Stela of Kompul Ta Non (K. 1236), 685 Śaka
Version: (b859265), last modified (ec4e694).
Edition
⟨1⟩ ⟨Column a⟩ [⏓⏓⏓⏓⏓⏓⏓⏓] ⟨Column b⟩ [jaga?]darttiharo haraḥ ⟨Column c⟩ pralaya-sthiti-sarggāṇāṁ ⟨Column d⟩ karttā yaḥ parameśvaraḥ ||
⟨2⟩ ⟨Column a⟩ [⏓⏓⏓⏓⏓⏓⏓⏓] ⟨Column b⟩ [v](v)[ā]lahāro ’pi maṅgalaḥ ⟨Column c⟩ Ayonir vviśva-yonir yyo ⟨Column d⟩ viśveśaś ca nirīśvaraḥ ||
⟨3⟩ ⟨Column a⟩ [⏓⏓⏓⏓⏓⏓⏓⏓] ⟨Column b⟩ pratyakṣaś cāpy atīndriyaḥ ⟨Column c⟩ nidrālur jāgarūkaś ca ⟨Column d⟩ śūlapāṇir ddayālayaḥ ||
⟨4⟩ ⟨Column a⟩ [⏓⏓⏓⏓⏓⏓⏓⏓] ⟨Column b⟩ y[o] yatīnām varo guruḥ ⟨Column c⟩ samastaiśvaryya-yukto ’pi ⟨Column d⟩ kr̥ttivāsāś ca yas svayam[·] ||
⟨5⟩ ⟨Column a⟩ [⏓⏓⏓⏓⏓⏓⏓⏓] ⟨Column b⟩ yaṁ vedānta-vido viduḥ ⟨Column c⟩ Ādityavarṇṇam uditam· ⟨Column d⟩ purastāt tamasas svayam· ||
⟨6⟩ ⟨Column a⟩ [⏓⏓⏓⏓⏓⏓⏓⏓] ⟨Column b⟩ maṇi-bhramara-lālitam· ⟨Column c⟩ punāti bhuvanaṁ yasya ⟨Column d⟩ pādāmvuja-rajaś cyutam· ||
⟨7⟩ ⟨Column a⟩ [⏓⏓⏓⏓⏓⏓⏓] [.](y)u ⟨Column b⟩ vipatti-śamanī dhruvam· ⟨Column c⟩ kr̥tā namaskriyā yatra ⟨Column d⟩ sukha-tritaya-sādhanī ||
⟨8⟩ ⟨Column a⟩ [⏓⏓⏓⏓⏓] (j)[.] rājā ⟨Column b⟩ rāja-rāja-samadyutiḥ ⟨Column c⟩ Asti śrījayavarmmeti ⟨Column d⟩ rājanyārccita-śāsanaḥ ||
⟨9⟩ ⟨Column a⟩ [⏓⏓⏓] [kṣa]tra-(dh)armme yaḥ ⟨Column b⟩ prajā-rakṣaṇa-dakṣiṇaḥ ⟨Column c⟩ kṣīṇātma-kilviṣakṣo(d)o ⟨Column d⟩ dikṣu kṣoṇī-patīśvaraḥ [||]
⟨10⟩ ⟨Column a⟩ [⏓⏓] [vi?]pakṣa-kakṣe(ṣ)u ⟨Column b⟩ samo yaś cāśuśukṣaṇeḥ ⟨Column c⟩ vaddha-kakṣaḥ kṣites trāṇe ⟨Column d⟩ puṇdarīkekṣaṇopamaḥ ||
⟨11⟩ ⟨Column a⟩ [⏓⏓] k[.]kṣiti-pakṣuṇṇam· ⟨Column b⟩ kāṅkṣan· dharmma-patha-kramaṁ ⟨Column c⟩ yo rañjayat kṣamāṁ nityaṁ ⟨Column d⟩ kṣamām iva hita-kṣamām(·) ||
⟨12⟩ ⟨Column a⟩ [⏓⏓] (d a)kṣīṇam akṣudram· ⟨Column b⟩ yo rarakṣad avikṣatam· ⟨Column c⟩ dūrotkṣiptam apakṣālai⟨Column d⟩r llakṣmyāḥ kṣemaṅkaran nayaṁ ||
⟨13⟩ ⟨Column a⟩ [kalpa]druma Ivānanta ⟨Column b⟩ phalado ’py avipallavaḥ ⟨Column c⟩ śaśīva kānti-nilayo ⟨Column d⟩ na doṣodaya-lakṣitaḥ ||
⟨14⟩ ⟨Column a⟩ [saśa]ṅkha-cakra-pāṇir yyo ⟨Column b⟩ nārāya¡n!a Ivāparaḥ ⟨Column c⟩ Ākrānta-bhuvanābhogo ⟨Column d⟩ dānavāntakaro na ca ||
⟨15⟩ ⟨Column a⟩ [ha](ṅsa)-rāja Ivāneka ⟨Column b⟩ rāja-haṅsa-niṣevitaḥ ⟨Column c⟩ na jātu pakṣa-pātī yaḥ ⟨Column d⟩ sarvvadā mānasa-priyaḥ ||
⟨16⟩ ⟨Column a⟩ [A](kī)rttir bh¡i!rum iti yam· ⟨Column b⟩ nissnehan dhana-sañcayaḥ ⟨Column c⟩ tr̥ṣṇā durupasarpañ ca ⟨Column d⟩ kalpavr̥kṣam iti dvijaḥ [||]
⟨17⟩ ⟨Column a⟩ (do)ṣo nāśrayaṇīyañ ca ⟨Column b⟩ durgrahaṁ yam ananyajaḥ ⟨Column c⟩ vyasanan nīrasam iti ⟨Column d⟩ strī kolaṅ (k)rīla(m) [akh]yata ||
⟨18⟩ ⟨Column a⟩ yenādirāja-carita ⟨Column b⟩ -prakṣālanam ane[ka]śaḥ ⟨Column c⟩ svaguṇaiḥ kṣīra-kundendu ⟨Column d⟩ -tuṣāra-dhava[l](ai)ḥ kr̥taṁ ||
⟨19⟩ ⟨Column a⟩ vinaśvaram aśāśvatan nidhana-dharmmi vudhvā dhanaṁ ⟨Column b⟩ yaśas sthiram ahāryyam āry(ya)-jana-juṣṭam unmīlayan· ||
⟨20⟩ ⟨Column a⟩ triviṣṭapam api prakāma-sukham anv agr̥h¡n!an punaḥ ⟨Column b⟩ sanātanam anāma(yañ ca) śivam āp(t)um icchan padaṁ ||
⟨21⟩ ⟨Column a⟩ [sa] śrījayaikanātha ⟨Column b⟩ n dvātriṅśad-bhāra-hema-saṁsiktaṁ ⟨Column c⟩ prātiṣthipat parama[yā] ⟨Column d⟩ (bha)ktyā vāṇāṣṭa-ṣaṭ·śāke ||
⟨22⟩ [pañcāś](īt)[yu]tt(a)raṣaṭchata śakaparigraha pañcamī roc· kār(tt)ika puṣyanakṣatra candradivasavāra
⟨23⟩ [**][vraḥ kamratā](ṅ)· Añ· śrī jayavarmmadeva pre l(ṅa)s(sa) paurajana phoṅ· ni vraḥ kamratāṅ· Añ·
⟨24⟩ [*********] [.][.] [.](ai) vraḥ kamratā(ṅ)· Añ· dai tel· pre miśrabhoga daṅ· vraḥ kamratāṅ·
⟨25⟩ […] (m)[.] [**] k[.] rak(ṣ)a neḥ v(n)aṁ Āy· voṁ jā nā vrāhmaṇa rājakula rā-
⟨26⟩ […] [A?]y· slau pāna voṁ jā nā duk· vṅī ce slā Āy· kaṁl(u)ṅ· (A)-
⟨27⟩ […] [.]ai Āy· gu(s)· gi neḥ sthāna voṁ jā ple _ qnak ta kloñ·
⟨28⟩ […][.](· p)re cāturjātakapramāṇa māhātmika sthāna (ru) [*]
⟨29⟩ […] [l](o)pe gi cerra neḥ Āj(ñ)ā ta rohha neḥ
⟨30⟩ […] (tel)l· yā(tta)nā yāvac candradiv(ākarau) ||
Translation by Dominic Goodall2
1.
