Jayarampur plate of the time of Gopacandra, Year 1

Editors: Amandine Wattelier-Bricout, Ryosuke Furui.

Identifier: DHARMA_INSBengalCharters00076.

Languages: Sanskrit, Source.

Repository: Bengal Copper Plates (tfb-bengalcharters-epigraphy).

Version: 2024-08-16 14:10 (3b1ee6e), last modified 2024-07-01 09:04 (f5c84c4).

⟨Page 1r⟩ ⟨1⟩ svasti⟨.⟩ catur-udadhi-salila-sīmāntāyām aneka-dvīpa-nagara-pattanādhiṣṭhānādri-saro(vara-pravāha)-siddha-devatāyatana-śreṣṭha(mā)nyāṁ sva-dha⟨2⟩rmma-karmma-nirata-cātu[r]-varṇyāsrama-prakr̥ti-janapada-samagrāyām aneka-dvija-gr̥heśvarāgnihottra-havana-havir-dhūma-surabhī-kr̥ta-pavana⟨3⟩-Arkkendu-mayūkhāvabhāsitāyām avirata-vedādhyaya¿nā?⟨na⟩-nyāsa-dhvani-nnirasta-dūritāyāṁ t¿r̥?⟨ri⟩-bh¿ū?⟨u⟩vana-sādhāraṇān arkka-vipanna¿s?⟨ś⟩asya sa(rvva)⟨4⟩ttr¿ā?⟨a⟩-surabhi-svādu-kusuma-phala-bhār¿e?⟨a⟩-vividha-tar¿a?⟨u⟩-viṭapa-latā-pratānavatyāṁ sudr̥¿s?⟨ś⟩ya-¿ś?⟨s⟩ārasa-rūpa-gandha-guṇa-sampat-¿si?⟨sthi⟩tāyāṁ pr̥thivyāṁ catuḥ⟨5⟩-samudrātikrānta-yaśasām udāra-guṇa-samudayāruḍha-gauravāṇām asaṁbhinna-dhyāmaya-dānāva(lī?) (mā?) yad-ācāra-par¿o?⟨i⟩graha⟨6⟩-pratyant¿ā?⟨a⟩śe¿s?⟨ṣ⟩a-kali-do¿s?⟨ṣ⟩āc chrīmato dhanacandrāt sakala-jana-sādhāraṇa-dharmma-pratilabdhāvigrahā(t sukṣa)ttrāryyāḥ śrī-giridevyā⟨ṁ⟩ va⟨7⟩rṇṇāśrama-vyavasthā-hetuḥ sākṣ(ā)d dharmma ivopātta-janmā samastābhikāmika-guṇa-(yogā?) (A?)mānasābhi¿rmmā?⟨mā⟩nar iva pra ⟨8⟩ jābhir āropitādhirājyaḥ śakti-tray¿a?⟨o⟩pahatārā¿tri?⟨ti⟩-pakṣe tv antāpakārāṣv api prāṇā(ddha-māttra)-(ma?)ddharotsāritāmarṣānuraktāpra⟨9⟩ti-dveśāsopanatāśeṣa-rāja-maṇḍalaḥ paropakā(reṣu) (A)bhiniviṣṭa-cetāḥ parama-māheśvar¿o?⟨e⟩ mahārājādhirāja-śrī-gopa⟨10⟩candre rājyaṁ praśāsat¿a?⟨i⟩ pravarddhamāna-vijaya-rājya-(samva)tsare prathame phālguṇ(e) māse viṁśatitame divase śvetavālikā⟨11⟩-vīthī-samupagatā(m) varttamāna-bhaviṣyat-kālīyā(ṁ) kārttākr̥tik(opari)ka-kumārāmātya-rājānaka-vijayavarmma-viṣayapati-tad-āyuktakān anyāṁś ca rāja⟨12⟩-pāda-prasādopajīvino yathārhaṁ mānayitvā śirobhiś ca praṇamyāsmad-adhivāsa-viṁśatyāgrahāra-tāmra-paṭṭa-paṭa-śāsana-hiraṇya-(lābha?)⟨13⟩-sāmudāyika-grāma-vāṭakebhyo mahāmahattara-mahattara-pradhāna-(sītā?)la Adhikaraṇañ ca vijñāpayanti⟨.⟩

Astu vas samviditaṁ prārthitā ⟨14⟩ vayaṁ śrī-mahāsāmanta-mahārājācyutena yuṣmad-vīthyāṁ sādhubhir anekair ācandrārkka-kālīna-tāmra-paṭṭa-paṭa-śāsana-sthityā satā-mūlyena ⟨15⟩ grāma-kṣettra-vāstūni yuṣmat(·) krītv¿a?kr̥tvā deva-dvija-maṭha-vihārāvasathebhyo ’tisr̥ṣṭā¿t?⟨n⟩y atisr̥jyamānāni (ta)th(ai)va samyak prati ⟨16⟩ pālyamānā¿ny eti?⟨nīti⟩ samīkṣya ma(hati ca) saṁsārārṇṇave sarvva-prāṇināṃ jala-budbudāvaśyāya-preṣita-gaja-kal¿ā?⟨a⟩bha-kaṇṭhāgra-bhujaga-jihva-taḍi⟨17⟩t-sampāta-capalāni jīvitā[ni] tyāja(vañ ca vi)bhāva(ñ ca) dr̥ṣtvā mamāpi dharmma-n(i)mittam utsāho jāta so ’ham i(cche) ratna-caityodbhava-khyāpitāśeṣa-ttri-bhuvana-pratāpa⟨18⟩-māhātmyātiśaya-bhagavad-āryyāvalokiteśvarāddhyāsita-śrī-vodhipadraka-mahāvihāre vihāra-karaṇāya tasmiṁś ca vali-caru-gandha-puṣpa-pradīpā⟨19⟩di-kriyā-pravarttanāyāryya-saṁghāya ca yathākālaṁ (cī)va(ra)-piṇḍapāta-śayanāsana-glāna-pratyaya-bhaiṣajya-pariṣkārāyātis¿ra?⟨r̥⟩ṣṭuṁ tad arhatha ⟨20⟩ śvetavālikā-grāmaṁ krayeṇa dātuṁ tāmra-śāsanī-kr̥tyeti⟨.⟩ yato ’smābhir yyuktamayā prārthayati (sa) ca grāmas samudr¿a?⟨o⟩pasarppita-pratyantatvāt saha da(tto) ⟨21⟩ guṇāddhyāsana te pratibhayānāstha-sañcitārtheya-deyārthāḥ kāś cāṭa-bha(ṭa)-dāsayituṁ naditthaṁ bhūtena tas tata⟨ḥ⟩ ko ’rthaḥ Asti cā¿s?⟨ś⟩uddha-nyāsāḥ [U]⟨22⟩tpadyamānātyaika-prayojana-prata-sama-dhāna-grāma-kṣettra-vāstunāṁ vā samasta-pravr̥tti-suddhāyatām asmai dīyam(ā)na punaḥ paramabhaṭṭārakasyāpi ⟨23⟩ dharmma-ṣaḍ-bhāgopacayo nirde¿s?⟨ś⟩āyeti yataḥ pustapāla-bhogibhaṭenā(vadhāraṇa)yā (I)t(y) avadhr̥tya daṇḍa-bhukty-ādhikr̥ta-mahāsāmanta-mahārāja-śrī-(graha)⟨24⟩varmma-viniyuktaka-kumārāmātya-rājānaka-vijayavarmmā(trā)dhikr̥ta-śvetavālikā-vīthī-vyāvahāri-prāptavyam parivodhya deśācā(rā)rtha-[5×] ⟨25⟩ śvetavālikāgrāmas sakala-samudayaḥ kraye¿n?⟨ṇ⟩a viṣayādhikaraṇa-mahāmahattara-gr̥hasvāmyādibhiḥ yatra mahāmaha(ttara-guha)svāmi-mahattara⟨Page 1v⟩⟨26⟩-[2×](svāmi-mahatta)ra-bhavarata(svāmi?) ta-(maha)ttara-dharmmasvāmi-mahattara-devasvāmi-mahattarendrasvāmi-Aśunapadrakīya-pradhāna-yogrīdā(sa-dharmma)⟨27⟩-padrakīya-tanr̥ka-pra¿th?⟨dh⟩āna-(maṇi)ta(pa)drakī(ya)-vauddhasvāmi-hulavaṇajeya-cittrakarmaṇi-mukhīya-pra¿th?⟨dh⟩ānā-sāhu-śvetavālakī(ya)-pra(tyako)narāḥ-[4×] ⟨28⟩ [pra]bhūṣuṇḍa-dharmmaṣeṇa-pradhāna-dharmmagonamak¿a?⟨ā⟩ya-bhavarāta-vantokaś ca karaṇika-da¡t!⟨tt⟩anandi-karaṇika-Anudatta-karaṇikādityadāsa-pusta{sta}(pāla)-nāga-sthāyapā(la)⟨29⟩-prabha(ve)ṣṭā(di)bhiḥ vikrītena niṣpa¿tt?⟨nn⟩aḥ krītvā mātā-pittror ātmanaś ca sarvva-satvānāṁ ca puṇyābhivr̥ddhaye da¿kṣa?⟨kṣi⟩ṇā¿ya?⟨yāṁ⟩-diśi sa śrī-vodhipadrak(īya)-[2×]-mahāyānika⟨30⟩[1×]bhi(kṣu)-saṁghāya pratipāditaḥ yatra śrī-bhārolāṅgalā-vaitheya-pustapāla-candradharmmā-karaṇikājatāḍhya-sthāyapāla-khaghāś ceti sarvāde⟨31⟩ya-varjjitaḥ prativarṣañ cāripiṇḍaka-cūrṇṇikā-śatam ekaṁ deyam ity upanivaddhya śrī-mahāsāmantācyutasya dattam asya ca grāmasya sīmā-liṅgāni ⟨32⟩ Utkira-khāṭikā pūrvvataḥ dakṣiṇasyā[ṁ] diśy aprameya-dyuti-v(e)l(ā)-dharaḥ nān¿e?⟨ā⟩-nidhānāptāpamācintyāmr̥tādyayāparama-sthira-va(nā)pt(ādi)-pravala⟨33⟩m āhatoddhūta-kṣubhita-jala-tara{ṁ}ṅga-saṁṭasaṭṭa-janita-kalakalā-rāva-phe¡ṇ!⟨n⟩a-puñjāṭṭahāsaḥ kari-makara-jhaṣa-¿v?⟨n⟩akra-gr(ā)ma-va(nitā)di-vivi⟨34⟩dha-vihaga-gaṇ¿ā?⟨a⟩-virutopagīta-pulinas surāsura-muni-gaṇa-siddha-cāraṇa-manuja-mānujendrādibhis saṁstutānyānya-(ni)v(e)śācita-puṇya⟨35⟩-salila-kali-kalu¿s?⟨ṣ⟩āpahara-vividha-ratna-nicayo bhagavāñ jalanidhiḥ paścimato ḍaṅga-grām¿i?⟨ī⟩ya-guṇadeva-maṇḍala-vāstu paścimotta¿tta?⟨ra⟩⟨36⟩ta[ḥ] sr̥gālapadrikā-nāmoddeśaḥ tato py uttarataḥ gr̥hādhi(ṣṭha)kādityadāsasya vr̥tti-kṣettraM yāvaT|| tato ’pi bhagavato goveśvarasya maṇḍala-kṣettra(ṁ) ⟨37⟩ pūrvvottarasyāṁ diśi vaṭa-vr̥kṣa-cchara-pota-dvayam ¿ā?⟨a⟩nte pūrvvasyā(ṁ) dig-bhāge (vana)ra-puṣkiraṇyaḥ pūrvādir ¿ī?⟨i⟩ti⟨.⟩ tad etad uddeśa-samudayañ ca pra¿vi?⟨ti⟩vibhajya ya⟨38⟩thā śarīram asmābhir voḍhavyaṁ tad yuṣmābhir api yathopari-likhitako dharmma-gauravā(t) viṣayādhikaraṇaṁ vijñāpyānya-pratipālanānugrahaparair tato (tasya) ⟨39⟩ Asmāś ca bhūmi-dāne yo ’sma¿k?⟨t⟩-kulyo ’nyatamo vā (rā)ga-dve(ṣa-lobha)-moha-prerito ’nyathā kuryyāt sa pañca-mahāpātakopapātakādi-saṁyukta⟨s⟩ syād eva ⟨40⟩ cānuśrūyate dharmma-ś¿a?⟨ā⟩stre||

I. Anuṣṭubh

ṣaṣṭ(iṁ) varṣa-(saha)[srā]ṇi

svarge modati bhūmidaḥ

Ākṣeptā cānumantā ca

tāny eva narak[e] vase(T)

II. Anuṣṭubh

sva-dattā(ṁ) paradattām vā

yo hareta vasundharāṁ ⟨41⟩

sa viṣṭhāyā[ṁ] kr̥(mir bhūtvā)

(pi)tr̥bhis saha pacyate||

III. Anuṣṭubh

pūrvva-dattāṁ dvijātibhyo

yatnād ra¿kṣya?⟨kṣa⟩ yudhiṣṭhira

mahīm mahīmat(āṁ) śre⟨42⟩ṣṭha

dānāc chreyo ’nupālanaṁ||

IV. Anuṣṭubh

vahubhir vasu(dhā dattā)

r(āja)bhis sagarādibhiḥ

yasya yasya yadā bhūmi(s)

tasya tasya tadā phalaṁ||

V. Anuṣṭubh

Āsphoṭayanti ⟨43⟩ pitaraḥ

pravalganti pitāmahāḥ

bhū(mi-do ’smat-kule) jātaḥ

so ’smān vai ttārayiṣyati||

VI. Anuṣṭubh

Ādityā vasavo rudrā

somo viṣṇur hutāśanaḥ

⟨44⟩ daṇḍapāṇiś ca bhagavān

abhinandanti bhū(m)i-(daṁ||)

