Uttiramērūr, time of Kampavarman, year 23

Editor: Emmanuel Francis.

Identifier: DHARMA_INSPallava00229.

Summary: Donation.

Hand description:

Languages: Sanskrit, Tamil.

Repository: Pallava (tfa-pallava-epigraphy).

Version: 2025-01-17 18:23 (350e545), last modified 2025-01-10 18:36 (df38c20).

Edition

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⟨1⟩ svasti śrī

yāṇṭu Irupattu m¡u!⟨ū⟩ṉṟ-āvatu

Ayyaṉ kampa-perumāṉārkku

kāliyūr-k-kōṭṭattu taṉ kūṟṟu Uttaramēru-c-catu¡vve!⟨rvve⟩ti-maṅkalattu sabh¿a?⟨ai⟩yōm Oṭṭik kuṭuttu poṉṉum nellum koṇṭa paric’ āvatu

Ūr-k-kaṟ cempoṉ naṟpatiṉ kaḻāñcum Eṇṇāḻi-k-kāl-āl Āyira-k-kāṭi nellum ⟨2⟩ koṇṭu Ita(ṉ) poli-y-ūṭṭ-iṉ-āl Āvaṇi-t-tiṅkaḷ cōti-ñāṉṟu Āyira(m·) brāhmaṇarai Ūṭṭuvat’ ākav(u)m

Ūṭṭum paricu

muti(rai) viravi nālu kaṟiyum meyyāl Āḻākku-c ceytu neyyu¿ḻ?⟨m⟩ tayir viravukiḻāṉ nāḻi-c ceytu Aṭṭi Ūṭṭuvat’ ākavum

Iñ-ñāḷ-āl-ē tiru-p-pulivalattu ⟨3⟩ mahādevarkku mahāsna¡va!⟨pa⟩ṉam ce¡v!⟨y⟩vat’ ākavum

I-mahāsna¡va!⟨pa⟩ṉañ ceyyum paricu

nūṟṟ’ irupatt’ aiñ-ñāḻi neyyum nūṟṟ’ irupatt-añ

Unfinished inscription/Stops abruptly here.

Apparatus

⟨1⟩ Uttaramēru-c-catu¡vve!⟨rvve⟩ti-maṅkalattu ⬦ Uttaramēru-c-caturvveti-maṅkalattu SII.

⟨2⟩ cōti-ñāṉṟu ⬦ cōti-(ñāṉṟu) SII. — ⟨2⟩ ākav(u)m ⬦ ākavum SII. — ⟨2⟩ muti(rai) ⬦ mutirai SII. — ⟨2⟩ neyyu¿ḻ?⟨m⟩ ⬦ neyyu(m) SII; neiyyu(m) IP.

⟨3⟩ mahāsna¡va!⟨pa⟩ṉam ⬦ mahāsnapaṉam SII. — ⟨3⟩ ce¡v!⟨y⟩vat’ ⬦ cevvat’ SII; cey{y}vat’ IP. — ⟨3⟩ I-mahāsna¡va!⟨pa⟩ṉañ ⬦ I-mahāsnapaṉañ SII. — ⟨3⟩ neyyum ⬦ (ney)yum SII; (neiy)yum IP.

Translation by Emmanuel Francis

(1) Prosperity! Fortune!

(1) Twenty-third year.

(1) To the Noble (ayyaṉ) Kampa-perumāṉār.¹

(1) This is the manner that We, the members of the assembly of Uttaramērucaturvedimaṅgala in the Kāliyūrkkōṭṭam and the division of the same name (taṉ kūṟṟu²), took gold and paddy, and solemnly gave [them].

(1–2) With (koṇṭu³) forty kaḻañcus of fine gold [as per] the village stone (ūr-k-kal, i.e. touch-stone) and one thousand kāṭis of paddy as per the eṇṇāḻikkāl [standard] (eṇṇāḻi-k-kāl-āl), let there be feeding of one thousand Brahmins at the time of Cōti (Sanskrit Svāti) (cōti-ñāṉṟu) in the lunar month (tiṅkaḷ) of Āvaṇi (āvaṇi) with the interest (poli-y-ūṭṭ-iṉ-āl) of this [itaṉ].

