Doorjamb of the Prasat Kok (K. 887), 905 Śaka
Version: (68f0ae8), last modified (dc3950f).
Edition
⟨1⟩ […] […]
⟨2⟩ […] […]
⟨3⟩ […] […]
⟨4⟩ […] […]
⟨5⟩ […] […]
⟨6⟩ […] […]
⟨7⟩ ⟨Column a⟩ kr̥te ⟨’⟩pi kīrttau [⏑⏑–⏑––] ⟨Column b⟩ [⏓–⏑––⏑⏑–⏑––]
⟨8⟩ ⟨Column a⟩ guṇena puṇyāśrayasa[⏑––] ⟨Column b⟩ [⏓–⏑––]rtha[⏑–⏑––]
⟨9⟩ ⟨Column a⟩ Āyu(r)ddhanur vedavidāṁ variṣṭho ⟨Column b⟩ [––]ś cikitsā[⏑⏑–⏑––]
⟨10⟩ ⟨Column a⟩ - āruṣaṁ vidvid[⏑–⏑–] ye ⟨Column b⟩ bhāśakti [.]eṣāṁ pra[⏑–⏑––]
⟨11⟩ ⟨Column a⟩ mātāmaho yasya raṇe vi[––] ⟨Column b⟩ vidvidgajendrāntaka[–⏑––]
⟨12⟩ ⟨Column a⟩ yo nāma sa śrīvijayādi vibhra⟨Column b⟩t tan tadyate kesaris[–⏑––]
⟨13⟩ ⟨Column a⟩ pitāmaho vaidyapatir yyadīya⟨Column b⟩ś śrīrājavalyo hr̥tarāja [––]
⟨14⟩ ⟨Column a⟩ dolādilābhī nr̥patiprasādā⟨Column b⟩d viśāradaś śāstrakalāviśe[ṣaḥ]
⟨15⟩ so ⟨’⟩ti[ṣṭhi]paj jinanimā_m asamāṁ kr̥tvāno guṇavibhūtyā nr̥pasammato nr̥[⏓⏓⏓⏓]_[⏓⏓⏓⏓]
⟨16⟩ śa[ra]śūnyarandhreṣu || Eṣa śrījayavarmmā_pātraṁ maṇihemaratnarupyādi_ ka[⏓⏓⏓⏓⏓⏓⏓⏓⏓⏓]-
⟨17⟩ ri_ś śrīmadrājendravaidyākhye || bhūyaḥ prasādadattaṁ_kṣetraṁ [⏓⏓⏓⏓]
⟨18⟩ bhr̥ṅgāram·_ sapadigrahaṁ vyatārī_t tasmai nirvvāṇanāthāya || rajataka[⏓⏓⏓⏓⏓⏓⏓]
⟨19⟩ ma_saṁkhyayā pañcaviṅśatipalānām·_ tāmrapratigrahasya_pramitā saṁ[⏓⏓⏓⏓⏓⏓⏓]
⟨20⟩ nām· || śatasaṁkhyayā palānāṁ_pramito viditaś ca tāmrabhr̥ṅgāraḥ_ śara[⏓⏓⏓⏓⏓⏓]
⟨21⟩ takhāri_viṅśatayas santi vastrāṇi || Iti tais tena krītvā_pavitranāma [⏓⏓⏓⏓⏓]
⟨22⟩ yo bhūmiḥ_ rājño nivedya dattā_śrīmannirvvāṇanāthākhye || prāsād[⏓⏓⏓⏓]
⟨23⟩ kakr̥taṁ_valabhīvalayānvitaṁ sa tatrādāt·_ dāsīdāsakṣetraṁ_go[⏓⏓⏓⏓]
⟨24⟩ saṁ sadhanadhānyam· || sa samastabhogam aditā_pratime sugate sasa[⏓⏓⏓⏓]
⟨25⟩ bhogam· sārāmam āśramapadaṁ_bhikṣuṁ sthaviran tad uddiśya || ✤
Apparatus
⟨9⟩ Āyu(r)ddhanur ⬦ Āyurdhanur GC.
Translation into French by Cœdès 1953
1.
[…]
2.
[…]
3.
[…]
4.
Bien que sa gloire eût été faite […] par sa vertu, ce réceptable de mérites […].
5.
Le meilleur de ceux qui connaissent l’Āyur° et le Dhanurveda […] médecin […] l’ennemi violent […] splendeur, puissance […].
6.