VII

bhūmy-u(pāsāyā)m āśr¿ū?⟨u⟩ta-rasyāya dadyāt sasyavatī sa(tī)

sa cāvaddhate gr̥hītyaś ca punā¿my?⟨ty⟩ ubhayata(ḥ) ⟨45⟩ śataṁ||

VIII. Anuṣṭubh

Ā-janman ā-sahasreṣu

pāpaṁ yat kr̥tavān nara[ḥ]

Api go-carmma-mātreṇa

bhūmi-dānena śuddhy¿o?⟨a⟩ti||

IX. Anuṣṭubh

vr̥ṣa-(graha)-śataṁ yattra

gavān tiṣṭhaty ayan trita(ṁ)

⟨46⟩ vālavat sa prasūtānāṁ

go-carmma(ṁ) tad iti smr̥taṁ||

X. Vasantatilakā

bhūmi-dātā yāti lokaṁ surāṇāṁ ha¿ts?⟨st⟩ir

yyuktayā (nā)¿mā?⟨nā⟩-(ratna-dān)ām alohe

kumbha-pakva-dhanaila-pūrṇṇa⟨47⟩-harttākaraḥ

kṣipyati kāla-dūter atr(ai)vam anucintya

XI. Vasantatilakā

yānīha dattāni purā narendrair ddānāni dharmmārtha-yaśas-karāṇi

(Abhilā)sāt nr̥pa-gauravāc ca mayā⟨48⟩py anujñāta-¿y?⟨ph⟩alāṇi tāni

XII. Vasantatilakā

Api ca Etāni dāridratayān manuṣyair dhanānī dharmmāyatanī-kr̥tāni

Utsr̥ṣṭavāN pratibhānaṁ loke kosāva(nī)⟨49⟩paḥ punar avadītaḥ

XIII. āryyā

kṣiti-tala-jala-candra-lolā(ṁ) śriyam anu[ci]ntya manuṣya-dharmmatā(ṁ) ca

nikhilam idam udāhr̥taṁ ca budhv(ā) na hi (na)bayastamasā vi(lo)⟨50⟩tanīyā

Iti ¿etanya?⟨etac ca⟩ śāsanaṁ tāpitaṁ pustapāla-bhogabhaṭṭena likhitaṁ kāyastha-mānadatteneti⟨.⟩ saṁvvatsara 1 phālgu di 20 ⟨51⟩ khatta(ṁ) cillukena

⟨Page 1r⟩ 
⟨1⟩ svasti⟨.⟩ catur-udadhi-salila-sīmāntāyām aneka-dvīpa-nagara-pattanādhiṣṭhānādri-saro(vara-pravāha)-siddha-devatāyatana-śreṣṭha(mā)nyāṁ sva-dha-
⟨2⟩ rmma-karmma-nirata-cātu[r]-varṇyāsrama-prakr̥ti-janapada-samagrāyām aneka-dvija-gr̥heśvarāgnihottra-havana-havir-dhūma-surabhī-kr̥ta-pavana-
⟨3⟩ -Arkkendu-mayūkhāvabhāsitāyām avirata-vedādhyaya¿nā?⟨na⟩-nyāsa-dhvani-nnirasta-dūritāyāṁ t¿r̥?⟨ri⟩-bh¿ū?⟨u⟩vana-sādhāraṇān arkka-vipanna¿s?⟨ś⟩asya sa(rvva)-
⟨4⟩ ttr¿ā?⟨a⟩-surabhi-svādu-kusuma-phala-bhār¿e?⟨a⟩-vividha-tar¿a?⟨u⟩-viṭapa-latā-pratānavatyāṁ sudr̥¿s?⟨ś⟩ya-¿ś?⟨s⟩ārasa-rūpa-gandha-guṇa-sampat-¿si?⟨sthi⟩tāyāṁ pr̥thivyāṁ catuḥ-
⟨5⟩ -samudrātikrānta-yaśasām udāra-guṇa-samudayāruḍha-gauravāṇām asaṁbhinna-dhyāmaya-dānāva(lī?) (mā?) yad-ācāra-par¿o?⟨i⟩graha-
⟨6⟩ -pratyant¿ā?⟨a⟩śe¿s?⟨ṣ⟩a-kali-do¿s?⟨ṣ⟩āc chrīmato dhanacandrāt sakala-jana-sādhāraṇa-dharmma-pratilabdhāvigrahā(t sukṣa)ttrāryyāḥ śrī-giridevyā⟨ṁ⟩ va-
⟨7⟩ rṇṇāśrama-vyavasthā-hetuḥ sākṣ(ā)d dharmma ivopātta-janmā samastābhikāmika-guṇa-(yogā?) (A?)mānasābhi¿rmmā?⟨mā⟩nar iva pra
⟨8⟩ jābhir āropitādhirājyaḥ śakti-tray¿a?⟨o⟩pahatārā¿tri?⟨ti⟩-pakṣe tv antāpakārāṣv api prāṇā(ddha-māttra)-(ma?)ddharotsāritāmarṣānuraktāpra-
⟨9⟩ ti-dveśāsopanatāśeṣa-rāja-maṇḍalaḥ paropakā(reṣu) (A)bhiniviṣṭa-cetāḥ parama-māheśvar¿o?⟨e⟩ mahārājādhirāja-śrī-gopa-
⟨10⟩ candre rājyaṁ praśāsat¿a?⟨i⟩ pravarddhamāna-vijaya-rājya-(samva)tsare prathame phālguṇ(e) māse viṁśatitame divase śvetavālikā-
⟨11⟩ -vīthī-samupagatā(m) varttamāna-bhaviṣyat-kālīyā(ṁ) kārttākr̥tik(opari)ka-kumārāmātya-rājānaka-vijayavarmma-viṣayapati-tad-āyuktakān anyāṁś ca rāja-
⟨12⟩ -pāda-prasādopajīvino yathārhaṁ mānayitvā śirobhiś ca praṇamyāsmad-adhivāsa-viṁśatyāgrahāra-tāmra-paṭṭa-paṭa-śāsana-hiraṇya-(lābha?)-
⟨13⟩ -sāmudāyika-grāma-vāṭakebhyo mahāmahattara-mahattara-pradhāna-(sītā?)la Adhikaraṇañ ca vijñāpayanti⟨.⟩ Astu vas samviditaṁ prārthitā 
⟨14⟩ vayaṁ śrī-mahāsāmanta-mahārājācyutena yuṣmad-vīthyāṁ sādhubhir anekair ācandrārkka-kālīna-tāmra-paṭṭa-paṭa-śāsana-sthityā satā-mūlyena
⟨15⟩ grāma-kṣettra-vāstūni yuṣmat(·) krītv¿a?kr̥tvā deva-dvija-maṭha-vihārāvasathebhyo ’tisr̥ṣṭā¿t?⟨n⟩y atisr̥jyamānāni (ta)th(ai)va samyak prati
⟨16⟩ pālyamānā¿ny eti?⟨nīti⟩ samīkṣya ma(hati ca) saṁsārārṇṇave sarvva-prāṇināṃ jala-budbudāvaśyāya-preṣita-gaja-kal¿ā?⟨a⟩bha-kaṇṭhāgra-bhujaga-jihva-taḍi-
⟨17⟩ t-sampāta-capalāni jīvitā[ni] tyāja(vañ ca vi)bhāva(ñ ca) dr̥ṣtvā mamāpi dharmma-n(i)mittam utsāho jāta so ’ham i(cche) ratna-caityodbhava-khyāpitāśeṣa-ttri-bhuvana-pratāpa-
⟨18⟩ -māhātmyātiśaya-bhagavad-āryyāvalokiteśvarāddhyāsita-śrī-vodhipadraka-mahāvihāre vihāra-karaṇāya tasmiṁś ca vali-caru-gandha-puṣpa-pradīpā-
⟨19⟩ di-kriyā-pravarttanāyāryya-saṁghāya ca yathākālaṁ (cī)va(ra)-piṇḍapāta-śayanāsana-glāna-pratyaya-bhaiṣajya-pariṣkārāyātis¿ra?⟨r̥⟩ṣṭuṁ tad arhatha
⟨20⟩ śvetavālikā-grāmaṁ krayeṇa dātuṁ tāmra-śāsanī-kr̥tyeti⟨.⟩ yato ’smābhir yyuktamayā prārthayati (sa) ca grāmas samudr¿a?⟨o⟩pasarppita-pratyantatvāt saha da(tto)
⟨21⟩ guṇāddhyāsana te pratibhayānāstha-sañcitārtheya-deyārthāḥ kāś cāṭa-bha(ṭa)-dāsayituṁ naditthaṁ bhūtena tas tata⟨ḥ⟩ ko ’rthaḥ Asti cā¿s?⟨ś⟩uddha-nyāsāḥ [U]-
⟨22⟩ tpadyamānātyaika-prayojana-prata-sama-dhāna-grāma-kṣettra-vāstunāṁ vā samasta-pravr̥tti-suddhāyatām asmai dīyam(ā)na punaḥ paramabhaṭṭārakasyāpi
⟨23⟩ dharmma-ṣaḍ-bhāgopacayo nirde¿s?⟨ś⟩āyeti yataḥ pustapāla-bhogibhaṭenā(vadhāraṇa)yā (I)t(y) avadhr̥tya daṇḍa-bhukty-ādhikr̥ta-mahāsāmanta-mahārāja-śrī-(graha)-
⟨24⟩ varmma-viniyuktaka-kumārāmātya-rājānaka-vijayavarmmā(trā)dhikr̥ta-śvetavālikā-vīthī-vyāvahāri-prāptavyam parivodhya deśācā(rā)rtha-[*****]
⟨25⟩ śvetavālikāgrāmas sakala-samudayaḥ kraye¿n?⟨ṇ⟩a viṣayādhikaraṇa-mahāmahattara-gr̥hasvāmyādibhiḥ yatra mahāmaha(ttara-guha)svāmi-mahattara-
⟨Page 1v⟩ 
⟨26⟩ -[**](svāmi-mahatta)ra-bhavarata(svāmi?) ta-(maha)ttara-dharmmasvāmi-mahattara-devasvāmi-mahattarendrasvāmi-Aśunapadrakīya-pradhāna-yogrīdā(sa-dharmma)-
⟨27⟩ -padrakīya-tanr̥ka-pra¿th?⟨dh⟩āna-(maṇi)ta(pa)drakī(ya)-vauddhasvāmi-hulavaṇajeya-cittrakarmaṇi-mukhīya-pra¿th?⟨dh⟩ānā-sāhu-śvetavālakī(ya)-pra(tyako)narāḥ-[****]
⟨28⟩ [pra]bhūṣuṇḍa-dharmmaṣeṇa-pradhāna-dharmmagonamak¿a?⟨ā⟩ya-bhavarāta-vantokaś ca karaṇika-da¡t!⟨tt⟩anandi-karaṇika-Anudatta-karaṇikādityadāsa-pusta{sta}(pāla)-nāga-sthāyapā(la)-
⟨29⟩ -prabha(ve)ṣṭā(di)bhiḥ vikrītena niṣpa¿tt?⟨nn⟩aḥ krītvā mātā-pittror ātmanaś ca sarvva-satvānāṁ ca puṇyābhivr̥ddhaye da¿kṣa?⟨kṣi⟩ṇā¿ya?⟨yāṁ⟩-diśi sa śrī-vodhipadrak(īya)-[**]-mahāyānika-
⟨30⟩ [*]bhi(kṣu)-saṁghāya pratipāditaḥ yatra śrī-bhārolāṅgalā-vaitheya-pustapāla-candradharmmā-karaṇikājatāḍhya-sthāyapāla-khaghāś ceti sarvāde-
⟨31⟩ ya-varjjitaḥ prativarṣañ cāripiṇḍaka-cūrṇṇikā-śatam ekaṁ deyam ity upanivaddhya śrī-mahāsāmantācyutasya dattam asya ca grāmasya sīmā-liṅgāni
⟨32⟩ Utkira-khāṭikā pūrvvataḥ dakṣiṇasyā[ṁ] diśy aprameya-dyuti-v(e)l(ā)-dharaḥ nān¿e?⟨ā⟩-nidhānāptāpamācintyāmr̥tādyayāparama-sthira-va(nā)pt(ādi)-pravala-
⟨33⟩ m āhatoddhūta-kṣubhita-jala-tara{ṁ}ṅga-saṁṭasaṭṭa-janita-kalakalā-rāva-phe¡ṇ!⟨n⟩a-puñjāṭṭahāsaḥ kari-makara-jhaṣa-¿v?⟨n⟩akra-gr(ā)ma-va(nitā)di-vivi-
⟨34⟩ dha-vihaga-gaṇ¿ā?⟨a⟩-virutopagīta-pulinas surāsura-muni-gaṇa-siddha-cāraṇa-manuja-mānujendrādibhis saṁstutānyānya-(ni)v(e)śācita-puṇya-
⟨35⟩ -salila-kali-kalu¿s?⟨ṣ⟩āpahara-vividha-ratna-nicayo bhagavāñ jalanidhiḥ paścimato ḍaṅga-grām¿i?⟨ī⟩ya-guṇadeva-maṇḍala-vāstu paścimotta¿tta?⟨ra⟩-
⟨36⟩ ta[ḥ] sr̥gālapadrikā-nāmoddeśaḥ tato py uttarataḥ gr̥hādhi(ṣṭha)kādityadāsasya vr̥tti-kṣettraM yāvaT|| tato ’pi bhagavato goveśvarasya maṇḍala-kṣettra(ṁ) 
⟨37⟩ pūrvvottarasyāṁ diśi vaṭa-vr̥kṣa-cchara-pota-dvayam ¿ā?⟨a⟩nte pūrvvasyā(ṁ) dig-bhāge (vana)ra-puṣkiraṇyaḥ pūrvādir ¿ī?⟨i⟩ti⟨.⟩ tad etad uddeśa-samudayañ ca pra¿vi?⟨ti⟩vibhajya ya-
⟨38⟩ thā śarīram asmābhir voḍhavyaṁ tad yuṣmābhir api yathopari-likhitako dharmma-gauravā(t) viṣayādhikaraṇaṁ vijñāpyānya-pratipālanānugrahaparair tato (tasya)
⟨39⟩ Asmāś ca bhūmi-dāne yo ’sma¿k?⟨t⟩-kulyo ’nyatamo vā (rā)ga-dve(ṣa-lobha)-moha-prerito ’nyathā kuryyāt sa pañca-mahāpātakopapātakādi-saṁyukta⟨s⟩ syād eva
⟨40⟩ cānuśrūyate dharmma-ś¿a?⟨ā⟩stre||  ṣaṣṭ(iṁ) varṣa-(saha)[srā]ṇi svarge modati bhūmidaḥ Ākṣeptā cānumantā ca tāny eva narak[e] vase(T)   sva-dattā(ṁ) paradattām vā yo hareta vasundharāṁ
⟨41⟩  sa viṣṭhāyā[ṁ] kr̥(mir bhūtvā) (pi)tr̥bhis saha pacyate||   pūrvva-dattāṁ dvijātibhyo yatnād ra¿kṣya?⟨kṣa⟩ yudhiṣṭhira mahīm mahīmat(āṁ) śre-
⟨42⟩ ṣṭha dānāc chreyo ’nupālanaṁ||   vahubhir vasu(dhā dattā) r(āja)bhis sagarādibhiḥ yasya yasya yadā bhūmi(s) tasya tasya tadā phalaṁ||   Āsphoṭayanti
⟨43⟩ pitaraḥ pravalganti pitāmahāḥ bhū(mi-do ’smat-kule) jātaḥ so ’smān vai ttārayiṣyati||   Ādityā vasavo rudrā somo viṣṇur hutāśanaḥ 
⟨44⟩ daṇḍapāṇiś ca bhagavān abhinandanti bhū(m)i-(daṁ||)   bhūmy-u(pāsāyā)m āśr¿ū?⟨u⟩ta-rasyāya dadyāt sasyavatī sa(tī) sa cāvaddhate gr̥hītyaś ca punā¿my?⟨ty⟩ ubhayata(ḥ)
⟨45⟩ śataṁ||   Ā-janman ā-sahasreṣu pāpaṁ yat kr̥tavān nara[ḥ] Api go-carmma-mātreṇa bhūmi-dānena śuddhy¿o?⟨a⟩ti||   vr̥ṣa-(graha)-śataṁ yattra gavān tiṣṭhaty ayan trita(ṁ) 
⟨46⟩ vālavat sa prasūtānāṁ  go-carmma(ṁ) tad iti smr̥taṁ||   bhūmi-dātā yāti lokaṁ surāṇāṁ ha¿ts?⟨st⟩ir yyuktayā (nā)¿mā?⟨nā⟩-(ratna-dān)ām alohe kumbha-pakva-dhanaila-pūrṇṇa-
⟨47⟩ -harttākaraḥ kṣipyati kāla-dūter atr(ai)vam anucintya   yānīha dattāni purā narendrair ddānāni dharmmārtha-yaśas-karāṇi (Abhilā)sāt nr̥pa-gauravāc ca mayā-
⟨48⟩ py anujñāta-¿y?⟨ph⟩alāṇi tāni   Api ca Etāni dāridratayān manuṣyair dhanānī dharmmāyatanī-kr̥tāni Utsr̥ṣṭavāN pratibhānaṁ loke kosāva(nī)-
⟨49⟩ paḥ punar avadītaḥ   kṣiti-tala-jala-candra-lolā(ṁ) śriyam anu[ci]ntya manuṣya-dharmmatā(ṁ) ca nikhilam idam udāhr̥taṁ ca budhv(ā) na hi (na)bayastamasā vi(lo)-
⟨50⟩ tanīyā   Iti ¿etanya?⟨etac ca⟩ śāsanaṁ tāpitaṁ pustapāla-bhogabhaṭṭena likhitaṁ kāyastha-mānadatteneti⟨.⟩ saṁvvatsara 1 phālgu di 20 
⟨51⟩ khatta(ṁ) cillukena  

