Doorjambs from Kuk Prin Crum (K. 92), 950 Śaka

Editors: Kunthea Chhom, George Cœdès, Arlo Griffiths.

Identifier: DHARMA_INSCIK00092.

Hand description:

The lettering is characteristic of the eleventh century CE.

Languages: Old Khmer, Sanskrit.

Repository: Khmer (tfc-khmer-epigraphy).

Version: 2025-01-22 13:37 (71863cc), last modified 2024-12-13 11:32 (8975d18).

⟨Item S: Southern Doorjamb⟩ ⟨S1⟩ || siddhi

I. Anuṣṭubh

⟨S1⟩ ⟨Column a⟩namāmīśam imaṁ vyoma

⟨Column b⟩bharita-jyotiṣo rucā

⟨S2⟩ ⟨Column a⟩j¿a?⟨ā⟩jval¿a?⟨ī⟩ti smr̥tir yoga-

⟨Column b⟩-yujāṁ yasya raver iva||

II. Anuṣṭubh

⟨S3⟩ ⟨Column a⟩namaś śivāya yad-ghoṣo

⟨Column b⟩ghaṇāpaghaṇaka-dhvaniḥ

⟨S4⟩ ⟨Column a⟩yogināṁ hr̥d-guhā-randhra-

⟨Column b⟩-dhagaddhagitimāndyagaḥ||

III. Anuṣṭubh

⟨S5⟩ ⟨Column a⟩devyai namo ’stu yat-kanthe

⟨Column b⟩sakr̥t susthe sahastakam·

⟨S6⟩ ⟨Column a⟩gaṅgādyāpi [⏑––]dyāṁ

⟨Column b⟩sthitāprekṣyanusūyayā||

IV. Anuṣṭubh

⟨S7⟩ ⟨Column a⟩viṣṇun namāmi yo bhogi-

⟨Column b⟩bhujo bhītyabhiśaṅkitaṁ

⟨S8⟩ ⟨Column a⟩tat-snehād iva bhogendraṁ

⟨Column b⟩mahāvdhau lāpayaty aram·||

V. Anuṣṭubh

⟨S9⟩ ⟨Column a⟩padmajāya namaḥ padmā-

⟨Column b⟩padmalīn¿ā?⟨a⟩harīrṣayā

⟨S10⟩ ⟨Column a⟩padmāntasthaḥ punardātu-

⟨Column b⟩kraṣṭ[u]kāmatay¿o?⟨e⟩va yaḥ||

VI. Anuṣṭubh

⟨S11⟩ ⟨Column a⟩||Āsīc chrīsūryyavarmmeti

⟨Column b⟩varmmaś śrīsūryya-vaṅśa-jaḥ{jaḥ}

⟨S12⟩ ⟨Column a⟩bhūpendro bhūpati-bhūmi-

⟨Column b⟩-bhūṣaṇo bhūri-bhānu-bhāḥ||

VII. Anuṣṭubh

⟨S13⟩ ⟨Column a⟩yad-vaktra-śobhayā svāsū⟨Column b⟩ñ

jitaḥ padmo nu lajjayā

⟨S14⟩ ⟨Column a⟩letukāmo harer ¡ṇ!⟨n⟩ābhiṁ

⟨Column b⟩sarobhyāśaṅkayāvasat·||

VIII. Anuṣṭubh

⟨S15⟩ ⟨Column a⟩pradāne dhanado dhairyye

⟨Column b⟩mahāvdhis taijase raviḥ viḥ

⟨S16⟩ ⟨Column a⟩ś¿a?⟨au⟩ryye mr̥gapatiḥ kāntau

⟨Column b⟩śaśī vidyāsu yo guruḥ||

IX. Anuṣṭubh

⟨S17⟩ ⟨Column a⟩||Āsīt senā-patir mmantrī

⟨Column b⟩parameśvara-bhū-pateḥ

⟨S18⟩ ⟨Column a⟩padmanāmābhidhāno ya[ḥ]

⟨Column b⟩padmā-pati-parākramaḥ{maḥ}||

X. Anuṣṭubh

⟨S19⟩ ⟨Column a⟩rāja-dārā-sarasvatyā⟨Column b⟩s

sa bhrātā rāja-vallabhaḥ

⟨S20⟩ ⟨Column a⟩mantrinām agrato dhairyya⟨Column b⟩s

senāṇir āhave jitaḥ||

XI. Anuṣṭubh

⟨S21⟩ ⟨Column a⟩so ’nindita-pura-śreṣṭha-

⟨Column b⟩-varṇa-santāna-santatiḥ

⟨S22⟩ ⟨Column a⟩vraislā-purāgato rājño

⟨Column b⟩’nucaraḥ parameṣṭhiṇaḥ||

XII. Anuṣṭubh

⟨S23⟩ ⟨Column a⟩||tasyāsīn naptr̥naptā ya⟨Column b⟩ś

śrīparākrama-vīrakam·

⟨S24⟩ ⟨Column a⟩devādi[ṁ] vidadhan nāma

⟨Column b⟩yat sa-varmmāvas¿a?⟨ā⟩nakam·||

XIII. Anuṣṭubh

⟨S25⟩ ⟨Column a⟩śrīsūryyavarmmaṇo rājña⟨Column b⟩s

sa Āsīd vāhi¡ṇ!⟨n⟩īpatiḥ

⟨S26⟩ ⟨Column a⟩yodhānām agrato yuddhe

⟨Column b⟩sahya-daurda¡nd!⟨ṇḍ⟩a-vīryyakaḥ||

XIV. Anuṣṭubh

⟨S27⟩ ⟨Column a⟩yāmyāśārakṣaṇe rājñā

⟨Column b⟩preritas sa raṇe jitaḥ

⟨S28⟩ ⟨Column a⟩hema-dolā-mahāvāhī

⟨Column b⟩yātanā-pati-vīryyakaḥ||

XV. Anuṣṭubh

⟨S29⟩ ⟨Column a⟩kṣānta-dāntasya yasyāpy ā-

⟨Column b⟩-have nirjita-vairiṇaḥ{ḥ}

⟨S30⟩ ⟨Column a⟩nidayālor yyaśorāśi⟨Column b⟩r

daśāśās tanute bhr̥śam·{m·}||

XVI. Anuṣṭubh

⟨S31⟩ ⟨Column a⟩||Āsīd vairī mahīndrasya

⟨Column b⟩yo ’rjuṇo nāma tadvadhe

⟨S32⟩ ⟨Column a⟩raṇe sa preritas tena

⟨Column b⟩śauri-śauryya-parākramaḥ||

XVII. Anuṣṭubh

⟨S33⟩ ⟨Column a⟩tasya bhūmiś ca yā sarvvā

⟨Column b⟩sa-kulopāya-santatiḥ

⟨S34⟩ ⟨Column a⟩rājā dadāti tat sarvvaṁ{rvvaṁ}

⟨Column b⟩tasmai bhakti-mate patiḥ||

XVIII. Anuṣṭubh

⟨S35⟩ ⟨Column a⟩kha-vāna-dvārakair lliṅga⟨Column b⟩m

idam īśasya yo vyadhāt·

⟨S36⟩ ⟨Column a⟩vraivyaknāmnā pure bhaktyā

⟨Column b⟩datte śrīsūryyavarmmaṇā(||)

XIX. Anuṣṭubh

⟨S37⟩ ⟨Column a⟩tal-liṅga-miśra-bhoga-śrī-

⟨Column b⟩-śānatīrtheśvare dadau

⟨S38⟩ ⟨Column a⟩kānyādi-kalpanāṁ dakṣāṁ

⟨Column b⟩sa bhaktyā prati-vatsaram(·||)

XX. Anuṣṭubh

⟨Item N: Northern Doorjamb⟩

⟨N1⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨N2⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||

XXI. Anuṣṭubh

⟨N3⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨N4⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||

XXII. Anuṣṭubh

⟨N5⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨N6⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||

XXIII. Anuṣṭubh

⟨N7⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨N8⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||