Son grand-père maternel, causant dans la bataille la destruction des rois des éléphants ennemis […] portait un nom commençant par Śrī Vijaya° [et se terminant par] °kesari.
7.
Son grand-père paternel, Śrī Rājavalya, chef des médecins, ayant pris […] du roi, reçut de la faveur royale, lui qui était expert dans les sciences et les arts, un palanquin et d’autres marques de dignité.
8.
Estimé par le roi pour l’abondance de ses vertus […], il érigea une image incomparable du Jina [dans l’année marquée] par les [9] ouvertures, le vide (0) et les [5] flèches.
9.
Le [roi] Śrī Jayavarman [donna] […] au nommé Śrīmad Rājendravaidya un bol, de l’or, des joyaux, de l’argent, etc.
10.
Ensuite, celui-ci transféra à ce Nirvāṇanātha un champ obtenu de la faveur royale […] un vase avec un crachoir.
11.
[…] en argent comptant 25 pala, […] d’un crachoir en cuivre […],
12.
un vase en cuivre dont la mesure était réputée être de cent pala, cent […] vingtaine de khāri, des vêtements :
13.
Il a donné à ce fortuné Nirvāṇanātha la terre […] nommée Pavitra, qu’il avait acquise au prix de ces biens, après en avoir informé le roi.
14.
Il lui donna une tour faite de […] pourvue d’étage et d’une enceinte, un champ avec des esclaves hommes et femmes, des bœufs […] avec du grain et des richesses.
15.
Il donna tous ces biens à cette image du Sugata […] avec un jardin, un ermitage, ayant informé de cela le bhikṣu sthavira.
Bibliography
Edited by George Cœdès (1953, pp. 153–155) with a French translation, re-edited here by Kunthea Chhom from the estampage EFEO n. 1150.
Primary
[GC] Cœdès, George. 1953. Inscriptions du Cambodge, volume V. Collection de textes et documents sur l'Indochine 3.5. Hanoi, Paris: École française d'Extrême-Orient. Pages 153–155.
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<p rend="stanza" n="6">Son grand-père maternel, causant dans la bataille la destruction des rois des éléphants ennemis <gap reason="lost"/> portait un nom commençant par Śrī Vijaya° <supplied reason="subaudible">et se terminant par</supplied> °kesari.</p>
<p rend="stanza" n="7">Son grand-père paternel, Śrī Rājavalya, chef des médecins, ayant pris <gap reason="lost"/> du roi, reçut de la faveur royale, lui qui était expert dans les sciences et les arts, un palanquin et d'autres marques de dignité.</p>
<p rend="stanza" n="8">Estimé par le roi pour l'abondance de ses vertus <gap reason="lost"/>, il érigea une image incomparable du Jina <supplied reason="subaudible">dans l'année marquée</supplied> par les <supplied reason="subaudible">9</supplied> ouvertures, le vide <supplied reason="explanation">0</supplied> et les <supplied reason="subaudible">5</supplied> flèches.</p>
<p rend="stanza" n="9">Le <supplied reason="subaudible">roi</supplied> Śrī Jayavarman <supplied reason="subaudible">donna</supplied> <gap reason="lost"/> au nommé Śrīmad Rājendravaidya un bol, de l'or, des joyaux, de l'argent, etc.</p>
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<p rend="stanza" n="11"><gap reason="lost"/> en argent comptant 25 <foreign>pala</foreign>, <gap reason="lost"/> d'un crachoir en cuivre <gap reason="lost"/>,</p>
<p rend="stanza" n="12">un vase en cuivre dont la mesure était réputée être de cent <foreign>pala</foreign>, cent <gap reason="lost"/> vingtaine de <foreign>khāri</foreign>, des vêtements :</p>
<p rend="stanza" n="13">Il a donné à ce fortuné Nirvāṇanātha la terre <gap reason="lost"/> nommée Pavitra, qu'il avait acquise au prix de ces biens, après en avoir informé le roi.</p>
<p rend="stanza" n="14">Il lui donna une tour faite de <gap reason="lost"/> pourvue d'étage et d'une enceinte, un champ avec des esclaves hommes et femmes, des bœufs <gap reason="lost"/> avec du grain et des richesses.</p>
<p rend="stanza" n="15">Il donna tous ces biens à cette image du Sugata <gap reason="lost"/> avec un jardin, un ermitage, ayant informé de cela le <foreign>bhikṣu sthavira</foreign>.</p>
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