Slab from Phước Hà (C. 274), ca. 8th century CE

Author of digital edition: Arlo Griffiths (argr).

Palaeographic description: Script compatible with an 8th-century dating.

Language: Sanskrit (san).

Version: 2025-09-24 16:51 (c08765b), last modified 2025-06-19 09:59 (b626873).

Edition

⟨1⟩ jayati yatīśvaras sura-surāri-(kinna)ra-nar(e)śvarārccita-padaḥ _ padam acalaṅ gatvā śava-malāt su-
⟨2⟩ somya-hr̥dayo(dayoda?)ya-paraḥ (jaraṣakr̥?)ta-smara-smara-sutā sutāsv api (divena?) niścala-mati_r mmati-maha-
⟨3⟩ -nāma-nīca-ma(t)inā (hanāhita-daśāvalī?)-daśabalaḥ || tasyaiva bhagavatas savāsanānyanti nir-ava-
⟨4⟩ śeṣāṣṭa-navaty-a(sukhayanaṁ?) kṣamā-dakṣa-yakṣa-yajñenādy-acintyātma-bhāvasya _ suvidita-sakalā(nanta)-
⟨5⟩ -jñeya-svabhāvasya _ bahir-antar-bbandha-nairapaddhasya sarvvatra sa(mā)nuruddhasya parahita-vidhānārttha-prabuddhasya
⟨6⟩ samyak-saṁbuddhasya traidhātuka-nikhila-kleśāsana-śāsana-suniviṣṭākliṣṭa-manaḥ-prasāda-tvat-pratisamam a-
⟨7⟩ nuparata-vaiśākhādy-anādy-anavadya-dharmma-karmmāripu-narābhedya-varmmā śrī-dharmmarāja-mahārājādhirāja-
⟨8⟩ -śrī-rudravarmmā śrī-campeśvaro gārggya-maharṣi-manu-prasiddhena vidhinā suvihita-saṁjñāpanā kāny ucchra(ya)-
⟨9⟩ sarūpa Iva dharmmaś śrī-dhar(mma-rūpo?) vaśa-vaiśikākrośaka-loka-lokika-lokārauṅkāra-vaṣaṭkāra-kumāra-kārttikeyā(nivanai?)
⟨10⟩ śrīmati śilātale ⟨’⟩sminn atipraśastām imāṁ praśastim apagata-hr̥l-lekho lekhitavān· <ddandaTailRight> Āha ca ~
⟨11⟩ pāvanyaś śaila-rāje ⟨’⟩smin santy antarvvaṇa-devatāḥ _ kīrttī rakṣantu nas sarvvā _ dharmma-rūpe ⟨’⟩sya bhūpateḥ
⟨12⟩ (vi?)haran tatra (su)dharmmo lekhitavān nāma yasya dr̥ḍha-mūlā svāmi-caraṇānukūlye _ bhakti(r ggatiś ca?)
⟨13⟩ (bhu/sa)ktiś ca _ sa hi bālyāt prabhr̥ty eva svāminaś caraṇa-paricāraṇa-sthira-(tapa?)-
⟨14⟩ ś caraṇan (dhāvanturbbhuve?)_ sarvveṣūccāvaceṣu karmmasu niyukto ⟨’⟩bhūt· <ddandaTailRight>

Translation

The most superior ascetic (yatīśvaraḥ) called Matimaha, whose feet were worshipped by gods, demons, (the mythical beings called) kinnaras and kings, and whose mind was unwavering …, having gone from the impurity of the corpse to liberation (padam acalaṁ gatvā), is superior over all (jayati).

Bibliography

Unpublished inscription edited by Arlo Griffiths, with an English translation.