Hara [is supreme/may protect you], who removes suffering [from the universe] (jagad-arti-haraḥ), the supreme Lord (parameśvaraḥ) who (yaḥ) is the agent (kartā) of dissolution, maintenance and creation (pralaya-sthiti-sargāṇām);
2.
[…] auspicious (maṅgalaḥ), although (api) wreathed in [snakes] (vyālahāraḥ), who (yaḥ) is without a source (ayoniḥ), [and yet] the Source of All (viśvayoniḥ), and (ca) Lord of All (viśveśaḥ) [though] without lord (nirīśvaraḥ);
3.
And (ca) [who] […] though (api) directly perceptible [to yogins?] (pratyakṣaḥ) is beyond the range of the senses (atīndriyaḥ); and (ca) wakeful (jāgarūkaḥ) [though] sleepy (nidrāluḥ), a store of compassion (dayālayaḥ) [though] holding a spike/trident in his hand (śūlapāṇiḥ);
4.
[…] who (yaḥ) is the best of gurus (varo guruḥ) for ascetics (yatīnām) and (ca) who (yaḥ), though (api) endowed with all [the powers of yogic] sovereignty (samastaiśvarya- yuktaḥ), he himself (svayam) has [only] a garment of [elephant-]hide (kr̥tti-vāsāḥ);
5.
Whom (yam) those who know the final part of the Vedic corpus (vedānta-vidaḥ) know (viduḥ) [as that Great Person] Himself (svayam), risen up (uditam) with the colour of the sun (āditya-varṇam), beyond (parastāt) darkness (tamasaḥ);
6.
The dust (-rajaḥ) of whose (yasya) lotus-feet (pādāmbuja-), when fallen (cyutam), caressed by bees that are the jewels [of the headresses...] (-maṇi-bhramara-lālitam), purifies (punāti) the world (bhuvanam);
7.
Obeisance (namaskriyā) performed (kr̥tā) to whom (yatra) certainly (dhruvam) destroys the calamities of death [... and ...] (...mr̥tyu-vipatti-śamanī) [and] accomplishes the three types of happiness (sukha-tritaya-sādhanī).
8.
There is (asti) a king (rājā), […] [,]with a radiance equal to that of the moon (rājarāja-sama-dyutiḥ), called (iti) Śrī-Jayavarman, whose commands are venerated by princes (rājanyārcita-śāsanaḥ);
9.
Who (yaḥ) is skilled at protecting his subjects (prajā-rakṣaṇa-dakṣiṇaḥ) […] in the duty of [princes] (kṣatra-dharme), the dirt of whose soul’s impurities has been destroyed (kṣīṇātma-kilbiṣa-kṣodaḥ), the lord of kings (kṣoṇīpatīśvaraḥ) in [every] direction (dikṣu);
10.
And (ca) who (yaḥ), towards the brushwood of his enemies (vipakṣakakṣeṣu), is similar (samaḥ) to fire (āśuśukṣaṇeḥ) [in destroying/burning them], [and who,] having his loins girt [in readiness] (baddha-kakṣaḥ) for protecting (trāṇe) the earth (kṣiteḥ), is similar to the Lotus-eyed [Viṣṇu] (puṇḍarīkekṣaṇopamaḥ);
11.
Who (yaḥ), in desiring (kāṅkṣan) the following of the path of duty (dharma-patha-kramam), well trodden by kings […] (...kṣitipakṣuṇṇam), caused the earth to be marked/attracted (arañjayat kṣamām) permanently (nityaṁ), just as (iva) [he attracted] patience (kṣamām) which is capable of [effecting] what is beneficial (hita-kṣamām);
12.
Who (yaḥ) protected (ararakṣat) statesmanship (nayam), which promotes the safekeeping (kṣemaṅkaram) of wealth/glory (lakṣmyāḥ) [such that it remained ...,] undiminished (akṣīṇam), unreduced (akṣudram), unwounded (avikṣatam), kept far apart (dūrotkṣiptam) from blemishes (apakṣālaiḥ);
13.
Although (api) he grants infinite fruits (ananta-phaladaḥ), like the [wish-fulfilling] tree (kalpa-drumaḥ), he is “not without leaves”/“without even a drop of mis- fortune” (avipallavaḥ);15 [although] a repository of loveliness (kānti-nilayaḥ), like (iva) the moon (śaśī), he is “not discerned at the appearance of the evening”/“not characterised by a profusion of faults” (na doṣodaya-lakṣitaḥ);
14.
Like (iva) a second (aparaḥ) Nārāyaṇa without conch and discus in his hands (a-śaṅkha-cakra-pāṇiḥ) and not (na ca) “one who is mounted upon the serpent of the world” [since he is rather “one who straddles the world’s full extent”] (ākrānta-bhuvanābhogaḥ) [nor is he] “the killer of the demons” (dānavāntakaraḥ) [since he is rather “one whose hands are never emptied of the action of giving” (dāna-vānta-karaḥ)];
15.
Who (yaḥ) was like (iva) a prince among geese (haṁsa-rājaḥ) followed by many Rājahaṁsa-geese (aneka-rājahaṁsa-niṣevitaḥ), never (na jātu) falling from his wings (pakṣapātī), always (sarvadā) fond of [Lake] Mānasa, a king among souls, attended upon by numerous goose-like kings, never partisan, always holding the spiritual dear;
16–17.
Whom (yam) ill-repute (akīrtiḥ) considered as (akhyata) fearful (bhīrum), riches ()(dhana-sañcayaḥ) as without affection (niḥsneham), and (ca) desire (tr̥ṣṇā) as unapproachable (durupasarpam), the brahmin (dvijaḥ) as a wish-fulfilling tree (kalpa-vr̥kṣam), and (ca) whom (yam) error (doṣaḥ) [considered] as unsuitable for refuge (anāśrayaṇīyam), love (ananyajaḥ) as difficult to possess (durgraham), vice (vyasanam) as insipid (nīrasam), [and] women (strī) as a lusty/frolicsome (krīlam) boar (kolam);
18.
Who accomplished (yena kr̥tam) in many ways (anekaśaḥ) the purification of the behaviour of primordial kings (ādi-rāja-carita-prakṣālanam) through his virtues (sva-guṇaiḥ),which were white as milk, jasmine, the moon and snow (kṣīra-kundendu-tuṣāra-dhavalaiḥ).
19.
