Southern doorjamb of the outer door of Prasat Sek Ta Tuy (K. 619), 10th century

Authors of digital edition: Kunthea Chhom (kuch), Louis Finot, Gerdi Gerschheimer (gege), Dominic Goodall (dogo).

Palaeographic description: The lettering is characteristic of the tenth century CE.

Language: Sanskrit (san) [Khmer (khmer)].

Version: 2025-10-30 14:21 (ff740e2), last modified 2025-10-28 14:23 (9a2512c).

Edition

⟨1⟩  ⟨Column a⟩ [nam]aś śavdaguṇāy[āstu] ⟨Column b⟩ [vyatītendr]iyava[rtmane]
⟨2⟩  ⟨Column a⟩ [viśvato vyaśnuvānāya] ⟨Column b⟩ [vyomarūpāya śambhave ||]
⟨3⟩  ⟨Column a⟩ [Unmanā yā satī kāntā] ⟨Column b⟩ [nitāntaśivasaṁgatā]
⟨4⟩  ⟨Column a⟩ [jagaddhitāya śāśaktu] ⟨Column b⟩ [sā śaktir acalātmajā ||]
⟨5⟩  ⟨Column a⟩ [śrīkamvujendrasantāna] ⟨Column b⟩ -[santānakamahīruhaḥ]
⟨6⟩  ⟨Column a⟩ [sutaś śrījayavarmmeti] ⟨Column b⟩ [yaś śrīrājendrava]rmmaṇaḥ ||
⟨7⟩  ⟨Column a⟩ [kāladoṣāmvudhau magnā] ⟨Column b⟩ [durgge gambhīrabhī]ṣaṇe
⟨8⟩  ⟨Column a⟩ [prāpya pāram ivottuṅgaṁ] ⟨Column b⟩ [yaṁ samā]śvasiṣuḥ prajāḥ ||
⟨9⟩  ⟨Column a⟩ prasāha[ṁ] vana[ge?] kr̥tsna[ṁ] ⟨Column b⟩ campādhīśādirājake
⟨10⟩  ⟨Column a⟩ kevalaṁ guṇavatprītyā ⟨Column b⟩ nojjhāñ cāpañ cakāra yaḥ ||
⟨11⟩  ⟨Column a⟩ smarayat smarasaundaryyaṁ ⟨Column b⟩ saundaryyaṁ yasya nirmmalam·
⟨12⟩  ⟨Column a⟩ nūtanām akaron nūna⟨Column b⟩m anūnām aratiṁ rateḥ ||
⟨13⟩  ⟨Column a⟩ dakṣiṇāpathavinyasta ⟨Column b⟩ -sāras siddhiprado ⟨’⟩rthinām·
⟨14⟩  ⟨Column a⟩ yuktaṁ yo yuktinipunai⟨Column b⟩ś śrīparvvata Itīritaḥ ||
⟨15⟩  ⟨Column a⟩ dūre yeṣāṁ manāṁsīmā⟨Column b⟩m aspr̥kṣan· kṣmāṁ mahībhr̥tām·
⟨16⟩  ⟨Column a⟩ Ādarśanapathāt teṣāṁ ⟨Column b⟩ yaṁ saṁprāpya śirāṁsi tu ||
⟨17⟩  ⟨Column a⟩ prāyaśo durvvidagdhānāṁ ⟨Column b⟩ pārthivānāṁ layan dadhat·
⟨18⟩  ⟨Column a⟩ Adbhis tulyam ajany ugraṁ ⟨Column b⟩ tejo yasyāpi dussaham· ||
⟨19⟩  ⟨Column a⟩ jāgrataḥ prativarṣāntaṁ ⟨Column b⟩ śaureś śrīr anurāgiṇī
⟨20⟩  ⟨Column a⟩ yasya nityapravuddhasya ⟨Column b⟩ kathābhir mmā sma katthyata ||
⟨21⟩  ⟨Column a⟩ vr̥ddho ⟨’⟩pi pādahīno ⟨’⟩pi ⟨Column b⟩ rājadharmmaḥ kalau yuge
⟨22⟩  ⟨Column a⟩ yaddaṇ¡d!anītim ālamvya ⟨Column b⟩ pravr̥tto skhalitaṁ pathi ||
⟨23⟩  ⟨Column a⟩ tasya rājādhirājasya ⟨Column b⟩ surarājasamadyuteḥ
⟨24⟩  ⟨Column a⟩ yaś śaivadīkṣāvidhinā ⟨Column b⟩ śāstānugrāhako guruḥ ||
⟨25⟩  ⟨Column a⟩ śrīyaśovarmmaputrasya ⟨Column b⟩ pautrasya śrīndravarmmaṇaḥ
⟨26⟩  ⟨Column a⟩ śrīharṣavarmmaṇo rājño ⟨Column b⟩ dauhitro yo ⟨’⟩graṇīs satām· ||
⟨27⟩  ⟨Column a⟩ dhiyā gotreṇa tulyasya ⟨Column b⟩ puruhūtapurodhasā
⟨28⟩  ⟨Column a⟩ dāmodarākhyaviprasya ⟨Column b⟩ vahvr̥casyātmajaś ca yaḥ ||
⟨29⟩  ⟨Column a⟩ prakāśarupāṁs saṁprāpya ⟨Column b⟩ suprasannan nisarggataḥ
⟨30⟩  ⟨Column a⟩ Arkatviṣa Ivādarśaṁ ⟨Column b⟩ yaṁ vidyā vyadyutan bhr̥śam· ||
⟨31⟩  ⟨Column a⟩ bhaktyāṣṭapuṣpikāṁ śaivīṁ ⟨Column b⟩ havīṁṣi ca havirbhuji
⟨32⟩  ⟨Column a⟩ yogañ ca pratyahaṁ yogya⟨Column b⟩s svapoṣam iva yo ⟨’⟩puṣat· ||
⟨33⟩  ⟨Column a⟩ hiraṇyāni ca vāsāṁsi ⟨Column b⟩ kuṇ¡d!odhnīr gāś ca parvvasu
⟨34⟩  ⟨Column a⟩ yaḥ pratigrāhayām āsa ⟨Column b⟩ māsi māsi dvijanmanaḥ ||