I. Anuṣṭubh

ṣaṣṭ(iṁ) varṣa-(saha)[srā]ṇi

svarge modati bhūmidaḥ

Ākṣeptā cānumantā ca

tāny eva narak[e] vase(T)

II. Anuṣṭubh

sva-dattā(ṁ) paradattām vā

yo hareta vasundharāṁ ⟨41⟩

sa viṣṭhāyā[ṁ] kr̥(mir bhūtvā)

(pi)tr̥bhis saha pacyate||

III. Anuṣṭubh

pūrvva-dattāṁ dvijātibhyo

yatnād ra¿kṣya?⟨kṣa⟩ yudhiṣṭhira

mahīm mahīmat(āṁ) śre⟨42⟩ṣṭha

dānāc chreyo ’nupālanaṁ||

IV. Anuṣṭubh

vahubhir vasu(dhā dattā)

r(āja)bhis sagarādibhiḥ

yasya yasya yadā bhūmi(s)

tasya tasya tadā phalaṁ||

V. Anuṣṭubh

Āsphoṭayanti ⟨43⟩ pitaraḥ

pravalganti pitāmahāḥ

bhū(mi-do ’smat-kule) jātaḥ

so ’smān vai ttārayiṣyati||

VI. Anuṣṭubh

Ādityā vasavo rudrā

somo viṣṇur hutāśanaḥ

⟨44⟩ daṇḍapāṇiś ca bhagavān

abhinandanti bhū(m)i-(daṁ||)

VII

bhūmy-u(pāsāyā)m āśr¿ū?⟨u⟩ta-rasyāya dadyāt sasyavatī sa(tī)

sa cāvaddhate gr̥hītyaś ca punā¿my?⟨ty⟩ ubhayata(ḥ) ⟨45⟩ śataṁ||

VIII. Anuṣṭubh

Ā-janman ā-sahasreṣu

pāpaṁ yat kr̥tavān nara[ḥ]

Api go-carmma-mātreṇa

bhūmi-dānena śuddhy¿o?⟨a⟩ti||

IX. Anuṣṭubh

vr̥ṣa-(graha)-śataṁ yattra

gavān tiṣṭhaty ayan trita(ṁ)

⟨46⟩ vālavat sa prasūtānāṁ

go-carmma(ṁ) tad iti smr̥taṁ||

X. Vasantatilakā

bhūmi-dātā yāti lokaṁ surāṇāṁ ha¿ts?⟨st⟩ir

yyuktayā (nā)¿mā?⟨nā⟩-(ratna-dān)ām alohe

kumbha-pakva-dhanaila-pūrṇṇa⟨47⟩-harttākaraḥ

kṣipyati kāla-dūter atr(ai)vam anucintya

XI. Vasantatilakā

yānīha dattāni purā narendrair ddānāni dharmmārtha-yaśas-karāṇi

(Abhilā)sāt nr̥pa-gauravāc ca mayā⟨48⟩py anujñāta-¿y?⟨ph⟩alāṇi tāni

XII. Vasantatilakā

Api ca Etāni dāridratayān manuṣyair dhanānī dharmmāyatanī-kr̥tāni

Utsr̥ṣṭavāN pratibhānaṁ loke kosāva(nī)⟨49⟩paḥ punar avadītaḥ

XIII. āryyā

kṣiti-tala-jala-candra-lolā(ṁ) śriyam anu[ci]ntya manuṣya-dharmmatā(ṁ) ca

nikhilam idam udāhr̥taṁ ca budhv(ā) na hi (na)bayastamasā vi(lo)⟨50⟩tanīyā

Iti ¿etanya?⟨etac ca⟩ śāsanaṁ tāpitaṁ pustapāla-bhogabhaṭṭena likhitaṁ kāyastha-mānadatteneti⟨.⟩ saṁvvatsara 1 phālgu di 20 ⟨51⟩ khatta(ṁ) cillukena

Apparatus

Here I reported only the readings of the first edition; i.e. Srinivasan 1972 when they differ to our reading. In this case, I also report the reading of the edition of Tripathy 1997.

⟨1⟩ -saro(vara-pravāha)- T ⬦ saro[2×]-prava(ha)- SPR. — ⟨1⟩ -śreṣṭha(mā)nyāṁ sva- T ⬦ -śreṣṭhāyām-avanyāṁ sva- SPR.

⟨2⟩ °rmma-karmma- T ⬦ °[r]mma-karmma- SPR. — ⟨2⟩ nirata-cātu[r]-varṇyāsrama- ⬦ […]ṇyāsrama- SPR; nirata-cātu[r]-varṇyāśrama- T • Emend -varṇyāśrama-. — ⟨2⟩ -gr̥heśvarā° ⬦ -[vare]śvarā SPR; -vareśvarā° T. — ⟨2⟩ °hottra- T ⬦ °hotra- SPR.

⟨3⟩ -mayūkhāvabhāsitāyām ⬦ -mayūkh[eva] bhāsi[tāyām] SPR; -mayūkhevabhāsitāyām T. — ⟨3⟩ °¿nā?⟨na⟩-nyāsa-dhvani-nnirasta-dūritāyāṁ T ⬦ °nānyāsanvanany-[…] yā SPR. — ⟨3⟩ t¿r̥?⟨ri⟩-bh¿ū?⟨u⟩vana- ⬦ tr̥-bhuvana SPR; tr̥-bh¿ū?⟨u⟩vana T. — ⟨3⟩ -sādhāraṇān arkka- T ⬦ -sādhāra[ṇenartu]- SPR. — ⟨3⟩ -vipanna¿s?⟨ś⟩asya T ⬦ -vipa[nna]sasya SPR. — ⟨3⟩ sa(rvva)⟨4⟩ttr¿ā?⟨a⟩- ⬦ sarva⟨4⟩ttra- SPR; sa(rvva)⟨4⟩ttr¿ā?⟨a⟩- T.

⟨4⟩ -phala-bhār¿e?⟨a⟩- ⬦ -phala-bhāra- SPR; -phala-bhāre T. — ⟨4⟩ -vividha-tar¿a?⟨u⟩- T ⬦ -vividha-tara- SPR. — ⟨4⟩ -latā-pratānavatyāṁ ⬦ -[latā-pradhā]navaty[āṁ] SPR; -latā-pratānatyāṁ T. — ⟨4⟩ -¿ś?⟨s⟩ārasa- ⬦ -[sā]rasa- SPR; -sārasa- T. — ⟨4⟩ -sampat-¿si?⟨sthi⟩tāyāṁ T ⬦ -sampatsthitāyāṁ SPR.

⟨5⟩ asaṁbhinna-dhyāmaya-dānāva(lī?) (mā?) yad- ⬦ […]dānāva[li][…] yad SPR; asaṁbhāraprameyadānāva [lī][…] yad- T.

⟨6⟩ -pratyant¿ā?⟨a⟩śe¿s?⟨ṣ⟩a- ⬦ -pratyantāśe¿s?⟨ṣ⟩a- T; -pratyantāśeṣa- SPR. — ⟨6⟩ -kali-do¿s?⟨ṣ⟩āc chrī° T ⬦ °nale cchri° SPR. — ⟨6⟩ vigrahā(t sukṣa)ttrāryyāḥ T ⬦ vigrahā[…]ttrāryyāḥ SPR.

⟨7⟩ sākṣ(ā)d ⬦ sākṣād SPR; sākṣ¿a?⟨ā⟩d T. — ⟨7⟩ -(yogā?) (A?)mānasābhi¿rmmā?⟨mā⟩nar iva pra ⬦ -yogā […]sātyormya ari[…] (pra) SPR; -yaśa […]mānasābhir¿mmā?⟨mā⟩nar iva pra T.

⟨8⟩ -tray¿a?⟨o⟩pahatārā¿tri?⟨ti⟩- T ⬦ -tray[o]pahatārā[1×]- SPR. — ⟨8⟩ tv antāpakārāṣv T ⬦ (tya)nt(ā)pakāriṣv SPR. — ⟨8⟩ prāṇā(ddha-māttra)- ⬦ prāṇāttrāso attra- SPR; (prāṇāddha)-[…]- T. — ⟨8⟩ (ma?)ddharo° ⬦ […] SPR; […]ddharo T. — ⟨8⟩ pra⟨9⟩ti-dveśāso° T ⬦ pra⟨jñā⟩⟨9⟩bhir-viśrāmo° SPR.

⟨9⟩ kā(reṣu) (A)bhiniviṣṭa- T ⬦ […]ahhiniviṣṭa- SPR. — ⟨9⟩ -māheśvar¿o?⟨e⟩ ⬦ -māheśvaro SPR T.

⟨10⟩ praśāsat¿a?⟨i⟩ SPR ⬦ praśāsata T. — ⟨10⟩ -(samva)tsare ⬦ -(saṁvatsare) SPR; -(saṁva)tsare T. — ⟨10⟩ phālguṇ(e) māse ⬦ phālguṇa-māse SPR; phālguṇe māse T.

⟨11⟩ -samupagatā(m) varttamāna- ⬦ -samupagatān varttamāna- SPR; -samupagatā¿vd?⟨dv⟩arttamāna- T. — ⟨11⟩ -kālīyā(ṁ) ⬦ -kālīyān SPR; -kāloryāt° T.

⟨12⟩ -hiraṇya-(lābha?) ⬦ -hiraṇya-[…] SPR; -hiraṇya-[2×] T.

⟨13⟩ -(sītā?)la ⬦ -[…]la SPR; -sītāla T.

⟨14⟩ -vīthyāṁ ⬦ -vīthyā(ṁ) SPR; -vodhyāṁ T.

