Pupphagahani, Kanaganahalli stūpa
Editor: Vincent Tournier.
Identifier: DHARMA_INSKnI00026.
Hand description:
Language: Middle Indo-Aryan.
Repository: Satavahana (tfb-satavahana-epigraphy).
Version: (f8e3cba), last modified (ce31db7).
Edition
⟨1⟩ manikārasa mahamar(i)tino sabhāriyasa saputakasa sadu(h)[utakasa] (sajā)mātukasa dāna cetiya pu(pha)gaha⟨2⟩nik(a)
Apparatus
⟨1-2⟩ cetiya pu(pha)gahanika ⬦ (cetiyapu)[pha](gaha)[ni] N+vH • who seem to have missed the two akṣaras engraved below line 1, for lack of space.
Translation by Vincent Tournier
A shrine[-bearing slab and a?] pupphagahani: the gift of the jeweller Mahāmariti, together with his wife, his son[s], his daughter[s], and his son[s]-in law.
Bibliography
This edition, based on photographs, by Vincent Tournier. Encoded in XML by Fu Fan in April 2025.
Primary
[N+vH] Nakanishi, Maiko and Oskar von Hinüber. 2014. Kanaganahalli inscriptions. Annual report of the International Research Institute for Advanced Buddhology at Soka University for the Academic Year 2013, Vol. 17, Supplement. Tokyo: International Research Institute for Advanced Buddhology, Soka University. Page 47, section II.2, item 7.
[MASI] Poonacha, K. P. 2011. Excavations at Kanaganahalli (Sannati), taluk Chitapur, dist. Gulbarga, Karnataka. Memoirs of the Archaeological Survey of India 106. New Delhi: Archaeological Survey of India. Page 456, item 65b, plate CXXXV, item 8.
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<lb n="1"/>manikārasa mahamar<unclear>i</unclear>tino sabhāriyasa saputakasa sadu<unclear>h</unclear><supplied reason="lost">utakasa</supplied> <unclear>sajā</unclear>mātukasa dāna cetiya pu<unclear>pha</unclear>gaha
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<note>who seem to have missed the two <foreign>akṣaras</foreign> engraved below line 1, for lack of space.</note>
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<p>A shrine<supplied reason="subaudible">-bearing slab and a?</supplied> <foreign>pupphagahani</foreign>: the gift of the jeweller Mahāmariti, together with his wife, his son<supplied reason="subaudible">s</supplied>, his daughter<supplied reason="subaudible">s</supplied>, and his son<supplied reason="subaudible">s</supplied>-in law.</p>
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Commentary
As remarked by Nakanishi and von Hinüber 2014, p. 47, Mahāmariti occurs as the donor of a drum-slab bearing a representation of a shrine and referred to as cediya in KnI0093. Here, the pupphagahani does not bear any such representation, so the meaning of cetiya pu(pha)gahanika is a bit puzzling. I therefore suppose this phrasing may jointly refer to the two structural elements dedicated by the donor, and translate accordingly.