Puruṣottampurī Plates of Rāmacandra, śaka 1232
Editor: Amandine Wattelier-Bricout.
Identifier: DHARMA_INSEI25_21.
Hand description:
Language: Sanskrit.
Repository: BESTOW - Amandine Wattelier-Bricout's Post-doc project (BESTOW).
Version: (d78736e), last modified (d20b3b1).
Edition
⟨Page 1v⟩ ⟨Page 2r⟩ ⟨Page 2v⟩ ⟨Page 3r⟩ ⟨120⟩ rājasevakānāṁ vasati prayāṇadaṃṭau na staḥ| Atha bhūmi-dāna-praśaṁsā|
⟨117⟩ Atha brāhmaṇaniyamāḥ|
XXXV. Anuṣṭubh
¿A?⟨Ā⟩ ⟨118⟩ caṁdrārkam idaṁ bhojyam
aebhir eṣāṁ ca vaṁśajaiḥ|
bnādheyaṁ na ca vikreyaṁ
csadā sanmārggavarttri⟨bhiḥ⟩
dXXXVI. Indravajrā
paṃlvānanāṁ sada⟨119⟩naṁ na deyaṁ
ady¿u?⟨ū⟩tapracāropi nivāranīyaḥ|
bśastrādikaṁ vāpi na dhāraṇīyaṁ
csatkarmmaniṣṭ⟨h⟩ai¿ṁbha?⟨rbha⟩vitavyam ebhiḥ
dXXXVII. Anuṣṭubh
siṁhāsanaṁ tathā (ccha)traṁ
avar-āśvā vara-vāra⟨121⟩ṇāḥ|
bbhūmi-dānasya puṣpāṇi
cphalaṁ svargas tathaiva ca|
dXXXVIII. Anuṣṭubh
nṛtyaṁti pitaraḥ tasya
avalāṃti ca pitāmahāḥ|
bbhūmido ’sma⟨122⟩t-kule jātaḥ
cso ’smā¿ṃt?⟨n⟩ saṁtārayiṣyati|
dXXXIX. Anuṣṭubh
Ādityā Iva dīpyaṁte
atejasā divi mānavāḥ
bye prayaccha⟨n⟩ti vasudhāṁ
cbrā⟨123⟩hmaṇāyāhitāgnaye|
dXL. Anuṣṭubh
yathā janitrī puṣṇāti
akṣīreṇa sva-sutaṁ nr̥pāḥ
bEvaṁ sarva-guṇair bhūmir
cdātāram anupuṣyati|
dXLI. Anuṣṭubh
Agni⟨124⟩ṣṭomādibhir yajñair
aiṣṭvā vipula-dakṣiṇaiḥ|
bna tat p⟨h⟩alam avāpnoti
cyad dat⟨t⟩vā vasudhāṁ nr̥pa|
dXLII. Anuṣṭubh
mr̥tyor hi kiṅkarā daṇḍā
a⟨125⟩ hy agni-pātā sudāruṇāḥ|
bghorāś ca vāruṇāḥ pāśāḥ
cnopasarpanti bhūmidaṁ|
dXLIII. Anuṣṭubh
saṁtarppayati dātāraṁ
cbhūmiḥ prabhava⟨126⟩tāṁ vara|
eXLIV. Anuṣṭubh
kr̥śāya kr̥śa-mr̥tāya
avr̥tti-kṣīṇāya sīdate
bbhūmiṁ vr̥ttikarīṁ dat⟨t⟩vā
ccchatrī bhavati mānavaḥ
dXLV. Anuṣṭubh
saṣṭiṁ varṣa–sahasrā⟨127⟩ṇi
asvargge tiṣṭhati bhūmidaḥ
bĀcchet¿v?⟨t⟩ā cānumaṁtā ca
ctāny eva narake vaseT
dXLVI. Anuṣṭubh
vāridas tr̥ptim āpnoti
asukham akṣa⟨128⟩yam annadaḥ|
btila-pradaḥ prajām iṣṭāṁ
cdīpadaś ca kurūttama|
dbhūmidaḥ sarvam āpnoti
edīrgham āyus tathaiva ca||
fAtha ⟨129⟩ brāhmaṇa-bhūmi-haraṇe doṣāḥ|||
XLVII. Anuṣṭubh
gām ekāṁ ratnikām ekaṁ
abhūmer apy ekam aṁgulaṁ|
bharaṁ narakam āpnoti
cyāvad—ā⟨130⟩-bhūta-saṁplavaṁ|
dXLVIII. Anuṣṭubh
sva-dattāṁ para-dattāṁ vā