Knowing (buddhvā) wealth (dhanam) to be perishable (vinaśvaram), impermanent (aśāśvatam), finite in nature (nidhana-dharmi), Causing to be manifest (unmīlayan) a renown (yaśaḥ) that perdures (sthiram), that cannot be stolen (ahāryam) and that is appreciated by noble folk (ārya-jana-juṣṭam), Moreover (anu) not considering (agr̥hṇan) even (api) [the attainment of mere] heaven ()(triviṣṭapam) as especially happiness-bestowing (prakāma-sukham), And furthermore (punaḥ) desiring (icchan) to attain (āptum) that blessed (śivam) state (padam) that is eternal (sanātanam) and free from affliction (anāmayaṁ ca),
20.
This [same king] (saḥ) established (prātiṣṭhipat), with very great (paramayā) devotion (bhaktyā) [the divinity] Śrī-Jayaikanātha, cast from thirty-two weight[-units] of gold (dvātriṁśad-bhāra-hema-saṁsiktam), in the Śaka year [marked by 5] arrows, 8 and 6 (bāṇāṣṭa-ṣaṭ-śāke).
⟨22–25⟩ In the Śaka year six hundred and eighty five, fifth day of the dark fortnight, month of Kārttika, constellation of Puṣya, Monday, My Lord Śrī Jayavarman orders Lṅassa (or Lṅas Sa) together with townsmen with regard to My Lord […] My Lord, another [god] who was ordered to be co-beneficiaries with My Lord […] to protect this temple, [at] this place.
⟨25–26⟩ It is forbidden that brahmins, members of royal family, [at] Slau Pāna.
⟨26–27⟩ It is forbidden to place flowers, bananas (ce) [and] areca nuts in the precinct of […] in all over this place.
1⟨27–28⟩ It is forbidden that descendants (ple?) of the people of Kloñ […] use Cāturjātakapramāṇa Māhātmika Sthāna […]
⟨29–30⟩ [Those who] […] rob, transgress this [royal] order as already mentioned […] [suffer] punishment [in hell] as long as the sun and the moon [exist].
Bibliography
The inscription is first edited by Gerdi Gerschheimer and Dominic Goodall with a French translation of the Sanskrit portion; re-edited here by Kunthea Chhom based on the estampage EFEO n. 1765, n. 1766, n.1767 and the photograph AMPP 005290 and 005266.
Notes
1. The translation of the Sanskrit portion is based on Gerdi Gerschheimer’s draft edition; that of the Khmer portion is by Kunthea Chhom.
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<l n="d"><milestone unit="column" n="d"/>śūlapāṇir ddayālayaḥ <g type="ddanda">.</g></l>
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<lg n="4" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="4"/><milestone unit="column" n="a"/><seg met="========"><gap reason="lost" quantity="8" unit="character"/></seg></l>
<l n="b"><milestone unit="column" n="b"/>y<supplied reason="lost">o</supplied> yatīnām varo guruḥ</l>
<l n="c"><milestone unit="column" n="c"/>samastaiśvaryya-yukto 'pi</l>
<l n="d"><milestone unit="column" n="d"/>kr̥ttivāsāś ca yas svayam<supplied reason="lost">·</supplied> <g type="ddanda">.</g></l>
</lg>
<lg n="5" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="5"/><milestone unit="column" n="a"/><seg met="========"><gap reason="lost" quantity="8" unit="character"/></seg></l>
<l n="b"><milestone unit="column" n="b"/>yaṁ vedānta-vido viduḥ</l>
<l n="c" met="na-vipulā" real="++-+---+"><milestone unit="column" n="c"/>Ādityavarṇṇam uditam·</l>
<l n="d"><milestone unit="column" n="d"/>purastāt tamasas svayam· <g type="ddanda">.</g></l>
</lg>
<lg n="6" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="6"/><milestone unit="column" n="a"/><seg met="========"><gap reason="lost" quantity="8" unit="character"/></seg></l>
<l n="b"><milestone unit="column" n="b"/>maṇi-bhramara-lālitam·</l>
<l n="c"><milestone unit="column" n="c"/>punāti bhuvanaṁ yasya</l>
<l n="d"><milestone unit="column" n="d"/>pādāmvuja-rajaś cyutam· <g type="ddanda">.</g></l>
</lg>
<lg n="7" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="7"/><milestone unit="column" n="a"/><seg met="======="><gap reason="lost" quantity="7" unit="character"/></seg> <seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg><unclear>y</unclear>u</l>
<l n="b"><milestone unit="column" n="b"/>vipatti-śamanī dhruvam·</l>
<l n="c"><milestone unit="column" n="c"/>kr̥tā namaskriyā yatra</l>
<l n="d"><milestone unit="column" n="d"/>sukha-tritaya-sādhanī <g type="ddanda">.</g></l>
</lg>
<lg n="8" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="8"/><milestone unit="column" n="a"/><seg met="====="><gap reason="lost" quantity="5" unit="character"/></seg> <unclear>j</unclear><seg type="component" subtype="vowel"><gap reason="illegible" quantity="1" unit="component"/></seg> rājā</l>
<l n="b"><milestone unit="column" n="b"/>rāja-rāja-samadyutiḥ</l>
<l n="c"><milestone unit="column" n="c"/>Asti śrījayavarmmeti</l>
<l n="d"><milestone unit="column" n="d"/>rājanyārccita-śāsanaḥ <g type="ddanda">.</g></l>
</lg>
<lg n="9" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="9"/><milestone unit="column" n="a"/><seg met="==="><gap reason="lost" quantity="3" unit="character"/></seg> <supplied reason="lost">kṣa</supplied>tra-<unclear>dh</unclear>armme yaḥ</l>
<l n="b"><milestone unit="column" n="b"/>prajā-rakṣaṇa-dakṣiṇaḥ</l>
<l n="c"><milestone unit="column" n="c"/>kṣīṇātma-kilviṣakṣo<unclear>d</unclear>o</l>
<l n="d"><milestone unit="column" n="d"/>dikṣu kṣoṇī-patīśvaraḥ <supplied reason="lost"><g type="ddanda">.</g></supplied></l>
</lg>
<lg n="10" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="10"/><milestone unit="column" n="a"/><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> <supplied reason="lost" cert="low">vi</supplied>pakṣa-kakṣe<unclear>ṣ</unclear>u</l>
<l n="b"><milestone unit="column" n="b"/>samo yaś cāśuśukṣaṇeḥ</l>
<l n="c"><milestone unit="column" n="c"/>vaddha-kakṣaḥ kṣites trāṇe</l>
<l n="d"><milestone unit="column" n="d"/>puṇdarīkekṣaṇopamaḥ <g type="ddanda">.</g></l>
</lg>
<lg n="11" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="11"/><milestone unit="column" n="a"/><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> k<seg type="component" subtype="vowel"><gap reason="illegible" quantity="1" unit="component"/></seg>kṣiti-pakṣuṇṇam·</l>
<l n="b"><milestone unit="column" n="b"/>kāṅkṣan· dharmma-patha-kramaṁ</l>
<l n="c"><milestone unit="column" n="c"/>yo rañjayat kṣamāṁ nityaṁ</l>
<l n="d"><milestone unit="column" n="d"/>kṣamām iva hita-kṣamām<unclear>·</unclear> <g type="ddanda">.</g></l>
</lg>
<lg n="12" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="12"/><milestone unit="column" n="a"/><seg met="=="><gap reason="lost" quantity="2" unit="character"/></seg> <unclear>d a</unclear>kṣīṇam akṣudram·</l>
<l n="b"><milestone unit="column" n="b"/>yo rarakṣad avikṣatam·</l>
