Stele at Hòn Đỏ (C. 210), 972 Śaka
Version: (3e0b233), last modified (c39b86b).
Edition
⟨Face A⟩
⟨A01⟩ ∥⦾∥ svasti∥⦾∥
⟨A1⟩ tasya śrī-parameśvarasya n¿ra?-
⟨A2⟩ pater bbhrātrī-sutas sad-guṇī nāmnā śrī-yu-
⟨A3⟩ va-rāja Eva su-pr̥thag-bhāvādi-karmmodyamaḥ nā-
⟨A4⟩ nā-dāna-makhotsavas tv api śive yoge śiva-
⟨A5⟩ -(sth)[e] padāny apy ātmānam ayan tato ⟨’⟩dhikataras so
⟨A6⟩ ⟨’⟩śnoti san-mānase ∥꩜∥ kara-śela-vilair yyu-
⟨A7⟩ kte śaka-rāje śilāmayam· liṅgaṁ sustham araṅ kī-
⟨A8⟩ rttyai (s)thāpayām āsa so ⟨’⟩dhikaḥ ∥꩜∥
⟨Face B⟩
⟨B1⟩ [ma]dā pu-lyam̃ śrī yuvarāja mahāsenāpati yam̃-
⟨B2⟩ ṅ· kumvan· yām̃ po ku ⟨śrī⟩ parameśvaravarmmadeva du-
⟨B3⟩ (na)n· trā kevala-dharmma dauk· rajan· puṇyadāna ṅan·
⟨B4⟩ hitāhi(ta)vastu kam̃n· bhāva ni(m̃) sadākāla dunan· tum̃ sarvvaśāstrā-
⟨B5⟩ gama sidaḥ śaiva-saugata-siddhānta-kulā(vdhi)ma dunan· kevala
⟨B6⟩ d(au)k· rajan· guru-bhakti ṅan· śiva-bhakti maddan· yoga-dhyāna-samā-
⟨B7⟩ dhi Upak· vela Udā(sī)na suhetu (du)nan(·) kmaiṅ· ya-
⟨B8⟩ śa dauk· palavvīk· di loka (nim̃ t)ra
⟨B9⟩ dunan· makmaim̃ nīrvvāṇa-pada (ta/ku) yam̃ Ajarāmaraṇa kaivalya
⟨Face C⟩
⟨C1⟩ nirvvikāra paramānandana niṣprapañca si jem̃ dunan·
⟨C2⟩ Utsāha dauk· di vastu nan· sadākāla Upak· vela
⟨C3⟩ Udāsīna sā nimiśamātra mam̃n· la Oḥ suhetu Urām̃ panrām̃
⟨C4⟩ nim̃ ñu Adhama paputau Urām̃ di nagara nim̃ si jem̃ ra vā
⟨C5⟩ vala marai mak· tmuv· nagara niy· niśśeṣa Aviḥ mam̃n·
⟨C6⟩ ra pratiṣṭhā liṅga jayastambha dvā niy· di A-
⟨C7⟩ jvañ· sauy· tra di huluv· glai cnyā la-
⟨C8⟩ c· Uttara-bhāga deḥ bharuv· ra vriy·
⟨C9⟩ dāna kam̃n· brāhmaṇa tapasmī bhikṣu
⟨C10⟩ ṅan· hīna-dīnā-nātha Avista
⟨Face D⟩
⟨D1⟩ bharuv· ra vrok· nau vijai
⟨D2⟩ di huriy· sa pluḥ dvā klaṁ vulān· pā-
⟨D3⟩ k· di śakarāja 972 kāla ra prati-
⟨D4⟩ ṣṭhā liṅga niy· ∥꩜∥ nan· vvana śrī yuva-
⟨D5⟩ rāja sāna ya mahāsenāpati kāla na[n·]
⟨D6⟩ ṅan· hr̥ rūpa sukūla tyāga karuṇā pa[*]
⟨D7⟩ [**] pi [*] yoga-dhyāna-samādhi śila-
⟨D8⟩ paḥ _ | kāla ri phap· drim̃ ṅan·
⟨D9⟩ ma[**] vyalī yaśa [*]raive bo-
⟨D10⟩ dhisa(t)[v]a na mam̃n· [∥]⦾∥
Apparatus
⟨A1⟩ n¿ra?⟨r̥⟩pater ⬦ nr̥pater S.