XXIV. Anuṣṭubh

⟨N9⟩ ⟨Column a⟩bhaktyā punyam idan dattaṁ

⟨Column b⟩tenaś śrīsūryyavarmmaṇe

⟨N10⟩ ⟨Column a⟩pālyan tat mat-kulais sarvaṁ

⟨Column b⟩dhārmmikaiś ca sanātana[m·]||

XXV. Anuṣṭubh

⟨N11⟩ ⟨Column a⟩dattaṁ bhūmyādi yad dravyaṁ

⟨Column b⟩tena śambhos su-bhaktitaḥ

⟨N12⟩ ⟨Column a⟩te nānā-narakaṁ yānti

⟨Column b⟩ye haranti narādhamā||

XXVI. Anuṣṭubh

⟨N13⟩ ⟨Column a⟩Upapātakipātaki-

⟨Column b⟩mahāpātakināṁ yathā

⟨N14⟩ ⟨Column a⟩pāpāny uktāni pāpānāṁ

⟨Column b⟩pāpiṣṭhā pātayantu vai||

XXVII. Anuṣṭubh

⟨N15⟩ ⟨Column a⟩haranty anye svayaṁ{svaṁ} ya⟨Column b⟩d

dhārayanty anyakān yadi

⟨N16⟩ ⟨Column a⟩nimantrānugatāś cānye

⟨Column b⟩niścitaṁ tal labhanti te||

XXVIII. Anuṣṭubh

⟨N17⟩ ⟨Column a⟩kurvantīśasvanāśaṁ ye

⟨Column b⟩patanty anye ca pāpinaḥ

⟨N18⟩ ⟨Column a⟩kālānala-mahātejo

⟨Column b⟩nārakaṁ rauravādikam·||

XXIX. Anuṣṭubh

⟨N19⟩ ⟨Column a⟩yāvac cādityasomau ca

⟨Column b⟩yāvac cākāśabhūmikau

⟨N20⟩ ⟨Column a⟩tāvat pāpāni labhyāni

⟨Column b⟩sa-kulaiḥ puruṣādhamaiḥ||

XXX. Anuṣṭubh

⟨N21⟩ ⟨Column a⟩tad vākyaṁ ye vilumpanti

⟨Column b⟩kāla-rudrāgni-tejasaḥ

⟨N22⟩ ⟨Column a⟩vyatikramanti tat sarvvaṁ

⟨Column b⟩śāpāni ca labhanti te||

XXXI. Anuṣṭubh

⟨N23⟩ ⟨Column a⟩mat-kulāni śivasthānā-

⟨Column b⟩-vināśaṁ kurvate pidam·

⟨N24⟩ ⟨Column a⟩patantu narakaṁ ghauraṁ

⟨Column b⟩mano-vāk-kāya-karmmabhiḥ||

XXXII. Anuṣṭubh

⟨N25⟩ ⟨Column a⟩ye cānye mat-kulānīdaṁ

⟨Column b⟩su-punyaṁ varddhayanti te

⟨N26⟩ ⟨Column a⟩Ihāmutra sukhaiśvaryyaṁ

⟨Column b⟩sarve sad-gatim āpnuyuḥ||

Item S: Southern Doorjamb
⟨S1⟩ || siddhi  
⟨S1⟩ ⟨Column a⟩namāmīśam imaṁ vyoma ⟨Column b⟩bharita-jyotiṣo rucā 
⟨S2⟩ ⟨Column a⟩j¿a?⟨ā⟩jval¿a?⟨ī⟩ti smr̥tir yoga- ⟨Column b⟩-yujāṁ yasya raver iva||   
⟨S3⟩ ⟨Column a⟩namaś śivāya yad-ghoṣo ⟨Column b⟩ghaṇāpaghaṇaka-dhvaniḥ 
⟨S4⟩ ⟨Column a⟩yogināṁ hr̥d-guhā-randhra- ⟨Column b⟩-dhagaddhagitimāndyagaḥ||   
⟨S5⟩ ⟨Column a⟩devyai namo ’stu yat-kanthe ⟨Column b⟩sakr̥t susthe sahastakam· 
⟨S6⟩ ⟨Column a⟩gaṅgādyāpi [⏑––]dyāṁ ⟨Column b⟩sthitāprekṣyanusūyayā||   
⟨S7⟩ ⟨Column a⟩viṣṇun namāmi yo bhogi- ⟨Column b⟩bhujo bhītyabhiśaṅkitaṁ 
⟨S8⟩ ⟨Column a⟩tat-snehād iva bhogendraṁ ⟨Column b⟩mahāvdhau lāpayaty aram·||   
⟨S9⟩ ⟨Column a⟩padmajāya namaḥ padmā- ⟨Column b⟩padmalīn¿ā?⟨a⟩harīrṣayā 
⟨S10⟩ ⟨Column a⟩padmāntasthaḥ punardātu- ⟨Column b⟩kraṣṭ[u]kāmatay¿o?⟨e⟩va yaḥ||   
⟨S11⟩ ⟨Column a⟩||Āsīc chrīsūryyavarmmeti ⟨Column b⟩varmmaś śrīsūryya-vaṅśa-jaḥ{jaḥ} 
⟨S12⟩ ⟨Column a⟩bhūpendro bhūpati-bhūmi- ⟨Column b⟩-bhūṣaṇo bhūri-bhānu-bhāḥ||   
⟨S13⟩ ⟨Column a⟩yad-vaktra-śobhayā svāsū⟨Column b⟩ñ jitaḥ padmo nu lajjayā 
⟨S14⟩ ⟨Column a⟩letukāmo harer ¡ṇ!⟨n⟩ābhiṁ ⟨Column b⟩sarobhyāśaṅkayāvasat·||   
⟨S15⟩ ⟨Column a⟩pradāne dhanado dhairyye ⟨Column b⟩mahāvdhis taijase raviḥ viḥ 
⟨S16⟩ ⟨Column a⟩ś¿a?⟨au⟩ryye mr̥gapatiḥ kāntau ⟨Column b⟩śaśī vidyāsu yo guruḥ||   
⟨S17⟩ ⟨Column a⟩||Āsīt senā-patir mmantrī ⟨Column b⟩parameśvara-bhū-pateḥ 
⟨S18⟩ ⟨Column a⟩padmanāmābhidhāno ya[ḥ] ⟨Column b⟩padmā-pati-parākramaḥ{maḥ}||   
⟨S19⟩ ⟨Column a⟩rāja-dārā-sarasvatyā⟨Column b⟩s sa bhrātā rāja-vallabhaḥ 
⟨S20⟩ ⟨Column a⟩mantrinām agrato dhairyya⟨Column b⟩s senāṇir āhave jitaḥ||   
⟨S21⟩ ⟨Column a⟩so ’nindita-pura-śreṣṭha- ⟨Column b⟩-varṇa-santāna-santatiḥ 
⟨S22⟩ ⟨Column a⟩vraislā-purāgato rājño ⟨Column b⟩’nucaraḥ parameṣṭhiṇaḥ||   
⟨S23⟩ ⟨Column a⟩||tasyāsīn naptr̥naptā ya⟨Column b⟩ś śrīparākrama-vīrakam· 
⟨S24⟩ ⟨Column a⟩devādi[ṁ] vidadhan nāma ⟨Column b⟩yat sa-varmmāvas¿a?⟨ā⟩nakam·||   
⟨S25⟩ ⟨Column a⟩śrīsūryyavarmmaṇo rājña⟨Column b⟩s sa Āsīd vāhi¡ṇ!⟨n⟩īpatiḥ 
⟨S26⟩ ⟨Column a⟩yodhānām agrato yuddhe ⟨Column b⟩sahya-daurda¡nd!⟨ṇḍ⟩a-vīryyakaḥ||   
⟨S27⟩ ⟨Column a⟩yāmyāśārakṣaṇe rājñā ⟨Column b⟩preritas sa raṇe jitaḥ 
⟨S28⟩ ⟨Column a⟩hema-dolā-mahāvāhī ⟨Column b⟩yātanā-pati-vīryyakaḥ||   
⟨S29⟩ ⟨Column a⟩kṣānta-dāntasya yasyāpy ā- ⟨Column b⟩-have nirjita-vairiṇaḥ{ḥ} 
⟨S30⟩ ⟨Column a⟩nidayālor yyaśorāśi⟨Column b⟩r daśāśās tanute bhr̥śam·{m·}||   
⟨S31⟩ ⟨Column a⟩||Āsīd vairī mahīndrasya ⟨Column b⟩yo ’rjuṇo nāma tadvadhe 
⟨S32⟩ ⟨Column a⟩raṇe sa preritas tena ⟨Column b⟩śauri-śauryya-parākramaḥ||   
⟨S33⟩ ⟨Column a⟩tasya bhūmiś ca yā sarvvā ⟨Column b⟩sa-kulopāya-santatiḥ 
⟨S34⟩ ⟨Column a⟩rājā dadāti tat sarvvaṁ{rvvaṁ} ⟨Column b⟩tasmai bhakti-mate patiḥ||   
⟨S35⟩ ⟨Column a⟩kha-vāna-dvārakair lliṅga⟨Column b⟩m idam īśasya yo vyadhāt· 
⟨S36⟩ ⟨Column a⟩vraivyaknāmnā pure bhaktyā ⟨Column b⟩datte śrīsūryyavarmmaṇā(||)   
⟨S37⟩ ⟨Column a⟩tal-liṅga-miśra-bhoga-śrī- ⟨Column b⟩-śānatīrtheśvare dadau 
⟨S38⟩ ⟨Column a⟩kānyādi-kalpanāṁ dakṣāṁ ⟨Column b⟩sa bhaktyā prati-vatsaram(·||)  
Item N: Northern Doorjamb
⟨N1⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓] 
⟨N2⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||   
⟨N3⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓] 
⟨N4⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||   
⟨N5⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓] 
⟨N6⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||   
⟨N7⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓] 
⟨N8⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓] ⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||   
⟨N9⟩ ⟨Column a⟩bhaktyā punyam idan dattaṁ ⟨Column b⟩tenaś śrīsūryyavarmmaṇe 
⟨N10⟩ ⟨Column a⟩pālyan tat mat-kulais sarvaṁ ⟨Column b⟩dhārmmikaiś ca sanātana[m·]||   
⟨N11⟩ ⟨Column a⟩dattaṁ bhūmyādi yad dravyaṁ ⟨Column b⟩tena śambhos su-bhaktitaḥ 
⟨N12⟩ ⟨Column a⟩te nānā-narakaṁ yānti ⟨Column b⟩ye haranti narādhamā||   
⟨N13⟩ ⟨Column a⟩Upapātakipātaki- ⟨Column b⟩mahāpātakināṁ yathā 
⟨N14⟩ ⟨Column a⟩pāpāny uktāni pāpānāṁ ⟨Column b⟩pāpiṣṭhā pātayantu vai||   
⟨N15⟩ ⟨Column a⟩haranty anye svayaṁ{svaṁ} ya⟨Column b⟩d dhārayanty anyakān yadi 
⟨N16⟩ ⟨Column a⟩nimantrānugatāś cānye ⟨Column b⟩niścitaṁ tal labhanti te||   
⟨N17⟩ ⟨Column a⟩kurvantīśasvanāśaṁ ye ⟨Column b⟩patanty anye ca pāpinaḥ 
⟨N18⟩ ⟨Column a⟩kālānala-mahātejo ⟨Column b⟩nārakaṁ rauravādikam·||   
⟨N19⟩ ⟨Column a⟩yāvac cādityasomau ca ⟨Column b⟩yāvac cākāśabhūmikau 
⟨N20⟩ ⟨Column a⟩tāvat pāpāni labhyāni ⟨Column b⟩sa-kulaiḥ puruṣādhamaiḥ||   
⟨N21⟩ ⟨Column a⟩tad vākyaṁ ye vilumpanti ⟨Column b⟩kāla-rudrāgni-tejasaḥ 
⟨N22⟩ ⟨Column a⟩vyatikramanti tat sarvvaṁ ⟨Column b⟩śāpāni ca labhanti te||   
⟨N23⟩ ⟨Column a⟩mat-kulāni śivasthānā- ⟨Column b⟩-vināśaṁ kurvate pidam· 
⟨N24⟩ ⟨Column a⟩patantu narakaṁ ghauraṁ ⟨Column b⟩mano-vāk-kāya-karmmabhiḥ||   
⟨N25⟩ ⟨Column a⟩ye cānye mat-kulānīdaṁ ⟨Column b⟩su-punyaṁ varddhayanti te 
⟨N26⟩ ⟨Column a⟩Ihāmutra sukhaiśvaryyaṁ ⟨Column b⟩sarve sad-gatim āpnuyuḥ||  