<l n="c"><milestone unit="column" n="c"/>dūrotkṣiptam apakṣālai<milestone unit="column" n="d" break="no"/>r</l>
<l n="d">llakṣmyāḥ kṣemaṅkaran nayaṁ <g type="ddanda">.</g></l>
</lg>
<lg n="13" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="13"/><milestone unit="column" n="a"/><supplied reason="lost">kalpa</supplied>druma Ivānanta</l>
<l n="b"><milestone unit="column" n="b"/>phalado 'py avipallavaḥ</l>
<l n="c" met="na-vipulā" real="-+-+---+"><milestone unit="column" n="c"/>śaśīva kānti-nilayo</l>
<l n="d"><milestone unit="column" n="d"/>na doṣodaya-lakṣitaḥ <g type="ddanda">.</g></l>
</lg>
<lg n="14" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="14"/><milestone unit="column" n="a"/><supplied reason="lost">saśa</supplied>ṅkha-cakra-pāṇir yyo</l>
<l n="b"><milestone unit="column" n="b"/>nārāya<choice><orig>n</orig><reg>ṇ</reg></choice>a Ivāparaḥ</l>
<l n="c"><milestone unit="column" n="c"/>Ākrānta-bhuvanābhogo</l>
<l n="d"><milestone unit="column" n="d"/>dānavāntakaro na ca <g type="ddanda">.</g></l>
</lg>
<lg n="15" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="15"/><milestone unit="column" n="a"/><supplied reason="lost">ha</supplied><unclear>ṅsa</unclear>-rāja Ivāneka</l>
<l n="b"><milestone unit="column" n="b"/>rāja-haṅsa-niṣevitaḥ</l>
<l n="c"><milestone unit="column" n="c"/>na jātu pakṣa-pātī yaḥ</l>
<l n="d"><milestone unit="column" n="d"/>sarvvadā mānasa-priyaḥ <g type="ddanda">.</g></l>
</lg>
<lg n="16" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a" met="na-vipulā" real="=++----+"><lb n="16"/><milestone unit="column" n="a"/><supplied reason="lost">A</supplied><unclear>kī</unclear>rttir bh<choice><orig>i</orig><reg>ī</reg></choice>rum iti yam·</l>
<l n="b"><milestone unit="column" n="b"/>nissnehan dhana-sañcayaḥ</l>
<l n="c"><milestone unit="column" n="c"/>tr̥ṣṇā durupasarpañ ca</l>
<l n="d"><milestone unit="column" n="d"/>kalpavr̥kṣam iti dvijaḥ <supplied reason="lost"><g type="ddanda">.</g></supplied></l>
</lg>
<lg n="17" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a"><lb n="17"/><milestone unit="column" n="a"/><unclear>do</unclear>ṣo nāśrayaṇīyañ ca</l>
<l n="b"><milestone unit="column" n="b"/>durgrahaṁ yam ananyajaḥ</l>
<l n="c" met="na-vipulā" real="--++----"><milestone unit="column" n="c"/>vyasanan nīrasam iti</l>
<l n="d"><milestone unit="column" n="d"/>strī kolaṅ <unclear>k</unclear>rīla<unclear>m</unclear> <supplied reason="lost">akh</supplied>yata <g type="ddanda">.</g></l>
</lg>
<lg n="18" met="anuṣṭubh" xml:lang="san-Latn">
<l n="a" met="na-vipulā" real="++-+----" enjamb="yes"><lb n="18"/><milestone unit="column" n="a"/>yenādirāja-carita</l>
<l n="b"><milestone unit="column" n="b"/>-prakṣālanam ane<supplied reason="lost">ka</supplied>śaḥ</l>
<l n="c" enjamb="yes"><milestone unit="column" n="c"/>svaguṇaiḥ kṣīra-kundendu</l>
<l n="d"><milestone unit="column" n="d"/>-tuṣāra-dhava<supplied reason="lost">l</supplied><unclear>ai</unclear>ḥ kr̥taṁ <g type="ddanda">.</g></l>
</lg>
<lg n="19" met="pr̥thvī / vilambitagati" xml:lang="san-Latn">
<l n="a"><lb n="19"/><milestone unit="column" n="a"/>vinaśvaram aśāśvatan nidhana-dharmmi vudhvā dhanaṁ</l>
<l n="b"><milestone unit="column" n="b"/>yaśas sthiram ahāryyam āry<unclear>ya</unclear>-jana-juṣṭam unmīlayan· <g type="ddanda">.</g></l>
<l n="c"><lb n="20"/><milestone unit="column" n="a"/>triviṣṭapam api prakāma-sukham anv agr̥h<choice><orig>n</orig><reg>ṇ</reg></choice>an punaḥ</l>
<l n="d"><milestone unit="column" n="b"/>sanātanam anāma<unclear>yañ ca</unclear> śivam āp<unclear>t</unclear>um icchan padaṁ <g type="ddanda">.</g></l>
</lg>
<lg n="20" met="āryā" xml:lang="san-Latn">
<l n="ab"><lb n="21"/><milestone unit="column" n="a"/><supplied reason="lost">sa</supplied> śrījayaikanātha<milestone unit="column" n="b"/>n dvātriṅśad-bhāra-hema-saṁsiktaṁ</l>
<l n="cd"><milestone unit="column" n="c"/>prātiṣthipat parama<supplied reason="lost">yā</supplied>
<milestone unit="column" n="d"/><unclear>bha</unclear>ktyā vāṇāṣṭa-ṣaṭ·śāke <g type="ddanda">.</g></l>
</lg>
<p>
<lb n="22"/><supplied reason="lost">pañcāś</supplied><unclear>īt</unclear><supplied reason="lost">yu</supplied>tt<unclear>a</unclear>raṣaṭchata śakaparigraha pañcamī roc· kār<unclear>tt</unclear>ika puṣyanakṣatra candradivasavāra
<lb n="23"/><gap reason="lost" quantity="2" unit="character" precision="low"/><supplied reason="lost">vraḥ kamratā</supplied><unclear>ṅ</unclear>· Añ· śrī jayavarmmadeva pre l<unclear>ṅa</unclear>s<unclear>sa</unclear> paurajana phoṅ· ni vraḥ kamratāṅ· Añ·
<lb n="24"/><gap reason="lost" quantity="9" unit="character"/> <seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg><seg type="component" subtype="vowel"><gap reason="illegible" quantity="1" unit="component"/></seg> <seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg><unclear>ai</unclear> vraḥ kamratā<unclear>ṅ</unclear>· Añ· dai tel· pre miśrabhoga daṅ· vraḥ kamratāṅ·
<lb n="25"/><gap reason="lost" extent="unknown" unit="character"/> <unclear>m</unclear><seg type="component" subtype="vowel"><gap reason="illegible" quantity="1" unit="component"/></seg> <gap reason="lost" quantity="2" unit="character"/> k<seg type="component" subtype="vowel"><gap reason="illegible" quantity="1" unit="component"/></seg> rak<unclear>ṣ</unclear>a neḥ v<unclear>n</unclear>aṁ Āy· voṁ jā nā vrāhmaṇa rājakula rā<lb n="26" break="no"/><gap reason="lost" extent="unknown" unit="character"/> <supplied reason="lost" cert="low">A</supplied>y· slau pāna voṁ jā nā duk· vṅī ce slā Āy· kaṁl<unclear>u</unclear>ṅ· <unclear>A</unclear><lb n="27" break="no"/><gap reason="lost" extent="unknown" unit="character"/> <seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg>ai Āy· gu<unclear>s</unclear>· gi neḥ sthāna voṁ jā ple <space/> qnak ta kloñ·
<lb n="28"/><gap reason="lost" extent="unknown" unit="character"/><seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg><unclear>· p</unclear>re cāturjātakapramāṇa māhātmika sthāna <unclear>ru</unclear> <gap reason="lost" quantity="1" unit="character"/>
<lb n="29"/><gap reason="lost" extent="unknown" unit="character"/> <supplied reason="lost">l</supplied><unclear>o</unclear>pe gi cerra neḥ Āj<unclear>ñ</unclear>ā ta rohha neḥ
<lb n="30"/><gap reason="lost" extent="unknown" unit="character"/> <unclear>tel</unclear>l· yā<unclear>tta</unclear>nā yāvac candradiv<unclear>ākarau</unclear> <g type="ddanda">.</g>
</p>
</div>
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<div type="translation" resp="part:dogo"><note type="credit">The translation of the Sanskrit portion is based on Gerdi Gerschheimer's draft edition; that of the Khmer portion is by Kunthea Chhom.</note>
