Tiruvaṇṇāmalai, Aruṇācalēśvara temple, time of Vīravijayabhūpatirāya Uṭaiyar, Śaka year 1340

Editor: Dorotea Operato.

Identifier: DHARMA_INStfaSIIv08p0i0155.

Summary: Orders that the Left-Hand and the Right-Hand castes of Tiruvaṇṇāmalai should enjoy the same privileges.

Hand description:

Languages: Sanskrit, Tamil.

Repository: South Indian Inscriptions (tfa) (tfa-sii-epigraphy).

Version: 2025-04-08 16:59 (05cda97), last modified 2025-04-08 11:24 (783814e).

⟨1⟩ svasti

śrīman-mahā-maṇḍaleśvaran Ari-rāya-vipāṭan bhāṣaikku-t tappu-v-ar(ā)yara kaṇṭa¡n!⟨ṉ⟩ m¡u!⟨ū⟩-v-arāyara kaṇḍan ⟨2⟩ catūḥ-samudra adhi-pati śrī-vīra-devarāyar kumāra⟨r⟩ śrī-v¡i!⟨ī⟩ra-vijaya-bhūpati-rāya Uṭaiyar pṛti-virājyam paṇṇi Aruḷā niṉṟa śa⟨3⟩kābdam 1000 3 100 4 10 0-ṉ m¡e!⟨ē⟩l cellā niṉṟa (vi)ḷampi-varuśattu taṉu-nāyaṟṟu pūrvva-pakṣattu daśamiyum putaṉ-kiḻamaiyum peṟṟa revati nāḷ

⟨4⟩ jayaṅkoṇṭa-c¡o!⟨ō⟩ḻa-maṇṭalattu ceṅkuṉṟa-k¡o!⟨ō⟩ṭṭattu-p peṇṇai vaṭa-karai-vāṇak¡o!⟨ō⟩ppāṭi Aṇṇā-nāṭṭu-t taṉiyūr tiru-Aṇṇāmalaikku ⟨5⟩ Iṭaṅkai valaṅkai Illai

tiru-Aṇṇāmalaiyil Iraṇṭu teruvil kaikk¡o!⟨ō⟩ḷaṟku muṉpu pūrvvam naṭantu p¡o!⟨ō⟩nta caṅku taṇṭu Āṉai cāmaram ⟨6⟩ maṟṟum valaṅkaikku Uḷḷa varicaikaḷ Ellām cantirātitta-varaiyum naṭakka kaṭavat’ ākavum

Inta kāriyattukku Aḻivu ceytavaṉ, civa-t⟨7⟩tur¡o!⟨ō⟩ki Irāca-t-tur¡o!⟨ō⟩ki Āka(-k) kaṭavaṉ ākavum (⁋)

Translation by Srinivasan and Reiniche 1990

(1–5) Hail! When the illustrious Mahāmaṇḍalēśvaran (lord of large territory), Arirāyavipāṭan (destroyer of enemy kings), Bhaṣaikkut tappuvarāya-kaṇṭaṉ (punisher of kings who breaks their promise or disobey royal orders), Mūvarāyara-kaṇṭaṉ (the vanquisher of the three kings), Catuḥsamudrādhipati (lord of the four oceans) śrī-Vīra-Dēvarayar’s son, the illustrious śrī-Vijayabhūpatirāyar, is pleased to rule over the earth, on Wednesday, the 10th day of the bright fortnight of the month of Taṉu, in the year Viḷampi when [the asterism] Rēvāti was current, in the expired Śaka year 1340, it was ordered that there was no iṭaṅkai [community] or valaṅkai [community] in Tiru Aṇṇāmalai in Vāṇakōppāṭi, on the northern bank of the Peṇṇai in Ceṅkuṉṟa-kōṭṭam in Jayaṅgoṇṭacōḻa-maṇṭalam.

(5–7) At Tiru Aṇṇāmalai the Kaikōḷars of the two streets would have all the rights, as were enjoyed by them in olden days, like conch, taṇṭu (palanquin), elephant, and fly-wisk and all other privileges of the valaṅgai [community] till the moon and the sun endure. One who destroyed this act would become a civatturōki and a traitor to the king.

Bibliography

Reported in ARIE 1902-1903 (ARIE/1902-1903/A/1902/564).