⟨A4⟩ nānādānamakhotsavas ⬦ nānādānamalotsavas S • With note indicating that one would have to read mahotsavas; being based on a wrong reading, we may forget this proposal.
⟨B5⟩ -kulā(vdhi)ma ⬦ (kulāgdhima) S • Read -kulāgama or -kulāvdhimada?
⟨C9⟩ tapasmī ⬦ tapasvī S • The intended meaning is no doubt tapasvī, but the stone clearly reads tapasmī.
⟨D3⟩ 972 ⬦ 279 S • The fact that Schweyer misrepresents the order of the numbers also in her edition of C. 156 in the same article suggests this is no accident.
⟨D4⟩ nan·vvana ⬦ nanvvan S • The word navvan occurs several times in the corpus. We seem to have a spelling mistake for that word.
⟨D5⟩ na[n·] ṅan· hr̥ rūpa sukūla ⬦ na [4+] pa su kūla S • Understand hr̥ as hrī, sukūla as sukula.
Translation
1.
That king Śrī Parameśvara’s sister’s son, simply called Śrī Yuvarāja, endowed with good qualities, whose foremost zeal in action (ādikarmodyama) is for full deliverance (sur̥thagbhāva), who organizes a variety of donations, sacrifices and festivals — he furthermore attains levels in the auspicious yoga that resides in Śiva, and beyond that the Self, in his mind characterized ⟨only⟩ by Sat⟨tva⟩.
2.
When the Śaka-king was connected with (2) hands, (7) mountains and (9) orifices (i.e., in 972 Śaka), that excellent one properly installed a stable landmark (liṅga), made of stone, for glory.
There was a prince, heir apparent, great general, who was nephew of his majesty Parameśvaravarmadeva. And he, solely focused on dharma, was busy carrying out meritorious donations ...
Bibliography
First edited with translation into French by Anne-Valérie Schweyer (2009, pp. 25–33). The inscription is re-edited here by Arlo Griffiths and Salomé Pichon based on autopsy and the EFEO estampages n. 1878, n. 1879, n. 1880, n. 1881 and n. 1882.
Primary
[S] Schweyer, Anne-Valérie. 2009. “Les royaumes du pays cam dans la seconde moitié du XIe siècle.” Péninsule 59, pp. 17–48. Pages 25–33.
Secondary
Jacques, Claude. 1975–1976. “Épigraphie de l’Inde et de l’Asie du Sud-Est.” EPHEA, pp. 945–953. Pages 948–953.
Schweyer, Anne-Valérie. 2005. “Les sources épigraphiques.” In: Trésors d’art du Vietnam : La sculpture du Champa Ve-XVe siècles. Edited by Pierre Baptiste and Thierry Zéphir. Paris: Réunion des musées nationaux & Musée des arts asiatiques Guimet, pp. 36–47. Pages 36–47.1
