Digital Diplomatic Edition of Varugan Ləmah L622

Authors of digital edition: Aditia Gunawan, Arlo Griffiths & Ilham Nurwansah

Filename: DHARMA_DiplEdVaruganLemah.xml

Language: Old Sundanese

Repository: Nusantara Philology (tfd-nusantara-philology)

Version: part commented since without access_token with github actions api calls are limited – still working on it

Witness

[L622] Jakarta, National Library of Indonesia, Lontar, L 622
- Content:
  - Varugan Ləmah by
- Physical Description: Manuscript on palm leaf, 2 folios, 4 columns per page, 4 lines per column, written in black ink in Old Sundanese script.
- Hand Description: A¹:H₁ main hand of the manuscript, black ink, Sundanese script
- History: The Varugan Ləmah was first published in Aditia Gunawan in 2010. We present here a new edition which conforms to the editorial system we propose, and contains a few improvements of reading; it is especially the translation that we have been able to improve significantly by working together.

Edition

⟨Folio 1r⟩
⟨1r1⟩ [||] || || Ø Ini varugan· L̥maḥ, Iṅəkən· di halana, di hayuna, na pidayəḥhən·, na piR̥mvul·L̥n·, na piUMbul·L̥n·, lamuna: ba
⟨h⟩e ka
⟨1r2⟩ keñca ṅarana talaga haṁsa, Asiḥ voṁ sajagat·, pañudana pa[SH]caṙ pimula di pahoman·, lamuna bahe ka tukaṅəna: L̥ma:ḥ, ṅarana ba-
⟨1r3⟩ ñu mətu hamo jadyin· kaneneḥ, pañudana papatoṁ di sakay·[SH], tanə:m· di təṅaḥ daL̥m·, Ajina °oṁ dibi maAji batara mrəvasa: sohaḥ,
⟨1r4⟩ lamuna: bahe ka haR̥pən·, ṅarana: puṙba tapa, pamalina gəL̥m· kahilaṁṅan· suka, pañudana lalay· pəret· tavuṙ karañcaṁ təNdən· janari, Ajina °oṁ pak·sa-
⟨Folio 1v⟩
⟨1v1⟩ ma guru pun·, pasaduAn· kami di na liṄga si jaja, liṄga si jan·tri, bava tamaḥ batara kala, tiṁgal·kən· saṙriniṁ L̥maḥ Apan· gave saṁ pandita, Aṁgəs·
⟨1v2⟩ ma L̥pa:s·kən· na lalay·, lamuna L̥maḥ bahe ka katuhu ma AMbə[SH]k· pataka, pamalina reA nu ṅaduhuṁ Uraṁ, pañudana Usaṙ tanəm· di pahoman·, la-
⟨1v3⟩ muna: ṅaliṁga manik· ma na L̥maḥ kahaUpan· ku devata, pañudana haNti[SH]ga tikukuṙ tulis· [SIGN], tanəm· di buda hiR̥ṁ di təṅaḥ daL̥m·, Ajina °oṁ sri seda
⟨1v4⟩ _da sohaḥ laUn·na motoṁ pasiṙ ma na L̥maḥ ṅarana siṁha purusa, Avet· juritan·, pamənaṁna, pañudana bubura mulyi tanə di buruAn·, Ajina °oṁ
⟨Folio 2r⟩
⟨2r1⟩ devamanusa mrə/va\sa sohaḥ, lamuna caI becet· ti keñca, caI gəde ti katuhu, ṅarana: sri madayuṁ, pamalina kapiṁdva ku vadon·, pañudana haUṙ gəlis· pəR̥lak· di pa-
⟨2r2⟩ homan·, lamuna: dataṙ ma na L̥maḥ ṅarana: sumara dadaya, pamənaṁna gəL̥m· kadataṁṅa[SH]n· rama, paṁluṄsuṙna tamyiṄ naṁguḥ jadi coṅona prəlak· di pa*homan·, Ajina °oṁ sakabeḥ Aji
⟨2r3⟩ bətara sri sohaḥ, lamuna: L̥bak· di təṁṅaḥ na dayəḥ ṅarana: luAk· maturun·, pamalana pə[SH]de kabeṁkeṁ, pañudana bajra pimula di pahoman·, Ajina * sri sada sohaṁḥ, laUno sumali-