⟨Item S: Southern Doorjamb⟩ ⟨S1⟩ || siddhi

I. Anuṣṭubh

⟨S1⟩ ⟨Column a⟩namāmīśam imaṁ vyoma

⟨Column b⟩bharita-jyotiṣo rucā

⟨S2⟩ ⟨Column a⟩j¿a?⟨ā⟩jval¿a?⟨ī⟩ti smr̥tir yoga-

⟨Column b⟩-yujāṁ yasya raver iva||

II. Anuṣṭubh

⟨S3⟩ ⟨Column a⟩namaś śivāya yad-ghoṣo

⟨Column b⟩ghaṇāpaghaṇaka-dhvaniḥ

⟨S4⟩ ⟨Column a⟩yogināṁ hr̥d-guhā-randhra-

⟨Column b⟩-dhagaddhagitimāndyagaḥ||

III. Anuṣṭubh

⟨S5⟩ ⟨Column a⟩devyai namo ’stu yat-kanthe

⟨Column b⟩sakr̥t susthe sahastakam·

⟨S6⟩ ⟨Column a⟩gaṅgādyāpi [⏑––]dyāṁ

⟨Column b⟩sthitāprekṣyanusūyayā||

IV. Anuṣṭubh

⟨S7⟩ ⟨Column a⟩viṣṇun namāmi yo bhogi-

⟨Column b⟩bhujo bhītyabhiśaṅkitaṁ

⟨S8⟩ ⟨Column a⟩tat-snehād iva bhogendraṁ

⟨Column b⟩mahāvdhau lāpayaty aram·||

V. Anuṣṭubh

⟨S9⟩ ⟨Column a⟩padmajāya namaḥ padmā-

⟨Column b⟩padmalīn¿ā?⟨a⟩harīrṣayā

⟨S10⟩ ⟨Column a⟩padmāntasthaḥ punardātu-

⟨Column b⟩kraṣṭ[u]kāmatay¿o?⟨e⟩va yaḥ||

VI. Anuṣṭubh

⟨S11⟩ ⟨Column a⟩||Āsīc chrīsūryyavarmmeti

⟨Column b⟩varmmaś śrīsūryya-vaṅśa-jaḥ{jaḥ}

⟨S12⟩ ⟨Column a⟩bhūpendro bhūpati-bhūmi-

⟨Column b⟩-bhūṣaṇo bhūri-bhānu-bhāḥ||

VII. Anuṣṭubh

⟨S13⟩ ⟨Column a⟩yad-vaktra-śobhayā svāsū⟨Column b⟩ñ

jitaḥ padmo nu lajjayā

⟨S14⟩ ⟨Column a⟩letukāmo harer ¡ṇ!⟨n⟩ābhiṁ

⟨Column b⟩sarobhyāśaṅkayāvasat·||

VIII. Anuṣṭubh

⟨S15⟩ ⟨Column a⟩pradāne dhanado dhairyye

⟨Column b⟩mahāvdhis taijase raviḥ viḥ

⟨S16⟩ ⟨Column a⟩ś¿a?⟨au⟩ryye mr̥gapatiḥ kāntau

⟨Column b⟩śaśī vidyāsu yo guruḥ||

IX. Anuṣṭubh

⟨S17⟩ ⟨Column a⟩||Āsīt senā-patir mmantrī

⟨Column b⟩parameśvara-bhū-pateḥ

⟨S18⟩ ⟨Column a⟩padmanāmābhidhāno ya[ḥ]