⟨15⟩ krītv¿a?kr̥tvā ⬦ (krītva-kr̥tvā) SPR T • Here it seems to have a problem in the text. The expression krītva-kr̥tvā seems impossible. Several possibilities of emandation can be suggested : a juxtaposition of two absolutives krītvā kr̥tvā, a scribal error with a repetition in which one of the two absolutives would be superfluous, an attempt of correction made by the scribe in order to change krītvā into kr̥tvā. As yuṣmaT precedes, I would conserve the absolutive krītvā. — ⟨15⟩ (ta)th(ai)va ⬦ tathaiva SPR; vithaiva T.

⟨16⟩ pālyamānā¿ny eti?⟨nīti⟩ ⬦ pālyamānānīti SPR; pālyamānānyeti T. — ⟨16⟩ ma(hati ca) ⬦ maha(tāñ ca) SPR; mahatāñ ca T. — ⟨16⟩ saṁsārārṇṇave sarvva- T ⬦ […]īsarvva- SPR. — ⟨16⟩ kal¿ā?⟨a⟩bha ⬦ kalabha SPR; kalābha T.

⟨17⟩ (vañ ca vi)bhāva(ñ ca) dr̥ṣtvā mamāpi dharmma-n(i)mittam u° ⬦ va[…] u° SPR; vañcavibhāvañ ca dr̥ṣtvā mamāpi dharmma-n¿a?⟨i⟩mittam u° T. — ⟨17⟩ so ’ham i(cche) ⬦ so ’ham (icche) SPR; °sohamittra° T. — ⟨17⟩ -bhuvana- ⬦ -bhuvane SPR T.

⟨18⟩ -śrī-vodhipadraka-mahāvihāre T ⬦ […]hāre SPR.

⟨19⟩ -saṁghāya T ⬦ -saṁghasya SPR. — ⟨19⟩ (cī)va(ra)-piṇḍa° ⬦ bhaviṣya-piṇḍa° SPR; havi¿sa?⟨sya⟩-piṇḍa° T. — ⟨19⟩ °ātis¿ra?⟨r̥⟩ṣṭuṁ T ⬦ °ā(ti)sraṣṭu(ṁ) SPR.

⟨20⟩ saha da(tto) ⬦ sa[…] SPR; saha da(ttaM) T.

⟨21⟩ guṇā° ⬦ gaṇā° SPR T. — ⟨21⟩ -sañcitārtheya-deyārthāḥ kāś cāṭa-bha(ṭa)-dāsayituṁ nadi° ⬦ […](ād)i° SPR; -sañcit¿o?⟨ā⟩rthai ’yarthaḥ kāś cāṭatamadā¿sa?⟨śa⟩yituṁ nadi° T. — ⟨21⟩ Asti cā° ⬦ As(t)i cā° SPR; Astiha T. — ⟨21⟩ °¿s?⟨ś⟩uddha- T ⬦ […] SPR. — ⟨21⟩ °nyāsāḥ ⬦ […] SPR; °nyāsaḥ T.

⟨22⟩ vā ⬦ […] SPR; ca T. — ⟨22⟩ -pravr̥tti- ⬦ -[…]- SPR; -pravr̥tta- T. — ⟨22⟩ -dīyam(ā)na- ⬦ deyam a(na)° SPR; dīyamana T. — ⟨22⟩ paramabhaṭṭārakasyāpi SPR • paramabhaṭṭārakasyāpi is omitted in Tripathy 1997.

⟨23⟩ -ṣaḍ-bhāgo° ⬦ -ṣa(ḍ-bhā)go° SPR; -¿ṣaḍgo?⟨saṁgho⟩ go° T. — ⟨23⟩ nirde¿s?⟨ś⟩āyeti ⬦ (ne) (dā)[…] yati SPR; nirdesayeti T. — ⟨23⟩ bhogibhaṭenā(vadhāraṇa)yā ⬦ […] SPR; bhogibhāgamavadhāraṇayā T. — ⟨23⟩ mahārāja-śrī-(graha) ⬦ mahārāja-[…] SPR; (mahārājācyutena) T.

⟨24⟩ varmma- ⬦ dharmma- SPR T. — ⟨24⟩ vijayavarmmā(trā)dhikr̥ta- ⬦ […] SPR; vijayavarmmādhikr̥ta- T. — ⟨24⟩ -vīthī- ⬦ […] SPR; -vīthi- T.

⟨26⟩ -[2×](svāmi-mahatta)ra- ⬦ -[…] SPR; -[…]-mahattara- T.

⟨27⟩ -tanr̥ka- ⬦ -tanuka- SPR T. — ⟨27⟩ -pra¿th?⟨dh⟩āna- T ⬦ -prā(rtha)na- SPR. — ⟨27⟩ -vauddhasvāmi- T ⬦ ¿vo?⟨bo⟩ddhasvāmi SPR. — ⟨27⟩ hulavaṇajeya- ⬦ hula¿va?⟨ba⟩lajeya- SPR; -hulavaṇajīya- T. — ⟨27⟩ -cittrakarmaṇi- ⬦ cittrakarmaṇa SPR; vettrakarmaṇi T. — ⟨27⟩ -pra¿th?⟨dh⟩ānā- ⬦ -prathānā- SPR; -pra¿th?⟨dh⟩āna- T. — ⟨27⟩ -śvetavālakī(ya)- ⬦ -śvetavāli(kā)[…]- SPR; -śvetavālukī(ya)- T.

⟨28⟩ [pra]bhūṣuṇḍa- ⬦ (tr̥)(ṣa)ṇḍa- SPR; [2×]bhūṣaṇa T. — ⟨28⟩ -dharmmaṣeṇa- ⬦ -dharmma(ṣe)ṇa- SPR; -dharmmaprāṇa- T. — ⟨28⟩ °gonamak¿a?⟨ā⟩ya- ⬦ °gon(a)mak(a)ya SPR; °gonamakāya T. — ⟨28⟩ -bhavarāta- ⬦ -(ta)varāta- SPR; °ta-varāta- T. — ⟨28⟩ -pusta{sta}(pāla)- ⬦ -pu(stapāla)- SPR; -pustapāla- T.

⟨29⟩ -prabha(ve)ṣṭā(di)bhiḥ ⬦ -prabhave(ṣṭa)bhiḥ SPR; -prabhaveṣṭabhiḥ T. — ⟨29⟩ niṣpa¿tt?⟨nn⟩aḥ ⬦ niṣpannaḥ SPR T. — ⟨29⟩ śrī- ⬦ […] SPR; dhi- T.

⟨30⟩ -khaghāś ⬦ -[…]ś SPR; -(khaghā)ś T.

⟨32⟩ -v(e)l(ā)-dharaḥ ⬦ -v(e)lā-dhara- SPR; -velā-vibhā° T. — ⟨32⟩ nān¿e?⟨ā⟩- ⬦ -nāne SPR; °sini- T. — ⟨32⟩ nidhānāptā° ⬦ nidhānānā° SPR; °vornānu° T. — ⟨32⟩ °ācintyāmr̥tā° ⬦ °(a)cintya [mu](tā)° SPR; °ācintyāmr̥ta° T.

⟨33⟩ °oddhūta- SPR ⬦ °oddhr̥ta- T. — ⟨33⟩ -kṣubhita- SPR ⬦ -kṣobhita- T. — ⟨33⟩ -saṁṭasaṭṭa- ⬦ -saṁ(gha)ṭṭa- SPR; -saṁghaṭṭa- T. — ⟨33⟩ -¿v?⟨n⟩akra- ⬦ -nakra- SPR T. — ⟨33⟩ -gr(ā)ma-va(nitā)di- ⬦ -grāhā-(vana)- SPR; -gr¿ā?⟨a⟩hādi- T.

⟨34⟩ -(ni)v(e)śācita- ⬦ °ta-vātani° SPR; -niveśañcita- T.

⟨35⟩ -kalu¿s?⟨ṣ⟩ā° T ⬦ -kaluṣā° SPR. — ⟨35⟩ -grām¿i?⟨ī⟩ya- T ⬦ grāmīya- SPR.

⟨36⟩ gr̥hādhi(ṣṭha)kā° ⬦ gr̥hādhiṣṭhakā° SPR; gr̥hādhikṣakā T.

⟨37⟩ ¿ā?⟨a⟩nte ⬦ ānte SPR; attra T. — ⟨37⟩ (vana)ra- ⬦ ganara- SPR; grāma- T.

⟨38⟩ -gauravā(t) ⬦ -gauravā[t] SPR; -goravā[t] T. — ⟨38⟩ viṣayādhikaraṇaṁ ⬦ viṣayādh¿a?⟨i⟩karaṇān SPR; vi¿s?⟨ṣ⟩ayādh¿a?⟨i⟩karaṇaṁ T. — ⟨38⟩ tato (tasya) ⬦ […] SPR; tato (hi) T.

⟨39⟩ yo ’sma¿k?⟨t⟩-kulyo ⬦ yo ’sma¿k-krū?⟨t-ku⟩lyo SPR; ye ’smat-kulyo° T. — ⟨39⟩ -saṁyukta⟨s⟩ ⬦ -sa[ṁ]yukta⟨s⟩ SPR; -saṁyukta⟨ḥ⟩ T • Here I follow the emendation made by Srinivasan 1972 and restore a final -s in accordance of the sandhi rules observed in this plate. Indeed, in this plate, when a final -aḥ meets a word begining with s-m the visarga is replaced by a s-, see for example in line 13 vas samviditaṁ and other occurrences of this sandhi in lines 20, 25, 34, 41 and 42. — ⟨39⟩ eva ⬦ (iti) SPR; (api) T.

⟨40⟩ cānuśrūyate ⬦ (c)ān(u)śrūyate SPR; cānuśruyate T.

⟨43⟩ bhū(mi-do ’smat-kule) ⬦ bhūmi(-dā)¿(tā)nku?⟨tā-ku⟩le SPR; bhūmidātā kule T.

⟨44⟩ bhūmy-u(pāsāyā)m ā° ⬦ bhūmyu[…]yo mā° SPR; bhūmyevā[4×]yogā° T. — ⟨44⟩ °śr¿ū?⟨u⟩ta ⬦ °śrūta SPR; °śruta T. — ⟨44⟩ sa cā° ⬦ […] SPR; cā° T. — ⟨44⟩ gr̥hītyaś ⬦ gr̥hītuś SPR T.

⟨45⟩ śuddhy¿o?⟨a⟩ti ⬦ śuddhyati SPR T.

⟨46⟩ yyuktayā ⬦ yyunuyā SPR T. — ⟨46⟩ (nā)¿mā?⟨nā⟩-(ratna-dān)ām alohe ⬦ […] SPR; mā[3×]marloha° T.

⟨50⟩ phālgu ⬦ ph¿o?⟨ā⟩lguṇa SPR; phālguna T.

Translation by Amandine Wattelier-Bricout

(40) And it is well-known in the treatise on Dharma:

I

The giver of land enjoys sixty thousand years in heaven; the one who challenges [a donation] as well as the one who approves [of the challenge] will reside as many [years] in hell.¹

II

The one who would steal land given by himself or another becomes a worm in excrement and is cooked with his ancestors.²

III

You, Yudhiṣṭhira, most excellent of kings, must strenuously protect land previously given to brahmins. Safeguarding is even better than giving.³

IV

Land has been given by several kings beginning with Sagara. Whoever holds land at a given time, to him does the fruit belong.⁴

V

The Fathers are agitating and the Grand-Fathers are bounding [when they can say] “A giver of land is born within our lineage, sure, he will deliver us !”.⁵

VI

The Ādityas, the Vasus, the Rudras, Soma, Viṣṇu, Hutāśana (Agni) and the lord Daṇḍapāṇi (Yama) approve a giver of land.⁶

VII

If a virtuous wife with qualities makes a gift to someone whose blood is well-known and the one who applies it, by this perception, I purify both hundred times.⁷

VIII

The man who have committed sins since his (first) birth [and] for the next thousand (births), is purified by a gift of land, even measuring the size of a gocarman (literally a cow’s skin, here it is a unit of measurement).⁸

IX

Where a triad of one bull, one hundred of milk cows with their calves firmly stands, this is called a gocarman.⁹

X

No translation available for the moment.¹⁰

XI

No translation available for the moment.

XII

No translation available for the moment.

XIII

No translation available for the moment.

Commentary

Bibliography

According to Rajaguru 1963, the copperplate has been discovered in 1960 near a mound in the village Jayarāmpur in the Bhogorao sub-division, Balasore District, Orissa. First published by Rajaguru 1963. Re-edited here by Ryosuke Furui, Arlo Griffiths and Amandine Wattelier-Bricout based on photos of the plate furnished by Ryosuke Furui. The text has been encoded by Amandine Wattelier-Bricout using a draft edition created by Ryosuke Furui as starting point.

Primary

[R] Rajaguru, Satyanarayan. 1963. “Jayarampur Copper-Plate Inscription of the Time of Gopachandra.” Orissa Historical Research Journal 11 (4), pp. 206–33.

[SDC] Sircar, Dines Chandra. 1965. Select inscriptions bearing on Indian history and civilization. Volume I: from the sixth century B.C. to the sixth century A.D. 2nd edition revised and enlarged. Calcutta: University of Calcutta. Pages 530–1.

[SPR] Srinivasan, P. R. 1972. “Jayarampur Plate of Gopachandra.” Epigraphia Indica 39 (5), pp. 141–8.

[T] Tripathy, Snigdha. 1997. Inscriptions of Orissa, vol. 1: Fifth-eighth centuries A.D. New Delhi: Indian Council of Historical Research and Motilal Banarsidass. Pages 174–9.

Secondary

Tripathy, Snigdha. 2010. Descriptive topographical catalogue of Orissan inscriptions. New Delhi: Manohar Publishers & Distributors. Pages 76–77.