ayo hareta vasundharāṁ|
bṣaṣṭiṁ varṣa-sahasrāṇi
cviṣṭhāyāṁ jāyate kr̥miḥ|
dXLIX. Anuṣṭubh
sva-da⟨131⟩ttāṁ para-dattāṁ vā
ahareta sura-viprayoḥ|
bvr̥ttiṁ sa jāyate vid⟨h⟩rug
cvarṣāṇām ayut-āyutaṁ|
dL. Anuṣṭubh
vindhyāṭavīṣv a-toyāsu
a⟨132⟩ śuṣka-koṭara-śāyinaḥ|
bkr̥ṣṇasarppāḥ prajāyaṁte
cbrahma-bhūmyapahārakāḥ|
dLI. Anuṣṭubh
hinasti viṣam attāra⟨ṁ⟩
avahnir adbhiḥ pra⟨133⟩śāmyati
bkulaṁ samūlaṁ dahati
cbrahmasvāraṇi-pāvakaḥ|
dLII. Anuṣṭubh
brahma-svaṁ duranujñātaṁ
abhuktaṁ haṁti tripuruṣaṁ|
bprasahya{|} ⟨134⟩ tu balādbhuktaṁ
cdaśa pūrvāN daśāvarān|
dLIII. Anuṣṭubh
gr̥hṇanti yāvataḥ pā⟨ṁ⟩sūN
akraṁdatām aśru-bindavaḥ|
bviprāṇāṁ hata-vr̥ttīnāṁ
cva⟨135⟩dānyānāṁ kuṭumbināṁ|
dLIV. Anuṣṭubh
rājāno rāja-kulyāś ca
atāvato ’bdān niraṅkuśā⟨ḥ⟩|
bkumbhīpākeṣu pacyaṁte
cbrahma-bhūmyapa{|}⟨136⟩hāriṇāḥ||
dAtha bhūmi-pālana-phalaṁ||
LV. Anuṣṭubh
dāna-pālanayor madhye
adānāc chreyo ’nupālanaṁ|
bdānāt svarggam āpno⟨137⟩ti
cpālanād acyutaṁ padaṁ|
dLVI. Anuṣṭubh
gaṇyaṁte pāṁsavo bhūmer
agaṇyaṁte vr̥ṣṭi-biṁdavaḥ|
bna gaṇyate vidhātrāpi
cbhūmi-saṁra⟨138⟩kṣaṇe phalaṁ|
dLVII. Anuṣṭubh
bahubhir vasudhā dattā
arājabhi⟨ḥ⟩ sagarādibhiḥ|
byasya yasya yadā bhūmis
ctasya tasya tadā pha⟨139⟩laṁ|
dLVIII. Śālinī
sāmānyo ’yaṁ dharma-setur nr̥pāṇāṁ
akāle kāle pālanīyo bhavadbhiḥ
bsarvān etāN bhāvinaḥ pārthive⟨ṁ⟩drān
cbhū⟨140⟩yo bhūyo yācate rāmacaṃdraḥ|
dLIX. Vasantatilakā
mad-vaṁśajāḥ para-mahīpati-vaṁśajā vā
apāpād apeta-manaso bhuvi bhāvi-bhūpāḥ|
bte ⟨141⟩ pālayanti mama dharmam i(maṁ samagraṁ)
ctebhyo mayā viracito ’ṁjalir eṣa mūrdhni{ḥ}||
dmaṁgalaṁ mahāśrīḥ|| cha|
⟨Page 3v⟩Apparatus
Translation by Mirashi 1939–1940
(117–120) Now the rules for the conduct of the Brāhmaṇas. This land shall be enjoyed by these (Brāhmaṇas) and their descendants, following always the righteous path; it shall not be mortgaged or sold. No quarter shall be given to prostitutes; the custom of gamblong also shall be prohibited; (and) weapons and (such) other things shall not be used. These Brāhmaṇas shall (always) be intent on (performing) good deeds. There shall be no forced contribution (for the expenses of) royal officers halting at and departing from (the agrahāra).