<p rend="stanza" n="1">Hara <supplied reason="subaudible">is supreme/may protect you</supplied>, who removes suffering <supplied reason="subaudible">from the universe</supplied> <supplied reason="explanation"><foreign>jagad-arti-haraḥ</foreign></supplied>, the supreme Lord <supplied reason="explanation"><foreign>parameśvaraḥ</foreign></supplied> who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied> is the agent <supplied reason="explanation"><foreign>kartā</foreign></supplied> of dissolution, maintenance and creation <supplied reason="explanation"><foreign>pralaya-sthiti-sargāṇām</foreign></supplied>;</p>
<p rend="stanza" n="2"><gap reason="lost"/> auspicious <supplied reason="explanation"><foreign>maṅgalaḥ</foreign></supplied>, although <supplied reason="explanation"><foreign>api</foreign></supplied> wreathed in <supplied reason="subaudible">snakes</supplied> <supplied reason="explanation"><foreign>vyālahāraḥ</foreign></supplied>, who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied> is without a source <supplied reason="explanation"><foreign>ayoniḥ</foreign></supplied>, <supplied reason="subaudible">and yet</supplied> the Source of All <supplied reason="explanation"><foreign>viśvayoniḥ</foreign></supplied>, and <supplied reason="explanation"><foreign>ca</foreign></supplied> Lord of All <supplied reason="explanation"><foreign>viśveśaḥ</foreign></supplied> <supplied reason="subaudible">though</supplied> without lord <supplied reason="explanation"><foreign>nirīśvaraḥ</foreign></supplied>;</p>
<p rend="stanza" n="3">And <supplied reason="explanation"><foreign>ca</foreign></supplied> <supplied reason="subaudible">who</supplied> <gap reason="lost"/> though <supplied reason="explanation"><foreign>api</foreign></supplied> directly perceptible <supplied reason="subaudible" cert="low">to yogins</supplied> <supplied reason="explanation"><foreign>pratyakṣaḥ</foreign></supplied> is beyond the range of the senses <supplied reason="explanation"><foreign>atīndriyaḥ</foreign></supplied>; and <supplied reason="explanation"><foreign>ca</foreign></supplied> wakeful <supplied reason="explanation"><foreign>jāgarūkaḥ</foreign></supplied> <supplied reason="subaudible">though</supplied> sleepy <supplied reason="explanation"><foreign>nidrāluḥ</foreign></supplied>, a store of compassion <supplied reason="explanation"><foreign>dayālayaḥ</foreign></supplied> <supplied reason="subaudible">though</supplied> holding a spike/trident in his hand <supplied reason="explanation"><foreign>śūlapāṇiḥ</foreign></supplied>;</p>
<p rend="stanza" n="4"><gap reason="lost"/> who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied> is the best of gurus <supplied reason="explanation"><foreign>varo guruḥ</foreign></supplied> for ascetics <supplied reason="explanation"><foreign>yatīnām</foreign></supplied> and <supplied reason="explanation"><foreign>ca</foreign></supplied> who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied>, though <supplied reason="explanation"><foreign>api</foreign></supplied> endowed with all <supplied reason="subaudible">the powers of yogic</supplied> sovereignty <supplied reason="explanation"><foreign>samastaiśvarya- yuktaḥ</foreign></supplied>, he himself <supplied reason="explanation"><foreign>svayam</foreign></supplied> has <supplied reason="subaudible">only</supplied> a garment of <supplied reason="subaudible">elephant-</supplied>hide <supplied reason="explanation"><foreign>kr̥tti-vāsāḥ</foreign></supplied>;</p>
<p rend="stanza" n="5">Whom <supplied reason="explanation"><foreign>yam</foreign></supplied> those who know the final part of the Vedic corpus <supplied reason="explanation"><foreign>vedānta-vidaḥ</foreign></supplied> know <supplied reason="explanation"><foreign>viduḥ</foreign></supplied> <supplied reason="subaudible">as that Great Person</supplied> Himself <supplied reason="explanation"><foreign>svayam</foreign></supplied>, risen up <supplied reason="explanation"><foreign>uditam</foreign></supplied> with the colour of the sun <supplied reason="explanation"><foreign>āditya-varṇam</foreign></supplied>, beyond <supplied reason="explanation"><foreign>parastāt</foreign></supplied> darkness <supplied reason="explanation"><foreign>tamasaḥ</foreign></supplied>;</p>
<p rend="stanza" n="6">The dust <supplied reason="explanation"><foreign>-rajaḥ</foreign></supplied> of whose <supplied reason="explanation"><foreign>yasya</foreign></supplied> lotus-feet <supplied reason="explanation"><foreign>pādāmbuja-</foreign></supplied>, when fallen <supplied reason="explanation"><foreign>cyutam</foreign></supplied>, caressed by bees that are the jewels <supplied reason="subaudible">of the headresses...</supplied> <supplied reason="explanation"><foreign>-maṇi-bhramara-lālitam</foreign></supplied>, purifies <supplied reason="explanation"><foreign>punāti</foreign></supplied> the world <supplied reason="explanation"><foreign>bhuvanam</foreign></supplied>;</p>
<p rend="stanza" n="7">Obeisance <supplied reason="explanation"><foreign>namaskriyā</foreign></supplied> performed <supplied reason="explanation"><foreign>kr̥tā</foreign></supplied> to whom <supplied reason="explanation"><foreign>yatra</foreign></supplied> certainly <supplied reason="explanation"><foreign>dhruvam</foreign></supplied> destroys the calamities of death <supplied reason="subaudible">... and ...</supplied> <supplied reason="explanation"><foreign>...mr̥tyu-vipatti-śamanī</foreign></supplied> <supplied reason="subaudible">and</supplied> accomplishes the three types of happiness <supplied reason="explanation"><foreign>sukha-tritaya-sādhanī</foreign></supplied>.</p>
<p rend="stanza" n="8">There is <supplied reason="explanation"><foreign>asti</foreign></supplied> a king <supplied reason="explanation"><foreign>rājā</foreign></supplied>, <gap reason="lost"/> <supplied reason="subaudible">,</supplied>with a radiance equal to that of the moon <supplied reason="explanation"><foreign>rājarāja-sama-dyutiḥ</foreign></supplied>, called <supplied reason="explanation"><foreign>iti</foreign></supplied> Śrī-Jayavarman, whose commands are venerated by princes <supplied reason="explanation"><foreign>rājanyārcita-śāsanaḥ</foreign></supplied>;</p>
