Slab from Gurzala — reign of Siri-Ruddapurisadatta, year 4

Editors: Arlo Griffiths, Vincent Tournier.

Identifier: DHARMA_INSEIAD00082.

Hand description:

Language: Middle Indo-Aryan.

Repository: Early Andhra (tfb-eiad-epigraphy).

Version: 2025-04-17 07:44 (77e39b7), last modified 2025-04-17 07:44 (77e39b7).

⟨1⟩ sidha(ṁ) ~bhagavate halaṁpūrasāmina Apaṇo Ayuvadhinika(ṁ) ⟨2⟩ t(o)dukasiri khetaṁ saṁpadatāṁ (ma)hārajasa ⟨3⟩ siriruḻa(pu)risadātāsa sa ta 4gipa 1diva 103

Apparatus

⟨1⟩ halaṁpūrasāmina ⬦ halaṁpūrasāmine Nilakanta Sastri 1941–1942. — ⟨1⟩ Ayuvadhinika(ṁ) ⬦ Ayuvadhinikaṁ Nilakanta Sastri 1941–1942 • An editorial note signed by N.L.R. (presumably the N. Laksminayarana Rao who contributed to the same volume of EI) suggests that the reading is actually Ayuvadhanike.

⟨2⟩ t(o)dukasiri ⬦ nodukasiri Nilakanta Sastri 1941–1942. — ⟨2⟩ saṁpadatāṁ ⬦ saṁpada(ttāṁ) Nilakanta Sastri 1941–1942 • Nilakanta Sastri suggests emending saṁpadattaṁ.

⟨3⟩ siriruḻa(pu)risadātāsa ⬦ siriruḻupūrisadātasa Nilakanta Sastri 1941–1942 • The pu seems to be the result of a correction from an original da. We follow Sircar and Krishnan [1963] 1961–1962, p. 21 (n. 8), who suggest reading ruḻa instead of ruḻu. — ⟨3⟩ sa(va) ⬦ sa ta Nilakanta Sastri 1941–1942 • The word expected here is sava or saṁva. The akṣara read as ta by Nilakanta Sastri is different in shape from all cases of ta in the text. It is easier to assume a miswritten va. — ⟨3⟩ gipa 1 diva 10 3 ⬦ gi 8 diva 10 ||| Nilakanta Sastri 1941–1942.

Translation

Success! To the Bhagavant, the lord of Halaṁpura, Todukasiri gave a field for the increase of his lifespan. In the 4th year of Siri-Ruddapurisadatta, in the 1st fortnight of summer, on the 13th day.

Commentary

(2) t(o)dukasiri _ khetaṁ¹

Bibliography

First edited by Nilakanta Sastri 1941–1942. We re-edit the text here from the available documentation, and after autopsy of the stone.

Secondary

No name. 1887–. Annual report on Indian epigraphy. Madras; Calcutta; New Delhi: Government of Madras; Archaeological Survey of India. Pages 1936–37: no. B.335 (pt. II, §10).

Srinivasan, P. R. and S. Sankaranarayanan. 1979. Inscriptions of the Ikshvāku period. Epigraphical Series 14. Hyderabad: Govt. of Andhra Pradesh. Page no. 48.

Tsukamoto Keishō 塚本啓祥. 1996. インド仏教碑銘の研究 I, Text, Note, 和訳 Indo Bukkyō himei no kenkyū I: Text, Note, Wayaku [A comprehensive study of the Indian Buddhist inscriptions, Part I: Text, Notes and Japanese Translation]. Kyōto-shi 京都市: Heirakuji Shoten 平楽寺書店. Page no. Gurz 1.

Raghunath, K. 2001. The Ikṣvākus of Vijayapuri: A study of the Nagarjunakonda inscriptions. Delhi: Eastern Book Linkers. Pages 182–3 (no. 63).

Notes

1. We assume Todukasiri is the name of the donor and is uninflected.

Display Options Word Wrap Line Numbers Comments Processing Instructions

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[1] Inventory no. EIAD: 82

[2] Raghunath no.: 63

[3] Srinivasan & Sankaranarayanan no.: 48

[4] Tsukamoto no.: Gurz 1

[5] Lüders no.:

[6] Support : slab with depiction of pillar

[7] (Faces:) Lines: 3

[8] H: 45

[9] W: 99

[10] D: 13

[11] H: height of <ja>: 3

[12] W: 66

[13] Language(s): MIA

[14] Original locality: Gurzala, behind traveller's Bungalow

[15] Present locality: NM 536

[16] Primary bibliography: Nilakanta Sastri 1941-42.

[17] Secondary bibliography: ARIE 1936-37: B.335 (pt. II, §10). — Raghunath 2001: 182-3 (63).

[18] Visual documentation: Two different estampages published by Nilakanta Sastri and Raghunath.

[19] Substance of inscription: donation of land

[20] Remarks: lines 1-2 to proper right of pillar, line 3 to its proper left.