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<lb n="117"/>Atha brāhmaṇaniyamāḥ<g type="danda">.</g>
<lg n="35" met="anuṣṭubh">
<l n="a"><choice><sic>A</sic><corr>Ā</corr></choice><lb n="118"/>caṁdrārkam idaṁ bhojyam</l>
<l n="b">ebhir eṣāṁ ca vaṁśajaiḥ<g type="danda">.</g></l>
<l n="c">nādheyaṁ na ca vikreyaṁ</l>
<l n="d">sadā sanmārggavarttri<supplied reason="omitted">bhiḥ</supplied></l>
</lg>
<lg n="36" met="indravajrā">
<l n="a">paṃlvānanāṁ sada<lb n="119" break="no"/>naṁ na deyaṁ </l>
<l n="b">dy<choice><sic>u</sic><corr>ū</corr></choice>tapracāropi nivāranīyaḥ<g type="danda">.</g></l>
<l n="c">śastrādikaṁ vāpi na dhāraṇīyaṁ</l>
<l n="d">satkarmmaniṣṭ<supplied reason="omitted">h</supplied>ai<choice><sic>ṁbha</sic><corr>rbha</corr></choice>vitavyam ebhiḥ</l>
</lg>
<lb n="120"/>rājasevakānāṁ vasati prayāṇadaṃṭau na staḥ<g type="danda">.</g> Atha bhūmi-dāna-praśaṁsā<g type="danda">.</g></p>
<lg n="37" met="anuṣṭubh"><!-- best_st0119 -->
<l n="a">siṁhāsanaṁ tathā <unclear>ccha</unclear>traṁ</l> <!-- variation on the six first syllabes -->
<l n="b">var-āśvā vara-vāra<lb n="121" break="no"/>ṇāḥ<g type="danda">.</g></l>
<l n="c">bhūmi-dānasya puṣpāṇi</l>
<l n="d">phalaṁ svargas tathaiva ca<g type="danda">.</g></l><!--variation sircar reports svargaḥ purandara at the end of the pāda-->
</lg>
<lg n="38" met="anuṣṭubh"><!-- best_st0020 -->
<l n="a">nṛtyaṁti pitaraḥ tasya</l><!-- variation Sircar Āsphoṭayanti -->
<l n="b">valāṃti ca pitāmahāḥ<g type="danda">.</g></l><!-- variation pravalganti -->
<l n="c">bhūmido 'sma<lb n="122" break="no"/>t-kule jātaḥ</l>
<l n="d">so 'smā<choice><sic>ṃt</sic><corr>n</corr></choice> saṁtārayiṣyati<g type="danda">.</g></l>
</lg>
<lg n="39" met="anuṣṭubh"><!-- best_st0003 -->
<l n="a">Ādityā Iva dīpyaṁte</l>
<l n="b">tejasā divi mānavāḥ</l>
<l n="c">ye prayaccha<supplied reason="omitted">n</supplied>ti vasudhāṁ</l>
<l n="d">brā<lb n="123" break="no"/>hmaṇāyāhitāgnaye<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="40"><!-- best_st0156 -->
<l n="a">yathā janitrī puṣṇāti</l>
<l n="b">kṣīreṇa sva-sutaṁ nr̥pāḥ</l>
<l n="c">Evaṁ sarva-guṇair bhūmir</l>
<l n="d">dātāram anupuṣyati<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="41"><!-- best_st0006 -->
<l n="a">Agni<lb n="124" break="no"/>ṣṭomādibhir yajñair</l>
<l n="b">iṣṭvā vipula-dakṣiṇaiḥ<g type="danda">.</g></l>
<l n="c">na tat p<supplied reason="omitted">h</supplied>alam avāpnoti</l>
<l n="d">yad dat<supplied reason="omitted">t</supplied>vā vasudhāṁ nr̥pa<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="42"><!-- best_st0093 -->
<l n="a">mr̥tyor hi kiṅkarā daṇḍā</l>
<l n="b"><lb n="125"/>hy agni-pātā sudāruṇāḥ<g type="danda">.</g></l>
<l n="c">ghorāś ca vāruṇāḥ pāśāḥ</l>
<l n="d">nopasarpanti bhūmidaṁ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="43"><!-- best_st0173 there is a consistency with the previous stanza. It could be possible to consider these two padas as the continuity of the previous one but it seems there is an inscription with two pada before (see best_°173) even if the bibliographical reference given by Sircar is erroneous -->
<l n="c">saṁtarppayati dātāraṁ</l>
<l n="e">bhūmiḥ prabhava<lb n="126" break="no"/>tāṁ vara<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="44"> <!-- variation of best_st0078 -->
