SII 3.146: original edition by H. Krishna Sastri
Version: (3992bd7), last modified (e8eaa32).
Edition
⟨1⟩ svasti śrī (|~) kaṇṭarādittadevar teviyār mātevaṭikaḷ(ār)āṉa śrīcempiyaṉmāteviyā-
⟨2⟩ r tammuṭaiya tirumakaṉār śrīmadhurāntakatevarā(ṉa) (śrī)Uttamacoḻar tirurājyañceyta-
⟨3⟩ ruḷāniṟkat tammuṭaiyār śrīkaṇṭarādittadeva(r tirun)āmattāl tirunallamuṭaiyārkku-
⟨4⟩ t tirukkaṟṟaḷi Eḻuntaruḷuvittu Ittirukkaṟṟaḷi(yiley) tirunallamuṭaiy(ā)rait tiruvaṭitto-
⟨5⟩ ḻukiṉṟārāka Eḻuntaruḷuvitta śrīkaṇṭarādittade(va)r Ivar |||௳ |||௳ |||௳
Translation by Krishna Sastri 1920
Hail ! Prosperity ! Mādēvaḍigaḷār alias the glorious Śembiyaṉ-Mādēviyār, queen of Gaṇḍarādityadēva, constructed in the sacred name of her husband (viz.,) the glorious Gaṇḍarādityadēva, a stone temple to the lord (i.e., the god) of Tirunallam (at the time) when her illustrious son, i.e., the glorious Madhurāntakadēva alias the glorious Uttama-Chōḷa, was graciously ruling. This is (the image of) the glorious Gaṇḍarādityadēva which was (caused to be) made in this sacred stone temple in the posture of worshipping the sacred feet of the lord (i.e., the god) of Tirunallam.
Bibliography
Digital edition of SII 3.146 by Krishna Sastri 1920 converted to DHARMA conventions by Emmanuel Francis.
Primary
[SII] Krishna Sastri, H. 1920. South-Indian inscriptions. Volume III: Miscellaneous inscriptions from the Tamil country. Part III: Inscriptions of Aditya I, Parantaka I, Madiraikonda, Rajakesarivarman, Parantaka II, Uttama-Chola, Parthivendravarman and Aditya-Karikala and the Tiruvalangadu plates of Rajendra-Chola I. South Indian Inscriptions 3.3. Madras: Government Press. Pages 295–296, item 146.
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<title>SII 3.146: original edition by H. Krishna Sastri</title>
<title type="alt">No. 146.—ON THE SOUTH WALL OF THE CENTRAL SHRINE IN THE UMAMAHESVARA TEMPLE AT KONERIRAJAPURAM. No. 450 of 1908.</title>
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<p>This inscription is engraved below a group of sculptures reproduced on the accompanying plate. It states that, during the reign of <hi rend="bold">Madhurāntaka dēva</hi> <hi rend="italic">alias</hi> <hi rend="bold">Uttama-Chōḷa</hi>, his mother <hi rend="bold">Mādēvaḍigaḷār</hi> <hi rend="italic">alias</hi> <hi rend="bold">Śembiyaṉ-Mādēviyār</hi> caused to be built in the name of her husband <hi rend="bold">Gaṇḍarādityadēva</hi>, a stone temple at <hi rend="bold">Tirunallam</hi>, <hi rend="italic">i.e.</hi>, the modern <hi rend="bold">Kōnērirājapuram</hi>, which is one of the ancient Śaivite places of worship mentioned in the <hi rend="italic">Dēvāram</hi>. The inscription serves as a key to understand the sculptures below which it is engraved. The female figure kneeling down in a worshipping posture is queen <hi rend="bold">Śembiyaṉ-Mādēviyār</hi> and the one close to the <hi rend="italic">liṅga</hi> is <hi rend="bold">Gaṇḍarāḍityadēva</hi>. The two figures behind the queen are her attendants. The name <hi rend="bold">Ādityēśvara-Mahādēva</hi> which occurs in other inscriptions of <hi rend="bold">Kōnērirājapuram</hi> indicates that it was derived from <hi rend="bold">Gaṇḍarāditya</hi>.</p>