[21] :

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<text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>sidha<unclear>ṁ</unclear> <g type="dash">.</g>bhagavate <space quantity="1" unit="character"/>halaṁpūrasāmina Apaṇo Ayuvadhinika<unclear>ṁ</unclear> <lb n="2"/>t<unclear>o</unclear>dukasiri <space quantity="1" unit="character"/>khetaṁ saṁpadatāṁ <unclear>ma</unclear>hārajasa <lb n="3"/>siriruḻa<unclear>pu</unclear>risadātāsa sa ta <num value="4">4</num>gipa <num value="1">1</num>diva <num value="13"><num value="10">10</num><num value="3">3</num></num></ab></div><div type="apparatus"><listApp><app loc="1"><lem>halaṁpūrasāmina</lem><rdg source="bib:NilakantaSastri1941-1942_01">halaṁpūrasāmine</rdg></app><app loc="1"><lem>Ayuvadhinika<unclear>ṁ</unclear></lem><rdg source="bib:NilakantaSastri1941-1942_01">Ayuvadhinikaṁ</rdg><note>An editorial note signed by N.L.R. (presumably the

N. Laksminayarana Rao who contributed to the same

volume of <bibl><ptr target="bib:EI"/></bibl>) suggests that the reading is actually

<hi rend="italic">Ayuvadhanike</hi>.</note></app><app loc="2"><lem>t<unclear>o</unclear>dukasiri</lem><rdg source="bib:NilakantaSastri1941-1942_01">nodukasiri</rdg></app><app loc="2"><lem>saṁpadatāṁ</lem><rdg source="bib:NilakantaSastri1941-1942_01">saṁpada<unclear>ttāṁ</unclear></rdg><note>Nilakanta Sastri suggests emending <hi rend="italic">saṁpadattaṁ</hi>.</note></app><app loc="3"><lem>siriruḻa<unclear>pu</unclear>risadātāsa</lem><rdg source="bib:NilakantaSastri1941-1942_01">siriruḻupūrisadātasa</rdg><note>The <foreign>pu</foreign> seems to be the

result of a correction from an original <foreign>da</foreign>. We follow <bibl><ptr target="bib:Sircar+Krishnan1961-1962_01"/>:

<citedRange>21 (n. 8)</citedRange></bibl>, who suggest reading <hi rend="italic">ruḻa</hi> instead of <hi rend="italic">ruḻu</hi>.</note></app><app loc="3"><lem>sa<unclear>va</unclear></lem><rdg source="bib:NilakantaSastri1941-1942_01">sa ta</rdg><note>The word expected here is <foreign>sava</foreign>

or <foreign>saṁva</foreign>. The akṣara read as <foreign>ta</foreign> by Nilakanta Sastri is

different in shape from all cases of <foreign>ta</foreign> in the text. It is

easier to assume a miswritten <foreign>va</foreign>.</note></app><app loc="3"><lem>gipa 1 diva 10 3</lem><rdg source="bib:NilakantaSastri1941-1942_01">gi 8 diva 10

|||</rdg></app></listApp></div><div type="translation"><p>Success! To the Bhagavant, the lord of Halaṁpura, Todukasiri

gave a field for the increase of his lifespan. In the 4th

year of Siri-Ruddapurisadatta, in the 1st fortnight of summer,

on the 13th day.</p><!--Success! To the Bhagavant! Todukasiri, lord of Halaṁpūra, gave this field for the increase of his lifespan. In the 4th year of Siri-Rudapurisadāta, in the 1st fortnight of summer, on the 13th day.

Or: To the Bhagavant, the lord of Halaṁpūra, Todukāsiri gave …--><!-- SB email of 20170517 proposes:

Success! To the Bhagavant, the lord of Halaṁpura,

the great king Siriruḻupurisadāta, gave the

Todukasiri Field for the increase of his lifespan.

Year 4, 1st fortnight of summer, day 13.

i.e., halaṁpūrasāmina as epithet of bhagavate and the

king as donor. If the king is the donor, one might

wonder whether bhagavant‐ halaṁpūrasāmin‐ necessarily

refers to the Buddha (since males as opposed to

females tended to patronize non‐Buddhist deities).

--></div><div type="commentary"><p n="2"><term>t<unclear>o</unclear>dukasiri <space quantity="1" unit="character"/> khetaṁ</term><note>We assume Todukasiri is the name of the donor and

is uninflected.</note></p></div><div type="bibliography"><p>First edited by <bibl><ptr target="bib:NilakantaSastri1941-1942_01"/></bibl>. We re-edit the text here from the available documentation, and after autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1936-37: no. B.335 (pt. II,

§10)</citedRange></bibl><bibl><ptr target="bib:Srinivasan+Sankaranarayanan1979_01"/>:

<citedRange>no. 48</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996_01"/>: <citedRange>no. Gurz

1</citedRange></bibl><bibl><ptr target="bib:Raghunath2001_01"/>:

</TEI>