Notes

1. This verse corresponds to the verse numbered 123 among the Stanzas on Bhūmidāna listed by Sircar (see Sircar 1965, appendix II, pp. 170–200).
2. This verse corresponds to the verse numbered 132 among the Stanzas on Bhūmidāna listed by Sircar (see Sircar 1965, appendix II, pp. 170–200).
3. This verse corresponds to the verse numbered 131 among the Stanzas on Bhūmidāna listed by Sircar (see Sircar 1965, appendix II, pp. 170–200).
4. This verse corresponds to the verse numbered 23 among the Stanzas on Bhūmidāna listed by Sircar (see Sircar 1965, appendix II, pp. 170–200).
5. This verse corresponds to the verse numbered 20 among the Stanzas on Bhūmidāna listed by Sircar (see Sircar 1965, appendix II, pp. 170–200), except for the final verb in the pāda d.
6. This verse is almost the same as the verse numbered 20 among the Stanzas on Bhūmidāna listed by Sircar (see Sircar 1965, appendix II, pp. 170–200).
7. The text of this verse is very uncertain and I didn’t find any occurrence of it. So here it is just an attempt of translation which needs to be improved.
8. This verse corresponds to the verse numbered 159 among the Stanzas on Bhūmidāna listed by Sircar (see Sircar 1965, appendix II, pp. 170–200)m except for the two first pādas.
9. The translation is based on the meaning given by Monier-Williams and Leumann 1872, p. 364, which seems to be found on the Gr̥hyasūtra. For the moment, I didn’t find any occurrence of this verse.
10. No parallel found. The state of preservation of this verse doesn’t permit an appropriate translation.

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amwb : here Ryosuke noted t(·), I don't know what it means. Maybe he wants to indicate a virama?

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amwb : here I added sic ; the three editions have krītvakr̥tvā with a short a but it seems impossible for me ; in apparatus I suggest some possibilities without certainty

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<unclear>cī</unclear>va<unclear>ra</unclear>-piṇḍapāta-śayanāsana-glāna-pratyaya-bhaiṣajya-pariṣkārāyātis<choice><sic>ra</sic><corr>r̥</corr></choice>ṣṭuṁ tad arhatha<lb n="20"/>śvetavālikā-grāmaṁ krayeṇa dātuṁ tāmra-śāsanī-kr̥tyeti<supplied reason="subaudible">.</supplied> yato 'smābhir yyuktamayā prārthayati <unclear>sa</unclear> ca grāmas samudr<choice><sic>a</sic><corr>o</corr></choice>pasarppita-pratyantatvāt saha da<unclear>tto</unclear><lb n="21"/>guṇāddhyāsana te pratibhayānāstha-sañcitārtheya-deyārthāḥ kāś cāṭa-bha<unclear>ṭa</unclear>-dāsayituṁ naditthaṁ bhūtena tas tata<supplied reason="subaudible">ḥ</supplied> ko 'rthaḥ Asti cā<choice><sic>s</sic><corr>ś</corr></choice>uddha-nyāsāḥ <supplied reason="lost">U</supplied><lb n="22" break="no"/>tpadyamānātyaika-prayojana-prata-sama-dhāna-grāma-kṣettra-vāstunāṁ vā samasta-pravr̥tti-suddhāyatām asmai dīyam<unclear>ā</unclear>na punaḥ paramabhaṭṭārakasyāpi<lb n="23"/>dharmma-ṣaḍ-bhāgopacayo nirde<choice><sic>s</sic><corr>ś</corr></choice>āyeti yataḥ pustapāla-bhogibhaṭenā<unclear>vadhāraṇa</unclear>yā <unclear>I</unclear>t<unclear>y</unclear> avadhr̥tya daṇḍa-bhukty-ādhikr̥ta-mahāsāmanta-mahārāja-śrī-<unclear>graha</unclear><lb n="24" break="no"/>varmma-viniyuktaka-kumārāmātya-rājānaka-vijayavarmmā<unclear>trā</unclear>dhikr̥ta-śvetavālikā-vīthī-vyāvahāri-prāptavyam parivodhya deśācā<unclear>rā</unclear>rtha-<gap reason="illegible" unit="character" quantity="5"/><lb n="25"/>śvetavālikāgrāmas sakala-samudayaḥ kraye<choice><sic>n</sic><corr>ṇ</corr></choice>a viṣayādhikaraṇa-mahāmahattara-gr̥hasvāmyādibhiḥ yatra mahāmaha<unclear>ttara-guha</unclear>svāmi-mahattara<pb n="1v"/><lb n="26" break="no"/>-<gap reason="illegible" unit="character" quantity="2"/><unclear>svāmi-mahatta</unclear>ra-bhavarata<unclear cert="low">svāmi</unclear> ta-<unclear>maha</unclear>ttara-dharmmasvāmi-mahattara-devasvāmi-mahattarendrasvāmi-Aśunapadrakīya-pradhāna-yogrīdā<unclear>sa-dharmma</unclear><lb n="27" break="no"/>-padrakīya-tanr̥ka-pra<choice><sic>th</sic><corr>dh</corr></choice>āna-<unclear>maṇi</unclear>ta<unclear>pa</unclear>drakī<unclear>ya</unclear>-vauddhasvāmi-hulavaṇajeya-cittrakarmaṇi-mukhīya-pra<choice><sic>th</sic><corr>dh</corr></choice>ānā-sāhu-śvetavālakī<unclear>ya</unclear>-pra<unclear>tyako</unclear>narāḥ-<gap reason="illegible" unit="character" quantity="4"/><lb n="28"/><supplied reason="lost">pra</supplied>bhūṣuṇḍa-dharmmaṣeṇa-pradhāna-dharmmagonamak<choice><sic>a</sic><corr>ā</corr></choice>ya-bhavarāta-vantokaś ca karaṇika-da<choice><orig>t</orig><reg>tt</reg></choice>anandi-karaṇika-Anudatta-karaṇikādityadāsa-pusta<surplus>sta</surplus><unclear>pāla</unclear>-nāga-sthāyapā<unclear>la</unclear><lb n="29" break="no"/>-prabha<unclear>ve</unclear>ṣṭā<unclear>di</unclear>bhiḥ vikrītena niṣpa<choice><sic>tt</sic><corr>nn</corr></choice>aḥ krītvā mātā-pittror ātmanaś ca sarvva-satvānāṁ ca puṇyābhivr̥ddhaye da<choice><sic>kṣa</sic><corr>kṣi</corr></choice>ṇā<choice><sic>ya</sic><corr>yāṁ</corr></choice>-diśi sa śrī-vodhipadrak<unclear>īya</unclear>-<gap reason="illegible" unit="character" quantity="2"/>-mahāyānika<lb n="30" break="no"/><gap reason="illegible" unit="character" quantity="1"/>bhi<unclear>kṣu</unclear>-saṁghāya pratipāditaḥ yatra śrī-bhārolāṅgalā-vaitheya-pustapāla-candradharmmā-karaṇikājatāḍhya-sthāyapāla-khaghāś ceti sarvāde<lb n="31" break="no"/>ya-varjjitaḥ prativarṣañ cāripiṇḍaka-cūrṇṇikā-śatam ekaṁ deyam ity upanivaddhya śrī-mahāsāmantācyutasya dattam asya ca grāmasya sīmā-liṅgāni<lb n="32"/>Utkira-khāṭikā pūrvvataḥ dakṣiṇasyā<supplied reason="lost">ṁ</supplied> diśy aprameya-dyuti-v<unclear>e</unclear>l<unclear>ā</unclear>-dharaḥ nān<choice><sic>e</sic><corr>ā</corr></choice>-nidhānāptāpamācintyāmr̥tādyayāparama-sthira-va<unclear>nā</unclear>pt<unclear>ādi</unclear>-pravala<lb n="33" break="no"/>m āhatoddhūta-kṣubhita-jala-tara<surplus>ṁ</surplus>ṅga-saṁṭasaṭṭa-janita-kalakalā-rāva-phe<choice><orig>ṇ</orig><reg>n</reg></choice>a-puñjāṭṭahāsaḥ kari-makara-jhaṣa-<choice><sic>v</sic><corr>n</corr></choice>akra-gr<unclear>ā</unclear>ma-va<unclear>nitā</unclear>di-vivi<lb n="34" break="no"/>dha-vihaga-gaṇ<choice><sic>ā</sic><corr>a</corr></choice>-virutopagīta-pulinas surāsura-muni-gaṇa-siddha-cāraṇa-manuja-mānujendrādibhis saṁstutānyānya-<unclear>ni</unclear>v<unclear>e</unclear>śācita-puṇya<lb n="35" break="no"/>-salila-kali-kalu<choice><sic>s</sic><corr>ṣ</corr></choice>āpahara-vividha-ratna-nicayo bhagavāñ jalanidhiḥ paścimato ḍaṅga-grām<choice><sic>i</sic><corr>ī</corr></choice>ya-guṇadeva-maṇḍala-vāstu paścimotta<choice><sic>tta</sic><corr>ra</corr></choice><lb n="36" break="no"/>ta<supplied reason="lost">ḥ</supplied> sr̥gālapadrikā-nāmoddeśaḥ tato py uttarataḥ gr̥hādhi<unclear>ṣṭha</unclear>kādityadāsasya vr̥tti-kṣettra<foreign>M</foreign> yāvaT<g type="ddanda">.</g> tato 'pi bhagavato goveśvarasya maṇḍala-kṣettra<unclear>ṁ</unclear> <lb n="37"/>pūrvvottarasyāṁ diśi vaṭa-vr̥kṣa-cchara-pota-dvayam <choice><sic>ā</sic><corr>a</corr></choice>nte pūrvvasyā<unclear>ṁ</unclear> dig-bhāge <unclear>vana</unclear>ra-puṣkiraṇyaḥ pūrvādir <choice><sic>ī</sic><corr>i</corr></choice>ti<supplied reason="subaudible">.</supplied> tad etad uddeśa-samudayañ ca pra<choice><sic>vi</sic><corr>ti</corr></choice>vibhajya ya<lb n="38" break="no"/>thā śarīram asmābhir voḍhavyaṁ tad yuṣmābhir api yathopari-likhitako dharmma-gauravā<unclear>t</unclear> viṣayādhikaraṇaṁ vijñāpyānya-pratipālanānugrahaparair tato <unclear>tasya</unclear><lb n="39"/>Asmāś ca bhūmi-dāne yo 'sma<choice><sic>k</sic><corr>t</corr></choice>-kulyo 'nyatamo vā <unclear>rā</unclear>ga-dve<unclear>ṣa-lobha</unclear>-moha-prerito 'nyathā kuryyāt sa pañca-mahāpātakopapātakādi-saṁyukta<supplied reason="omitted">s</supplied><!--

amwb : here the two previous editors suggested a sandhi omission and emended either a visarga (Tripathy) or a -s (Srinivasan) at the end of the word saṁyukta ; Maybe follow one of their suggestion. After observation of the sandhi rules within this plate, I suggest following Srinivasan's emendation, see apparatus

--> syād eva<lb n="40"/>cānuśrūyate dharmma-ś<choice><sic>a</sic><corr>ā</corr></choice>stre<g type="ddanda">.</g>

<l n="a">ṣaṣṭ<unclear>iṁ</unclear> varṣa-<unclear>saha</unclear><supplied reason="lost">srā</supplied>ṇi</l>

<l n="b">svarge modati bhūmidaḥ</l>

<l n="c">Ākṣeptā cānumantā ca</l>

<l n="d">tāny eva narak<supplied reason="lost">e</supplied> vase<unclear>T</unclear></l>

</lg>

<l n="a">sva-dattā<unclear>ṁ</unclear> paradattām vā</l>

<l n="b">yo hareta vasundharāṁ<lb n="41"/></l>

<l n="c">sa viṣṭhāyā<supplied reason="lost">ṁ</supplied> kr̥<unclear>mir bhūtvā</unclear></l>

<l n="d"><unclear>pi</unclear>tr̥bhis saha pacyate<g type="ddanda">.</g></l>

</lg>

<l n="a">pūrvva-dattāṁ dvijātibhyo</l>

<l n="b">yatnād ra<choice><sic>kṣya</sic><corr>kṣa</corr></choice> yudhiṣṭhira</l>

<l n="c">mahīm mahīmat<unclear>āṁ</unclear> śre<lb n="42" break="no"/>ṣṭha</l>

<l n="d">dānāc chreyo 'nupālanaṁ<g type="ddanda">.</g></l>

</lg>

<l n="a">vahubhir vasu<unclear>dhā dattā</unclear></l>

<l n="b">r<unclear>āja</unclear>bhis sagarādibhiḥ</l>

<l n="c">yasya yasya yadā bhūmi<unclear>s</unclear></l>

<l n="d">tasya tasya tadā phalaṁ<g type="ddanda">.</g></l>

</lg>

<l n="a">Āsphoṭayanti<lb n="43"/>pitaraḥ</l>

<l n="b">pravalganti pitāmahāḥ</l>

<l n="c">bhū<unclear>mi-do 'smat-kule</unclear> jātaḥ</l>

<l n="d">so 'smān vai ttārayiṣyati<g type="ddanda">.</g></l>

</lg>

<l n="a">Ādityā vasavo rudrā</l>

<l n="b">somo viṣṇur hutāśanaḥ</l>

<l n="c"><lb n="44"/>daṇḍapāṇiś ca bhagavān</l>

<l n="d">abhinandanti bhū<unclear>m</unclear>i-<unclear>daṁ<g type="ddanda">.</g></unclear></l>

</lg>

<l n="ab">bhūmy-u<unclear>pāsāyā</unclear>m āśr<choice><sic>ū</sic><corr>u</corr></choice>ta-rasyāya dadyāt sasyavatī sa<unclear>tī</unclear></l>