⟨Column b⟩padmā-pati-parākramaḥ{maḥ}||

X. Anuṣṭubh

⟨S19⟩ ⟨Column a⟩rāja-dārā-sarasvatyā⟨Column b⟩s

sa bhrātā rāja-vallabhaḥ

⟨S20⟩ ⟨Column a⟩mantrinām agrato dhairyya⟨Column b⟩s

senāṇir āhave jitaḥ||

XI. Anuṣṭubh

⟨S21⟩ ⟨Column a⟩so ’nindita-pura-śreṣṭha-

⟨Column b⟩-varṇa-santāna-santatiḥ

⟨S22⟩ ⟨Column a⟩vraislā-purāgato rājño

⟨Column b⟩’nucaraḥ parameṣṭhiṇaḥ||

XII. Anuṣṭubh

⟨S23⟩ ⟨Column a⟩||tasyāsīn naptr̥naptā ya⟨Column b⟩ś

śrīparākrama-vīrakam·

⟨S24⟩ ⟨Column a⟩devādi[ṁ] vidadhan nāma

⟨Column b⟩yat sa-varmmāvas¿a?⟨ā⟩nakam·||

XIII. Anuṣṭubh

⟨S25⟩ ⟨Column a⟩śrīsūryyavarmmaṇo rājña⟨Column b⟩s

sa Āsīd vāhi¡ṇ!⟨n⟩īpatiḥ

⟨S26⟩ ⟨Column a⟩yodhānām agrato yuddhe

⟨Column b⟩sahya-daurda¡nd!⟨ṇḍ⟩a-vīryyakaḥ||

XIV. Anuṣṭubh

⟨S27⟩ ⟨Column a⟩yāmyāśārakṣaṇe rājñā

⟨Column b⟩preritas sa raṇe jitaḥ

⟨S28⟩ ⟨Column a⟩hema-dolā-mahāvāhī

⟨Column b⟩yātanā-pati-vīryyakaḥ||

XV. Anuṣṭubh

⟨S29⟩ ⟨Column a⟩kṣānta-dāntasya yasyāpy ā-

⟨Column b⟩-have nirjita-vairiṇaḥ{ḥ}

⟨S30⟩ ⟨Column a⟩nidayālor yyaśorāśi⟨Column b⟩r

daśāśās tanute bhr̥śam·{m·}||

XVI. Anuṣṭubh

⟨S31⟩ ⟨Column a⟩||Āsīd vairī mahīndrasya

⟨Column b⟩yo ’rjuṇo nāma tadvadhe

⟨S32⟩ ⟨Column a⟩raṇe sa preritas tena

⟨Column b⟩śauri-śauryya-parākramaḥ||

XVII. Anuṣṭubh

⟨S33⟩ ⟨Column a⟩tasya bhūmiś ca yā sarvvā

⟨Column b⟩sa-kulopāya-santatiḥ

⟨S34⟩ ⟨Column a⟩rājā dadāti tat sarvvaṁ{rvvaṁ}

⟨Column b⟩tasmai bhakti-mate patiḥ||

XVIII. Anuṣṭubh

⟨S35⟩ ⟨Column a⟩kha-vāna-dvārakair lliṅga⟨Column b⟩m

idam īśasya yo vyadhāt·

⟨S36⟩ ⟨Column a⟩vraivyaknāmnā pure bhaktyā

⟨Column b⟩datte śrīsūryyavarmmaṇā(||)

XIX. Anuṣṭubh

⟨S37⟩ ⟨Column a⟩tal-liṅga-miśra-bhoga-śrī-

⟨Column b⟩-śānatīrtheśvare dadau

⟨S38⟩ ⟨Column a⟩kānyādi-kalpanāṁ dakṣāṁ

⟨Column b⟩sa bhaktyā prati-vatsaram(·||)

XX. Anuṣṭubh

⟨Item N: Northern Doorjamb⟩

⟨N1⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨N2⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||

XXI. Anuṣṭubh

⟨N3⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨N4⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||

XXII. Anuṣṭubh

⟨N5⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨N6⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||

XXIII. Anuṣṭubh

⟨N7⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]

⟨N8⟩ ⟨Column a⟩[⏓⏓⏓⏓⏑––⏓]

⟨Column b⟩[⏓⏓⏓⏓⏑–⏑⏓]||

XXIV. Anuṣṭubh

⟨N9⟩ ⟨Column a⟩bhaktyā punyam idan dattaṁ

⟨Column b⟩tenaś śrīsūryyavarmmaṇe

⟨N10⟩ ⟨Column a⟩pālyan tat mat-kulais sarvaṁ

⟨Column b⟩dhārmmikaiś ca sanātana[m·]||

XXV. Anuṣṭubh

⟨N11⟩ ⟨Column a⟩dattaṁ bhūmyādi yad dravyaṁ

⟨Column b⟩tena śambhos su-bhaktitaḥ

⟨N12⟩ ⟨Column a⟩te nānā-narakaṁ yānti

⟨Column b⟩ye haranti narādhamā||

XXVI. Anuṣṭubh

⟨N13⟩ ⟨Column a⟩Upapātakipātaki-

⟨Column b⟩mahāpātakināṁ yathā

⟨N14⟩ ⟨Column a⟩pāpāny uktāni pāpānāṁ

⟨Column b⟩pāpiṣṭhā pātayantu vai||

XXVII. Anuṣṭubh

⟨N15⟩ ⟨Column a⟩haranty anye svayaṁ{svaṁ} ya⟨Column b⟩d

dhārayanty anyakān yadi

⟨N16⟩ ⟨Column a⟩nimantrānugatāś cānye

⟨Column b⟩niścitaṁ tal labhanti te||

XXVIII. Anuṣṭubh

⟨N17⟩ ⟨Column a⟩kurvantīśasvanāśaṁ ye

⟨Column b⟩patanty anye ca pāpinaḥ

⟨N18⟩ ⟨Column a⟩kālānala-mahātejo

⟨Column b⟩nārakaṁ rauravādikam·||

XXIX. Anuṣṭubh

⟨N19⟩ ⟨Column a⟩yāvac cādityasomau ca

⟨Column b⟩yāvac cākāśabhūmikau

⟨N20⟩ ⟨Column a⟩tāvat pāpāni labhyāni

⟨Column b⟩sa-kulaiḥ puruṣādhamaiḥ||

XXX. Anuṣṭubh

⟨N21⟩ ⟨Column a⟩tad vākyaṁ ye vilumpanti

⟨Column b⟩kāla-rudrāgni-tejasaḥ

⟨N22⟩ ⟨Column a⟩vyatikramanti tat sarvvaṁ

⟨Column b⟩śāpāni ca labhanti te||

XXXI. Anuṣṭubh

⟨N23⟩ ⟨Column a⟩mat-kulāni śivasthānā-

⟨Column b⟩-vināśaṁ kurvate pidam·

⟨N24⟩ ⟨Column a⟩patantu narakaṁ ghauraṁ

⟨Column b⟩mano-vāk-kāya-karmmabhiḥ||

XXXII. Anuṣṭubh

⟨N25⟩ ⟨Column a⟩ye cānye mat-kulānīdaṁ

⟨Column b⟩su-punyaṁ varddhayanti te

⟨N26⟩ ⟨Column a⟩Ihāmutra sukhaiśvaryyaṁ

⟨Column b⟩sarve sad-gatim āpnuyuḥ||

Apparatus

⟨S29⟩ yasyāpy ā ⬦ yasyāpyā GC.

Translation by Arlo Griffiths

I

I salute this lord, who charges the light, by whose flash the memory of Yogins alights, like the sky [flashes with the light] of the sun.

II

Salute to Siva, whose sound […] of which the echo (?) is ghaṇāpaghaṇa (?) slows down as the thump-thump in the chasm of the Yogins’ heart-cave.

III

Homage, with folded hands (?), be to the Goddess on whose comfortable throat once […] even today Gaṅgā resides,

IV

I salute Viṣṇu who fittingly causes to stick on the great ocean the king of snakes, alarmed by fear of the snake-eater, as though because of his affection for him.

V

Homage to the Lotus-Born [god], who, in jealousy at Hari stuck to the lotus of [his wife] Padmā, resides on [his own] lotus, as though because he had the wish to take it away for the sake of compensation (?).

VI

There once was a Varma[n] called Śrī Sūryavarman, born in the lineage of the Sun, an earth ornament among earth-lords (?), shining with many rays.

VII

By the beauty of whose face the Lotus was indeed enslaved in shame: desiring to stick to Hari’s Svāsu navel, it stayed where it was, out of fear for the pond.

VIII

Liberal [Dhanada = Kubera] in donation, a great ocean in patience, a sun in radiance, a lion in valor, a moon in beauty, a master in learning.

IX

There was a minister of defense of the sovereign Parameśvara, referred to by the name Padma, a valorous as Padmā’s Husband (Viṣṇu).

X

He was the brother of the king’s wife Sarasvatī, dear to the king, exceeding all ministers in patience (?), a general undefeated (ajita-) in battle.

XI

He was an offshoot of the lineage of the leading class of Aninditapura, following the supreme king, after he had come from the town of Vrai Slā.

XII

He had a great-grandchild who was bearing the name Śrī Parākramavīra, beginning with Deva- and with the ending -Varman.

XIII

He was the general of king Śrī Sūryavarman, a the front of the soldiers in battle, possessing a mighty (sahya-) stick of an arm as well as valor.

XIV

Assigned to the defense of the southern region by the king, he, undefeated in battle, with a golden palanquin as great vehicle, possessed the valor of Yātanāpati (= Yama).

XV

The pile of fame of him […] patient and restrained, with his enemies defeated in battle, merciless […] stretches greatly over the ten regions.

XVI

The king had an enemy called Arjuna. He (Parākramavīra), equal to Śauri (Viṣṇu) in heroism and daringness, was assigned by him (the king) to the assassination of that [enemy] in battle.

XVII

And all of his [Arjuna’s] land, together with the mass of family resources […] the king, the lord, gives all that to that devoted [Parākramavīra].

XVIII

He created this Liṅga of Īśa [in the śaka year reckoned by] 9 (gates), 5 (arrows, bāṇa), 0 (ether) (950), in the town called Vrai Vyak that had been given out of loving care by Śrī Sūryavarman.