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<lb n="1"/><hi rend="grantha">svasti śrī</hi> <unclear><g type="danda">.</g><g type="dashDouble">.</g></unclear> kaṇṭarā<hi rend="grantha">di</hi>tta<hi rend="grantha">de</hi>var teviyār mātevaṭikaḷ<unclear>ār</unclear>āṉa <hi rend="grantha">śrī</hi>cempiyaṉmāteviyā
<lb n="2" break="no"/>r tammuṭaiya tirumakaṉār <hi rend="grantha">śrīmadhu</hi>rāntakatevarā<unclear>ṉa</unclear> <hi rend="grantha"><unclear>śrī</unclear></hi>Uttamacoḻar tiru<hi rend="grantha">rājya</hi>ñceyta
<lb n="3" break="no"/>ruḷāniṟkat tammuṭaiyār <hi rend="grantha">śrī</hi>kaṇṭarā<hi rend="grantha">di</hi>tta<hi rend="grantha">de</hi>va<unclear>r tirun</unclear>āmattāl tirunallamuṭaiyārkku
<lb n="4" break="no"/>t tirukkaṟṟaḷi Eḻuntaruḷuvittu Ittirukkaṟṟaḷi<unclear>yiley</unclear> tirunallamuṭaiy<unclear>ā</unclear>rait tiruvaṭitto
<lb n="5" break="no"/>ḻukiṉṟārāka Eḻuntaruḷuvitta <hi rend="grantha">śrī</hi>kaṇṭarā<hi rend="grantha">di</hi>tta<hi rend="grantha">de</hi><unclear>va</unclear>r Ivar <g type="danda">.</g><g type="danda">.</g><g type="danda">.</g><g type="pc">.</g> <g type="danda">.</g><g type="danda">.</g><g type="danda">.</g><g type="pc">.</g> <g type="danda">.</g><g type="danda">.</g><g type="danda">.</g><g type="pc">.</g>
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<p>Hail ! Prosperity ! <hi rend="bold">Mādēvaḍigaḷār</hi> <hi rend="italic">alias</hi> the glorious <hi rend="bold">Śembiyaṉ-Mādēviyār</hi>, queen of <hi rend="bold">Gaṇḍarādityadēva</hi>, constructed in the sacred name of her husband (<hi rend="italic">viz.,</hi>) the glorious <hi rend="bold">Gaṇḍarādityadēva</hi>, a stone temple to the lord (<hi rend="italic">i.e., the god</hi>) of <hi rend="bold">Tirunallam</hi> (<hi rend="italic">at the time</hi>) when her illustrious son, <hi rend="italic">i.e.</hi>, the glorious <hi rend="bold">Madhurāntakadēva</hi> <hi rend="italic">alias</hi> the glorious <hi rend="bold">Uttama-Chōḷa</hi>, was graciously ruling. This is (<hi rend="italic">the image of</hi>) the glorious <hi rend="bold">Gaṇḍarādityadēva</hi> which was (<hi rend="italic">caused to be</hi>) made in this sacred stone temple in the posture of worshipping the sacred feet of the lord (<hi rend="italic">i.e., the god</hi>) of <hi rend="bold">Tirunallam</hi>.</p>
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<div type="commentary">
<p n="3"><foreign>tirunallamuṭaiyārkku</foreign>. In the Tanjore inscriptions this place is spelt as Tirunāllam.</p>
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<p>Digital edition of SII 3.146 by <bibl><ptr target="bib:KrishnaSastri1920_01"/></bibl> converted to DHARMA conventions by Emmanuel Francis.</p>
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<citedRange unit="page">295-296</citedRange>
<citedRange unit="item">146</citedRange>
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Commentary
⟨3⟩ tirunallamuṭaiyārkku. In the Tanjore inscriptions this place is spelt as Tirunāllam.