<p rend="stanza" n="9">Who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied> is skilled at protecting his subjects <supplied reason="explanation"><foreign>prajā-rakṣaṇa-dakṣiṇaḥ</foreign></supplied> <gap reason="lost"/> in the duty of <supplied reason="subaudible">princes</supplied> <supplied reason="explanation"><foreign>kṣatra-dharme</foreign></supplied>, the dirt of whose soul’s impurities has been destroyed <supplied reason="explanation"><foreign>kṣīṇātma-kilbiṣa-kṣodaḥ</foreign></supplied>, the lord of kings <supplied reason="explanation"><foreign>kṣoṇīpatīśvaraḥ</foreign></supplied> in <supplied reason="subaudible">every</supplied> direction <supplied reason="explanation"><foreign>dikṣu</foreign></supplied>;</p>
<p rend="stanza" n="10">And <supplied reason="explanation"><foreign>ca</foreign></supplied> who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied>, towards the brushwood of his enemies <supplied reason="explanation"><foreign>vipakṣakakṣeṣu</foreign></supplied>, is similar <supplied reason="explanation"><foreign>samaḥ</foreign></supplied> to fire <supplied reason="explanation"><foreign>āśuśukṣaṇeḥ</foreign></supplied> <supplied reason="subaudible">in destroying/burning them</supplied>, <supplied reason="subaudible">and who,</supplied> having his loins girt <supplied reason="subaudible">in readiness</supplied> <supplied reason="explanation"><foreign>baddha-kakṣaḥ</foreign></supplied> for protecting <supplied reason="explanation"><foreign>trāṇe</foreign></supplied> the earth <supplied reason="explanation"><foreign>kṣiteḥ</foreign></supplied>, is similar to the Lotus-eyed <supplied reason="subaudible">Viṣṇu</supplied> <supplied reason="explanation"><foreign>puṇḍarīkekṣaṇopamaḥ</foreign></supplied>;</p>
<p rend="stanza" n="11">Who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied>, in desiring <supplied reason="explanation"><foreign>kāṅkṣan</foreign></supplied> the following of the path of duty <supplied reason="explanation"><foreign>dharma-patha-kramam</foreign></supplied>, well trodden by kings <gap reason="lost"/> <supplied reason="explanation"><foreign>...kṣitipakṣuṇṇam</foreign></supplied>, caused the earth to be marked/attracted <supplied reason="explanation"><foreign>arañjayat kṣamām</foreign></supplied> permanently <supplied reason="explanation"><foreign>nityaṁ</foreign></supplied>, just as <supplied reason="explanation"><foreign>iva</foreign></supplied> <supplied reason="subaudible">he attracted</supplied> patience <supplied reason="explanation"><foreign>kṣamām</foreign></supplied> which is capable of <supplied reason="subaudible">effecting</supplied> what is beneficial <supplied reason="explanation"><foreign>hita-kṣamām</foreign></supplied>;</p>
<p rend="stanza" n="12">Who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied> protected <supplied reason="explanation"><foreign>ararakṣat</foreign></supplied> statesmanship <supplied reason="explanation"><foreign>nayam</foreign></supplied>, which promotes the safekeeping <supplied reason="explanation"><foreign>kṣemaṅkaram</foreign></supplied> of wealth/glory <supplied reason="explanation"><foreign>lakṣmyāḥ</foreign></supplied> <supplied reason="subaudible">such that it remained ...,</supplied> undiminished <supplied reason="explanation"><foreign>akṣīṇam</foreign></supplied>, unreduced <supplied reason="explanation"><foreign>akṣudram</foreign></supplied>, unwounded <supplied reason="explanation"><foreign>avikṣatam</foreign></supplied>, kept far apart <supplied reason="explanation"><foreign>dūrotkṣiptam</foreign></supplied> from blemishes <supplied reason="explanation"><foreign>apakṣālaiḥ</foreign></supplied>;</p>
<p rend="stanza" n="13">Although <supplied reason="explanation"><foreign>api</foreign></supplied> he grants infinite fruits <supplied reason="explanation"><foreign>ananta-phaladaḥ</foreign></supplied>, like the <supplied reason="subaudible">wish-fulfilling</supplied> tree <supplied reason="explanation"><foreign>kalpa-drumaḥ</foreign></supplied>, he is “not without leaves”/“without even a drop of mis- fortune” <supplied reason="explanation"><foreign>avipallavaḥ</foreign></supplied>;15 <supplied reason="subaudible">although</supplied> a repository of loveliness <supplied reason="explanation"><foreign>kānti-nilayaḥ</foreign></supplied>, like <supplied reason="explanation"><foreign>iva</foreign></supplied> the moon <supplied reason="explanation"><foreign>śaśī</foreign></supplied>, he is “not discerned at the appearance of the evening”/“not characterised by a profusion of faults” <supplied reason="explanation"><foreign>na doṣodaya-lakṣitaḥ</foreign></supplied>;</p>
<p rend="stanza" n="14">Like <supplied reason="explanation"><foreign>iva</foreign></supplied> a second <supplied reason="explanation"><foreign>aparaḥ</foreign></supplied> Nārāyaṇa without conch and discus in his hands <supplied reason="explanation"><foreign>a-śaṅkha-cakra-pāṇiḥ</foreign></supplied> and not <supplied reason="explanation"><foreign>na ca</foreign></supplied> “one who is mounted upon the serpent of the world” <supplied reason="subaudible">since he is rather “one who straddles the world’s full extent”</supplied> <supplied reason="explanation"><foreign>ākrānta-bhuvanābhogaḥ</foreign></supplied> <supplied reason="subaudible">nor is he</supplied> “the killer of the demons” <supplied reason="explanation"><foreign>dānavāntakaraḥ</foreign></supplied> <supplied reason="subaudible">since he is rather “one whose hands are never emptied of the action of giving” <supplied reason="explanation"><foreign>dāna-vānta-karaḥ</foreign></supplied></supplied>;</p>
<p rend="stanza" n="15">Who <supplied reason="explanation"><foreign>yaḥ</foreign></supplied> was like <supplied reason="explanation"><foreign>iva</foreign></supplied> a prince among geese <supplied reason="explanation"><foreign>haṁsa-rājaḥ</foreign></supplied> followed by many Rājahaṁsa-geese <supplied reason="explanation"><foreign>aneka-rājahaṁsa-niṣevitaḥ</foreign></supplied>, never <supplied reason="explanation"><foreign>na jātu</foreign></supplied> falling from his wings <supplied reason="explanation"><foreign>pakṣapātī</foreign></supplied>, always <supplied reason="explanation"><foreign>sarvadā</foreign></supplied> fond of <supplied reason="subaudible">Lake</supplied> Mānasa, a king among souls, attended upon by numerous goose-like kings, never partisan, always holding the spiritual dear;</p>