⟨2r4⟩ put· ma na dayəḥ, palana Usud· kabəṁhaṙran·, pañudana poNdoḥ pəR̥lak· di təṅaṁḥ da*L̥m· t=həṙ ṅa2c·, lamuna: tem·boṁ ka laUt· ma ṅarana: tuṄgaṁ laya na dayəḥ, pamalina
⟨Folio 2v⟩
⟨2v1⟩ paEḥ ku bajra dayəḥhan· dayəḥ, pañudana ñavuṁ di təṅaḥ Imaḥ poEna tuMpək· kalivon·, laUn·na Urut· səma na dayəḥ ṅaran·na mrəga hidiṁ, pamalina padəs· Avəḥhan·, pañudana daṁdəṙ, pimula UṄ-
⟨2v2⟩ gal· juru dayəḥ tavuṙ UṄgal· juru dayəḥ di puhun·na, °oṁ pasaduAn· kami pun·, di[SH]saṅ ratu brəco na devata kayu daṁdəṙ pun· maṄka hilaṁ Ikaṁ tamaḥ, maṄka tiṄgal· suka sohaḥ
⟨2v3⟩ lamun·na L̥maḥ ṅaṁṅaṁ ka keñca ka katuhu ma ṅaran·na jaṄgal bahu, pamalina padəs·[SH]Avəḥhan·, pañudana titiṙran· huApan· tuma L̥pas·kən· ku vadon· rəjəṁ dəṁ lanaṁ, mo-
⟨2v4⟩ toṁ caI ma na dayəḥ ṅarana talaga kahudanan·, pamalina paEḥ ku bajra /2\ Iṁ kaliḥ, pañudana ṅa2c· di təṅa caI, poEna tupək· vage, lamuna: dayəḥ nukaṁkən· bukit·
⟨Folio 3r⟩
⟨3r1⟩
⟨ma⟩ pamalina rusak· kula k·kadaṁ, pañudana gogolaṁ lima tuMpaṁ, di hulu dayəḥ laUk·na gagak· po*Ena Aṁgara manis·, laUn·na katuñjaṁ ku caI ma na dayəḥ ṅarana si ba-
⟨3r2⟩ R̥bə, pamalina dipahala ku devata, pañudana gogolaṁ puṙba desa, di təṅaḥ dayəḥ[SH]gəs· ma prəlak·kan· budi na Urut· gogolaṁ, laUn· L̥Mbu kakuruṁ ku Imaḥ, pamalina hu-
⟨3r3⟩ lun· dayəḥhana:na, pañudana vera putiḥ pisusupi basa dikuriAk·, laUn· U[SH]rut· picariAn· kakuruṁ ku Imaḥ pamalina gəL̥m· duk·ka, pañudana hayam· ñiL̥ṄL̥-
⟨3r4⟩ m· pəñcit· dibuAṁ Asakan· dəṁ təluṙna, hakan· ku tujuḥhan· tuAk· samiṁgiḥ suji picucuNduk· Aya nu ṅinum· səṁsəṁrikən·, ø [ornament]
⟨3r5⟩ // poEna buda: Umanis·,

Bibliography

References

Abbreviations for texts

Display OptionsWord Wrap Line Numbers Comments Processing Instructions

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<title type="editorial">Digital Diplomatic Edition of Varugan Ləmah L622</title>

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<forename>Aditia</forename>

<surname>Gunawan</surname>

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<surname>Griffiths</surname>

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<forename>Ilham</forename>

<surname>Nurwansah</surname>

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<pubPlace>Jakarta</pubPlace>

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<lb n="1r1"/> [||] || || Ø Ini varugan· L̥maḥ, Iṅəkən· di halana, di hayuna, na pidayəḥhən·, na piR̥mvul·L̥n·, na piUMbul·L̥n·, lamuna: ba<lb n="h"/>e ka

<lb n="1r2"/> keñca ṅarana talaga haṁsa, Asiḥ voṁ sajagat·, pañudana pa[SH]caṙ pimula di pahoman·, lamuna bahe ka tukaṅəna: L̥ma:ḥ, ṅarana ba-