Notes
1. Referred to as C. 211.
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<l n="b">śaka-rāje śilāmayam·</l>
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<p><milestone type="pagelike" unit="face" n="B"/>
<lb n="B1"/><supplied reason="lost">ma</supplied>dā pu-lyam̃ śrī yuvarāja mahāsenāpati yam̃<lb n="B2" break="no"/>ṅ· kumvan· yām̃ po ku <supplied reason="omitted">śrī</supplied> parameśvaravarmmadeva du<lb n="B3" break="no"/><unclear>na</unclear>n· trā kevala-dharmma dauk· rajan· puṇyadāna ṅan·
<lb n="B4"/>hitāhi<unclear>ta</unclear>vastu kam̃n· bhāva ni<unclear>m̃</unclear> sadākāla dunan· tum̃ sarvvaśāstrā<lb n="B5" break="no"/>gama sidaḥ śaiva-saugata-siddhānta-kulā<unclear>vdhi</unclear>ma dunan· kevala
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<lb n="B9"/>dunan· makmaim̃ nīrvvāṇa-pada <choice><unclear>ta</unclear><unclear>ku</unclear></choice> yam̃ Ajarāmaraṇa kaivalya<milestone type="pagelike" unit="face" n="C"/>
<lb n="C1"/>nirvvikāra paramānandana niṣprapañca si jem̃ dunan·
<lb n="C2"/>Utsāha dauk· di vastu nan· sadākāla Upak· vela
<lb n="C3"/>Udāsīna sā nimiśamātra mam̃n· la Oḥ suhetu Urām̃ panrām̃
<lb n="C4"/>nim̃ ñu Adhama paputau Urām̃ di nagara nim̃ si jem̃ ra vā
<lb n="C5"/>vala marai mak· tmuv· nagara niy· niśśeṣa Aviḥ mam̃n·
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<lb n="D6"/>ṅan· hr̥ rūpa sukūla tyāga karuṇā pa<gap reason="lost" quantity="1" unit="character"/><!--sapi2argr Ici j'ai modifié dans le rtf et dans l'édition la fin de la ligne. Originellement il y était proposé pa-, mais je crois distinguer un morceau de caractère après le pa.-->
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<lem>n<choice><sic>ra</sic><corr>r̥</corr></choice>pater</lem>
<rdg source="bib:Schweyer2009_01">nr̥pater</rdg>
</app>
<!--<app loc="A3">
<lem>supr̥thagbhāvādikarmmodyamaḥ</lem>
<rdg source="bib:Schweyer2009_01">supr̥thag bhāvādi karmmo dyamaḥ</rdg>
</app>-->
<app loc="A4">
<lem>nānādānamakhotsavas</lem>
<rdg source="bib:Schweyer2009_01">nānādānamalotsavas</rdg>
<note>With note indicating that one would have to read <foreign>mahotsavas</foreign>; being based on a wrong reading, we may forget this proposal.</note>
</app>
<!-- <app loc="A4">
<lem>śiva<unclear>sth</unclear><supplied reason="lost">e</supplied></lem>
<rdg source="bib:Schweyer2009_01">śiva<gap reason="lost" quantity="1" unit="character"/></rdg>
</app>-->
<!--<app loc="A5">
<lem>padāny apy ātmānam</lem>
<rdg source="bib:Schweyer2009_01">sadānyapyātmānam</rdg>
</app>
<app loc="A5">
<lem>ayan tato</lem>
<rdg source="bib:Schweyer2009_01">ayantato</rdg>
<note>With note indicating that one would have to read <foreign>ayatnata</foreign>, which is ungrammatical and anyhow unnecessary.</note>
</app>
<app loc="A5">
<lem>dhikataras</lem>
<rdg source="bib:Schweyer2009_01">dhikat<supplied reason="lost">v</supplied>aṁ</rdg>
<note>Her proposition was unmetrical.</note>
</app>
<app loc="A6">
<lem>karaśelavilair</lem>
<rdg source="bib:Schweyer2009_01">karaśailavilair</rdg>
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</app>
<app loc="B1">
<lem>yam̃ṅ·</lem>
<rdg source="bib:Schweyer2009_01">năṅ</rdg>
</app>
<app loc="B4">
<lem>bhāva ni<unclear>m̃</unclear></lem>
<rdg source="bib:Schweyer2009_01">bhāvani</rdg>
</app>-->
<app loc="B5">
<lem>-kulā<unclear>vdhi</unclear>ma</lem>
<rdg source="bib:Schweyer2009_01"><unclear>kulāgdhima</unclear></rdg>