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<title>Slab from Phước Hà (C. 274), ca. 8th century CE</title>

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<p>This work is licensed under the Creative Commons Attribution 4.0 Unported

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<p>Script compatible with an 8th-century dating.</p>

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<l n="a"><lb n="1"/>jayati yatīśvaras sura-surāri-<unclear>kinna</unclear>ra-nar<unclear>e</unclear>śvarārccita-padaḥ <space/></l>

<l n="b">padam acalaṅ gatvā śava-malāt su<lb n="2" break="no"/>somya-hr̥dayo<unclear cert="low">dayoda</unclear>ya-paraḥ </l>

<l n="c"><unclear cert="low">jaraṣakr̥</unclear>ta-smara-smara-sutā sutāsv api <unclear cert="low">divena</unclear> niścala-mati<space/>r</l>

<l n="d">mmati-maha<lb n="3" break="no"/>-nāma-nīca-ma<unclear>t</unclear>inā <unclear cert="low">hanāhita-daśāvalī</unclear>-daśabalaḥ <g type="ddandaPlain">.</g></l>

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<p>tasyaiva bhagavatas savāsanānyanti nir-ava<lb n="4" break="no"/>śeṣāṣṭa-navaty-a<unclear cert="low">sukhayanaṁ</unclear> kṣamā-dakṣa-yakṣa-yajñenādy-acintyātma-bhāvasya <space/> suvidita-sakalā<unclear>nanta</unclear><lb n="5" break="no"/>-jñeya-svabhāvasya <space/> bahir-antar-bbandha-nairapaddhasya sarvvatra sa<unclear>mā</unclear>nuruddhasya parahita-vidhānārttha-prabuddhasya

<lb n="6"/>samyak-saṁbuddhasya traidhātuka-nikhila-kleśāsana-śāsana-suniviṣṭākliṣṭa-manaḥ-prasāda-tvat-pratisamam a<lb n="7" break="no"/>nuparata-vaiśākhādy-anādy-anavadya-dharmma-karmmāripu-narābhedya-varmmā śrī-dharmmarāja-mahārājādhirāja<lb n="8" break="no"/>-śrī-rudravarmmā śrī-campeśvaro gārggya-maharṣi-manu-prasiddhena vidhinā suvihita-saṁjñāpanā kāny ucchra<unclear>ya</unclear><lb n="9" break="no"/>sarūpa Iva dharmmaś śrī-dhar<unclear cert="low">mma-rūpo</unclear> vaśa-vaiśikākrośaka-loka-lokika-lokārauṅkāra-vaṣaṭkāra-kumāra-kārttikeyā<unclear cert="low">nivanai</unclear>

<lb n="10"/>śrīmati śilātale <supplied reason="subaudible">’</supplied>sminn atipraśastām imāṁ praśastim apagata-hr̥l-lekho lekhitavān· <g type="ddandaTailRight">.</g></p>

<l n="a"><lb n="11"/>pāvanyaś śaila-rāje <supplied reason="subaudible">’</supplied>smin</l>

<l n="b">santy antarvvaṇa-devatāḥ <space/></l>

<l n="c">kīrttī rakṣantu nas sarvvā <space/></l>

<l n="d">dharmma-rūpe <supplied reason="subaudible">’</supplied>sya bhūpateḥ</l>

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<p><lb n="12"/><unclear cert="low">vi</unclear>haran tatra <unclear>su</unclear>dharmmo lekhitavān nāma yasya dr̥ḍha-mūlā svāmi-caraṇānukūlye <space/> bhakti<unclear cert="low">r ggatiś ca</unclear>

<lb n="13"/><choice><unclear>bhu</unclear><unclear>sa</unclear></choice>ktiś ca <space/> sa hi bālyāt prabhr̥ty eva svāminaś caraṇa-paricāraṇa-sthira-<unclear cert="low">tapa</unclear><lb n="14" break="no"/>ś caraṇan <unclear cert="low">dhāvanturbbhuve</unclear><space/>

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<p rend="stanza" n="1">The most superior ascetic <supplied reason="explanation"><foreign>yatīśvaraḥ</foreign></supplied> called Matimaha, whose feet were worshipped by gods, demons, <supplied reason="explanation">the mythical beings called</supplied> <foreign>kinnara</foreign>s and kings, and whose mind was unwavering <gap reason="ellipsis"/>, having gone from the impurity of the corpse to liberation <supplied reason="explanation"><foreign>padam acalaṁ gatvā</foreign></supplied>, is superior over all <supplied reason="explanation"><foreign>jayati</foreign></supplied>.</p>

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<p>Unpublished inscription edited by Arlo Griffiths, with an English translation.</p>

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