Bibliography
Entries 16401–16500 of 20347.
Schmid, Charlotte. 2002. “Mahiṣāsuramardini: A Vaiṣṇava Goddess?” In: Foundations of Indian art: Proceedings of the Chidambaram seminar on art and religion. Edited by R. Nagaswamy. Chennai: Tamil Arts Academy, pp. 143–162.
Schmid, Charlotte. 2005. “Mahābalipuram : la prospérité au double visage.” Journal Asiatique 293, pp. 459–527.
Schmid, Charlotte. 2005. “Au seuil du monde divin: Reflets et passages du dieu d'Ālantuṟai à Puḷḷamaṅkai.” BEFEO 92, pp. 39–157. DOI: 10.3406/befeo.2005.5983. [URL].
Schmid, Charlotte. 2006. “The Arrival of Pallavas in South India. The original myth.” No place.
Schmid, Wolf. 2009–08–17. “Implied Author.” In: Handbook of Narratology. Edited by Peter Hühn, John Pier, Wolf Schmid and Jörg Schönert. Vol. 19. Narratologia. No place: De Gruyter, pp. 161–173. [URL].
Schmid, Charlotte. 2011. “Du rite au mythe : les tueuses de buffle de l’Inde ancienne.” Artibus Asiae 71, pp. 115–161.
Schmid, Charlotte. 2014. “Bhakti in its infancy: Genealogy matters in the Kailāsanātha of Kāñcipuram.” In: The archaeology of Bhakti, I: Mathurā and Maturai, back and forth. Edited by Emmanuel Francis and Charlotte Schmid. Collection Indologie 125. Pondicherry; Paris: Institut Français de Pondichéry; École française d'Extrême-Orient, pp. 89–141.
Schmid, Charlotte. 2014. La Bhakti d’une reine: Śiva à Tirucceṉṉampūṇṭi. Collection Indologie 123. Pondicherry: Institut Français de Pondichéry; École française d'Extrême-Orient. [URL].
Schmid, Charlotte. 2014. “The edifice of Bhakti: Towards an “archaeological” reading of Tēvāram and Periyapurāṇam.” In: Mapping the chronology of Bhakti: Milestones, stepping stones, and stumbling stones. Proceedings of a workshop held in honour of Paṇḍit Varadadesikan. Edited by Valérie Gillet. Indologie 124. Pondicherry: IFP & EFEO, pp. 241–286.
Schmid, Wolf. 2019–02–04amp;rft.publisher. “the living handbook of narratology.”
SCHMIDT, P. Wilhelm. 1885. “Inscription cambodgienne trouvée à lophabouri (siam).” Excursions et Reconnaissances 10 (23), pp. 32–38.
SCHMIDT, P. Wilhelm. 1906. “Die mon-khmer-völker, ein bindegliglied zwischen völkern zentralasiens und autronesiens.” Archiv für anthropologie 33, pp. 59–109.
SCHMIDT, P. Wilhelm. 1907. “Les peuples mon-khmers. Traits d'union entre les peuples de l'Asie centrale et de l'Austronesie.” Bulletin de l'École française d'Extrême-Orient 7 (3-4), pp. 213–264.
SCHMIDT, P. Wilhelm. 1908. “Les peuples mon-khmers. Traits d'union entre les peuples de l'Asie centrale et de l'Austronesie.” Bulletin de l'École française d'Extrême-Orient 8 (1-2), pp. Jan–35.
SCHMIDT, P. Wilhelm. 1926. Die sprachfamilien und sprachreise der erde. Heidelberg.
Schmidt, Hanns-Peter. 1968. Br̥haspati und Indra: Untersuchungen zur vedischen Mythologie und Kulturgeschichte. Wiesbaden: Otto Harrassowitz.
Schmidt, Klaus T. 1989. Der Schlussteil des Prātimokṣasūtra der Sarvāstivādins: Text in Sanskrit und Tocharisch A verglichen mit den Parallelversionen anderer Schulen. Göttingen: Vandenhoeck & Ruprecht.