Edited in Subrahmanya Aiyer 1937 (SII 8.155).

This digital edition by Dorotea Operato, after Subrahmanya Aiyer 1937

Primary

[SII] Subrahmanya Aiyer, K.V. 1937. South-Indian inscriptions (texts). Volume VIII: Miscellaneous inscriptions from the Tamil, Malayalam, Telugu and Kannada countries. South Indian Inscriptions 7. Delhi: Archaeological survey of India (Manager of Publications). Page 70, item 155.

[S] Srinivasan, Pullur Ramasubrahmanya and Marie-Louise Reiniche. 1990. Tiruvannamalai: A Śaiva sacred complex of South India. Vol. 1: Inscriptions. Publications de l'Institut français d'Indologie 75. 2 vols. Pondichéry: Institut français de Pondichéry. [URL]. Pages 437–438, item 348.

Secondary

[ARIE1902-1903] ARIE 1902-1903. G.O., etc., Nos. 655-656, 24th July 1903. Epigraphy. Passing orders on the annual report on – for 1902-1903. Copy to the Government of India, Department of Revenue and Agriculture. Edited by Eugen Julius Theodor Hultzsch. Madras: Government of Madras, Public Department, 1903. Page 14, appendix A/1902, item 564.

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<lb n="4"/>jayaṅkoṇṭa-c<choice><orig>o</orig><reg>ō</reg></choice>ḻa-maṇṭalattu ceṅkuṉṟa-k<choice><orig>o</orig><reg>ō</reg></choice>ṭṭattu-p peṇṇai vaṭa-karai-vāṇak<choice><orig>o</orig><reg>ō</reg></choice>ppāṭi Aṇṇā-nāṭṭu-t taṉiyūr tiru-Aṇṇāmalaikku

<lb n="5"/>Iṭaṅkai valaṅkai Illai

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<lb n="6"/>maṟṟum valaṅkaikku Uḷḷa varicaikaḷ Ellām cantirātitta-varaiyum naṭakka kaṭavat' ākavum

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Hail! When the illustrious Mahāmaṇḍalēśvaran <supplied reason="explanation">lord of large territory</supplied>, Arirāyavipāṭan <supplied reason="explanation">destroyer of enemy kings</supplied>, Bhaṣaikkut tappuvarāya-kaṇṭaṉ <supplied reason="explanation">punisher of kings who breaks their promise or disobey royal orders</supplied>, Mūvarāyara-kaṇṭaṉ <supplied reason="explanation">the vanquisher of the three kings</supplied>, Catuḥsamudrādhipati <supplied reason="explanation">lord of the four oceans</supplied> śrī-Vīra-Dēvarayar’s son, the illustrious śrī-Vijayabhūpatirāyar, is pleased to rule over the earth, on Wednesday, the 10th day of the bright fortnight of the month of Taṉu, in the year Viḷampi when <supplied reason="subaudible">the asterism</supplied> Rēvāti was current, in the expired Śaka year 1340, it was ordered that there was no <foreign>iṭaṅkai</foreign> <supplied reason="subaudible">community</supplied> or <foreign>valaṅkai</foreign> <supplied reason="subaudible">community</supplied> in Tiru Aṇṇāmalai in Vāṇakōppāṭi, on the northern bank of the Peṇṇai in Ceṅkuṉṟa-kōṭṭam in Jayaṅgoṇṭacōḻa-maṇṭalam.

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At Tiru Aṇṇāmalai the Kaikōḷars of the two streets would have all the rights, as were enjoyed by them in olden days, like conch, <foreign>taṇṭu</foreign> <supplied reason="explanation">palanquin</supplied>, elephant, and fly-wisk and all other privileges of the <foreign>valaṅgai</foreign> <supplied reason="subaudible">community</supplied> till the moon and the sun endure. One who destroyed this act would become a civatturōki and a traitor to the king.</p>

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<p>Reported in <bibl><ptr target="bib:ARIE1902-1903"/></bibl> (ARIE/1902-1903/A/1902/564).</p>

<p>Edited in <bibl><ptr target="bib:SubrahmanyaAiyer1937_01"/></bibl> (SII 8.155).</p>

<p>This digital edition by Dorotea Operato, after <bibl><ptr target="bib:SubrahmanyaAiyer1937_01"/></bibl></p>

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