<l n="a">kr̥śāya kr̥śa-mr̥tāya</l>
<l n="b">vr̥tti-kṣīṇāya sīdate</l>
<l n="c">bhūmiṁ vr̥ttikarīṁ dat<supplied reason="omitted">t</supplied>vā</l>
<l n="d">cchatrī bhavati mānavaḥ</l> </lg>
<lg met="anuṣṭubh" n="45"><!-- best_0123 -->
<l n="a">saṣṭiṁ varṣa–sahasrā<lb n="127" break="no"/>ṇi</l>
<l n="b">svargge tiṣṭhati bhūmidaḥ</l>
<l n="c">Ācchet<choice><sic>v</sic><corr>t</corr></choice>ā cānumaṁtā ca</l>
<l n="d">tāny eva narake vaseT</l>
</lg>
<lg met="anuṣṭubh" n="46"><!-- best_st0145 -->
<l n="a">vāridas tr̥ptim āpnoti</l>
<l n="b">sukham akṣa<lb n="128" break="no"/>yam annadaḥ<g type="danda">.</g></l>
<l n="c">tila-pradaḥ prajām iṣṭāṁ</l>
<l n="d">dīpadaś ca kurūttama<g type="danda">.</g></l>
<l n="e">bhūmidaḥ sarvam āpnoti</l>
<l n="f">dīrgham āyus tathaiva ca<g type="ddanda">.</g></l>
</lg>
<p>Atha<lb n="129"/>brāhmaṇa-bhūmi-haraṇe doṣāḥ<g type="ddanda">.</g><g type="danda">.</g></p>
<lg met="anuṣṭubh" n="47"><!-- best_0055 same variation than in INSIA14_CLIX issued by the same king -->
<l n="a">gām ekāṁ ratnikām ekaṁ</l>
<l n="b">bhūmer apy ekam aṁgulaṁ<g type="danda">.</g></l>
<l n="c">haraṁ narakam āpnoti</l>
<l n="d">yāvad—ā<lb n="130" break="no"/>-bhūta-saṁplavaṁ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="48"><!-- best_0132_03 -->
<l n="a">sva-dattāṁ para-dattāṁ vā</l>
<l n="b">yo hareta vasundharāṁ<g type="danda">.</g></l>
<l n="c">ṣaṣṭiṁ varṣa-sahasrāṇi</l>
<l n="d">viṣṭhāyāṁ jāyate kr̥miḥ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="49"><!-- best_0129 -->
<l n="a">sva-da<lb n="131" break="no"/>ttāṁ para-dattāṁ vā</l>
<l n="b">hareta sura-viprayoḥ<g type="danda">.</g></l>
<l n="c">vr̥ttiṁ sa jāyate vid<supplied reason="omitted">h</supplied>rug</l>
<l n="d">varṣāṇām ayut-āyutaṁ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="50"><!-- best_0150 -->
<l n="a">vindhyāṭavīṣv a-toyāsu</l>
<l n="b"><lb n="132"/>śuṣka-koṭara-śāyinaḥ<g type="danda">.</g></l>
<l n="c">kr̥ṣṇasarppāḥ prajāyaṁte</l>
<l n="d">brahma-bhūmyapahārakāḥ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="51"><!-- best_0066 -->
<l n="a">hinasti viṣam attāra<supplied reason="omitted">ṁ</supplied></l>
<l n="b">vahnir adbhiḥ pra<lb n="133" break="no"/>śāmyati</l>
<l n="c">kulaṁ samūlaṁ dahati</l>
<l n="d">brahmasvāraṇi-pāvakaḥ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="52"><!-- variation best_0032 -->
<l n="a">brahma-svaṁ duranujñātaṁ </l>
<l n="b">bhuktaṁ haṁti tripuruṣaṁ<g type="danda">.</g> </l>
<l n="c">prasahya<surplus><g type="danda">.</g></surplus><lb n="134"/>tu balādbhuktaṁ</l>
<l n="d">daśa pūrvāN daśāvarān<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="53"><!-- best_0060 -->
<l n="a">gr̥hṇanti yāvataḥ pā<supplied reason="omitted">ṁ</supplied>sūN</l>
<l n="b">kraṁdatām aśru-bindavaḥ<g type="danda">.</g></l>
<l n="c">viprāṇāṁ hata-vr̥ttīnāṁ</l>
<l n="d">va<lb n="135" break="no"/>dānyānāṁ kuṭumbināṁ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="54"><!-- best_0061 -->
<l n="a">rājāno rāja-kulyāś ca</l>
<l n="b">tāvato 'bdān niraṅkuśā<supplied reason="omitted">ḥ</supplied><g type="danda">.</g></l>
<l n="c">kumbhīpākeṣu pacyaṁte</l>
<l n="d">brahma-bhūmyapa<surplus><g type="danda">.</g></surplus><lb n="136" break="no"/>hāriṇāḥ<g type="ddanda">.</g></l>
</lg>