<l n="cd">sa cāvaddhate gr̥hītyaś ca punā<choice><sic>my</sic><corr>ty</corr></choice> ubhayata<unclear>ḥ</unclear><lb n="45"/>śataṁ<g type="ddanda">.</g></l><!--

amwb : there are some problems in this verse I made an attempt of translation but we need make some emendations

-->

</lg>

<l n="a">Ā-janman ā-sahasreṣu</l>

<l n="b">pāpaṁ yat kr̥tavān nara<supplied reason="lost">ḥ</supplied></l>

<l n="c">Api go-carmma-mātreṇa</l>

<l n="d">bhūmi-dānena śuddhy<choice><sic>o</sic><corr>a</corr></choice>ti<g type="ddanda">.</g></l>

</lg>

<l n="a">vr̥ṣa-<unclear>graha</unclear>-śataṁ yattra</l>

<l n="b">gavān tiṣṭhaty ayan trita<unclear>ṁ</unclear></l>

<l n="c"><lb n="46"/>vālavat sa prasūtānāṁ </l>

<l n="d">go-carmma<unclear>ṁ</unclear> tad iti smr̥taṁ<g type="ddanda">.</g></l>

</lg>

<l n="a">bhūmi-dātā yāti lokaṁ surāṇāṁ ha<choice><sic>ts</sic><corr>st</corr></choice>ir</l>

<l n="b">yyuktayā <unclear>nā</unclear><choice><sic>mā</sic><corr>nā</corr></choice>-<unclear>ratna-dān</unclear>ām alohe</l>

<l n="c">kumbha-pakva-dhanaila-pūrṇṇa<lb n="47" break="no"/>-harttākaraḥ</l>

<l n="d">kṣipyati kāla-dūter atr<unclear>ai</unclear>vam anucintya</l>

</lg>

<l n="ab">yānīha dattāni purā narendrair ddānāni dharmmārtha-yaśas-karāṇi</l>

<l n="cd"><unclear>Abhilā</unclear>sāt nr̥pa-gauravāc ca mayā<lb n="48" break="no"/>py anujñāta-<choice><sic>y</sic><corr>ph</corr></choice>alāṇi tāni</l>

</lg>

<l n="ab">Api ca Etāni dāridratayān manuṣyair dhanānī dharmmāyatanī-kr̥tāni</l>

<l n="cd">Utsr̥ṣṭavāN<!--

amwb : I don't know why there is a middle point after the -n in Ryosuke's file :n· By deduction, I assume that noted a N like in line 15

--> pratibhānaṁ loke kosāva<unclear>nī</unclear><lb n="49" break="no"/>paḥ punar avadītaḥ</l>

</lg>

<l n="ab">kṣiti-tala-jala-candra-lolā<unclear>ṁ</unclear> śriyam anu<supplied reason="lost">ci</supplied>ntya manuṣya-dharmmatā<unclear>ṁ</unclear> ca</l>

<l n="cd">nikhilam idam udāhr̥taṁ ca budhv<unclear>ā</unclear> na hi <unclear>na</unclear>bayastamasā vi<unclear>lo</unclear><lb n="50" break="no"/>tanīyā</l>

</lg>

Iti <choice><sic>etanya</sic><corr>etac ca</corr></choice> śāsanaṁ tāpitaṁ pustapāla-bhogabhaṭṭena likhitaṁ kāyastha-mānadatteneti<supplied reason="subaudible">.</supplied> saṁvvatsara <num value="1">1</num> <abbr>phālgu</abbr> <abbr>di</abbr> <num value="20">20</num>

<lb n="51"/>khatta<unclear>ṁ</unclear> cillukena

</div>

Here I reported only the readings of the first edition; i.e. <bibl><ptr target="bib:Srinivasan1972_01"/></bibl> when they differ to our reading. In this case, I also report the reading of the edition of <bibl><ptr target="bib:Tripathy1997_01"/></bibl>.

<!-- <app loc="1">

<lem source="bib:Srinivasan1972_01">aneka-</lem>

<rdg source="bib:Tripathy1997_01">āneka-</rdg>

</app>-->

<lem source="bib:Tripathy1997_01">-saro<unclear>vara-pravāha</unclear>-</lem>

<rdg source="bib:Srinivasan1972_01">saro<gap reason="illegible" unit="character" quantity="2"/>-prava<unclear>ha</unclear>-</rdg>

</app>

<lem source="bib:Tripathy1997_01">-śreṣṭha<unclear>mā</unclear>nyāṁ sva-</lem>

<rdg source="bib:Srinivasan1972_01">-śreṣṭhāyām-avanyāṁ sva-</rdg>

</app>

<lem source="bib:Tripathy1997_01">°rmma-karmma-</lem>

<rdg source="bib:Srinivasan1972_01">°<supplied reason="lost">r</supplied>mma-karmma-</rdg>

</app>

<lem>nirata-cātu<supplied reason="lost">r</supplied>-varṇyāsrama-</lem>

<rdg source="bib:Srinivasan1972_01"><gap reason="illegible" unit="character" extent="unknown"/>ṇyāsrama-</rdg>

<rdg source="bib:Tripathy1997_01">nirata-cātu<supplied reason="lost">r</supplied>-varṇyāśrama-</rdg>

<note>Emend <foreign>-varṇyāśrama-</foreign>.</note>

</app>

<lem>-gr̥heśvarā°</lem>

<rdg source="bib:Srinivasan1972_01">-<supplied reason="lost">vare</supplied>śvarā</rdg>

<rdg source="bib:Tripathy1997_01">-vareśvarā°</rdg>

</app>

<lem source="bib:Tripathy1997_01">°hottra-</lem>

<rdg source="bib:Srinivasan1972_01">°hotra-</rdg>

</app>

<!-- <app loc="2">

<lem source="bib:Srinivasan1972_01">-surabhī-kr̥ta-pavana-</lem>

<rdg source="bib:Tripathy1997_01">-surabh<choice><sic>i</sic><corr>ī</corr></choice>-kr̥<supplied reason="omitted">ta</supplied>tapovana-</rdg>

</app>-->

<lem>-mayūkhāvabhāsitāyām</lem>

<rdg source="bib:Srinivasan1972_01">-mayūkh<supplied reason="lost">eva</supplied> bhāsi<supplied reason="lost">tāyām</supplied></rdg>

<rdg source="bib:Tripathy1997_01">-mayūkhevabhāsitāyām</rdg>

</app>

<lem source="bib:Tripathy1997_01">°<choice><sic>nā</sic><corr>na</corr></choice>-nyāsa-dhvani-nnirasta-dūritāyāṁ</lem>

<rdg source="bib:Srinivasan1972_01">°nānyāsanvanany-<gap reason="illegible" unit="character" extent="unknown"/> yā</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">tr̥-bhuvana</rdg>

</app>

<lem source="bib:Tripathy1997_01">-sādhāraṇān arkka-</lem>

<rdg source="bib:Srinivasan1972_01">-sādhāra<supplied reason="lost" cert="low">ṇenartu</supplied>-</rdg>

</app>

<lem source="bib:Tripathy1997_01">-vipanna<choice><sic>s</sic><corr>ś</corr></choice>asya</lem>

<rdg source="bib:Srinivasan1972_01">-vipa<supplied reason="lost" cert="low">nna</supplied>sasya</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">sarva<lb n="4" break="no"/>ttra-</rdg>

</app>

<lem>-phala-bhār<choice><sic>e</sic><corr>a</corr></choice>-</lem>

<rdg source="bib:Srinivasan1972_01">-phala-bhāra-</rdg>

<rdg source="bib:Tripathy1997_01">-phala-bhāre</rdg>

</app>

<lem source="bib:Tripathy1997_01">-vividha-tar<choice><sic>a</sic><corr>u</corr></choice>-</lem>

<rdg source="bib:Srinivasan1972_01">-vividha-tara-</rdg>

</app>

<lem>-latā-pratānavatyāṁ</lem>

<rdg source="bib:Srinivasan1972_01">-<supplied reason="lost">latā-pradhā</supplied>navaty<supplied reason="lost">āṁ</supplied></rdg>

<rdg source="bib:Tripathy1997_01">-latā-pratānatyāṁ</rdg>

</app>

<lem>-<choice><sic>ś</sic><corr>s</corr></choice>ārasa-</lem>

<rdg source="bib:Tripathy1997_01">-sārasa-</rdg>

</app>

<!-- <app loc="4">

<lem source="bib:Srinivasan1972_01">-gandha-</lem>

<rdg source="bib:Tripathy1997_01">-ganddha-</rdg>

</app>-->

<lem source="bib:Tripathy1997_01">-sampat-<choice><sic>si</sic><corr>sthi</corr></choice>tāyāṁ</lem>

<rdg source="bib:Srinivasan1972_01">-sampatsthitāyāṁ</rdg>

</app>

<lem>asaṁbhinna-dhyāmaya-dānāva<unclear cert="low">lī</unclear> <unclear cert="low">mā</unclear> yad-</lem>

<rdg source="bib:Srinivasan1972_01"><gap reason="illegible" unit="character" extent="unknown"/>dānāva<supplied reason="lost">li</supplied><gap reason="illegible" unit="character" extent="unknown"/> yad</rdg>

<rdg source="bib:Tripathy1997_01">asaṁbhāraprameyadānāva <supplied reason="lost">lī</supplied><gap reason="illegible" unit="character" extent="unknown"/> yad-</rdg>

</app>

<lem>-pratyant<choice><sic>ā</sic><corr>a</corr></choice>śe<choice><sic>s</sic><corr>ṣ</corr></choice>a-</lem>

<rdg source="bib:Tripathy1997_01">-pratyantāśe<choice><sic>s</sic><corr>ṣ</corr></choice>a-</rdg>

<rdg source="bib:Srinivasan1972_01">-pratyantāśeṣa-</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">°nale cchri°</rdg>

</app>

<lem source="bib:Tripathy1997_01">vigrahā<unclear>t sukṣa</unclear>ttrāryyāḥ</lem>

<rdg source="bib:Srinivasan1972_01">vigrahā<gap reason="illegible" unit="character" extent="unknown"/>ttrāryyāḥ</rdg>

</app>

<!--<app loc="6">

<lem source="bib:Srinivasan1972_01">-giridevyā<supplied reason="omitted">ṁ</supplied></lem>

<rdg source="bib:Tripathy1997_01">-giridevyā<supplied reason="omitted">D</supplied></rdg>

</app>-->

<rdg source="bib:Srinivasan1972_01">sākṣād</rdg>

</app>

<!--<app loc="7">

<lem source="bib:Srinivasan1972_01">ivopātta-</lem>

<rdg source="bib:Tripathy1997_01">ivopānta</rdg>

</app>-->

<lem>-<unclear cert="low">yogā</unclear> <unclear cert="low">A</unclear>mānasābhi<choice><sic>rmmā</sic><corr>mā</corr></choice>nar iva pra</lem>

<rdg source="bib:Srinivasan1972_01">-yogā <gap reason="illegible" unit="character" extent="unknown"/>sātyormya ari<gap reason="illegible" unit="character" extent="unknown"/> <unclear>pra</unclear></rdg>

<rdg source="bib:Tripathy1997_01">-yaśa <gap reason="illegible" unit="character" extent="unknown"/>mānasābhir<choice><sic>mmā</sic><corr>mā</corr></choice>nar iva pra</rdg>

</app>

<!--<app loc="7">

<lem source="bib:Srinivasan1972_01">pra<lb

n="8"/>jābhir</lem>

<rdg source="bib:Tripathy1997_01">pra<lb

n="8"/>jñābhir</rdg>-->

<lem source="bib:Tripathy1997_01">-tray<choice><sic>a</sic><corr>o</corr></choice>pahatārā<choice><sic>tri</sic><corr>ti</corr></choice>-</lem>

<rdg source="bib:Srinivasan1972_01">-tray<supplied reason="lost">o</supplied>pahatārā<gap reason="illegible" unit="character" quantity="1"/>-</rdg>

</app>

<lem source="bib:Tripathy1997_01">tv antāpakārāṣv</lem>

<rdg source="bib:Srinivasan1972_01"><unclear>tya</unclear>nt<unclear>ā</unclear>pakāriṣv</rdg>

</app>

<lem>prāṇā<unclear>ddha-māttra</unclear>-</lem>

<rdg source="bib:Srinivasan1972_01">prāṇāttrāso attra-</rdg>

<rdg source="bib:Tripathy1997_01"><unclear>prāṇāddha</unclear>-<gap reason="illegible" unit="character" extent="unknown"/>-</rdg>

</app>

<lem><unclear cert="low">ma</unclear>ddharo°</lem>

<rdg source="bib:Tripathy1997_01"><gap reason="illegible" unit="character" extent="unknown"/>ddharo</rdg>

</app>

<lem source="bib:Tripathy1997_01">pra<lb n="9" break="no"/>ti-dveśāso°</lem>

<rdg source="bib:Srinivasan1972_01">pra<supplied reason="omitted" cert="low">jñā</supplied><lb n="9" break="no"/>bhir-viśrāmo°</rdg>

</app>

<lem source="bib:Tripathy1997_01">kā<unclear>reṣu</unclear> <unclear>A</unclear>bhiniviṣṭa-</lem>

<rdg source="bib:Srinivasan1972_01"><gap reason="illegible" unit="character" extent="unknown"/>ahhiniviṣṭa-</rdg>

</app>

<lem>-māheśvar<choice><sic>o</sic><corr>e</corr></choice></lem>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">-māheśvaro</rdg>

</app>

<lem source="bib:Srinivasan1972_01">praśāsat<choice><sic>a</sic><corr>i</corr></choice></lem>

<rdg source="bib:Tripathy1997_01">praśāsata</rdg>

</app>

<lem>-<unclear>samva</unclear>tsare</lem>

<rdg source="bib:Srinivasan1972_01">-<unclear>saṁvatsare</unclear></rdg>

<rdg source="bib:Tripathy1997_01">-<unclear>saṁva</unclear>tsare</rdg>

</app>

<lem>phālguṇ<unclear>e</unclear> māse</lem>

<rdg source="bib:Srinivasan1972_01">phālguṇa-māse</rdg>

<rdg source="bib:Tripathy1997_01">phālguṇe māse</rdg>

</app>

<lem>-samupagatā<unclear>m</unclear> varttamāna-</lem>

<rdg source="bib:Srinivasan1972_01">-samupagatān varttamāna-</rdg>

<rdg source="bib:Tripathy1997_01">-samupagatā<choice><sic>vd</sic><corr>dv</corr></choice>arttamāna-</rdg>

</app>

<lem>-kālīyā<unclear>ṁ</unclear></lem>

<rdg source="bib:Srinivasan1972_01">-kālīyān</rdg>

<rdg source="bib:Tripathy1997_01">-kāloryāt°</rdg>

</app>

<lem>-hiraṇya-<unclear cert="low">lābha</unclear></lem>

<rdg source="bib:Srinivasan1972_01">-hiraṇya-<gap reason="illegible" unit="character" extent="unknown"/></rdg>

<rdg source="bib:Tripathy1997_01">-hiraṇya-<gap reason="illegible" unit="character" quantity="2"/></rdg>

</app>

<lem>-<unclear cert="low">sītā</unclear>la</lem><!--

amwb : here I have wrapped by an unclear and cert low because Ryosuke inscribed a interrogation point ? before the word but I am not sure that I understand what he means by this ?