<note>Read -<foreign>kulāgama</foreign> or -<foreign>kulāvdhimada</foreign>?</note>
</app>
<!--<app loc="B7">
<lem>Upak</lem>
<rdg source="bib:Schweyer2009_01">ra pak</rdg>
</app>
<app loc="B7">
<lem>Udā<unclear>sī</unclear>na suhetu <unclear>du</unclear>nan<unclear>·</unclear> kmaiṅ·</lem>
<rdg source="bib:Schweyer2009_01">ra rā <gap reason="lost" quantity="2" unit="character"/> puho ṅa <gap reason="lost" quantity="2" unit="character"/> kmeṅ</rdg>
</app>
<app loc="B8">
<lem><unclear>t</unclear>ra</lem>
<rdg source="bib:Schweyer2009_01">trā</rdg>
</app>
<app loc="B9">
<lem>makmaim̃</lem>
<rdg source="bib:Schweyer2009_01">makmĕ</rdg>
</app>
<app loc="B9">
<lem>nīrvvāṇapada</lem>
<rdg source="bib:Schweyer2009_01">nīivvāṇapada</rdg>
<note>Typing error?</note>
</app>
<app loc="B9">
<lem><choice><unclear>ta</unclear><unclear>ku</unclear></choice> yam̃</lem>
<rdg source="bib:Schweyer2009_01">kaya</rdg>
</app>
<app loc="B9">
<lem>Ajarāmaraṇa kaivalya</lem>
<rdg source="bib:Schweyer2009_01"><gap reason="lost" quantity="1" unit="character"/> jārāparaṇa kevala<g type="ddandaPlain">.</g></rdg>
</app>
<app loc="C1">
<lem>nirvvikāra paramānandana</lem>
<rdg source="bib:Schweyer2009_01"><unclear>nirvvitā ra pamo</unclear>nandana</rdg>
</app>
<app loc="C3">
<lem>Udāsīna sā</lem>
<rdg source="bib:Schweyer2009_01"><gap reason="lost" quantity="1" unit="character"/>dāsīna ha</rdg>
</app>-->
<app loc="C9">
<lem>tapasmī</lem>
<rdg source="bib:Schweyer2009_01">tapasvī</rdg>
<note>The intended meaning is no doubt <foreign>tapasvī</foreign>, but the stone clearly reads <foreign>tapasmī</foreign>.</note>
</app>
<!-- <app loc="C9">
<lem>bhikṣu</lem>
<rdg source="bib:Schweyer2009_01">bhiksu</rdg>
</app>
<app loc="C10">
<lem>hīnadīnānātha</lem>
<rdg source="bib:Schweyer2009_01">hinadīnānāta</rdg>
</app>
<app loc="D1">
<lem>vijai</lem>
<rdg source="bib:Schweyer2009_01">vije</rdg>
</app>-->
<app loc="D3">
<lem><num value="972">972</num></lem>
<rdg source="bib:Schweyer2009_01"><num value="279">279</num></rdg>
<note>The fact that Schweyer misrepresents the order of the numbers also in her edition of C. 156 in the same article suggests this is no accident.</note>
</app>
<!--<app loc="D3">
<lem>pratiṣṭhā</lem>
<rdg source="bib:Schweyer2009_01">pratiṣṭā</rdg>
</app>-->
<app loc="D4">
<lem>nan·vvana</lem>
<rdg source="bib:Schweyer2009_01">nanvvan</rdg>
<note>The word <foreign>navvan</foreign> occurs several times in the corpus. We seem to have a spelling mistake for that word.</note>
</app>
<!--<app loc="D5">
<lem>sāna ya</lem>
<rdg source="bib:Schweyer2009_01">sānaya</rdg>
</app>
<app loc="D5">
<lem>mahāsenāpati</lem>
<rdg source="bib:Schweyer2009_01">mahāsenāpatī</rdg>
</app>-->
<app loc="D5">
<lem>na<supplied reason="lost">n·</supplied> ṅan· hr̥ rūpa sukūla</lem>
<rdg source="bib:Schweyer2009_01">na <gap reason="lost" quantity="4" unit="character"/> pa su kūla</rdg>
<note>Understand <foreign>hr̥</foreign> as <foreign>hrī</foreign>, <foreign>sukūla</foreign> as <foreign>sukula</foreign>.</note>
</app>
<!--<app loc="D6">
<lem>tyāga karuṇā pa<gap reason="lost" quantity="1" unit="character"/></lem>
<rdg source="bib:Schweyer2009_01">tyāga <gap reason="lost" quantity="5" unit="character"/></rdg>
</app>
<app loc="D7">
<lem><gap reason="lost" quantity="2" unit="character"/> pi <gap reason="lost" quantity="1" unit="character"/></lem>
<rdg source="bib:Schweyer2009_01">ra<seg type="aksara"><seg type="component" subtype="body"><gap reason="illegible" quantity="1" unit="component"/></seg>i</seg> si <gap reason="lost" quantity="1" unit="character"/></rdg>