<p rend="stanza" n="16-17">Whom <supplied reason="explanation"><foreign>yam</foreign></supplied> ill-repute <supplied reason="explanation"><foreign>akīrtiḥ</foreign></supplied> considered as <supplied reason="explanation"><foreign>akhyata</foreign></supplied> fearful <supplied reason="explanation"><foreign>bhīrum</foreign></supplied>, riches <supplied reason="explanation"><foreign/></supplied>(dhana-sañcayaḥ) as without affection <supplied reason="explanation"><foreign>niḥsneham</foreign></supplied>, and <supplied reason="explanation"><foreign>ca</foreign></supplied> desire <supplied reason="explanation"><foreign>tr̥ṣṇā</foreign></supplied> as unapproachable <supplied reason="explanation"><foreign>durupasarpam</foreign></supplied>, the brahmin <supplied reason="explanation"><foreign>dvijaḥ</foreign></supplied> as a wish-fulfilling tree <supplied reason="explanation"><foreign>kalpa-vr̥kṣam</foreign></supplied>, and <supplied reason="explanation"><foreign>ca</foreign></supplied> whom <supplied reason="explanation"><foreign>yam</foreign></supplied> error <supplied reason="explanation"><foreign>doṣaḥ</foreign></supplied> <supplied reason="subaudible">considered</supplied> as unsuitable for refuge <supplied reason="explanation"><foreign>anāśrayaṇīyam</foreign></supplied>, love <supplied reason="explanation"><foreign>ananyajaḥ</foreign></supplied> as difficult to possess <supplied reason="explanation"><foreign>durgraham</foreign></supplied>, vice <supplied reason="explanation"><foreign>vyasanam</foreign></supplied> as insipid <supplied reason="explanation"><foreign>nīrasam</foreign></supplied>, <supplied reason="subaudible">and</supplied> women <supplied reason="explanation"><foreign>strī</foreign></supplied> as a lusty/frolicsome <supplied reason="explanation"><foreign>krīlam</foreign></supplied> boar <supplied reason="explanation"><foreign>kolam</foreign></supplied>;</p>
<p rend="stanza" n="18">Who accomplished <supplied reason="explanation"><foreign>yena kr̥tam</foreign></supplied> in many ways <supplied reason="explanation"><foreign>anekaśaḥ</foreign></supplied> the purification of the behaviour of primordial kings <supplied reason="explanation"><foreign>ādi-rāja-carita-prakṣālanam</foreign></supplied> through his virtues <supplied reason="explanation"><foreign>sva-guṇaiḥ</foreign></supplied>,which were white as milk, jasmine, the moon and snow <supplied reason="explanation"><foreign>kṣīra-kundendu-tuṣāra-dhavalaiḥ</foreign></supplied>.</p>
<p rend="stanza" n="19">Knowing <supplied reason="explanation"><foreign>buddhvā</foreign></supplied> wealth <supplied reason="explanation"><foreign>dhanam</foreign></supplied> to be perishable <supplied reason="explanation"><foreign>vinaśvaram</foreign></supplied>, impermanent <supplied reason="explanation"><foreign>aśāśvatam</foreign></supplied>, finite in nature <supplied reason="explanation"><foreign>nidhana-dharmi</foreign></supplied>,
Causing to be manifest <supplied reason="explanation"><foreign>unmīlayan</foreign></supplied> a renown <supplied reason="explanation"><foreign>yaśaḥ</foreign></supplied> that perdures <supplied reason="explanation"><foreign>sthiram</foreign></supplied>, that cannot be stolen <supplied reason="explanation"><foreign>ahāryam</foreign></supplied> and that is appreciated by noble folk <supplied reason="explanation"><foreign>ārya-jana-juṣṭam</foreign></supplied>,
Moreover <supplied reason="explanation"><foreign>anu</foreign></supplied> not considering <supplied reason="explanation"><foreign>agr̥hṇan</foreign></supplied> even <supplied reason="explanation"><foreign>api</foreign></supplied> <supplied reason="subaudible">the attainment of mere</supplied> heaven <supplied reason="explanation"><foreign/></supplied>(triviṣṭapam) as especially happiness-bestowing <supplied reason="explanation"><foreign>prakāma-sukham</foreign></supplied>,
And furthermore <supplied reason="explanation"><foreign>punaḥ</foreign></supplied> desiring <supplied reason="explanation"><foreign>icchan</foreign></supplied> to attain <supplied reason="explanation"><foreign>āptum</foreign></supplied> that blessed <supplied reason="explanation"><foreign>śivam</foreign></supplied> state <supplied reason="explanation"><foreign>padam</foreign></supplied> that is eternal <supplied reason="explanation"><foreign>sanātanam</foreign></supplied> and free from affliction <supplied reason="explanation"><foreign>anāmayaṁ ca</foreign></supplied>,</p>
<p rend="stanza" n="20">This <supplied reason="subaudible">same king</supplied> <supplied reason="explanation"><foreign>saḥ</foreign></supplied> established <supplied reason="explanation"><foreign>prātiṣṭhipat</foreign></supplied>, with very great <supplied reason="explanation"><foreign>paramayā</foreign></supplied> devotion <supplied reason="explanation"><foreign>bhaktyā</foreign></supplied> <supplied reason="subaudible">the divinity</supplied> Śrī-Jayaikanātha, cast from thirty-two weight<supplied reason="subaudible">-units</supplied> of gold <supplied reason="explanation"><foreign>dvātriṁśad-bhāra-hema-saṁsiktam</foreign></supplied>, in the Śaka year <supplied reason="subaudible"> marked by 5</supplied> arrows, 8 and 6 <supplied reason="explanation"><foreign>bāṇāṣṭa-ṣaṭ-śāke</foreign></supplied>.</p>
<p n="22-25">In the Śaka year six hundred and eighty five, fifth day of the dark fortnight, month of Kārttika, constellation of Puṣya, Monday, My Lord Śrī Jayavarman orders Lṅassa <supplied reason="explanation">or Lṅas Sa</supplied> together with townsmen with regard to My Lord <gap reason="lost"/> My Lord, another <supplied reason="subaudible">god</supplied> who was ordered to be co-beneficiaries with My Lord <gap reason="lost"/> to protect this temple, <supplied reason="subaudible">at</supplied> this place.</p>
<p n="25-26">It is forbidden that brahmins, members of royal family, <supplied reason="subaudible">at</supplied> Slau Pāna.</p>
<p n="26-27">It is forbidden to place flowers, bananas <supplied reason="explanation"><foreign>ce</foreign></supplied> <supplied reason="subaudible">and</supplied> areca nuts in the precinct of <gap reason="lost"/> in all over this place.</p><note>The word <foreign>ce</foreign> may be for <foreign>cek</foreign> as in modern Khmer.</note>
<p n="27-28">It is forbidden that descendants <supplied reason="explanation" cert="low"><foreign>ple</foreign></supplied> of the people of Kloñ <gap reason="lost"/> use Cāturjātakapramāṇa Māhātmika Sthāna <gap reason="lost"/></p>
<p n="29-30"><supplied reason="subaudible">Those who</supplied> <gap reason="lost"/> rob, transgress this <supplied reason="subaudible">royal</supplied> order as already mentioned <gap reason="lost"/> <supplied reason="subaudible">suffer</supplied> punishment <supplied reason="subaudible">in hell</supplied> as long as the sun and the moon <supplied reason="subaudible">exist</supplied>.</p>
</div>
<!-- The French translation below (by gege and dogo) seems to be still in work. It might be made much earlier than the English translation above.