1. Anuṣṭubh

⟨1⟩ ⟨Column a⟩ [nam]aś śavdaguṇāy[āstu]

⟨Column b⟩ [vyatītendr]iyava[rtmane]

⟨2⟩ ⟨Column a⟩ [viśvato vyaśnuvānāya]

⟨Column b⟩ [vyomarūpāya śambhave ||]

2. Anuṣṭubh

⟨3⟩ ⟨Column a⟩ [Unmanā yā satī kāntā]

⟨Column b⟩ [nitāntaśivasaṁgatā]

⟨4⟩ ⟨Column a⟩ [jagaddhitāya śāśaktu]

⟨Column b⟩ [sā śaktir acalātmajā ||]

3. Anuṣṭubh

⟨5⟩ ⟨Column a⟩ [śrīkamvujendrasantāna]-

⟨Column b⟩ -[santānakamahīruhaḥ]

⟨6⟩ ⟨Column a⟩ [sutaś śrījayavarmmeti]

⟨Column b⟩ [yaś śrīrājendrava]rmmaṇaḥ ||

4. Anuṣṭubh

⟨7⟩ ⟨Column a⟩ [kāladoṣāmvudhau magnā]

⟨Column b⟩ [durgge gambhīrabhī]ṣaṇe

⟨8⟩ ⟨Column a⟩ [prāpya pāram ivottuṅgaṁ]

⟨Column b⟩ [yaṁ samā]śvasiṣuḥ prajāḥ ||

5. Anuṣṭubh

⟨9⟩ ⟨Column a⟩ prasāha[ṁ] vana[ge?] kr̥tsna[ṁ]