<p>Atha bhūmi-pālana-phalaṁ<g type="ddanda">.</g></p>
<lg met="anuṣṭubh" n="55"><!-- found in EI16_12 and int Margherita's CP Perunāvalūrc ceppēṭu best_0040_01 -->
<l n="a">dāna-pālanayor madhye</l>
<l n="b">dānāc chreyo 'nupālanaṁ<g type="danda">.</g></l>
<l n="c">dānāt svarggam āpno<lb n="137" break="no"/>ti</l>
<l n="d">pālanād acyutaṁ padaṁ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="56"><!-- best_0056 -->
<l n="a">gaṇyaṁte pāṁsavo bhūmer</l>
<l n="b">gaṇyaṁte vr̥ṣṭi-biṁdavaḥ<g type="danda">.</g></l>
<l n="c">na gaṇyate vidhātrāpi</l>
<l n="d">bhūmi-saṁra<lb n="138" break="no"/>kṣaṇe phalaṁ<g type="danda">.</g></l>
</lg>
<lg met="anuṣṭubh" n="57"> <!-- best_0023 -->
<l n="a">bahubhir vasudhā dattā</l>
<l n="b">rājabhi<supplied reason="omitted">ḥ</supplied> sagarādibhiḥ<g type="danda">.</g></l>
<l n="c">yasya yasya yadā bhūmis</l>
<l n="d">tasya tasya tadā pha<lb n="139" break="no"/>laṁ<g type="danda">.</g></l>
</lg>
<lg met="śālinī" n="58"><!-- best_0117 -->
<l n="a">sāmānyo 'yaṁ dharma-setur nr̥pāṇāṁ</l>
<l n="b">kāle kāle pālanīyo bhavadbhiḥ</l>
<l n="c">sarvān etāN bhāvinaḥ pārthive<supplied reason="omitted">ṁ</supplied>drān</l>
<l n="d">bhū<lb n="140" break="no"/>yo bhūyo yācate rāmacaṃdraḥ<g type="danda">.</g></l>
</lg>
<lg met="vasantatilakā" n="59"><!-- best_st0089 -->
<l n="a">mad-vaṁśajāḥ para-mahīpati-vaṁśajā vā</l>
<l n="b">pāpād apeta-manaso bhuvi bhāvi-bhūpāḥ<g type="danda">.</g></l>
<l n="c">te<lb n="141"/>pālayanti mama dharmam i<unclear>maṁ samagraṁ</unclear> </l>
<l n="d">tebhyo mayā viracito 'ṁjalir eṣa mūrdhni<surplus>ḥ</surplus><g type="ddanda">.</g></l><!-- here metrical error need a long i !!mūrdhni!! -->
</lg>
<p>maṁgalaṁ mahāśrīḥ<g type="ddanda">.</g> cha<g type="danda">.</g></p>
<pb n="3v"/>
</div>
<div type="apparatus">
<!--apparatus encoded as per EGD §9.1, basic elements for apparatus below-->
<listApp><!-- one <app> for each apparatus entry -->
<app loc="line"><!-- update the value of @loc.-->
<lem><!-- fill in a lemma here --></lem>
<rdg source="bib:Mirashi1939-1940_01"><!-- update the @source value, fill in variant reading here --></rdg>
</app>
</listApp>
</div>
<div type="translation" source="bib:Mirashi1939-1940_01">
<!--translation encoded as per EGD §9.2 -->
<p n="117-120">Now the rules for the conduct of the Brāhmaṇas. This land shall be enjoyed by these (Brāhmaṇas) and their descendants, following always the righteous path; it shall not be mortgaged or sold. No quarter shall be given to prostitutes; the custom of gamblong also shall be prohibited; (and) weapons and (such) other things shall not be used. These Brāhmaṇas shall (always) be intent on (performing) good deeds. There shall be no forced contribution (for the expenses of) royal officers halting at and departing from (the agrahāra).</p>
</div>
<div type="commentary">
<!--commentary encoded as per section §9.3 -->
<p>The information below is taken from the introduction of the plates given by <bibl><ptr target="bib:Mirashi1939-1940_01"/></bibl>:</p>
<p>Findspot : Purshottampurī on the southern bank of the Godāvarī, about 40 miles due west of Parbhaṇi, in the Bhīr District (Maharashtra)</p>
<p>Size (very massive) : 1, 2 1/2 broad, 1' 8" high and 3/8" thick.</p>
<p>Total Weight: 47.25 lbs. Plate 1: 18 lbs. Plate 2: 14,25 lbs. Plate 3: 15 lbs. </p>