(2) The manner of feeding (ūṭṭum paricu) [is as follows].

(2) Let there be feeding, by distributing (ceytu aṭṭi⁴) four curries (kaṟi) [made with] mixing (viravi) [various] plants (mutirai), [one] āḻākku of ghee as per the mey [standard] (me-y-yāl) , and [one] nāḻi of …viravukiḻāṉ curd (tayir) .

(2–3) Let, on the same day (iñ-ñāḷ-āl-ē), make the great bath (mahāsnapaṉa, i.e. Sanskrit mahāsnapana) of the Mahādeva of Tirupullivalam.

(3) The way of doing this great bath [is as follows].

(3) ... one hundred twenty-five nāḻi of ghee/oil (ney), one hundred twenty ...

Unfinished inscription/Stops abruptly here.

Commentary

(1) On the unusual dating. Most probably year of Kampavarman, mentioned right after as addressee.

Strange syntax: kaṟiyum, nellum, tayir coordinated, with two insterspersed ceytu. viravi: having mixed

Bibliography

Reported in Hultzsch 1898 (ARIE/1897-1898/B/1898/86).

Edited in Subrahmanya Aiyer 1928 (SII 6.371). Text and summary in Mahalingam 1988 (IP 229).

This revised edition by Emmanuel Francis, based on autopsy and photos (2019).

Primary

[SII] Subrahmanya Aiyer, K. V. 1928. South-Indian inscriptions (texts). Volume VI: Miscellaneous inscriptions from the Tamil, Telugu and Kannada countries. South Indian Inscriptions 6. Calcutta: Governement of India, Central Publication Branch. Page 171, item 371.

[IP] Mahalingam, T. V. 1988. Inscriptions of the Pallavas. New Delhi; Delhi: Indian Council of Historical Research; Agam Prakashan. Pages 586–587, item 229.

Secondary

[ARIE] Hultzsch, Eugen Julius Theodor. 1898. G.O. Nos. 1093-1096, 29th August 1898. Epigraphy. Directing that the annual report of the Government Epigraphist for 1897-98 be forwarded to the Government of India, approving provisionally his programme of work for the next fields season. Madras: Government of Madras, Public Department. Page 18, appendix B/1898, item 86.

Notes

1. That is, Kampavarman.
2. Literally: in the division of itself. That is, the just mentioned Kāliyūr.
3. Literally: having taken.
4. Literally: by doing and pouring.

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yāṇṭu Irupattu m<choice><orig>u</orig><reg>ū</reg></choice>ṉṟ-āvatu

Ayyaṉ kampa-perumāṉārkku

kāliyūr-k-kōṭṭattu taṉ kūṟṟu Uttaramēru-<hi rend="grantha">c-ca</hi>tu<hi rend="grantha"><choice><orig>vve</orig><reg>rvve</reg></choice></hi>ti-maṅkalattu <hi rend="grantha">sabh<choice><sic>a</sic><corr>ai</corr></choice></hi>yōm Oṭṭik kuṭuttu poṉṉum nellum koṇṭa paric’ āvatu

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Ūṭṭum paricu

muti<unclear>rai</unclear> viravi nālu kaṟiyum meyyāl Āḻākku-c ceytu neyyu<choice><sic>ḻ</sic><corr>m</corr></choice> tayir viravukiḻāṉ nāḻi-c ceytu Aṭṭi Ūṭṭuvat’ ākavum

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<hi rend="grantha">I-mahāsna</hi><choice><orig>va</orig><reg><hi rend="grantha">pa</hi></reg></choice>ṉañ ceyyum paricu

nūṟṟ’ irupatt’ aiñ-ñāḻi neyyum nūṟṟ’ irupatt-añ

Unfinished inscription/Stops abruptly here.

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Prosperity! Fortune!

Twenty-third year.