XIX

Every year, he devotedly gave and expert (?) kānyādikalpanā (?) to Śrī Īśānatīrtheśvara who shares in bhogas with that Liṅga.

XX

[…]

XXI

[…]

XXII

[…]

XXIII

[…]

XXIV

This merit has been given out of devotion by him (Parākramavīravarman) to Śrī Sūryavarman, and all of it is to be guarded for ever by the righteous people belonging to my (his?) family.

XXV

Those lowliest of men who steal from Śambhu the goods of land etc. given by him (Parākramavīravarman) out of pure devotion, go to various hells.

XXVI

Let the mentioned worst (pāpiṣṭāni) of sins cause [them] to fall [into hell], as [do those] of minor sinners, sinners, and great sinners.

XXVII

If (yad) some themselves steal the property [of Śiva], [or] if they make others steal, or (ca) [if] still other follow an order [to steal]: they obtain that fixed [punishment].

XXVIII

And those other sinners who destroy the property of Īśa (Śiva), fall into the hells such as Raurava, with the great flames of the fire of Time.

XXIX

As long as the sun and the moon, and as long as the sky and the earth [exist], so long will sins have to be incurred by [those] lowliest of men, together with their kin.

XXX

Those who violate and transgress that entire statement (/who destroy this statement and transgress all that) incur the curses of the flames of the fire of Kālarudra.

XXXI

If my kin commit any damage to [this] abode of Śiva, let them fall into the Ghaura hell, as result of their acts through mind, speech, and body.

XXXII

And if any others, kin of mine, cause this very meritorious work to prosper, may they all reach happiness, power, and a good passage [to heaven/release] both here and in yonder world.

Translation into French by Cœdès 1953

I

Je salue cet Īśa : par l’éclat de sa lumière qui remplit le ciel, la traduction de ceux qui pratiquent le yoga resplendit comme [par l’éclat] du soleil.

II

Hommage à Śiva dont le rugissement au son grave, comme celui du tonnerre dans un ciel sans nuage, s’adoucit [pour devenir le] battement du cœur des yogin.

III

Hommage à Devī sur le cou confortable de qui la Gaṅgā a l’adresse de se tenir encore maintenant, […] sans regret d’être invisible.

IV

Je salue Viṣṇu qui, comme par amour pour le roi des serpents, qu’alarme la crainte de [Garuḍa] mangeur de serpents, prend soin de le faire coucher dans le grand océan.

V

Hommage à [Brahmā] né du lotus qui, par jalousie envers Hari attaché au lotus de Padmā (= Śrī), se tient au milieu d’un lotus, comme par désir de se l’approprier en représaille.

VI

Il y eut un roi Śrī Sūryavarman, cuirasse issue de la race du soleil, ornement de la condition royale, doué de l’éclat de plusieurs soleils.

VII

Vaincu par la beauté de son visage, le lotus honteux et désireux de se cacher, a pris résidence, par appréhension de l’eau dans le nombril de Hari.

VIII

C’était un Kubera en fait de libéralité, un océan pour la stabilité, un soleil pour la splendeur, un lion pour l’héroïsme, une lune pour la beauté, un maître (= Br̥haspati) pour la science.

IX

II y eut un ministre, conseiller du roi Parameśvara (Jayavarman II), connu sous le nom de Padma qui avait le courage de (Viṣṇu) l’époux de Padmā.

X

Frère de Sarasvatī, épouse du roi, il était favori du roi, à la tête des conseillers ; général plein de fermeté, il ne connaissait pas la défaite à la guerre.

XI

Originaire d’une famille appartenant à la meilleure caste d’Aninditapura, et venu de la ville de Vrai Slā ("forêt d’aréquiers"), il fut un suivant du roi aux excellents sacrifices.

XII

II eut un arrière-petit-fils portant le nom de Śrīparakramavīra, précédé de Deva- et suivi de -varman.

XIII

Celui-ci fut chef d’année du roi Śrī Sūryavarman ; il marchait à la tête des guerriers dans le combat, avec la force irrésistible de ses deux bras.

XIV

Chargé par le roi de la garde de la region du Sud, invaincu dans le combat, porté dans un palanquin d’or, il avait la force du roi des enfers.

XV

Patient et endurant, vainqueur des ennemis dans les combats qu’il lui fallut livrer, compatissant, sa gloire remplit complètement les dix régions de l’espace.

XVI

II y eut un adversaire du roi, nommé Arjuna ; poussé par le [roi] à le tuer en combat, ce [Parākramavīravarman] fit preuve de la bravoure et de l’héroïsme de Śauri (= Viṣṇu).

XVII

Toutes les terres constituant les moyens de subsistance de la famille [d’Arjuna], de génération en génération, tout cela ce fidèle [Parākramavīravarman] le reçut en don du roi son maître.

XVIII

En [9] portes - [5] flèches - ciel [= 0], il érigea avec dévotion ce liṅga d’Īśa dans la ville de Vrai Vyak qui lui avait été donnée par Śrī Sūryavarman.

XIX

A Śrī Īśānatīrtheśvara, coparticipant avec ce liṅga, il a assigné chaque année avec dévotion une fondation convenable composée de jeunes filles, etc.

XX

[…]

XXI

[…]

XXII

[…]

XXIII

[…]

XXIV

Il a offert avec dévotion le mérite de cette œuvre à Śrī Sūryavarman. "Que tout ceci soit gardé à perpétuité par mes parents qui observeront le dharma".

XXV

La terre et les autres biens qu’il a donnés par dévotion envers Śambhu, que les hommes vils qui s’en empareraient aillent dans les divers enfers.

XXVI

Que les péchés qui sont déclarés comme étant les pires des péchés, comme ceux des petits, des moyens et des grands criminels, [les] fassent tomber [en enfer].

XXVII

Si des étrangers volent eux-mêmes ou font voler par d’autres ce qui constitue le bien [de Śiva], ou obéissent à l’ordre de voler, ceux-là sont passibles [des peines] prescrites.

XXVIII

Ceux qui volent les biens d’Īśa et les autres malfaiteurs tombent dans les enfers brûlant comme le feu de la destruction, à commencer par le Raurava.

XXIX

Aussi longtemps que [dureront] le soleil et la lune, aussi longtemps que le ciel et la terre, que ces hommes vils subissent [le châtiment de] leurs péchés, avec leurs parents.

XXX

Ceux qui détruisent cette parole et qui transgressent tout cela, encourent les malédictions de la brûlure de feu terrible de la destruction.

XXXI

Si mes parents font quelque chose qui porte préjudice au séjour de Śiva, qu’ils tombent dans l’enfer effroyable à cause de leurs actes commis en pensée, en parole et en action.

XXXII

Si mes parents ou des étrangers font prospérer cette bonne œuvre, que tous obtiennent ici-bas et dans l’autre monde bonheur, puissance et condition fortunée.

Bibliography

Edited by George Cœdès (1953, pp. 229–234) with a French translation; re-edited here by Arlo Griffiths with an English translation.

Primary

[GC] Cœdès, George. 1953. Inscriptions du Cambodge, volume V. Collection de textes et documents sur l'Indochine 3.5. Hanoi, Paris: École française d'Extrême-Orient. Pages 229–234.

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<resp>intellectual authorship of edition</resp>

<forename>George</forename>

<surname>Cœdès</surname>

</persName>

<surname>Griffiths</surname>

</persName>

</respStmt>

</titleStmt>

<authority>DHARMA</authority>

<idno type="filename">DHARMA_INSCIK00092</idno>

This work is licenced under the Creative Commons Attribution 4.0 Unported Licence. To view a copy of the licence, visit https://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.

</licence>

</availability>

</publicationStmt>

<repository>DHARMAbase</repository>

<idno/>

</msIdentifier>

</msContents>

The lettering is characteristic of the eleventh century CE.

<!-- If you need to identify individual hands (EG §7.5/) in addition to one or more paragraphs of general palaeographic description, wrap <summary> around the or s above, and, outside <summary>, create <handNote> elements for each hand as follows:

-->

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The project DHARMA has received funding from the European Research Council (ERC)

under the European Union's Horizon 2020 research and innovation programme (grant

agreement no 809994).

</projectDesc>

Public URIs with the prefix bib to point to a Zotero Group Library named

ERC-DHARMA whose data are open to the public.

</prefixDef>

Internal URIs using the part prefix to point to person elements in the

<ref>DHARMA_IdListMembers_v01.xml</ref> file.