<lb n="1r3"/> ñu mətu hamo jadyin· kaneneḥ, pañudana papatoṁ di sakay·[SH], tanə:m· di təṅaḥ daL̥m·, Ajina °oṁ dibi maAji batara mrəvasa: sohaḥ,

<lb n="1r4"/> lamuna: bahe ka haR̥pən·, ṅarana: puṙba tapa, pamalina gəL̥m· kahilaṁṅan· suka, pañudana lalay· pəret· tavuṙ karañcaṁ təNdən· janari, Ajina °oṁ pak·sa-

<!--

1. iṅəkən·] emend iṅətkən·.

3. mrəvasa:] mrivasa: 2010. Cf. 2v1.

4. pəret] could also be read piret.

-->

<lb n="1v1"/> ma guru pun·, pasaduAn· kami di na liṄga si jaja, liṄga si jan·tri, bava tamaḥ batara kala, tiṁgal·kən· saṙriniṁ L̥maḥ Apan· gave saṁ pandita, Aṁgəs·

<lb n="1v2"/> ma L̥pa:s·kən· na lalay·, lamuna L̥maḥ bahe ka katuhu ma AMbə[SH]k· pataka, pamalina reA nu ṅaduhuṁ Uraṁ, pañudana Usaṙ tanəm· di pahoman·, la-

<lb n="1v3"/> muna: ṅaliṁga manik· ma na L̥maḥ kahaUpan· ku devata, pañudana haNti[SH]ga tikukuṙ tulis· [SIGN], tanəm· di buda hiR̥ṁ di təṅaḥ daL̥m·, Ajina °oṁ sri seda

<lb n="1v4"/> _da sohaḥ laUn·na motoṁ pasiṙ ma na L̥maḥ ṅarana siṁha purusa, Avet· juritan·, pamənaṁna, pañudana bubura mulyi tanə di buruAn·, Ajina °oṁ

<!--

1. tamaḥ] this was read tamuḥ in 2010, but the dot below the ma seems rather too far from the akṣara to be able to count as vocalization, and we now take it as an accidental; if the scribe did write tamuḥ, this must anyhow be corrected to tamaḥ on the basis of the parallel in 2v2.

1. pandita] note use of pasangan.

4. _da] this can certainly be restored seda. A part of the s is still visible.

4. tanə] emend tanəm·.

-->

<lb n="2r1"/> devamanusa mrə/va\sa sohaḥ, lamuna caI becet· ti keñca, caI gəde ti katuhu, ṅarana: sri madayuṁ, pamalina kapiṁdva ku vadon·, pañudana haUṙ gəlis· pəR̥lak· di pa-

<lb n="2r2"/> homan·, lamuna: dataṙ ma na L̥maḥ ṅarana: sumara dadaya, pamənaṁna gəL̥m· kadataṁṅa[SH]n· rama, paṁluṄsuṙna tamyiṄ naṁguḥ jadi coṅona prəlak· di pa*homan·, Ajina °oṁ sakabeḥ Aji

<lb n="2r3"/> bətara sri sohaḥ, lamuna: L̥bak· di təṁṅaḥ na dayəḥ ṅarana: luAk· maturun·, pamalana pə[SH]de kabeṁkeṁ, pañudana bajra pimula di pahoman·, Ajina * sri sada sohaṁḥ, laUno sumali-

<lb n="2r4"/> put· ma na dayəḥ, palana Usud· kabəṁhaṙran·, pañudana poNdoḥ pəR̥lak· di təṅaṁḥ da*L̥m· t=həṙ ṅa2c·, lamuna: tem·boṁ ka laUt· ma ṅarana: tuṄgaṁ laya na dayəḥ, pamalina

<!--

2. rama] emend sumara?

2. coṅona] coṅona na 2010. There is in fact no repetition of na.

3. pamalana pəde] emend pamalina gəde.

3. pimula] In 2010 this was read pimala with proposal to emend to pimula <lb n="p. 163 n. 8"/>. We now think that it is possible simply to read pimula.

3. *] the scribe first wrote an °o, then crossed it out, perhaps intending to write another complete °oṁ, but if such was indeed his intention he did not carry it out.

