Tirunaḷḷāṟu, Tarppāraṇyēcuvarar, time of Vikramacōḻa, year undetermined
Version: (69e3379), last modified (b80acdf).
Edition
⟨1⟩ svasti śrī t(i)r(i)puva¡n!a-cakka(ra)-
⟨2⟩ (vat)tikaḷ śrī-vik(ki)rama-cō [unknown number of possibly lost lines]
Apparatus
Translation
⟨1⟩ Prosperity! Fortune!
⟨1–2⟩ The emperor of the three worlds, the glorious Vikramacōḻa […]
Bibliography
First edited in Kuppusamy & Vijayavenugopal 2006 (PI 470). First translated in Kuppusamy & Vijayavenugopal 2010 (PI 470). Re-edited in Vicayavēṇukōpāl 2017 (Tirunaḷḷāṟu 21), with photo.
This edition revised by G. Vijayavenugopal (2019). Curated by Emmanuel Francis (2024), based on photos (N. Ramaswamy, 2016).
Primary
[K&V] Kuppusamy, Bahour S. & G. Vijayavenugopal. 2006. Pondicherry inscriptions. Part I: Introduction and texts with notes = Putuccēri mānilak kalveṭṭukkaḷ. Pondichéry: Ecole française d’Extrême-Orient; Institut français de Pondichéry. Item 470, page 426.
[K] Kuppusamy, Bahour S. & G. Vijayavenugopal. 2010. Pondicherry inscriptions. Part II: Translation, appendices, glossary and phrases, [and] preface = Putuccēri mānilak kalveṭṭukkaḷ. Pondichéry: Ecole française d’Extrême-Orient; Institut français de Pondichéry. Item 470, page 201.
[VVG] Vicayavēṇukōpāl, Kō. 2017. tirunaḷḷāṟu aruḷmikku tarppāraṇyecvarar tirukkōyil kalveṭṭukaḷ. Tirunaḷḷāru: aruḷmikku Tarppāraṇyecvarar tirukkōyil tēvastānam. Item 21, pages 60–61.
Secondary
ARIE 1965–66. Annual report on Indian epigraphy for 1965-66. Edited by Govind Swamirao Gai. n.p. Page 87, appendixes B/1965-1966, item 449.
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Prosperity! Fortune!
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The emperor of the three worlds, the glorious Vikramacōḻa
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First edited in <bibl><ptr target="bib:Kuppusamy+Vijayavenugopal2006_01"/></bibl> (PI 470).
First translated in <bibl><ptr target="bib:Kuppusamy+al2010_01"/></bibl> (PI 470).
Re-edited in <bibl><ptr target="bib:Vijayavenugopal2017_01"/></bibl> (Tirunaḷḷāṟu 21), with photo.
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This edition revised by G. Vijayavenugopal (2019).
Curated by Emmanuel Francis (2024), based on photos (N. Ramaswamy, 2016).
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Commentary
It is not clear if the inscription was originally left incomplete after the end of line 2 or if one line at least is lost after line 2.