</prefixDef>

</listPrefixDef>

</encodingDesc>

<change who="part:kuch" when="2024-12-12" status="draft">Initial encoding of the inscription</change>

</revisionDesc>

</teiHeader>

<body>

<milestone type="pagelike" unit="item" n="S"/><label xml:lang="eng">Southern Doorjamb</label>

<lb n="S1"/><g type="ddandaOrnate">.</g> siddhi

<l n="a"><lb n="S1"/><milestone unit="column" n="a"/>namāmīśam imaṁ vyoma</l>

<l n="b"><milestone unit="column" n="b"/>bharita-jyotiṣo rucā</l>

<l n="d"><milestone unit="column" n="b"/>-yujāṁ yasya raver iva<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S3"/><milestone unit="column" n="a"/>namaś śivāya yad-ghoṣo</l>

<l n="b"><milestone unit="column" n="b"/>ghaṇāpaghaṇaka-dhvaniḥ</l>

<l n="c" enjamb="yes"><lb n="S4"/><milestone unit="column" n="a"/>yogināṁ hr̥d-guhā-randhra</l>

<l n="d"><milestone unit="column" n="b"/>-dhagaddhagitimāndyagaḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S5"/><milestone unit="column" n="a"/>devyai namo 'stu yat-kanthe</l>

<l n="b"><milestone unit="column" n="b"/>sakr̥t susthe sahastakam·</l>

<l n="c"><lb n="S6"/><milestone unit="column" n="a"/>gaṅgādyāpi <seg met="-++"><gap reason="lost" quantity="3" unit="character"/></seg>dyāṁ</l>

<l n="d"><milestone unit="column" n="b"/>sthitāprekṣyanusūyayā<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" enjamb="yes"><lb n="S7"/><milestone unit="column" n="a"/>viṣṇun namāmi yo bhogi</l>

<l n="b"><milestone unit="column" n="b"/>bhujo bhītyabhiśaṅkitaṁ</l>

<l n="c"><lb n="S8"/><milestone unit="column" n="a"/>tat-snehād iva bhogendraṁ</l>

<l n="d"><milestone unit="column" n="b"/>mahāvdhau lāpayaty aram·<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" enjamb="yes"><lb n="S9"/><milestone unit="column" n="a"/>padmajāya namaḥ padmā</l>

<l n="b"><milestone unit="column" n="b"/>padmalīn<choice><sic>ā</sic><corr>a</corr></choice>harīrṣayā</l>

<l n="c" enjamb="yes"><lb n="S10"/><milestone unit="column" n="a"/>padmāntasthaḥ punardātu</l>

<l n="d"><milestone unit="column" n="b"/>kraṣṭ<supplied reason="lost">u</supplied>kāmatay<choice><sic>o</sic><corr>e</corr></choice>va yaḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S11"/><milestone unit="column" n="a"/><g type="ddandaOrnate">.</g>Āsīc chrīsūryyavarmmeti</l>

<l n="b"><milestone unit="column" n="b"/>varmmaś śrīsūryya-vaṅśa-jaḥ<surplus>jaḥ</surplus></l>

<l n="c" enjamb="yes"><lb n="S12"/><milestone unit="column" n="a"/>bhūpendro bhūpati-bhūmi</l>

<l n="d"><milestone unit="column" n="b"/>-bhūṣaṇo bhūri-bhānu-bhāḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S13"/><milestone unit="column" n="a"/>yad-vaktra-śobhayā svāsū<milestone unit="column" n="b" break="no"/>ñ</l>

<l n="b">jitaḥ padmo nu lajjayā</l>

<l n="c"><lb n="S14"/><milestone unit="column" n="a"/>letukāmo harer <choice><orig>ṇ</orig><reg>n</reg></choice>ābhiṁ</l>

<l n="d"><milestone unit="column" n="b"/>sarobhyāśaṅkayāvasat·<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S15"/><milestone unit="column" n="a"/>pradāne dhanado dhairyye</l>

<l n="b"><milestone unit="column" n="b"/>mahāvdhis taijase raviḥ viḥ</l>

<l n="c"><lb n="S16"/><milestone unit="column" n="a"/>ś<choice><sic>a</sic><corr>au</corr></choice>ryye mr̥gapatiḥ kāntau</l>

<l n="d"><milestone unit="column" n="b"/>śaśī vidyāsu yo guruḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S17"/><milestone unit="column" n="a"/><g type="ddandaOrnate">.</g>Āsīt senā-patir mmantrī</l>

<l n="b"><milestone unit="column" n="b"/>parameśvara-bhū-pateḥ</l>

<l n="c"><lb n="S18"/><milestone unit="column" n="a"/>padmanāmābhidhāno ya<supplied reason="lost">ḥ</supplied></l>

<l n="d"><milestone unit="column" n="b"/>padmā-pati-parākramaḥ<surplus>maḥ</surplus><g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S19"/><milestone unit="column" n="a"/>rāja-dārā-sarasvatyā<milestone unit="column" n="b" break="no"/>s</l>

<l n="b">sa bhrātā rāja-vallabhaḥ</l>

<l n="c"><lb n="S20"/><milestone unit="column" n="a"/>mantrinām agrato dhairyya<milestone unit="column" n="b" break="no"/>s</l>

<l n="d">senāṇir āhave jitaḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" enjamb="yes"><lb n="S21"/><milestone unit="column" n="a"/>so 'nindita-pura-śreṣṭha</l>

<l n="b"><milestone unit="column" n="b"/>-varṇa-santāna-santatiḥ</l>

<l n="c"><lb n="S22"/><milestone unit="column" n="a"/>vraislā-purāgato rājño</l>

<l n="d"><milestone unit="column" n="b"/>'nucaraḥ parameṣṭhiṇaḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S23"/><milestone unit="column" n="a"/><g type="ddandaOrnate">.</g>tasyāsīn naptr̥naptā ya<milestone unit="column" n="b" break="no"/>ś</l>

<l n="b">śrīparākrama-vīrakam·</l>

<l n="c"><lb n="S24"/><milestone unit="column" n="a"/>devādi<supplied reason="lost">ṁ</supplied> vidadhan nāma</l>

<l n="d"><milestone unit="column" n="b"/>yat sa-varmmāvas<choice><sic>a</sic><corr>ā</corr></choice>nakam·<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S25"/><milestone unit="column" n="a"/>śrīsūryyavarmmaṇo rājña<milestone unit="column" n="b" break="no"/>s</l>

<l n="b">sa Āsīd vāhi<choice><orig>ṇ</orig><reg>n</reg></choice>īpatiḥ</l>

<l n="c"><lb n="S26"/><milestone unit="column" n="a"/>yodhānām agrato yuddhe</l>

<l n="d"><milestone unit="column" n="b"/>sahya-daurda<choice><orig>nd</orig><reg>ṇḍ</reg></choice>a-vīryyakaḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S27"/><milestone unit="column" n="a"/>yāmyāśārakṣaṇe rājñā</l>

<l n="b"><milestone unit="column" n="b"/>preritas sa raṇe jitaḥ</l>

<l n="c"><lb n="S28"/><milestone unit="column" n="a"/>hema-dolā-mahāvāhī</l>

<l n="d"><milestone unit="column" n="b"/>yātanā-pati-vīryyakaḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" enjamb="yes"><lb n="S29"/><milestone unit="column" n="a"/>kṣānta-dāntasya yasyāpy ā</l>

<l n="b"><milestone unit="column" n="b"/>-have nirjita-vairiṇaḥ<surplus>ḥ</surplus></l>

<l n="c"><lb n="S30"/><milestone unit="column" n="a"/>nidayālor yyaśorāśi<milestone unit="column" n="b" break="no"/>r</l>

<l n="d">daśāśās tanute bhr̥śam·<surplus>m·</surplus><g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S31"/><milestone unit="column" n="a"/><g type="ddandaOrnate">.</g>Āsīd vairī mahīndrasya</l>

<l n="b"><milestone unit="column" n="b"/>yo 'rjuṇo nāma tadvadhe</l>

<l n="c"><lb n="S32"/><milestone unit="column" n="a"/>raṇe sa preritas tena</l>

<l n="d"><milestone unit="column" n="b"/>śauri-śauryya-parākramaḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S33"/><milestone unit="column" n="a"/>tasya bhūmiś ca yā sarvvā</l>

<l n="b"><milestone unit="column" n="b"/>sa-kulopāya-santatiḥ</l>

<l n="c"><lb n="S34"/><milestone unit="column" n="a"/>rājā dadāti tat sarvvaṁ<surplus>rvvaṁ</surplus></l>

<l n="d"><milestone unit="column" n="b"/>tasmai bhakti-mate patiḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="S35"/><milestone unit="column" n="a"/>kha-vāna-dvārakair lliṅga<milestone unit="column" n="b" break="no"/>m</l>