<p> The first and third plates are inscribed on one side only and the second on bith the sides. The plates have in the centre at the top a round hole (1 1/2" in diameter) but there are no seal and no ring preserved.</p>
<p>There are 141 lines of writing (Plate 1: 34; Plate 2: 34 and 38; Plate 3: 35). The characters are Nāgarī and the language is sanskrit (some words in old marathi).</p>
<p>Objet: record the grant by Rāmacandra of the later Yādava dynasty of some villages to his minister Puruṣottama alias Puruṣai Nāyaka for the formation of an agrahāra and the donation by Puruṣottama of the agrahāra which he named Puruṣottamapurī after himself to certqin Brāhmaṇas. The agrahāra consisted of the four villages Pokharī, Aḍagaum Vāghaure and Kuruṇapāragau, which are situated in the Kānhairī-khaṃpaṇaka of Kāhairī-deśa. The land of the villages was divided in 86 parts: two were assigned to two gods (names not specified), one part was set apart to provide for the annual performance of the agniṣṭikā rite and the maintenance of chartiable water-shed, while 83 parts were donated to 83 Brāhmaṇas. Two dates are mentioned: the earlier one records the grant by Rāmacandra (saturday the 11th tithi of the bright fornight of Bhādrapada of Śaka 1232, corresponding to the 5th September A.D.1310), while the second registers the donation of the agrahāra by the minister during the same year. </p>
<p>The verse 13 states that Rāma the son of Kṛṣṇa, having occupied the fort of Devagiri, forcibly wrested the kingdom from Āmaṇa. The next verse gives an interesting description of the ruse which Rāmacandra adopted to obtain possession of the impregnable fort. He entered it with a party of dancers who were his soldiers indisguise. When admitted inside, he rallied his foot-soldiers and attacked his antagonists apparently while they were engaged in seeing the dance. The dancers also, throwing off their ornaments (i.e., disguise), joined in the fight. Rāmacandra seems to have won an easy victory as his enemy was taken unawares. The <title>Līḷācaritra</title>, a work of the Mahānubhāva sect from which some extracts of historical importance have been published, gives a graphic account of the confusion caused by this sudden attack. Cakradhara, the founder of the sect, was then sojourning at the village Savitā near Devagiri. [...] The <title>Ratnamālāstotra</title> of Keśava Vyāsa, another disciple of Cakradhara, furnished the further detail that the aforementioned incident took place in the evening. The <title>Smṛtisthaḷa</title> of Paraśarāma Vyāsa, who flourished in the same period, charges Rāmadeva with the murder of his brother, persecution of saints and ineficient administration of his kingdom which culminated in his capture by Muhammadan invaders. </p>
<p>The present inscription is the last record of Rāmacandra.</p> <!-- names of the brahmanas line 80-114 -->
</div>
<div type="bibliography">
<!--bibliography encoded as per section §9.4 -->
<p><!-- formulate epigraphic lemma here, using the items of primary bibliography --></p>
<listBibl type="primary">
<bibl n="M"><ptr target="bib:Mirashi1939-1940_01"/></bibl><!-- one <bibl/> per item of primary bibliography. Every entry mentionned in apparatus should hava a @n to declare its sigla -->