-->

<rdg source="bib:Tripathy1997_01">-sītāla</rdg>

</app>

<lem>-vīthyāṁ</lem>

<rdg source="bib:Srinivasan1972_01">-vīthyā<unclear>ṁ</unclear></rdg>

<rdg source="bib:Tripathy1997_01">-vodhyāṁ</rdg>

</app>

<!-- <app loc="14">

<lem source="bib:Srinivasan1972_01">-śāsana-sthityā</lem>

<rdg source="bib:Tripathy1997_01">-śāsanaṁ sthitvā</rdg>

</app>

<lem source="bib:Srinivasan1972_01">-mūlyena</lem>

<rdg source="bib:Tripathy1997_01">-mūlye<unclear>ṣu</unclear></rdg>

</app>

<rdg source="bib:Tripathy1997_01">'bhisr̥ṣṭātyati°</rdg>

</app>-->

<lem>krītv<sic>a</sic>kr̥tvā</lem>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01"><unclear>krītva-kr̥tvā</unclear></rdg>

<note>Here it seems to have a problem in the text. The expression <foreign>krītva-kr̥tvā</foreign> seems impossible. Several possibilities of emandation can be suggested : a juxtaposition of two absolutives <foreign>krītvā kr̥tvā</foreign>, a scribal error with a repetition in which one of the two absolutives would be superfluous, an attempt of correction made by the scribe in order to change <foreign>krītvā</foreign> into <foreign>kr̥tvā</foreign>. As <foreign>yuṣmaT</foreign> precedes, I would conserve the absolutive <foreign>krītvā</foreign>.</note><!--

amwb : I added this note and indicated by a sic that there is here a problem to solve

-->

</app>

<rdg source="bib:Srinivasan1972_01">tathaiva</rdg>

<rdg source="bib:Tripathy1997_01">vithaiva</rdg>

</app>

<lem>pālyamānā<choice><sic>ny eti</sic><corr>nīti</corr></choice></lem>

<rdg source="bib:Srinivasan1972_01">pālyamānānīti</rdg>

<rdg source="bib:Tripathy1997_01">pālyamānānyeti</rdg>

</app>

<!-- <app loc="16">

<lem source="bib:Srinivasan1972_01">samīkṣya</lem>

<rdg source="bib:Tripathy1997_01">samakṣa</rdg>

</app>-->

<rdg source="bib:Tripathy1997_01">mahatāñ ca</rdg>

</app>

<lem source="bib:Tripathy1997_01">saṁsārārṇṇave sarvva-</lem>

<rdg source="bib:Srinivasan1972_01"><gap reason="illegible" unit="character" extent="unknown"/>īsarvva-</rdg>

</app>

<!-- <app loc="16">

<lem source="bib:Srinivasan1972_01">-preṣita-</lem>

<rdg source="bib:Tripathy1997_01">-preṣito</rdg>

</app>-->

<rdg source="bib:Srinivasan1972_01">kalabha</rdg>

<rdg source="bib:Tripathy1997_01">kalābha</rdg>

</app>

<!--<app loc="17">

<lem source="bib:Srinivasan1972_01">-sampāta-</lem>

<rdg source="bib:Tripathy1997_01">-sampāT-</rdg>

</app>-->

<lem><unclear>vañ ca vi</unclear>bhāva<unclear>ñ ca</unclear> dr̥ṣtvā mamāpi dharmma-n<unclear>i</unclear>mittam u°</lem>

<rdg source="bib:Tripathy1997_01">vañcavibhāvañ ca dr̥ṣtvā mamāpi dharmma-n<choice><sic>a</sic><corr>i</corr></choice>mittam u°</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">so 'ham <unclear>icche</unclear></rdg>

<rdg source="bib:Tripathy1997_01">°sohamittra°</rdg>

</app>

<lem>-bhuvana-</lem>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">-bhuvane</rdg>

</app>

<lem source="bib:Tripathy1997_01">-śrī-vodhipadraka-mahāvihāre</lem>

</app>

<!-- <app loc="18">

<lem source="bib:Srinivasan1972_01">tasmiṁś ca</lem>

<rdg source="bib:Tripathy1997_01">tasmaiś ca</rdg>

</app>-->

<!--<app loc="18">

<lem>-pradīpā°</lem>

<rdg source="bib:Srinivasan1972_01">-pradīpanā°</rdg>

<rdg source="bib:Tripathy1997_01">-pradī<choice><sic>pyā</sic><corr>pā</corr></choice></rdg>

</app>-->

<lem source="bib:Tripathy1997_01">-saṁghāya</lem>

<rdg source="bib:Srinivasan1972_01">-saṁghasya</rdg>

</app>

<lem><unclear>cī</unclear>va<unclear>ra</unclear>-piṇḍa°</lem>

<rdg source="bib:Srinivasan1972_01">bhaviṣya-piṇḍa°</rdg>

<rdg source="bib:Tripathy1997_01">havi<choice><sic>sa</sic><corr>sya</corr></choice>-piṇḍa°</rdg>

</app>

<!--<app loc="19">

<lem source="bib:Srinivasan1972_01">-pariṣkārā°</lem>

</app>-->

<rdg source="bib:Srinivasan1972_01">°ā<unclear>ti</unclear>sraṣṭu<unclear>ṁ</unclear></rdg>

</app>

<!-- <app loc="20">

<lem source="bib:Srinivasan1972_01">grāmas sa°</lem>

<rdg source="bib:Tripathy1997_01">grāma sa°</rdg>

</app>-->

</app>

</app>

<!-- <app loc="21">

<lem source="bib:Srinivasan1972_01">°bhayānāstha-</lem>

<rdg source="bib:Tripathy1997_01">°bhayānāsu</rdg>

</app>-->

<lem>-sañcitārtheya-deyārthāḥ kāś cāṭa-bha<unclear>ṭa</unclear>-dāsayituṁ nadi°</lem>

<rdg source="bib:Tripathy1997_01">-sañcit<choice><sic>o</sic><corr>ā</corr></choice>rthai 'yarthaḥ kāś cāṭatamadā<choice><sic>sa</sic><corr>śa</corr></choice>yituṁ nadi°</rdg>

</app>

<rdg source="bib:Tripathy1997_01">Astiha</rdg>

</app>

<lem source="bib:Tripathy1997_01">°<choice><sic>s</sic><corr>ś</corr></choice>uddha-</lem>

</app>

<lem>°nyāsāḥ</lem>

<rdg source="bib:Tripathy1997_01">°nyāsaḥ</rdg>

</app>

<!-- <app loc="22">

<lem source="bib:Srinivasan1972_01">-prayojana-prata-</lem>

<rdg source="bib:Tripathy1997_01">-prayojane<choice><sic>pra</sic><corr>pye</corr></choice>ta-</rdg>

</app>-->

</app>

<lem>-pravr̥tti-</lem>

<rdg source="bib:Tripathy1997_01">-pravr̥tta-</rdg>

</app>

<lem>-dīyam<unclear>ā</unclear>na-</lem>

<rdg source="bib:Srinivasan1972_01">deyam a<unclear>na</unclear>°</rdg>

<rdg source="bib:Tripathy1997_01">dīyamana</rdg>

</app>

<lem source="bib:Srinivasan1972_01">paramabhaṭṭārakasyāpi</lem>

<note><foreign>paramabhaṭṭārakasyāpi</foreign> is omitted in <bibl><ptr target="bib:Tripathy1997_01"/></bibl>.</note>

</app>

<lem>-ṣaḍ-bhāgo°</lem>

<rdg source="bib:Tripathy1997_01">-<choice><sic>ṣaḍgo</sic><corr>saṁgho</corr></choice> go°</rdg>

</app>

<lem>nirde<choice><sic>s</sic><corr>ś</corr></choice>āyeti</lem>

<rdg source="bib:Tripathy1997_01">nirdesayeti</rdg>

</app>

<lem>bhogibhaṭenā<unclear>vadhāraṇa</unclear>yā</lem>

<rdg source="bib:Tripathy1997_01">bhogibhāgamavadhāraṇayā</rdg>

</app>

<lem>mahārāja-śrī-<unclear>graha</unclear></lem>

<rdg source="bib:Srinivasan1972_01">mahārāja-<gap reason="illegible" unit="character" extent="unknown"/></rdg>

<rdg source="bib:Tripathy1997_01"><unclear>mahārājācyutena</unclear></rdg>

</app>

<lem>varmma-</lem>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">dharmma-</rdg>

</app>

<lem>vijayavarmmā<unclear>trā</unclear>dhikr̥ta-</lem>

<rdg source="bib:Tripathy1997_01">vijayavarmmādhikr̥ta-</rdg>

</app>

<lem>-vīthī-</lem>

<rdg source="bib:Tripathy1997_01">-vīthi-</rdg>

</app>

<!-- <app loc="24">

<lem source="bib:Srinivasan1972_01">-vyāvahāri-</lem>

<rdg source="bib:Tripathy1997_01">-vyavahāri-</rdg>

</app>-->

<lem>-<gap reason="illegible" unit="character" quantity="2"/><unclear>svāmi-mahatta</unclear>ra-</lem>

<rdg source="bib:Tripathy1997_01">-<gap reason="illegible" unit="character" extent="unknown"/>-mahattara-</rdg>

</app>

<!--<app loc="26">

<lem source="bib:Srinivasan1972_01">-mahattarendrasvāmi-</lem>

<rdg source="bib:Tripathy1997_01">-mahattarendusvāmi-</rdg>

</app>-->

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">-tanuka-</rdg>

</app>

</app>

<lem source="bib:Tripathy1997_01">-vauddhasvāmi-</lem>

<rdg source="bib:Srinivasan1972_01"><choice><sic>vo</sic><corr>bo</corr></choice>ddhasvāmi</rdg>

</app>

<lem>hulavaṇajeya-</lem>

<rdg source="bib:Srinivasan1972_01">hula<choice><sic>va</sic><corr>ba</corr></choice>lajeya-</rdg>

<rdg source="bib:Tripathy1997_01">-hulavaṇajīya-</rdg>

</app>

<lem>-cittrakarmaṇi-</lem>

<rdg source="bib:Srinivasan1972_01">cittrakarmaṇa</rdg>

<rdg source="bib:Tripathy1997_01">vettrakarmaṇi</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">-prathānā-</rdg>

</app>

<lem>-śvetavālakī<unclear>ya</unclear>-</lem>

<rdg source="bib:Srinivasan1972_01">-śvetavāli<unclear>kā</unclear><gap reason="illegible" unit="character" extent="unknown"/>-</rdg>

<rdg source="bib:Tripathy1997_01">-śvetavālukī<unclear>ya</unclear>-</rdg>

</app>

<lem><supplied reason="lost">pra</supplied>bhūṣuṇḍa-</lem>

<rdg source="bib:Tripathy1997_01"><gap reason="illegible" unit="character" quantity="2"/>bhūṣaṇa</rdg>

</app>

<lem>-dharmmaṣeṇa-</lem>

<rdg source="bib:Srinivasan1972_01">-dharmma<unclear>ṣe</unclear>ṇa-</rdg>

<rdg source="bib:Tripathy1997_01">-dharmmaprāṇa-</rdg>

</app>

<lem>°gonamak<choice><sic>a</sic><corr>ā</corr></choice>ya-</lem>

<rdg source="bib:Tripathy1997_01">°gonamakāya</rdg>

</app>

<lem>-bhavarāta-</lem>

<rdg source="bib:Srinivasan1972_01">-<unclear>ta</unclear>varāta-</rdg>

<rdg source="bib:Tripathy1997_01">°ta-varāta-</rdg>

</app>

<!-- <app loc="28">

<lem source="bib:Srinivasan1972_01">-vantokaś</lem>

<rdg source="bib:Tripathy1997_01">-vantīkaś</rdg>

</app>-->

<lem>-pusta<surplus>sta</surplus><unclear>pāla</unclear>-</lem>

<rdg source="bib:Srinivasan1972_01">-pu<unclear>stapāla</unclear>-</rdg>

<rdg source="bib:Tripathy1997_01">-pustapāla-</rdg>

</app>

<lem>-prabha<unclear>ve</unclear>ṣṭā<unclear>di</unclear>bhiḥ</lem>

<rdg source="bib:Srinivasan1972_01">-prabhave<unclear>ṣṭa</unclear>bhiḥ</rdg>

<rdg source="bib:Tripathy1997_01">-prabhaveṣṭabhiḥ</rdg>

</app>

<!-- <app loc="29">

<lem source="bib:Srinivasan1972_01">vikrītena</lem>

<rdg source="bib:Tripathy1997_01">vikritena</rdg>

</app>-->

<lem>niṣpa<choice><sic>tt</sic><corr>nn</corr></choice>aḥ</lem>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">niṣpannaḥ</rdg>