<l n="b">idam īśasya yo vyadhāt·</l>

<l n="c"><lb n="S36"/><milestone unit="column" n="a"/>vraivyaknāmnā pure bhaktyā</l>

<l n="d"><milestone unit="column" n="b"/>datte śrīsūryyavarmmaṇā<unclear><g type="ddandaOrnate">.</g></unclear></l>

</lg>

<l n="a" enjamb="yes"><lb n="S37"/><milestone unit="column" n="a"/>tal-liṅga-miśra-bhoga-śrī</l>

<l n="b"><milestone unit="column" n="b"/>-śānatīrtheśvare dadau</l>

<l n="c"><lb n="S38"/><milestone unit="column" n="a"/>kānyādi-kalpanāṁ dakṣāṁ</l>

<l n="d"><milestone unit="column" n="b"/>sa bhaktyā prati-vatsaram<unclear>·<g type="ddandaOrnate">.</g></unclear></l>

</lg>

<lg n="20" met="anuṣṭubh"><milestone type="pagelike" unit="item" n="N"/><label xml:lang="eng">Northern Doorjamb</label>

</lg>

</lg>

</lg>

</lg>

<l n="a"><lb n="N9"/><milestone unit="column" n="a"/>bhaktyā punyam idan dattaṁ</l>

<l n="b"><milestone unit="column" n="b"/>tenaś śrīsūryyavarmmaṇe</l>

<l n="c"><lb n="N10"/><milestone unit="column" n="a"/>pālyan tat mat-kulais sarvaṁ</l>

<l n="d"><milestone unit="column" n="b"/>dhārmmikaiś ca sanātana<supplied reason="lost">m·</supplied><g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="N11"/><milestone unit="column" n="a"/>dattaṁ bhūmyādi yad dravyaṁ</l>

<l n="b"><milestone unit="column" n="b"/>tena śambhos su-bhaktitaḥ</l>

<l n="c"><lb n="N12"/><milestone unit="column" n="a"/>te nānā-narakaṁ yānti</l>

<l n="d"><milestone unit="column" n="b"/>ye haranti narādhamā<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" enjamb="yes"><lb n="N13"/><milestone unit="column" n="a"/>Upapātakipātaki</l>

<l n="b"><milestone unit="column" n="b"/>mahāpātakināṁ yathā</l>

<l n="c"><lb n="N14"/><milestone unit="column" n="a"/>pāpāny uktāni pāpānāṁ</l>

<l n="d"><milestone unit="column" n="b"/>pāpiṣṭhā pātayantu vai<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="N15"/><milestone unit="column" n="a"/>haranty anye svayaṁ<surplus>svaṁ</surplus> ya<milestone unit="column" n="b" break="no"/>d</l>

<l n="b">dhārayanty anyakān yadi</l>

<l n="c"><lb n="N16"/><milestone unit="column" n="a"/>nimantrānugatāś cānye</l>

<l n="d"><milestone unit="column" n="b"/>niścitaṁ tal labhanti te<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="N17"/><milestone unit="column" n="a"/>kurvantīśasvanāśaṁ ye</l>

<l n="b"><milestone unit="column" n="b"/>patanty anye ca pāpinaḥ</l>

<l n="c"><lb n="N18"/><milestone unit="column" n="a"/>kālānala-mahātejo</l>

<l n="d"><milestone unit="column" n="b"/>nārakaṁ rauravādikam·<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="N19"/><milestone unit="column" n="a"/>yāvac cādityasomau ca</l>

<l n="b"><milestone unit="column" n="b"/>yāvac cākāśabhūmikau</l>

<l n="c"><lb n="N20"/><milestone unit="column" n="a"/>tāvat pāpāni labhyāni</l>

<l n="d"><milestone unit="column" n="b"/>sa-kulaiḥ puruṣādhamaiḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="N21"/><milestone unit="column" n="a"/>tad vākyaṁ ye vilumpanti</l>

<l n="b"><milestone unit="column" n="b"/>kāla-rudrāgni-tejasaḥ</l>

<l n="c"><lb n="N22"/><milestone unit="column" n="a"/>vyatikramanti tat sarvvaṁ</l>

<l n="d"><milestone unit="column" n="b"/>śāpāni ca labhanti te<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a" enjamb="yes"><lb n="N23"/><milestone unit="column" n="a"/>mat-kulāni śivasthānā</l>

<l n="b"><milestone unit="column" n="b"/>-vināśaṁ kurvate pidam·</l>

<l n="c"><lb n="N24"/><milestone unit="column" n="a"/>patantu narakaṁ ghauraṁ</l>

<l n="d"><milestone unit="column" n="b"/>mano-vāk-kāya-karmmabhiḥ<g type="ddandaOrnate">.</g></l>

</lg>

<l n="a"><lb n="N25"/><milestone unit="column" n="a"/>ye cānye mat-kulānīdaṁ</l>

<l n="b"><milestone unit="column" n="b"/>su-punyaṁ varddhayanti te</l>

<l n="c"><lb n="N26"/><milestone unit="column" n="a"/>Ihāmutra sukhaiśvaryyaṁ</l>

<l n="d"><milestone unit="column" n="b"/>sarve sad-gatim āpnuyuḥ<g type="ddandaOrnate">.</g></l>

</lg>

</div>

<lem>yasyāpy ā</lem>

<rdg source="bib:Coedes1953_01">yasyāpyā</rdg>

</app>

</listApp>

</div>

I salute this lord, who charges the light, by whose flash the memory of Yogins alights, like the sky <supplied reason="subaudible">flashes with the light</supplied> of the sun.

Salute to Siva, whose sound <gap reason="lost"/> of which the echo (?) is ghaṇāpaghaṇa (?) slows down as the thump-thump in the chasm of the Yogins' heart-cave.

Homage, with folded hands (?), be to the Goddess on whose comfortable throat once <gap reason="lost"/> even today Gaṅgā resides,

I salute Viṣṇu who fittingly causes to stick on the great ocean the king of snakes, alarmed by fear of the snake-eater, as though because of his affection for him.

Homage to the Lotus-Born <supplied reason="lost">god</supplied>, who, in jealousy at Hari stuck to the lotus of <supplied reason="subaudible">his wife</supplied> Padmā, resides on <supplied reason="subaudible">his own</supplied> lotus, as though because he had the wish to take it away for the sake of compensation (?).

There once was a Varma<supplied reason="subaudible">n</supplied> called Śrī Sūryavarman, born in the lineage of the Sun, an earth ornament among earth-lords (?), shining with many rays.

By the beauty of whose face the Lotus was indeed enslaved in shame: desiring to stick to Hari's Svāsu navel, it stayed where it was, out of fear for the pond.

Liberal <supplied reason="subaudible">Dhanada = Kubera</supplied> in donation, a great ocean in patience, a sun in radiance, a lion in valor, a moon in beauty, a master in learning.

There was a minister of defense of the sovereign Parameśvara, referred to by the name Padma, a valorous as Padmā's Husband <supplied reason="explanation">Viṣṇu</supplied>.

He was the brother of the king's wife Sarasvatī, dear to the king, exceeding all ministers in patience (?), a general undefeated <supplied reason="explanation"><foreign>ajita</foreign>-</supplied> in battle.

He was an offshoot of the lineage of the leading class of Aninditapura, following the supreme king, after he had come from the town of Vrai Slā.

He had a great-grandchild who was bearing the name Śrī Parākramavīra, beginning with Deva- and with the ending -Varman.

He was the general of king Śrī Sūryavarman, a the front of the soldiers in battle, possessing a mighty <supplied reason="explanation"><foreign>sahya</foreign>-</supplied> stick of an arm as well as valor.

Assigned to the defense of the southern region by the king, he, undefeated in battle, with a golden palanquin as great vehicle, possessed the valor of Yātanāpati <supplied reason="explanation">= Yama</supplied>.

The pile of fame of him <gap reason="lost"/> patient and restrained, with his enemies defeated in battle, merciless <gap reason="lost"/> stretches greatly over the ten regions.

The king had an enemy called Arjuna. He <supplied reason="explanation">Parākramavīra</supplied>, equal to Śauri <supplied reason="explanation">Viṣṇu</supplied> in heroism and daringness, was assigned by him <supplied reason="explanation">the king</supplied> to the assassination of that <supplied reason="subaudible">enemy</supplied> in battle.

And all of his <supplied reason="subaudible">Arjuna's</supplied> land, together with the mass of family resources <gap reason="lost"/> the king, the lord, gives all that to that devoted <supplied reason="subaudible">Parākramavīra</supplied>.

