Gadhwa Donation 3 of the Time of Kumāragupta I, GE 98

Author of digital edition: Dániel Balogh (daba).

Language: Sanskrit (san).

Version: 2025-09-15 18:38 (e9ba9b6), last modified 2025-06-11 08:35 (914ca07).

Edition

⟨1⟩ [jitaṁ bhagavatā|] [parama-bhāga](vata-mah)[ā][rājādhi]
⟨2⟩ [rāja-śrī-kumāragupta-rājya-saṁvatsa]re 90 8 [**]
⟨3⟩ [*****] [asyāṁ divasa-]pūrvvāyāṁ paṭṭa(na?)[*]
⟨4⟩ [**********] (ne)nātma-puṇy-opa[ca]-
⟨5⟩ [yārtthaṁ] [*******] (re?) kālīyaṁ sadā-sa[t](tra)-
⟨6⟩ [**********] (ka)sya (ta/bha)lakaniva(rṇṇā) [**]
⟨7⟩ [**********] (bhya)ṁ dīnārāḥ dvādaśa [*]
⟨8⟩ [**********]syāṁkuro(dbhastaccha) [*]
⟨9⟩ [**********] [saṁ]yukta(s s)yād iti|

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<title>Gadhwa Donation 3 of the Time of Kumāragupta I, GE 98</title>

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<p>This work is licensed under the Creative Commons Attribution 4.0 Unported Licence. To view a copy of the licence, visit thttps://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.</p>

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<p><lb n="1"/><supplied reason="lost">jitaṁ bhagavatā|</supplied>

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<p><supplied reason="lost">parama-bhāga</supplied><unclear>vata-mah</unclear><supplied reason="lost">ā</supplied><supplied reason="lost">rājādhi</supplied><!--

Any number of lines may have been lost above this bit, so there may have been a fuller genealogy here.

--><!--

Lielukhine has [...para]mabh[#ā]gavata-[#mahā...], so apparently his source (Sircar? check) takes the visible character bottoms to be ma-bha-ga-va-ta rather than as va-ta-ma-ha as Bhandarkar does.

--><lb n="2"/><supplied reason="lost">rāja-śrī-kumāragupta-rājya-saṁvatsa</supplied>re <num value="98"><g type="numeral">90</g> 8</num> <gap reason="lost" precision="low" quantity="2" unit="character"/>

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<p><supplied reason="lost">asyāṁ divasa-</supplied>pūrvvāyāṁ paṭṭa<unclear cert="low">na</unclear><gap reason="lost" precision="low" quantity="1" unit="character"/><!--

Bhandarkar prints pūrvvāyaṁ, typo, it's very clearly yā.

--><!--

paṭṭa at the end is Fleet's reading; Bhandarkar has paḍūa and remarks that it "may be read also as paṭṭa". This would imply that Bhandarkar takes the half-extant character after ṭṭa/ḍū as a full vowel A, but if so, then Fleet's version would need to be changed to paṭṭaa. Perhaps hazard reading it as na, to give paṭṭana?

--><lb n="4"/><gap reason="lost" precision="low" quantity="10" unit="character"/> <unclear>ne</unclear>nātma-puṇy-opa<supplied reason="lost">ca</supplied><lb n="5" break="no"/><supplied reason="lost">yārtthaṁ</supplied> <gap reason="lost" precision="low" quantity="7" unit="character"/> <unclear cert="low">re</unclear> kālīyaṁ sadā-sa<supplied reason="lost">t</supplied><unclear>tra</unclear>-

<lb n="6"/><gap reason="lost" precision="low" quantity="10" unit="character"/> <unclear>ka</unclear>sya <choice><unclear>ta</unclear><unclear>bha</unclear></choice>lakaniva<unclear>rṇṇā</unclear> <gap reason="lost" precision="low" quantity="2" unit="character"/><!--

For the end, Bhandarkar prints talakanivānle, while Lielukhine (Sircar?) has talakanivanse. I would hazard nivarṇṇā for the latter part, and maybe bhalaka rather than talaka for the former.

--><lb n="7"/><gap reason="lost" precision="low" quantity="10" unit="character"/> <unclear>bhya</unclear>ṁ dīnārāḥ dvādaśa <gap reason="lost" precision="low" quantity="1" unit="character"/><!--

Bhandarkar has bhyaṁ (without any uncertainty marker) for the first extant character. For the time being I follow him, but Lielukhine has (tya)ṁ which is perhaps a bit more likely

--><lb n="8"/><gap reason="lost" precision="low" quantity="10" unit="character"/>syāṁkuro<unclear>dbhastaccha</unclear> <gap reason="lost" precision="low" quantity="1" unit="character"/><!--

Bhandarkar only has a question mark after dbha, but the rest also seems pretty open to other possibilities. Perhaps read °odgrasta? or something-ssa[#r]vva?

--><lb n="9"/><gap reason="lost" precision="low" quantity="10" unit="character"/> <supplied reason="lost">saṁ</supplied>yukta<unclear>s s</unclear>yād iti|<!--

Fleet observes that "The measure of the lines of this inscription seems to shew that it did not contain here the full formula of the preceding two" - indeed, if my estimates of the number of missing characters is correct then there's no room for something like yaś cainaṁ vyucchindyāt sa pañcamahāpātakais saṁyuktas syād

--><!--

the final punctuation is a single horizontal dash, possibly with a vertical descending from the midpoint.

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