</app>
<app loc="D7">
<lem>śilapaḥ <space/> <g type="dandaPlain">.</g> kāla</lem>
<rdg source="bib:Schweyer2009_01">sila <gap reason="lost" quantity="3" unit="character"/> pa <gap reason="lost" quantity="4" unit="character"/> kāla</rdg>
<note>Inspection of the stone suggests that no <foreign>akṣara</foreign>s were ever written where AVS supposes lacunae.</note>
</app>
<app loc="D8">
<lem>ri phap· drim̃ ṅan·</lem>
<rdg source="bib:Schweyer2009_01">di <gap reason="lost" quantity="1" unit="character"/>p· drĭ <gap reason="lost"/></rdg>
</app>-->
</listApp>
</div>
<div type="translation" resp="part:argr part:sapi">
<p rend="stanza" n="1">That king Śrī Parameśvara's sister's son, simply called Śrī Yuvarāja, endowed with good qualities, whose foremost zeal in action <supplied reason="explanation"><foreign>ādikarmodyama</foreign></supplied> is for full deliverance <supplied reason="explanation"><foreign>sur̥thagbhāva</foreign></supplied>, who organizes a variety of donations, sacrifices and festivals — he furthermore attains levels in the auspicious <foreign>yoga</foreign> that resides in Śiva, and beyond that the Self, in his mind characterized <supplied reason="subaudible">only</supplied> by Sat<supplied reason="subaudible">tva</supplied>.</p>
<p rend="stanza" n="2">When the Śaka-king was connected with <supplied reason="explanation">2</supplied> hands, <supplied reason="explanation">7</supplied> mountains and <supplied reason="explanation">9</supplied> orifices <supplied reason="explanation">i.e., in 972 Śaka</supplied>, that excellent one properly installed a stable landmark <supplied reason="explanation"><foreign>liṅga</foreign></supplied>, made of stone, for glory.</p>
<p>There was a prince, heir apparent, great general, who was nephew of his majesty Parameśvaravarmadeva. And he, solely focused on <foreign>dharma</foreign>, was busy carrying out meritorious donations ...
</p>
</div>
<div type="commentary">
<p n="C10">Inspection of the stone shows that no sign is missing at the beginning of this lign, but that an irregularity of the stone explains the shift of the margin.</p>
<p n="D9-D10">AVS has not read these lines.</p>
</div>
<div type="bibliography">
<!--bibliography encoded as per section §9.4 -->
<p>First edited with translation into French by Anne-Valérie Schweyer (<bibl rend="omitname"><ptr target="bib:Schweyer2009_01"/><citedRange unit="page">25-33</citedRange></bibl>). The inscription is re-edited here by Arlo Griffiths and Salomé Pichon based on autopsy and the EFEO estampages n. 1878, n. 1879, n. 1880, n. 1881 and n. 1882.</p>
<listBibl type="primary">
<bibl n="S">
<ptr target="bib:Schweyer2009_01"/>
<citedRange unit="page">25-33</citedRange>
</bibl>
</listBibl>
<listBibl type="secondary">
<bibl>
<ptr target="bib:Jacques1975-1976_01"/><!--sapi2argr Je l'ai ajouté mais ne suis pas sûre qu'il la mentionne dans l'article. En tout cas je ne la vois pas.-->
<citedRange unit="page">948-953</citedRange>
</bibl>
<bibl>
<ptr target="bib:Schweyer2005_03"/>
<citedRange unit="page">36-47</citedRange>
<note>Referred to as C. 211.</note>
</bibl>
</listBibl>
</div>
</body>
</text>
</TEI>
Commentary
⟨C10⟩ Inspection of the stone shows that no sign is missing at the beginning of this lign, but that an irregularity of the stone explains the shift of the margin.
⟨D9–D10⟩ AVS has not read these lines.