⟨Column b⟩ campādhīśādirājake

⟨10⟩ ⟨Column a⟩ kevalaṁ guṇavatprītyā

⟨Column b⟩ nojjhāñ cāpañ cakāra yaḥ ||

6. Anuṣṭubh

⟨11⟩ ⟨Column a⟩ smarayat smarasaundaryyaṁ

⟨Column b⟩ saundaryyaṁ yasya nirmmalam·

⟨12⟩ ⟨Column a⟩ nūtanām akaron nūna⟨Column b⟩m

anūnām aratiṁ rateḥ ||

7. Anuṣṭubh

⟨13⟩ ⟨Column a⟩ dakṣiṇāpathavinyasta-

⟨Column b⟩ -sāras siddhiprado ⟨’⟩rthinām·

⟨14⟩ ⟨Column a⟩ yuktaṁ yo yuktinipunai⟨Column b⟩ś

śrīparvvata Itīritaḥ ||

8. Anuṣṭubh

⟨15⟩ ⟨Column a⟩ dūre yeṣāṁ manāṁsīmā⟨Column b⟩m

aspr̥kṣan· kṣmāṁ mahībhr̥tām·

⟨16⟩ ⟨Column a⟩ Ādarśanapathāt teṣāṁ

⟨Column b⟩ yaṁ saṁprāpya śirāṁsi tu ||

9. Anuṣṭubh

⟨17⟩ ⟨Column a⟩ prāyaśo durvvidagdhānāṁ

⟨Column b⟩ pārthivānāṁ layan dadhat·

⟨18⟩ ⟨Column a⟩ Adbhis tulyam ajany ugraṁ

⟨Column b⟩ tejo yasyāpi dussaham· ||

10. Anuṣṭubh

⟨19⟩ ⟨Column a⟩ jāgrataḥ prativarṣāntaṁ

⟨Column b⟩ śaureś śrīr anurāgiṇī

⟨20⟩ ⟨Column a⟩ yasya nityapravuddhasya

⟨Column b⟩ kathābhir mmā sma katthyata ||

11. Anuṣṭubh

⟨21⟩ ⟨Column a⟩ vr̥ddho ⟨’⟩pi pādahīno ⟨’⟩pi

⟨Column b⟩ rājadharmmaḥ kalau yuge

⟨22⟩ ⟨Column a⟩ yaddaṇ⟨ḍ⟩anītim ālamvya

⟨Column b⟩ pravr̥tto skhalitaṁ pathi ||

12. Anuṣṭubh

⟨23⟩ ⟨Column a⟩ tasya rājādhirājasya

⟨Column b⟩ surarājasamadyuteḥ

⟨24⟩ ⟨Column a⟩ yaś śaivadīkṣāvidhinā

⟨Column b⟩ śāstānugrāhako guruḥ ||

13. Anuṣṭubh

⟨25⟩ ⟨Column a⟩ śrīyaśovarmmaputrasya

⟨Column b⟩ pautrasya śrīndravarmmaṇaḥ

⟨26⟩ ⟨Column a⟩ śrīharṣavarmmaṇo rājño

⟨Column b⟩ dauhitro yo ⟨’⟩graṇīs satām· ||

14. Anuṣṭubh

⟨27⟩ ⟨Column a⟩ dhiyā gotreṇa tulyasya

⟨Column b⟩ puruhūtapurodhasā

⟨28⟩ ⟨Column a⟩ dāmodarākhyaviprasya

⟨Column b⟩ vahvr̥casyātmajaś ca yaḥ ||

15. Anuṣṭubh

⟨29⟩ ⟨Column a⟩ prakāśarupāṁs saṁprāpya

⟨Column b⟩ suprasannan nisarggataḥ

⟨30⟩ ⟨Column a⟩ Arkatviṣa Ivādarśaṁ

⟨Column b⟩ yaṁ vidyā vyadyutan bhr̥śam· ||

16. Anuṣṭubh

⟨31⟩ ⟨Column a⟩ bhaktyāṣṭapuṣpikāṁ śaivīṁ

⟨Column b⟩ havīṁṣi ca havirbhuji

⟨32⟩ ⟨Column a⟩ yogañ ca pratyahaṁ yogya⟨Column b⟩s

svapoṣam iva yo ⟨’⟩puṣat· ||

17. Anuṣṭubh

⟨33⟩ ⟨Column a⟩ hiraṇyāni ca vāsāṁsi

⟨Column b⟩ kuṇ⟨ḍ⟩odhnīr gāś ca parvvasu

⟨34⟩ ⟨Column a⟩ yaḥ pratigrāhayām āsa

⟨Column b⟩ māsi māsi dvijanmanaḥ ||

1. Anuṣṭubh

⟨1⟩ ⟨Column a⟩ [nam]aś śavdaguṇāy[āstu]

⟨Column b⟩ [vyatītendr]iyava[rtmane]

⟨2⟩ ⟨Column a⟩ [viśvato vyaśnuvānāya]

⟨Column b⟩ [vyomarūpāya śambhave ||]

2. Anuṣṭubh

⟨3⟩ ⟨Column a⟩ [Unmanā yā satī kāntā]

⟨Column b⟩ [nitāntaśivasaṁgatā]

⟨4⟩ ⟨Column a⟩ [jagaddhitāya śāśaktu]