To the Noble <supplied reason="explanation"><foreign>ayyaṉ</foreign></supplied> Kampa-perumāṉār.<note>That is, Kampavarman.</note>

This is the manner that We, the members of the assembly of Uttaramērucaturvedimaṅgala in the Kāliyūrkkōṭṭam and the division of the same name <supplied reason="explanation"><foreign>taṉ kūṟṟu</foreign><note>Literally: in the division of itself. That is, the just mentioned Kāliyūr.</note></supplied>, took gold and paddy, and solemnly gave <supplied reason="subaudible">them</supplied>.

With <supplied reason="explanation"><foreign>koṇṭu</foreign><note>Literally: having taken.</note></supplied>

forty <foreign>kaḻañcu</foreign>s of fine gold <supplied reason="subaudible">as per</supplied> the village stone <supplied reason="explanation"><foreign>ūr-k-kal</foreign>, i.e. touch-stone</supplied> and one thousand <foreign>kāṭi</foreign>s of paddy as per the <foreign>eṇṇāḻikkāl</foreign> <supplied reason="subaudible">standard</supplied> <supplied reason="explanation"><foreign>eṇṇāḻi-k-kāl-āl</foreign></supplied>, let there be feeding of one thousand Brahmins at the time of Cōti <supplied reason="explanation">Sanskrit Svāti</supplied> <supplied reason="explanation"><foreign>cōti-ñāṉṟu</foreign></supplied> in the lunar month <supplied reason="explanation"><foreign>tiṅkaḷ</foreign></supplied> of Āvaṇi <supplied reason="explanation">āvaṇi</supplied> with the interest <supplied reason="explanation"><foreign>poli-y-ūṭṭ-iṉ-āl</foreign></supplied> of this <supplied reason="subaudible"><foreign>itaṉ</foreign></supplied>.

The manner of feeding <supplied reason="explanation"><foreign>ūṭṭum paricu</foreign></supplied> <supplied reason="subaudible">is as follows</supplied>.

Let there be feeding, by distributing <supplied reason="explanation"><foreign>ceytu aṭṭi</foreign><note>Literally: by doing and pouring.</note></supplied> four curries <supplied reason="explanation"><foreign>kaṟi</foreign></supplied> <supplied reason="subaudible">made with</supplied> mixing <supplied reason="explanation"><foreign>viravi</foreign></supplied> <supplied reason="subaudible">various</supplied> plants <supplied reason="explanation"><foreign>mutirai</foreign></supplied>, <supplied reason="subaudible">one</supplied> <foreign>āḻākku</foreign> of ghee as per the <foreign>mey</foreign> <supplied reason="subaudible">standard</supplied> <supplied reason="explanation"><foreign>me-y-yāl</foreign></supplied> , and <supplied reason="subaudible">one</supplied> <foreign>nāḻi</foreign> of <gap reason="ellipsis"/><foreign>viravukiḻāṉ</foreign> curd <supplied reason="explanation"><foreign>tayir</foreign></supplied> .

Let, on the same day <supplied reason="explanation"><foreign>iñ-ñāḷ-āl-ē</foreign></supplied>, make the great bath <supplied reason="explanation"><foreign><hi rend="grantha">mahāsnapa</hi>ṉa</foreign>, i.e. Sanskrit <foreign>mahāsnapana</foreign></supplied> of the Mahādeva of Tirupullivalam.

The way of doing this great bath <supplied reason="subaudible">is as follows</supplied>.

... one hundred twenty-five <foreign>nāḻi</foreign> of ghee/oil <supplied reason="explanation">ney</supplied>, one hundred twenty ...

Unfinished inscription/Stops abruptly here.

</div>

On the unusual dating. Most probably year of Kampavarman, mentioned right after as addressee.

Strange syntax: kaṟiyum, nellum, tayir coordinated, with two insterspersed ceytu. viravi: having mixed

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Reported in <bibl><ptr target="bib:ARIE1897-1898"/></bibl> (ARIE/1897-1898/B/1898/86).

Edited in <bibl><ptr target="bib:SubrahmanyaAiyer1928_01"/></bibl> (SII 6.371). Text and summary in <bibl><ptr target="bib:Mahalingam1988_01"/></bibl> (IP 229).

This revised edition by Emmanuel Francis, based on autopsy and photos (2019).

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