<p rend="stanza" n="1">. . . Hara, qui détruit les douleurs [[du monde]], le Seigneur suprême auteur de la dissolution, du maintien et de la création (de l’univers).</p>
<p rend="stanza" n="2">. . . bien que (portant) un collier [de serpents (vyāla)], il porte bonheur (maṅgalaḥ) ; sans origine, il est l’origine de l’univers entier et, seigneur de l’univers entier, il est sans seigneur.</p>
<p rend="stanza" n="3">Et, au-delà des sens tout en étant perceptible . . . , somnolent et (néanmoins) vigilant, (il est un) havre de compassion (alors même) qu’il porte une pique à la main.</p>
<p rend="stanza" n="4">. . . il est, pour les ascètes, le meilleur des précepteurs ; et bien que pourvu de l’ensemble des puissances, il est lui-même vêtu d’une peau.</p>
<p rend="stanza" n="5">Les connaisseurs du Vedânta (= « la fin du Veda, de la Connaissance sacrée ») le connaissent comme . . ., qui s’est levé spontanément, couleur de Soleil, au-delà de la ténèbre.</p>
<p rend="stanza" n="6">La poussière-pollen des lotus de ses pieds, caressée / chérie par les abeilles que sont les joyaux . . . , purifie, dans sa chute, l’univers.</p>
<p rend="stanza" n="7">L’hommage à lui rendu, qui détruit à coup sûr le(s) malheur(s) [que sont] . . . [la mort], procure la triade des bonheurs.</p>
<p rend="stanza" n="8">Il est un roi . . . , à l’éclat pareil à celui du roi des rois (= la Lune), nommé "Srijayavarman, dont les édits sont honorés par la gent royale.</p>
<p rend="stanza" n="9">. . . dans l’éthique [***] (...), habile à veiller sur ses sujets, la fragments poussière (kṣoda) de ses (âtma) péchés était détruite, il est le maître des rois dans (toutes) les directions (de l’espace).</p>
<p rend="stanza" n="10">Et, pareil au feu pour les broussailles des parties [adverses], prêt à protéger la Terre, il est semblable au (dieu) aux yeux de lotus (= Viṣṇu). </p>
<p rend="stanza" n="11">Désirant /aspirant à marcher dans le chemin de la Loi, foulé par les rois . . . , il charmait sans cesse la terre, telle la Patience propice au bien.</p>
<p rend="stanza" n="12">Il veillait . . . à la bonne gouvernance, pas émaciée, pas commune, pas endommagée, rejetée au loin par ceux qui n’étaient pas de (son) parti, (cette bonne gouvernance) qui confère la paix à Lakṣmī. </p>
<p rend="stanza" n="13">Bien que donnant, tel l’arbre[-à-(combler-les-)désirs], d’innombrables fruits, il n’est pas sans bourgeon / rejeton ; séjour de la beauté à l’instar de la Lune, il n’est pas distingué / caractérisé par l’apparition d’un défaut / le lever du soir ;</p>
<p rend="stanza" n="14">Portant dans ses mains la conque et le disque, il a, tel un second Nārāyaṇa, conquis toute la terre, sans pour autant tuer les « démons ».</p>
<p rend="stanza" n="15">Tel un roi des Anatidés honoré / obéi par de nombreux oies cendrées, il n’est jamais partial / ne s’envole jamais, toujours attaché à ce qui relève de l’esprit / au lac Mānasa.</p>
<p rend="stanza" n="16-17">Le [Dés]honneur (akīrti) le [tient pour] craintif, la Richesse [pour] dénué de tendresse, et la Convoitise [pour] difficile d’accès, le Brahmane] [pour] un Arbre-à-(combler-les-)désirs ; et le Défaut [pour] indigne de constituer un refuge, l’Amour [pour] insaisissable, le Vice [pour] insipide, la Femme [pour] un Sanglier folâtrant.</p>
<p rend="stanza" n="18">À maintes reprises, il baigna / purifia de ses vertus propres, d’un blanc éclatant comme le lait, le jasmin, la Lune ou la neige, la geste / la conduite des rois *** / du roi primordial (= ***).</p>
<p rend="stanza" n="19-20">Ayant compris que les biens sont périssables, transitoires, sujets à l’anéantissement,
manifestant / rendant visible une gloire durable, inaliénable, agréable aux hommes d’honneur,
ne revendiquant pas / ne choisissant pas / se satisfaisant néanmoins / d’autre part [Charlotte, CJ] pas du ciel / paradis, au-dessous du bonheur souhaité,
désirant atteindre une position / demeure heureuse, éternelle et prospère,
[il] installa avec une dévotion extrême, en (l’an) çaka (mesuré par) les (5) flèches, huit et six, "Srī Jayaikanātha (« Protecteur suprême de la victoire / de Jaya(varman) »), fondu avec trente-deux bhāra d’or. </p> -->
<div type="commentary">
<p n="3">This <foreign>pāda</foreign> a of the stanza III should contain the pronoun <foreign>yaḥ</foreign>.</p>
<p n="4">Only the right part of the vowel <foreign>o</foreign> of the word <foreign>yo</foreign> <supplied reason="explanation"><foreign>pāda</foreign> b of the stanza IV</supplied> appears on the stone.</p>
<p n="19-20">In the stanza 19, the caesura is absent after the 8th syllable in the <foreign>pādas</foreign> b, c and d.</p>
<p n="22">There are 11 possiblities to restore the date in the Khmer part: (6)79 : <foreign>ekonāśīti</foreign>; (6)80 : <foreign>aśīti</foreign>; (6)81 : <foreign>ekāśīti</foreign>; (6)82 : <foreign>dvyaśīti</foreign>; (6)83 : <foreign>tryaśīti</foreign>; (6)84 : <foreign>caturaśīti</foreign>; (6)85 : <foreign>pañcāśīti</foreign>; (6)86 : <foreign>ṣaḍaśīti</foreign>;(6)87 : <foreign>saptāśīti</foreign>; (6)88 : <foreign>aṣṭāśīti</foreign>; (6)89 : <foreign>navāśīti</foreign>. The restitution of 685 Śaka is influenced by the last stanza of the Sanskrit portion.</p>
</div>
<div type="bibliography">
<p>The inscription is first edited by Gerdi Gerschheimer and Dominic Goodall with a French translation of the Sanskrit portion; re-edited here by Kunthea Chhom based on the estampage EFEO n. 1765, n. 1766, n.1767 and the photograph AMPP 005290 and 005266.</p>
</div>
</body>
</text>
</TEI>
Commentary
⟨3⟩ This pāda a of the stanza III should contain the pronoun yaḥ.
⟨4⟩ Only the right part of the vowel o of the word yo (pāda b of the stanza IV) appears on the stone.
⟨19–20⟩ In the stanza 19, the caesura is absent after the 8th syllable in the pādas b, c and d.
⟨22⟩ There are 11 possiblities to restore the date in the Khmer part: (6)79 : ekonāśīti; (6)80 : aśīti; (6)81 : ekāśīti; (6)82 : dvyaśīti; (6)83 : tryaśīti; (6)84 : caturaśīti; (6)85 : pañcāśīti; (6)86 : ṣaḍaśīti;(6)87 : saptāśīti; (6)88 : aṣṭāśīti; (6)89 : navāśīti. The restitution of 685 Śaka is influenced by the last stanza of the Sanskrit portion.