⟨Column b⟩ [sā śaktir acalātmajā ||]

3. Anuṣṭubh

⟨5⟩ ⟨Column a⟩ [śrīkamvujendrasantāna]

⟨Column b⟩ -[santānakamahīruhaḥ]

⟨6⟩ ⟨Column a⟩ [sutaś śrījayavarmmeti]

⟨Column b⟩ [yaś śrīrājendrava]rmmaṇaḥ ||

4. Anuṣṭubh

⟨7⟩ ⟨Column a⟩ [kāladoṣāmvudhau magnā]

⟨Column b⟩ [durgge gambhīrabhī]ṣaṇe

⟨8⟩ ⟨Column a⟩ [prāpya pāram ivottuṅgaṁ]

⟨Column b⟩ [yaṁ samā]śvasiṣuḥ prajāḥ ||

5. Anuṣṭubh

⟨9⟩ ⟨Column a⟩ prasāha[ṁ] vana[ge?] kr̥tsna[ṁ]

⟨Column b⟩ campādhīśādirājake

⟨10⟩ ⟨Column a⟩ kevalaṁ guṇavatprītyā

⟨Column b⟩ nojjhāñ cāpañ cakāra yaḥ ||

6. Anuṣṭubh

⟨11⟩ ⟨Column a⟩ smarayat smarasaundaryyaṁ

⟨Column b⟩ saundaryyaṁ yasya nirmmalam·

⟨12⟩ ⟨Column a⟩ nūtanām akaron nūna⟨Column b⟩m

anūnām aratiṁ rateḥ ||

7. Anuṣṭubh

⟨13⟩ ⟨Column a⟩ dakṣiṇāpathavinyasta

⟨Column b⟩ -sāras siddhiprado ⟨’⟩rthinām·

⟨14⟩ ⟨Column a⟩ yuktaṁ yo yuktinipunai⟨Column b⟩ś

śrīparvvata Itīritaḥ ||

8. Anuṣṭubh

⟨15⟩ ⟨Column a⟩ dūre yeṣāṁ manāṁsīmā⟨Column b⟩m

aspr̥kṣan· kṣmāṁ mahībhr̥tām·

⟨16⟩ ⟨Column a⟩ Ādarśanapathāt teṣāṁ

⟨Column b⟩ yaṁ saṁprāpya śirāṁsi tu ||

9. Anuṣṭubh

⟨17⟩ ⟨Column a⟩ prāyaśo durvvidagdhānāṁ

⟨Column b⟩ pārthivānāṁ layan dadhat·

⟨18⟩ ⟨Column a⟩ Adbhis tulyam ajany ugraṁ

⟨Column b⟩ tejo yasyāpi dussaham· ||

10. Anuṣṭubh

⟨19⟩ ⟨Column a⟩ jāgrataḥ prativarṣāntaṁ

⟨Column b⟩ śaureś śrīr anurāgiṇī

⟨20⟩ ⟨Column a⟩ yasya nityapravuddhasya

⟨Column b⟩ kathābhir mmā sma katthyata ||

11. Anuṣṭubh

⟨21⟩ ⟨Column a⟩ vr̥ddho ⟨’⟩pi pādahīno ⟨’⟩pi

⟨Column b⟩ rājadharmmaḥ kalau yuge

⟨22⟩ ⟨Column a⟩ yaddaṇ¡d!⟨ḍ⟩anītim ālamvya

⟨Column b⟩ pravr̥tto skhalitaṁ pathi ||

12. Anuṣṭubh

⟨23⟩ ⟨Column a⟩ tasya rājādhirājasya

⟨Column b⟩ surarājasamadyuteḥ

⟨24⟩ ⟨Column a⟩ yaś śaivadīkṣāvidhinā

⟨Column b⟩ śāstānugrāhako guruḥ ||

13. Anuṣṭubh

⟨25⟩ ⟨Column a⟩ śrīyaśovarmmaputrasya

⟨Column b⟩ pautrasya śrīndravarmmaṇaḥ

⟨26⟩ ⟨Column a⟩ śrīharṣavarmmaṇo rājño

⟨Column b⟩ dauhitro yo ⟨’⟩graṇīs satām· ||

14. Anuṣṭubh

⟨27⟩ ⟨Column a⟩ dhiyā gotreṇa tulyasya

⟨Column b⟩ puruhūtapurodhasā

⟨28⟩ ⟨Column a⟩ dāmodarākhyaviprasya

⟨Column b⟩ vahvr̥casyātmajaś ca yaḥ ||

15. Anuṣṭubh

⟨29⟩ ⟨Column a⟩ prakāśarupāṁs saṁprāpya

⟨Column b⟩ suprasannan nisarggataḥ

⟨30⟩ ⟨Column a⟩ Arkatviṣa Ivādarśaṁ

⟨Column b⟩ yaṁ vidyā vyadyutan bhr̥śam· ||

16. Anuṣṭubh

⟨31⟩ ⟨Column a⟩ bhaktyāṣṭapuṣpikāṁ śaivīṁ

⟨Column b⟩ havīṁṣi ca havirbhuji

⟨32⟩ ⟨Column a⟩ yogañ ca pratyahaṁ yogya⟨Column b⟩s

svapoṣam iva yo ⟨’⟩puṣat· ||

17. Anuṣṭubh

⟨33⟩ ⟨Column a⟩ hiraṇyāni ca vāsāṁsi

⟨Column b⟩ kuṇ¡d!⟨ḍ⟩odhnīr gāś ca parvvasu

⟨34⟩ ⟨Column a⟩ yaḥ pratigrāhayām āsa

⟨Column b⟩ māsi māsi dvijanmanaḥ ||

Translation into French by Finot 1928

