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· <p>Bibliographical reference : Sircar EI 34 1962 p 92-94 Sahu OHRJ 7,1 1958 p60-70 ; ARIE 1958-1959 CP n 15 ; 1003 gai 1986. Acharya <bibl><ptr target="bib:Acharya2014_01"/><citedRange unit="note">32</citedRange><citedRange unit="page">388</citedRange></bibl> : " invocatory verse <foreign>oṃ namaḥ viśuddhajñānadehāyaḥ traivedīdivyacakṣuṣe</foreign> | <foreign>śreyaprāptinimittāyaḥ namaḥ satvārthatyāyine</foreign> ||" There are 6 customary verses. 'The two verses written in lines 18 20 are not usually met in the epigraphical literature of India" ; Acharya <bibl><ptr target="bib:Acharya2014_01"/><citedRange unit="note">33</citedRange><citedRange unit="page">388</citedRange></bibl>:" only charter of Gayātuṅga in which the ruler is described as <foreign>paramasaugata</foreign> a buddhist title while in his other plates as well as in the plates of Vinītatuṅga the rulers assumed the śaivite title of <foreign>paramamāheśvara</foreign>. It may be said that the charter was issued earlier than the other three plates of Gayāḍatuṅga" For this last part of the note, I am wondering how Acharya knows that this charter was issued before the others because there is no date. </p>
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Commentary
Bibliographical reference : Sircar EI 34 1962 p 92-94 Sahu OHRJ 7,1 1958 p60-70 ; ARIE 1958-1959 CP n 15 ; 1003 gai 1986. Acharya Acharya 2014, n. 32, p. 388 : " invocatory verse oṃ namaḥ viśuddhajñānadehāyaḥ traivedīdivyacakṣuṣe | śreyaprāptinimittāyaḥ namaḥ satvārthatyāyine ||" There are 6 customary verses. ’The two verses written in lines 18 20 are not usually met in the epigraphical literature of India" ; Acharya Acharya 2014, n. 33, p. 388:" only charter of Gayātuṅga in which the ruler is described as paramasaugata a buddhist title while in his other plates as well as in the plates of Vinītatuṅga the rulers assumed the śaivite title of paramamāheśvara. It may be said that the charter was issued earlier than the other three plates of Gayāḍatuṅga" For this last part of the note, I am wondering how Acharya knows that this charter was issued before the others because there is no date.