He created this Liṅga of Īśa <supplied reason="subaudible">in the śaka year reckoned by</supplied> 9 <supplied reason="explanation">gates</supplied>, 5 <supplied reason="explanation">arrows, <foreign>bāṇa</foreign></supplied>, 0 <supplied reason="explanation">ether</supplied> <supplied reason="explanation">950</supplied>, in the town called Vrai Vyak that had been given out of loving care by Śrī Sūryavarman.

Every year, he devotedly gave and expert (?) kānyādikalpanā (?) to Śrī Īśānatīrtheśvara who shares in bhogas with that Liṅga.

This merit has been given out of devotion by him <supplied reason="explanation">Parākramavīravarman</supplied> to Śrī Sūryavarman, and all of it is to be guarded for ever by the righteous people belonging to my <supplied reason="explanation" cert="low">his</supplied> family.

Those lowliest of men who steal from Śambhu the goods of land etc. given by him <supplied reason="explanation">Parākramavīravarman</supplied> out of pure devotion, go to various hells.

Let the mentioned worst <supplied reason="explanation"><foreign>pāpiṣṭāni</foreign></supplied> of sins cause <supplied reason="subaudible">them</supplied> to fall <supplied reason="subaudible">into hell</supplied>, as <supplied reason="subaudible">do those</supplied> of minor sinners, sinners, and great sinners.

If <supplied reason="explanation"><foreign>yad</foreign></supplied> some themselves steal the property <supplied reason="subaudible">of Śiva</supplied>, <supplied reason="subaudible">or</supplied> if they make others steal, or <supplied reason="explanation"><foreign>ca</foreign></supplied> <supplied reason="subaudible">if</supplied> still other follow an order <supplied reason="subaudible">to steal</supplied>: they obtain that fixed <supplied reason="subaudible">punishment</supplied>.

And those other sinners who destroy the property of Īśa <supplied reason="explanation">Śiva</supplied>, fall into the hells such as Raurava, with the great flames of the fire of Time.

As long as the sun and the moon, and as long as the sky and the earth <supplied reason="subaudible">exist</supplied>, so long will sins have to be incurred by <supplied reason="subaudible">those</supplied> lowliest of men, together with their kin.

Those who violate and transgress that entire statement <supplied reason="explanation">/who destroy this statement and transgress all that</supplied> incur the curses of the flames of the fire of Kālarudra.

If my kin commit any damage to <supplied reason="subaudible">this</supplied> abode of Śiva, let them fall into the Ghaura hell, as result of their acts through mind, speech, and body.

And if any others, kin of mine, cause this very meritorious work to prosper, may they all reach happiness, power, and a good passage <supplied reason="subaudible">to heaven/release</supplied> both here and in yonder world.

</div>

Je salue cet Īśa : par l'éclat de sa lumière qui remplit le ciel, la traduction de ceux qui pratiquent le <foreign>yoga</foreign> resplendit comme <supplied reason="subaudible">par l'éclat</supplied> du soleil.

Hommage à Śiva dont le rugissement au son grave, comme celui du tonnerre dans un ciel sans nuage, s'adoucit <supplied reason="subaudible">pour devenir le</supplied> battement du cœur des <foreign>yogin</foreign>.

Hommage à Devī sur le cou confortable de qui la Gaṅgā a l'adresse de se tenir encore maintenant, <gap reason="lost"/> sans regret d'être invisible.

Je salue Viṣṇu qui, comme par amour pour le roi des serpents, qu'alarme la crainte de <supplied reason="subaudible">Garuḍa</supplied> mangeur de serpents, prend soin de le faire coucher dans le grand océan.

Hommage à <supplied reason="subaudible">Brahmā</supplied> né du lotus qui, par jalousie envers Hari attaché au lotus de Padmā <supplied reason="explanation">= Śrī</supplied>, se tient au milieu d'un lotus, comme par désir de se l'approprier en représaille.

Il y eut un roi Śrī Sūryavarman, cuirasse issue de la race du soleil, ornement de la condition royale, doué de l'éclat de plusieurs soleils.

Vaincu par la beauté de son visage, le lotus honteux et désireux de se cacher, a pris résidence, par appréhension de l'eau dans le nombril de Hari.

C'était un Kubera en fait de libéralité, un océan pour la stabilité, un soleil pour la splendeur, un lion pour l'héroïsme, une lune pour la beauté, un maître <supplied reason="explanation">= Br̥haspati</supplied> pour la science.

II y eut un ministre, conseiller du roi Parameśvara <supplied reason="explanation">Jayavarman II</supplied>, connu sous le nom de Padma qui avait le courage de <supplied reason="explanation">Viṣṇu</supplied> l'époux de Padmā.

Frère de Sarasvatī, épouse du roi, il était favori du roi, à la tête des conseillers ; général plein de fermeté, il ne connaissait pas la défaite à la guerre.

Originaire d'une famille appartenant à la meilleure caste d'Aninditapura, et venu de la ville de Vrai Slā <supplied reason="explanation">"forêt d'aréquiers"</supplied>, il fut un suivant du roi aux excellents sacrifices.

II eut un arrière-petit-fils portant le nom de Śrīparakramavīra, précédé de Deva- et suivi de -varman.

Celui-ci fut chef d'année du roi Śrī Sūryavarman ; il marchait à la tête des guerriers dans le combat, avec la force irrésistible de ses deux bras.

Chargé par le roi de la garde de la region du Sud, invaincu dans le combat, porté dans un palanquin d'or, il avait la force du roi des enfers.

Patient et endurant, vainqueur des ennemis dans les combats qu'il lui fallut livrer, compatissant, sa gloire remplit complètement les dix régions de l'espace.

II y eut un adversaire du roi, nommé Arjuna ; poussé par le <supplied reason="subaudible">roi</supplied> à le tuer en combat, ce <supplied reason="subaudible">Parākramavīravarman</supplied> fit preuve de la bravoure et de l'héroïsme de Śauri (= Viṣṇu).

Toutes les terres constituant les moyens de subsistance de la famille <supplied reason="subaudible">d'Arjuna</supplied>, de génération en génération, tout cela ce fidèle <supplied reason="subaudible">Parākramavīravarman</supplied> le reçut en don du roi son maître.

En <supplied reason="subaudible">9</supplied> portes - <supplied reason="subaudible">5</supplied> flèches - ciel <supplied reason="subaudible">= 0</supplied>, il érigea avec dévotion ce <foreign>liṅga</foreign> d'Īśa dans la ville de Vrai Vyak qui lui avait été donnée par Śrī Sūryavarman.

A Śrī Īśānatīrtheśvara, coparticipant avec ce <foreign>liṅga</foreign>, il a assigné chaque année avec dévotion une fondation convenable composée de jeunes filles, etc.

Il a offert avec dévotion le mérite de cette œuvre à Śrī Sūryavarman. "Que tout ceci soit gardé à perpétuité par mes parents qui observeront le dharma".

La terre et les autres biens qu'il a donnés par dévotion envers Śambhu, que les hommes vils qui s'en empareraient aillent dans les divers enfers.

Que les péchés qui sont déclarés comme étant les pires des péchés, comme ceux des petits, des moyens et des grands criminels, <supplied reason="subaudible">les</supplied> fassent tomber <supplied reason="subaudible">en enfer</supplied>.

Si des étrangers volent eux-mêmes ou font voler par d'autres ce qui constitue le bien <supplied reason="subaudible">de Śiva</supplied>, ou obéissent à l'ordre de voler, ceux-là sont passibles <supplied reason="subaudible">des peines</supplied> prescrites.

Ceux qui volent les biens d'Īśa et les autres malfaiteurs tombent dans les enfers brûlant comme le feu de la destruction, à commencer par le Raurava.

Aussi longtemps que <supplied reason="subaudible">dureront</supplied> le soleil et la lune, aussi longtemps que le ciel et la terre, que ces hommes vils subissent <supplied reason="subaudible">le châtiment de</supplied> leurs péchés, avec leurs parents.

Ceux qui détruisent cette parole et qui transgressent tout cela, encourent les malédictions de la brûlure de feu terrible de la destruction.

Si mes parents font quelque chose qui porte préjudice au séjour de Śiva, qu'ils tombent dans l'enfer effroyable à cause de leurs actes commis en pensée, en parole et en action.

Si mes parents ou des étrangers font prospérer cette bonne œuvre, que tous obtiennent ici-bas et dans l'autre monde bonheur, puissance et condition fortunée.

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Edited by George Cœdès (<bibl rend="omitname"><ptr target="bib:Coedes1953_01"/><citedRange unit="page">229-234</citedRange></bibl>) with a French translation; re-edited here by Arlo Griffiths with an English translation.

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