3. sada] perhaps emend sadap·?

3. sohaṁḥ] emend sohaḥ.

3–4. sumaliput] correct sumalipat. Why? cf. OJ limput/liput. Rather, emend maliput and place su in line 2, before rama.

4. palana] correct pamalina.

4. təṅaṁḥ] the scribe intended təṁṅaḥ.

4. t=həṙ] note this spelling.

4. laya] correct layaṙ.

-->

<lb n="2v1"/> paEḥ ku bajra dayəḥhan· dayəḥ, pañudana ñavuṁ di təṅaḥ Imaḥ poEna tuMpək· kalivon·, laUn·na Urut· səma na dayəḥ ṅaran·na mrəga hidiṁ, pamalina padəs· Avəḥhan·, pañudana daṁdəṙ, pimula UṄ-

<lb n="2v2"/> gal· juru dayəḥ tavuṙ UṄgal· juru dayəḥ di puhun·na, °oṁ pasaduAn· kami pun·, di[SH]saṅ ratu brəco na devata kayu daṁdəṙ pun· maṄka hilaṁ Ikaṁ tamaḥ, maṄka tiṄgal· suka sohaḥ

<lb n="2v3"/> lamun·na L̥maḥ ṅaṁṅaṁ ka keñca ka katuhu ma ṅaran·na jaṄgal bahu, pamalina padəs·[SH]Avəḥhan·, pañudana titiṙran· huApan· tuma L̥pas·kən· ku vadon· rəjəṁ dəṁ lanaṁ, mo-

<lb n="2v4"/> toṁ caI ma na dayəḥ ṅarana talaga kahudanan·, pamalina paEḥ ku bajra /2\ Iṁ kaliḥ, pañudana ṅa2c· di təṅa caI, poEna tupək· vage, lamuna: dayəḥ nukaṁkən· bukit·

<!--

1. Imaḥ] misread as L̥maḥ in 2010.

1. hidiṁ] correct hidəṁ.

1. padəs·] emend padəm·.

3. ṅaṁṅaṁ] emend ṅaṁṅaḥ.

3. padəs·] emend padəm·.

3. titiṙran·] the layar is written on top of the akṣara after the syllable ending with r, but in this case this was probably caused by presence of superscript i.

4. /2\] misread as /bu\ in 2010.

4. təṅa] correct təṅaḥ.

-->

<lb n="3r1"/> <lb n="ma"/> pamalina rusak· kula k·kadaṁ, pañudana gogolaṁ lima tuMpaṁ, di hulu dayəḥ laUk·na gagak· po*Ena Aṁgara manis·, laUn·na katuñjaṁ ku caI ma na dayəḥ ṅarana si ba-

<lb n="3r2"/> R̥bə, pamalina dipahala ku devata, pañudana gogolaṁ puṙba desa, di təṅaḥ dayəḥ[SH]gəs· ma prəlak·kan· budi na Urut· gogolaṁ, laUn· L̥Mbu kakuruṁ ku Imaḥ, pamalina hu-

<lb n="3r3"/> lun· dayəḥhana:na, pañudana vera putiḥ pisusupi basa dikuriAk·, laUn· U[SH]rut· picariAn· kakuruṁ ku Imaḥ pamalina gəL̥m· duk·ka, pañudana hayam· ñiL̥ṄL̥-

<lb n="3r4"/> m· pəñcit· dibuAṁ Asakan· dəṁ təluṙna, hakan· ku tujuḥhan· tuAk· samiṁgiḥ suji picucuNduk· Aya nu ṅinum· səṁsəṁrikən·, ø [ornament]

<lb n="3r5"/> // poEna buda: Umanis·,

<!--

1. <lb n="ma"/>] read , in 2010.

2. budi] emend budin·?

2. L̥Mbu] emend L̥Mbuṙ.

2. kakuruṁ] 2010 read kukuruṁ, which he emended to kakuruṁ. There is indeed a dot below the ka, but we are now inclined to consider it accidental.

4. dibuAṁ] the translation of 2010 implies that he emends this to dibuat·.

5. Umanis] misread na manis in 2010.

-->

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