[Hommage] à [Celui qui possède] l’attribut de la Parole […]

[…]

[…] désireux de consoler ses sujets.

Pour l’amour seul des gens vertueux, il ne lança pas toute sa puissance sur le roi de Campā [réfugié dans les forêts?].

Sa beauté sans tache, qui rappelait la beauté de l’Amour, renouvelait dans son intégrité le chagrin de Rati.

Ayant sa richesse distribuée par la voie des dakṣiṇās {ou son essence dans le Dekkhan}, donnant le succès aux solliciteurs {ou la sanctification à ceux qui la désiraient}, il recevait logiquement des connaisseurs en logique le nom de Śrīparvata (Mont de prospérité).

Loin de lui, les cœurs des rois touchaient la terre ; à son aspect, leurs têtes la touchaient aussi.

Infligeant régulièrement la destruction aux terriens imprudents {ou aux rois rebelles}, son terrible et invincible éclat devenait aussi pareil aux Eaux.

10.

Śrī, éprise de Śauri (Viṣṇu) qui ne s’éveille qu’à la fin de chaque saison des pluies, était louée chaque mois par les discours de ce roi toujours éveillé.

11.

Même vieux, même privé de [trois] pieds dans le Kaliyuga, le Dharma royal, s’appuyant sur sa forte politique, suivait son chemin sans chanceler.

12.

Ce roi suprême, d’un éclat pareil à celui du roi des dieux, avait un guru, un maître qui le favorisa des rites de l’initiation śivaïte.

13.

Fils de la fille du roi Harṣavarman, [ce dernier] fils de Yaśovarman et petit-fils d’Indravarman, il était le premier des gens de bien.

14.

Son père était le brahmane Dāmodara, adepte du R̥gveda, égal en intelligence et en noblesse au chapelain d’Indra (Kāśyapa).

15.

Possédant une beauté éclatante, parfaitement pur de nature, les sciences l’illuminaient puissamment, comme les feux du soleil un miroir.

16.

Pieusement, il pratiquait chaque jour, aussi régulièrement que sa nourriture, l’offrande d’une guirlande de huit fleurs à Śiva, les oblations sur le feu et les exercices du Yoga.

17.

Chaque mois, aux quatre phases de la lune, il prodiguait aux brahmanes l’or, les vêtements, les vaches au pis gonflé.

Commentary

This inscriptoin is the first half of one text; the second half is on the northern doorjamb of the temple and inventoried as K. 620. The restitutions are based on the insctipions of Prasat Banteay Srei K. 842 and Prasat Trapeang Khyang K. 662.

Bibliography

Edited by Louis Finot (1928, pp. 51–56) with a French translation; re-edited here by Gerdi Gerschheimer and Dominic Goodall from the estampage EFEO n. 524.

Primary

[LF] Finot, Louis. 1928. “Nouvelles inscriptions du Cambodge, II : Les inscriptions de Sek Ta Tuy.” BEFEO 28 (1-2), pp. 46–57. DOI: 10.3406/befeo.1928.3116. [URL]. Pages 51–56.