</app>

<!--<app loc="29">

</app>-->

</app>

<!-- <app loc="30">

<lem source="bib:Srinivasan1972_01">-bhārolāṅgalā-</lem>

<rdg source="bib:Tripathy1997_01">-bhārolāṅgolā-</rdg>

</app>-->

<lem>-khaghāś</lem>

<rdg source="bib:Tripathy1997_01">-<unclear>khaghā</unclear>ś</rdg>

</app>

<lem>-v<unclear>e</unclear>l<unclear>ā</unclear>-dharaḥ</lem>

<rdg source="bib:Srinivasan1972_01">-v<unclear>e</unclear>lā-dhara-</rdg>

<rdg source="bib:Tripathy1997_01">-velā-vibhā°</rdg>

</app>

</app>

<lem>nidhānāptā°</lem>

<rdg source="bib:Srinivasan1972_01">nidhānānā°</rdg>

<rdg source="bib:Tripathy1997_01">°vornānu°</rdg>

</app>

<lem>°ācintyāmr̥tā°</lem>

<rdg source="bib:Srinivasan1972_01">°<unclear>a</unclear>cintya <supplied reason="lost">mu</supplied><unclear>tā</unclear>°</rdg>

<rdg source="bib:Tripathy1997_01">°ācintyāmr̥ta°</rdg>

</app>

<lem source="bib:Srinivasan1972_01">°oddhūta-</lem>

<rdg source="bib:Tripathy1997_01">°oddhr̥ta-</rdg>

</app>

<lem source="bib:Srinivasan1972_01">-kṣubhita-</lem>

<rdg source="bib:Tripathy1997_01">-kṣobhita-</rdg>

</app>

<lem>-saṁṭasaṭṭa-</lem>

<rdg source="bib:Tripathy1997_01">-saṁghaṭṭa-</rdg>

</app>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">-nakra-</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">-grāhā-<unclear>vana</unclear>-</rdg>

</app>

<lem>-<unclear>ni</unclear>v<unclear>e</unclear>śācita-</lem>

<rdg source="bib:Srinivasan1972_01">°ta-vātani°</rdg>

<rdg source="bib:Tripathy1997_01">-niveśañcita-</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">-kaluṣā°</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">grāmīya-</rdg>

</app>

<lem>gr̥hādhi<unclear>ṣṭha</unclear>kā°</lem>

<rdg source="bib:Srinivasan1972_01">gr̥hādhiṣṭhakā°</rdg>

<rdg source="bib:Tripathy1997_01">gr̥hādhikṣakā</rdg>

</app>

<rdg source="bib:Tripathy1997_01">attra</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">ganara-</rdg>

<rdg source="bib:Tripathy1997_01">grāma-</rdg>

</app>

<!-- <app loc="38">

<lem source="bib:Srinivasan1972_01">-likhitako</lem>

<rdg source="bib:Tripathy1997_01">-likhitaṁ yad-</rdg>

</app>-->

<lem>-gauravā<unclear>t</unclear></lem>

<rdg source="bib:Srinivasan1972_01">-gauravā<supplied reason="lost">t</supplied></rdg>

<rdg source="bib:Tripathy1997_01">-goravā<supplied reason="lost">t</supplied></rdg>

</app>

<lem>viṣayādhikaraṇaṁ</lem>

<rdg source="bib:Srinivasan1972_01">viṣayādh<choice><sic>a</sic><corr>i</corr></choice>karaṇān</rdg>

<rdg source="bib:Tripathy1997_01">vi<choice><sic>s</sic><corr>ṣ</corr></choice>ayādh<choice><sic>a</sic><corr>i</corr></choice>karaṇaṁ</rdg>

</app>

<lem>tato <unclear>tasya</unclear></lem>

</app>

<!-- <app loc="39">

<lem source="bib:Srinivasan1972_01">Asmāś</lem>

<rdg source="bib:Tripathy1997_01">sasmāś</rdg>

</app>-->

<lem>yo 'sma<choice><sic>k</sic><corr>t</corr></choice>-kulyo</lem>

<rdg source="bib:Tripathy1997_01">ye 'smat-kulyo°</rdg>

</app>

<lem>-saṁyukta<supplied reason="omitted">s</supplied></lem>

<rdg source="bib:Srinivasan1972_01">-sa<supplied reason="lost">ṁ</supplied>yukta<supplied reason="omitted">s</supplied></rdg>

<rdg source="bib:Tripathy1997_01">-saṁyukta<supplied reason="omitted">ḥ</supplied></rdg>

<note>Here I follow the emendation made by <bibl><ptr target="bib:Srinivasan1972_01"/></bibl> and restore a final -<foreign>s</foreign> in accordance of the sandhi rules observed in this plate. Indeed, in this plate, when a final -<foreign>aḥ</foreign> meets a word begining with <foreign>s</foreign>-m the visarga is replaced by a <foreign>s</foreign>-, see for example in line 13 <foreign>vas samviditaṁ</foreign> and other occurrences of this sandhi in lines 20, 25, 34, 41 and 42.</note>

</app>

</app>

<lem>cānuśrūyate</lem>

<rdg source="bib:Srinivasan1972_01"><unclear>c</unclear>ān<unclear>u</unclear>śrūyate</rdg>

<rdg source="bib:Tripathy1997_01">cānuśruyate</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">bhūmi<unclear>-dā</unclear><choice><sic><unclear>tā</unclear>nku</sic><corr>tā-ku</corr></choice>le</rdg>

<rdg source="bib:Tripathy1997_01">bhūmidātā kule</rdg>

</app>

<lem>bhūmy-u<unclear>pāsāyā</unclear>m ā°</lem>

<rdg source="bib:Srinivasan1972_01">bhūmyu<gap reason="illegible" unit="character" extent="unknown"/>yo mā°</rdg>

<rdg source="bib:Tripathy1997_01">bhūmyevā<gap reason="illegible" unit="character" quantity="4"/>yogā°</rdg>

</app>

<rdg source="bib:Srinivasan1972_01">°śrūta</rdg>

<rdg source="bib:Tripathy1997_01">°śruta</rdg>

</app>

</app>

<lem>gr̥hītyaś</lem>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">gr̥hītuś</rdg><!--

amwb : here I think we need a long a gr̥hītyāś in order to have an ablative/genitive singular

-->

</app>

<!--<app loc="44">

<rdg source="bib:Tripathy1997_01">punomy</rdg>

</app>

<lem source="bib:Srinivasan1972_01">ubhayata<unclear>ḥ</unclear></lem>

<rdg source="bib:Tripathy1997_01">ubhayata<unclear>M</unclear></rdg>

</app>

<lem source="bib:Srinivasan1972_01">Ā-janman ā-sahasreṣu</lem>

<rdg source="bib:Tripathy1997_01">Ā-janmani sahasre<choice><sic>s</sic><corr>ṣ</corr></choice>u</rdg>

</app>-->

<lem>śuddhy<choice><sic>o</sic><corr>a</corr></choice>ti</lem>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">śuddhyati</rdg>

</app>

<!--<app loc="46">

<rdg source="bib:Tripathy1997_01">-dānaṁ</rdg>

</app>-->

<lem>yyuktayā</lem>

<rdg source="bib:Srinivasan1972_01 bib:Tripathy1997_01">yyunuyā</rdg>

</app>

<lem><unclear>nā</unclear><choice><sic>mā</sic><corr>nā</corr></choice>-<unclear>ratna-dān</unclear>ām alohe</lem>

<rdg source="bib:Tripathy1997_01">mā<gap reason="illegible" unit="character" quantity="3"/>marloha°</rdg>

</app>

<!-- <app loc="48">

<lem source="bib:Srinivasan1972_01">-<choice><sic>y</sic><corr>ph</corr></choice>alāṇi</lem>

<rdg source="bib:Tripathy1997_01">-phalāṇi</rdg>

</app>-->

<lem><abbr>phālgu</abbr></lem>

<rdg source="bib:Srinivasan1972_01">ph<choice><sic>o</sic><corr>ā</corr></choice>lguṇa</rdg>

<rdg source="bib:Tripathy1997_01">phālguna</rdg>

</app>

</listApp>

</div>

<!--

amwb : here I insert the translation used in other plates of the bhumi stansas

-->

And it is well-known in the treatise on Dharma:

The giver of land enjoys sixty thousand years in heaven; the one who challenges <supplied reason="subaudible">a donation</supplied> as well as the one who approves <supplied reason="subaudible">of the challenge</supplied> will reside as many <supplied reason="subaudible">years</supplied> in hell.<note>

This verse corresponds to the verse numbered 123 among the Stanzas on Bhūmidāna listed by Sircar <supplied reason="explanation">see <bibl><ptr target="bib:Sircar1965_03"/><citedRange unit="appendix">II</citedRange><citedRange unit="page">170-200</citedRange></bibl></supplied>.

</note>

The one who would steal land given by himself or another becomes a worm in excrement and is cooked with his ancestors.<note>

This verse corresponds to the verse numbered 132 among the Stanzas on Bhūmidāna listed by Sircar <supplied reason="explanation">see <bibl><ptr target="bib:Sircar1965_03"/><citedRange unit="appendix">II</citedRange><citedRange unit="page">170-200</citedRange></bibl></supplied>.

</note>

You, Yudhiṣṭhira, most excellent of kings, must strenuously protect land previously given to brahmins. Safeguarding is even better than giving.<note>

This verse corresponds to the verse numbered 131 among the Stanzas on Bhūmidāna listed by Sircar <supplied reason="explanation">see <bibl><ptr target="bib:Sircar1965_03"/><citedRange unit="appendix">II</citedRange><citedRange unit="page">170-200</citedRange></bibl></supplied>.

</note>

Land has been given by several kings beginning with Sagara. Whoever holds land at a given time, to him does the fruit belong.<note>

This verse corresponds to the verse numbered 23 among the Stanzas on Bhūmidāna listed by Sircar <supplied reason="explanation">see <bibl><ptr target="bib:Sircar1965_03"/><citedRange unit="appendix">II</citedRange><citedRange unit="page">170-200</citedRange></bibl></supplied>.

</note>

The Fathers are agitating and the Grand-Fathers are bounding <supplied reason="subaudible">when they can say</supplied> <q>A giver of land is born within our lineage, sure, he will deliver us !</q>.<note>

This verse corresponds to the verse numbered 20 among the Stanzas on Bhūmidāna listed by Sircar <supplied reason="explanation">see <bibl><ptr target="bib:Sircar1965_03"/><citedRange unit="appendix">II</citedRange><citedRange unit="page">170-200</citedRange></bibl></supplied>, except for the final verb in the <foreign>pāda</foreign> d.

</note>

The Ādityas, the Vasus, the Rudras, Soma, Viṣṇu, Hutāśana <supplied reason="explanation">Agni</supplied> and the lord Daṇḍapāṇi <supplied reason="explanation">Yama</supplied> approve a giver of land.<note>

This verse is almost the same as the verse numbered 20 among the Stanzas on Bhūmidāna listed by Sircar <supplied reason="explanation">see <bibl><ptr target="bib:Sircar1965_03"/><citedRange unit="appendix">II</citedRange><citedRange unit="page">170-200</citedRange></bibl></supplied>.

</note>

If a virtuous wife with qualities makes a gift to someone whose blood is well-known and the one who applies it, by this perception, I purify both hundred times.<note>

The text of this verse is very uncertain and I didn't find any occurrence of it. So here it is just an attempt of translation which needs to be improved.

</note>

The man who have committed sins since his <supplied reason="explanation">first</supplied> birth <supplied reason="subaudible">and</supplied> for the next thousand <supplied reason="explanation">births</supplied>, is purified by a gift of land, even measuring the size of a <foreign>gocarman</foreign> <supplied reason="explanation">literally a cow's skin, here it is a unit of measurement</supplied>.<note>

This verse corresponds to the verse numbered 159 among the Stanzas on Bhūmidāna listed by Sircar <supplied reason="explanation">see <bibl><ptr target="bib:Sircar1965_03"/><citedRange unit="appendix">II</citedRange><citedRange unit="page">170-200</citedRange></bibl></supplied>m except for the two first <foreign>pāda</foreign>s.

</note>

Where a triad of one bull, one hundred of milk cows with their calves firmly stands, this is called a <foreign>gocarman</foreign>.<note>

The translation is based on the meaning given by <bibl><ptr target="bib:MonierWilliams1872_01"/><citedRange unit="page">364</citedRange></bibl>, which seems to be found on the <title>Gr̥hyasūtra</title>. For the moment, I didn't find any occurrence of this verse.

</note>

No translation available for the moment.<note>No parallel found. The state of preservation of this verse doesn't permit an appropriate translation.</note>

No translation available for the moment.

No translation available for the moment.

No translation available for the moment.

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amwb : in Tripathy2010_01 : single plate measuring 11'' x 7,5''. A circular seal measuring about 2'' in diameter-->

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According to <bibl><ptr target="bib:Rajaguru1963_01"/></bibl>, the copperplate has been discovered in 1960 near a mound in the village Jayarāmpur in the Bhogorao sub-division, Balasore District, Orissa. First published by <bibl><ptr target="bib:Rajaguru1963_01"/></bibl>. Re-edited here by Ryosuke Furui, Arlo Griffiths and Amandine Wattelier-Bricout based on photos of the plate furnished by Ryosuke Furui. The text has been encoded by Amandine Wattelier-Bricout using a draft edition created by Ryosuke Furui as starting point.

</listBibl>

<bibl><ptr target="bib:Tripathy2010_01"/><citedRange unit="page">76-77</citedRange></bibl>

</listBibl>

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