</listBibl>
<listBibl type="secondary">
<bibl/><!-- one <bibl/> per item of secondary bibliography -->
</listBibl>
</div>
</body>
</text>
</TEI>
Commentary
The information below is taken from the introduction of the plates given by Mirashi 1939–1940:
Findspot : Purshottampurī on the southern bank of the Godāvarī, about 40 miles due west of Parbhaṇi, in the Bhīr District (Maharashtra)
Size (very massive) : 1, 2 1/2 broad, 1’ 8" high and 3/8" thick.
Total Weight: 47.25 lbs. Plate 1: 18 lbs. Plate 2: 14,25 lbs. Plate 3: 15 lbs.
The first and third plates are inscribed on one side only and the second on bith the sides. The plates have in the centre at the top a round hole (1 1/2" in diameter) but there are no seal and no ring preserved.
There are 141 lines of writing (Plate 1: 34; Plate 2: 34 and 38; Plate 3: 35). The characters are Nāgarī and the language is sanskrit (some words in old marathi).
Objet: record the grant by Rāmacandra of the later Yādava dynasty of some villages to his minister Puruṣottama alias Puruṣai Nāyaka for the formation of an agrahāra and the donation by Puruṣottama of the agrahāra which he named Puruṣottamapurī after himself to certqin Brāhmaṇas. The agrahāra consisted of the four villages Pokharī, Aḍagaum Vāghaure and Kuruṇapāragau, which are situated in the Kānhairī-khaṃpaṇaka of Kāhairī-deśa. The land of the villages was divided in 86 parts: two were assigned to two gods (names not specified), one part was set apart to provide for the annual performance of the agniṣṭikā rite and the maintenance of chartiable water-shed, while 83 parts were donated to 83 Brāhmaṇas. Two dates are mentioned: the earlier one records the grant by Rāmacandra (saturday the 11th tithi of the bright fornight of Bhādrapada of Śaka 1232, corresponding to the 5th September A.D.1310), while the second registers the donation of the agrahāra by the minister during the same year.
The verse 13 states that Rāma the son of Kṛṣṇa, having occupied the fort of Devagiri, forcibly wrested the kingdom from Āmaṇa. The next verse gives an interesting description of the ruse which Rāmacandra adopted to obtain possession of the impregnable fort. He entered it with a party of dancers who were his soldiers indisguise. When admitted inside, he rallied his foot-soldiers and attacked his antagonists apparently while they were engaged in seeing the dance. The dancers also, throwing off their ornaments (i.e., disguise), joined in the fight. Rāmacandra seems to have won an easy victory as his enemy was taken unawares. The Līḷācaritra, a work of the Mahānubhāva sect from which some extracts of historical importance have been published, gives a graphic account of the confusion caused by this sudden attack. Cakradhara, the founder of the sect, was then sojourning at the village Savitā near Devagiri. [...] The Ratnamālāstotra of Keśava Vyāsa, another disciple of Cakradhara, furnished the further detail that the aforementioned incident took place in the evening. The Smṛtisthaḷa of Paraśarāma Vyāsa, who flourished in the same period, charges Rāmadeva with the murder of his brother, persecution of saints and ineficient administration of his kingdom which culminated in his capture by Muhammadan invaders.
The present inscription is the last record of Rāmacandra.