Secondary

[RM] Majumdar, Ramesh Chandra. 1953. Inscriptions of Kambuja. The Asiatic Society Monograph Series 8. Calcutta: The Asiatic Society. [URL]. Pages 276–277.

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<title>Southern doorjamb of the outer door of Prasat Sek Ta Tuy (K. 619), 10th century</title>

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The lettering is characteristic of the tenth century CE.

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ERC-DHARMA whose data are open to the public.

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Internal URIs using the part prefix to point to person elements in the

<ref>DHARMA_IdListMembers_v01.xml</ref> file.

</prefixDef>

</listPrefixDef>

</encodingDesc>

<change who="part:kuch" when="2025-10-27" status="draft">Initial encoding of the inscription</change>

</revisionDesc>

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<body>

<l n="a"><lb n="1"/><milestone unit="column" n="a"/><supplied reason="lost">nam</supplied>aś śavdaguṇāy<supplied reason="lost">āstu</supplied></l>

<l n="b"><milestone unit="column" n="b"/><supplied reason="lost">vyatītendr</supplied>iyava<supplied reason="lost">rtmane</supplied></l>

<l n="c"><lb n="2"/><milestone unit="column" n="a"/><supplied reason="lost">viśvato vyaśnuvānāya</supplied></l>

<l n="d"><milestone unit="column" n="b"/><supplied reason="lost">vyomarūpāya śambhave <g type="ddandaOrnate">.</g></supplied></l>

</lg>

<l n="a"><lb n="3"/><milestone unit="column" n="a"/><supplied reason="lost">Unmanā yā satī kāntā</supplied></l>

<l n="b"><milestone unit="column" n="b"/><supplied reason="lost">nitāntaśivasaṁgatā</supplied></l>

<l n="c"><lb n="4"/><milestone unit="column" n="a"/><supplied reason="lost">jagaddhitāya śāśaktu</supplied></l>

<l n="d"><milestone unit="column" n="b"/><supplied reason="lost">sā śaktir acalātmajā <g type="ddandaOrnate">.</g></supplied></l>

</lg>

<l n="a" enjamb="yes"><lb n="5"/><milestone unit="column" n="a"/><supplied reason="lost">śrīkamvujendrasantāna</supplied></l>

<l n="b"><milestone unit="column" n="b"/>-<supplied reason="lost">santānakamahīruhaḥ</supplied></l>

<l n="c"><lb n="6"/><milestone unit="column" n="a"/><supplied reason="lost">sutaś śrījayavarmmeti</supplied></l>

<l n="d"><milestone unit="column" n="b"/><supplied reason="lost">yaś śrīrājendrava</supplied>rmmaṇaḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="7"/><milestone unit="column" n="a"/><supplied reason="lost">kāladoṣāmvudhau magnā</supplied></l>

<l n="b"><milestone unit="column" n="b"/><supplied reason="lost">durgge gambhīrabhī</supplied>ṣaṇe</l>

<l n="c"><lb n="8"/><milestone unit="column" n="a"/><supplied reason="lost">prāpya pāram ivottuṅgaṁ</supplied></l>

<l n="d"><milestone unit="column" n="b"/><supplied reason="lost">yaṁ samā</supplied>śvasiṣuḥ prajāḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="9"/><milestone unit="column" n="a"/>prasāha<supplied reason="lost">ṁ</supplied> vana<supplied reason="lost" cert="low">ge</supplied> kr̥tsna<supplied reason="lost">ṁ</supplied></l>

<l n="b"><milestone unit="column" n="b"/>campādhīśādirājake</l>

<l n="c"><lb n="10"/><milestone unit="column" n="a"/>kevalaṁ guṇavatprītyā</l>

<l n="d"><milestone unit="column" n="b"/>nojjhāñ cāpañ cakāra yaḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="11"/><milestone unit="column" n="a"/>smarayat smarasaundaryyaṁ</l>

<l n="b"><milestone unit="column" n="b"/>saundaryyaṁ yasya nirmmalam·</l>

<l n="c"><lb n="12"/><milestone unit="column" n="a"/>nūtanām akaron nūna<milestone unit="column" n="b" break="no"/>m</l>

<l n="d">anūnām aratiṁ rateḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" enjamb="yes"><lb n="13"/><milestone unit="column" n="a"/>dakṣiṇāpathavinyasta</l>

