</note>

</app>

<lem>liṅyak· śūnyākāra</lem>

<rdg source="bib:Finot1904_05">liṅgyak· śūnyā kā ra</rdg>

</app>

<lem>saṁmr̥ddhi</lem>

</app>

</app>

<lem>mulam̃</lem>

<rdg source="bib:Finot1904_05">mulaṅ</rdg>

</app>

<lem>kṣatriya</lem>

<rdg source="bib:Finot1904_05">ksatriya</rdg>

</app>

<lem>mulam̃</lem>

<rdg source="bib:Finot1904_05">mulaṅ</rdg>

</app>

<lem>canrāditya</lem>

<rdg source="bib:Finot1904_05">candrāditya</rdg>

</app>

<lem>Īśvara-</lem>

<rdg source="bib:Finot1904_05">Iśvara-</rdg>

</app>

<lem>hemavicitra</lem>

<rdg source="bib:Finot1904_05">hemav vicitra</rdg>

</app>

</app>

<note>Finot inserts punctuation that has no basis in the original. Several further instance will occur below.</note>

</app>

<lem>sumvrām̃</lem>

<rdg source="bib:Finot1904_05">pumvrān</rdg>

</app>

</app>

</app>

</app>

<lem>sumvrām̃</lem>

<rdg source="bib:Finot1904_05">pumvrāṅ</rdg>

</app>

<lem>ganan· di</lem>

<rdg source="bib:Finot1904_05">ganan·<g type="dandaPlain">.</g> di</rdg>

</app>

<lem>sumvrāṅ·</lem>

<rdg source="bib:Finot1904_05">pumvrāṅ</rdg>

</app>

<lem>sumvrām̃</lem>

<rdg source="bib:Finot1904_05">pumvrān</rdg>

</app>

<rdg source="bib:Finot1904_05">vanaāk</rdg>

</app>

</app>

<rdg source="bib:Finot1904_05">vanaĀk</rdg>

</app>

</app>

<lem>urdhva-</lem>

<rdg source="bib:Finot1904_05">ūrddhva-</rdg>

<note>But the first character is the same as in l. 26, where Finot correctly read urddhva-.</note>

</app>

</app>

<lem><num value="8">8</num> draṁ śakarāja</lem>

<rdg source="bib:Finot1904_05"><num value="9">9</num> draṁ<g type="dandaPlain">.</g> śakarāja</rdg>

</app>

</listApp>

</div>

<p n="A1-A10">Hail ! There is  the Y.P.K. Śrī Jaya-Indravarman prince Vak who was the son of the Y.P.K. Śrī Harivarman prince Paṅ, for this <foreign>candyam̃</foreign> protected the kingdom/reigned during one month. Then, because this Śrī Jaya-Indravarmadeva had the nature of a child not yet <foreign>kam̃n</foreign> used to knowing the good and the bad things for  the protection of the kingdom/to reign and <supplied reason="subaudible">because</supplied> all the  consequences of <supplied reason="subaudible">his</supplied> actions were devoided of justice with <supplied reason="subaudible">the way</supplied> he reigned also, then, this Y.P.K. Śrī Jaya-Indravarmadeva and all the <foreign>senāpatī</foreign>, brahmans, astrologists , pandits,

masters of rituals, with all the women  of the Y.P.K. Śrī Harivarman <supplied reason="subaudible">made</supplied> the right judgment of looking for someone to become a <foreign>sī</foreign> who reigns. Then, they saw the <foreign>pu lyaṅ</foreign> Śrī Yuvarāja Mahāsenāpati, prince Paṅ, who was the uncle  <foreign>prāṇa</foreign> of the Y.P.K. Śrī Jaya Indravarmadeva <supplied reason="subaudible">and</supplied> who was the younger brother of this Y.P.K. Śrī Harivarmadeva. He has  full of the marks of a king conform with justice of the <foreign>pu pov tana rayā crakravartin</foreign> and this one knew the good and bad things, the <foreign>dharma</foreign>, the renunciation, the truthful speaking, the compassion for all beings, all.... </p>

<p n="A19-A20">Y.P.K. Śrī Paramabodhisatva, he gave ressources to the general <supplied reason="explanation">senāpatī</supplied> and to all the people of the realm of Campā.</p>

<p n="B1-B5">Fortune! There was a unique sovereign of the great earth, namely Y.P.K. Śrī Jaya Indravarmadeva, who was the absolute overlord of kings, whose birth place was at Lamvīṅ Campapura,<note>The association of this sovereign with a place called Lamvīṅ Campapura is repeated in <ref target="DHARMA_INSCIC00247">C. 247</ref>. The meaning of <foreign>lamvīṅ</foreign> is unknown, as is its relationship to Campapura: a part of or location within Campura, or a certain entity belonging to Campapura? Given this uncertainty, we opt for minimal interpretation and retain Lamvīṅ Campapura as though it were a unitary toponym.</note>

and whose lineage, pure in both <supplied reason="explanation">paternal and maternal</supplied> lines, was superior.

This Y.P.K. Śrī Jaya Indravarmadeva also had the thirty-two marks: he was endowed with physical beauty <supplied reason="explanation"><foreign>saundaryarūpa</foreign></supplied>, with precocious youthfulness <supplied reason="explanation"><foreign>abhinavayauvana</foreign></supplied>, ability, skilfulness, great virtues, braveness from birth, competence with all weapons, great valour, able <supplied reason="explanation"><foreign>gnaṅ</foreign></supplied> to vanquish all the groups of ennemies at all times and cognizant of the Science of Ontic Realities <supplied reason="explanation"><foreign>tattvajñāna</foreign></supplied> along with Absolute Truth <supplied reason="explanation"><foreign>paramārthavastu</foreign></supplied>, devoid of Egotism.

And he was of tranquil mind, gracious to all beings here.

And he was of great generosity, patience, of profound intelligence.

And he bore equanimity to the three categories — Dharma, Artha, Kāma — without a locus of partiality.

And he brought to bear the four strategems, namely pacification, punishment, sowing dissent, flexibility to enemies, allies and neutral parties, <supplied reason="subaudible">all</supplied> three respectively.

</p>

<p>And he vanquishes the group of six ennemis, namely desire, anger, cupidity, confusion, pride, envy.

And he knows the six virtuous opinions.

And he settles <supplied reason="subaudible">and</supplied> follows the ways of men, which are of eighteen types.</p>

<p>And previously he also is  in this <foreign>kaliyuga</foreign> age, but he is that <foreign>mahāpuruṣa</foreign> who obtains the enjoyment of royalty with one type of merit only.

Even if Kali drives the men to confusion and pleasure,</p>

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<p>First edited with translation into French by L. Finot (<bibl rend="omitname"><ptr target="bib:Finot1904_05"/><citedRange unit="page">946-951</citedRange><citedRange unit="item">16</citedRange></bibl>). The inscription is re-edited here by Arlo Griffiths and Salomé Pichon based on autopsy and the EFEO estampage n. 333.</p>

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