<l n="b"><milestone unit="column" n="b"/>-sāras siddhiprado <supplied reason="subaudible">’</supplied>rthinām·</l>

<l n="c" met="na-vipulā" real="++++---+"><lb n="14"/><milestone unit="column" n="a"/>yuktaṁ yo yuktinipunai<milestone unit="column" n="b" break="no"/>ś</l>

<l n="d">śrīparvvata Itīritaḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="15"/><milestone unit="column" n="a"/>dūre yeṣāṁ manāṁsīmā<milestone unit="column" n="b" break="no"/>m</l>

<l n="b">aspr̥kṣan· kṣmāṁ mahībhr̥tām·</l>

<l n="c"><lb n="16"/><milestone unit="column" n="a"/>Ādarśanapathāt teṣāṁ</l>

<l n="d"><milestone unit="column" n="b"/>yaṁ saṁprāpya śirāṁsi tu <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="17"/><milestone unit="column" n="a"/>prāyaśo durvvidagdhānāṁ</l>

<l n="b"><milestone unit="column" n="b"/>pārthivānāṁ layan dadhat·</l>

<l n="c"><lb n="18"/><milestone unit="column" n="a"/>Adbhis tulyam ajany ugraṁ</l>

<l n="d"><milestone unit="column" n="b"/>tejo yasyāpi dussaham· <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="19"/><milestone unit="column" n="a"/>jāgrataḥ prativarṣāntaṁ</l>

<l n="b"><milestone unit="column" n="b"/>śaureś śrīr anurāgiṇī</l>

<l n="c"><lb n="20"/><milestone unit="column" n="a"/>yasya nityapravuddhasya</l>

<l n="d"><milestone unit="column" n="b"/>kathābhir mmā sma katthyata <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="21"/><milestone unit="column" n="a"/>vr̥ddho <supplied reason="subaudible">’</supplied>pi pādahīno <supplied reason="subaudible">’</supplied>pi</l>

<l n="b"><milestone unit="column" n="b"/>rājadharmmaḥ kalau yuge</l>

<l n="c"><lb n="22"/><milestone unit="column" n="a"/>yaddaṇ<choice><orig>d</orig><reg>ḍ</reg></choice>anītim ālamvya</l>

<l n="d"><milestone unit="column" n="b"/>pravr̥tto skhalitaṁ pathi <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="23"/><milestone unit="column" n="a"/>tasya rājādhirājasya</l>

<l n="b"><milestone unit="column" n="b"/>surarājasamadyuteḥ</l>

<l n="c"><lb n="24"/><milestone unit="column" n="a"/>yaś śaivadīkṣāvidhinā</l>

<l n="d"><milestone unit="column" n="b"/>śāstānugrāhako guruḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="25"/><milestone unit="column" n="a"/>śrīyaśovarmmaputrasya</l>

<l n="b"><milestone unit="column" n="b"/>pautrasya śrīndravarmmaṇaḥ</l>

<l n="c"><lb n="26"/><milestone unit="column" n="a"/>śrīharṣavarmmaṇo rājño</l>

<l n="d"><milestone unit="column" n="b"/>dauhitro yo <supplied reason="subaudible">’</supplied>graṇīs satām· <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="27"/><milestone unit="column" n="a"/>dhiyā gotreṇa tulyasya</l>

<l n="b"><milestone unit="column" n="b"/>puruhūtapurodhasā</l>

<l n="c"><lb n="28"/><milestone unit="column" n="a"/>dāmodarākhyaviprasya</l>

<l n="d"><milestone unit="column" n="b"/>vahvr̥casyātmajaś ca yaḥ <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" met="ma-vipulā" real="-+-++++-"><lb n="29"/><milestone unit="column" n="a"/>prakāśarupāṁs saṁprāpya</l>

<l n="b"><milestone unit="column" n="b"/>suprasannan nisarggataḥ</l>

<l n="c"><lb n="30"/><milestone unit="column" n="a"/>Arkatviṣa Ivādarśaṁ</l>

<l n="d"><milestone unit="column" n="b"/>yaṁ vidyā vyadyutan bhr̥śam· <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="31"/><milestone unit="column" n="a"/>bhaktyāṣṭapuṣpikāṁ śaivīṁ</l>

<l n="b"><milestone unit="column" n="b"/>havīṁṣi ca havirbhuji</l>

<l n="c"><lb n="32"/><milestone unit="column" n="a"/>yogañ ca pratyahaṁ yogya<milestone unit="column" n="b" break="no"/>s</l>

<l n="d">svapoṣam iva yo <supplied reason="subaudible">’</supplied>puṣat· <g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="33"/><milestone unit="column" n="a"/>hiraṇyāni ca vāsāṁsi</l>

<l n="b"><milestone unit="column" n="b"/>kuṇ<choice><orig>d</orig><reg>ḍ</reg></choice>odhnīr gāś ca parvvasu</l>

<l n="c"><lb n="34"/><milestone unit="column" n="a"/>yaḥ pratigrāhayām āsa</l>

<l n="d"><milestone unit="column" n="b"/>māsi māsi dvijanmanaḥ <g type="ddandaOrnate">.</g></l>

</lg>

</div>

<!-- <div type="apparatus">

<rdg source="bib:Coedes1937_02">samāśvasīṣuḥ</rdg>

</app>

</listApp>

</div> -->

<supplied reason="subaudible">Hommage</supplied> à <supplied reason="subaudible">Celui qui possède</supplied> l'attribut de la Parole <gap reason="lost"/>

<gap reason="lost"/> désireux de consoler ses sujets.

Pour l'amour seul des gens vertueux, il ne lança pas toute sa puissance sur le roi de Campā <supplied reason="subaudible" cert="low">réfugié dans les forêts</supplied>.

Sa beauté sans tache, qui rappelait la beauté de l'Amour, renouvelait dans son intégrité le chagrin de Rati.

Ayant sa richesse distribuée par la voie des <foreign>dakṣiṇā</foreign>s <seg rend="pun">ou son essence dans le Dekkhan</seg>, donnant le succès aux solliciteurs <seg rend="pun">ou la sanctification à ceux qui la désiraient</seg>, il recevait logiquement des connaisseurs en logique le nom de Śrīparvata <supplied reason="explanation">Mont de prospérité</supplied>.

Loin de lui, les cœurs des rois touchaient la terre ; à son aspect, leurs têtes la touchaient aussi.

Infligeant régulièrement la destruction aux terriens imprudents <seg rend="pun">ou aux rois rebelles</seg>, son terrible et invincible éclat devenait aussi pareil aux Eaux.

Śrī, éprise de Śauri <supplied reason="explanation">Viṣṇu</supplied> qui ne s'éveille qu'à la fin de chaque saison des pluies, était louée chaque mois par les discours de ce roi toujours éveillé.

Même vieux, même privé de <supplied reason="subaudible">trois</supplied> pieds dans le Kaliyuga, le Dharma royal, s'appuyant sur sa forte politique, suivait son chemin sans chanceler.

Ce roi suprême, d'un éclat pareil à celui du roi des dieux, avait un guru, un maître qui le favorisa des rites de l'initiation śivaïte.

Fils de la fille du roi Harṣavarman, <supplied reason="subaudible">ce dernier</supplied> fils de Yaśovarman et petit-fils d'Indravarman, il était le premier des gens de bien.

Son père était le brahmane Dāmodara, adepte du R̥gveda, égal en intelligence et en noblesse au chapelain d'Indra <supplied reason="explanation">Kāśyapa</supplied>.

Possédant une beauté éclatante, parfaitement pur de nature, les sciences l'illuminaient puissamment, comme les feux du soleil un miroir.

Pieusement, il pratiquait chaque jour, aussi régulièrement que sa nourriture, l'offrande d'une guirlande de huit fleurs à Śiva, les oblations sur le feu et les exercices du Yoga.

Chaque mois, aux quatre phases de la lune, il prodiguait aux brahmanes l'or, les vêtements, les vaches au pis gonflé.

</div>

This inscriptoin is the first half of one text; the second half is on the northern doorjamb of the temple and inventoried as <ref target="DHARMA_INSCIK00620.xml">K. 620</ref>. The restitutions are based on the insctipions of Prasat Banteay Srei <ref target="DHARMA_INSCIK00842.xml">K. 842</ref> and Prasat Trapeang Khyang <ref target="DHARMA_INSCIK00662.xml">K. 662</ref>.

</div>

Edited by Louis Finot (<bibl rend="omitname"><ptr target="bib:Finot1928_07"/><citedRange unit="page">51-56</citedRange></bibl>) with a French translation; re-edited here by Gerdi Gerschheimer and Dominic Goodall from the estampage EFEO n. 524.

</bibl>

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</body>

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</TEI>