Schmiedchen, Annette. 1993. “Einige Besonderheiten der buddhistischen Schenkungsinschriften unter den Maitrakas.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin Sonderheft 1, pp. 83–108.
Schmiedchen, Annette. 1993. “Formulas determining the purposes of donations to Buddhist monasteries in west and east India from the 5th to the 9th century A.D.” In: South Asian Archaeology 1991: proceedings of the eleventh international conference of the Association of South Asian Archaeologists in Western Europe (Berlin 1–5 July 1991). Edited by Adalbert J. Gail and Gerd J. R. Mevissen. Stuttgart: Franz Steiner, pp. 585–593.
Schmiedchen, Annette. 1995. “Einige Bemerkungen zum Corpus der Sanskrit-Inschriften aus der Herrschaftszeit der Imperialen Rāṣṭrakūṭas (8. bis 10. Jahrhundert.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin Sonderheft 2, pp. 55–92.
Schmiedchen, Annette. 1997. “Brahmanen in Südost-Gujarat und Nordwest-Maharashtra vom 5. bis 8. Jahrhundert.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin 9, pp. 45–68.
Schmiedchen, Annette. 1998. “Die Genealogiepassagen in den Herrscherurkunden der Rāṣṭrakūṭa-Dynastie.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin 10, pp. 55–71.
Schmiedchen, Annette. 2001. “Dorfverleihungen an Brahmanen und brahmanische Aktivitäten im frühmittelalterlichen Reich der Rāṣṭrakūṭas.” Beiträge des Südasien-Instituts der Humboldt-Universität zu Berlin Sonderheft 3, pp. 63–105.
Schmiedchen, Annette. 2001. “Die Genealogiepassagen in den Herrscherurkunden der Rāṣṭrakūṭa-Dynastie: Norm und Abweichung in der frühmittelalterlichen Sanskrit-Epigraphik.” In: Akten des 27. Deutschen Orientalistentages (Bonn – 28. September bis 2. Oktober 1998): Norm und Abweichung. Edited by S. Wild and H. Schild. Würzburg: Ergon Verlag, pp. 241–253.
Schmiedchen, Annette and Fred Virkus. 2002. “Die Ären der Guptas und ihrer Nachfolger: Politische Kultur, Regionalgeschichte und Zeitrechnung im alten und frühmittelalterlichen Indien.” In: Vom Herrscher zur Dynastie: zum Wesen kontinuierlicher Zeitrechnung in Antike und Gegenwart. Edited by Harry Falk. Bremen: Hempen Verlag, pp. 106–137.
Schmiedchen, Annette. 2006. “The ceremony of tulāpuruṣa: the Purāṇic concept and the epigraphical evidence.” In: Script and image: papers on art and epigraphy. Edited by Adalbert J. Gail, Gerd J. R. Mevissen and Richard Salomon. Vol. 11.1. Papers of the 12th World Sanskrit Conference. Delhi: Motilal Banarsidass, pp. 145–184.
Schmiedchen, Annette. 2007. “Epigraphical evidence for the history of Atharvavedic brahmins.” In: The Atharvaveda and its Paippalādaśākhā: historical and philological papers on a Vedic tradition. Edited by Arlo Griffiths and Annette Schmiedchen. Indologica Halensis 11. Aachen: Shaker, pp. 355–384.
Schmiedchen, Annette. 2010–2011. “Religious patronage and political power: the ambivalent character of royal donations in Sanskrit epigraphy.” JAIH 27, pp. 154–166.
Schmiedchen, Annette. 2013. “Patronage of Śaivism and other religious groups in western India under the dynasties of the Kaṭaccuris, Gurjaras and Sendrakas from the 5th to the 8th centuries.” IIJ 56 (3-4), pp. 349–363.
Schmiedchen, Annette. 2013. “India: medieval era migrations.” In: The Encyclopedia of Global Human Migration. Edited by I. Ness. Vol. 3. Chichester: Wiley, pp. 1717–1726.
Schmiedchen, Annette. 2013. “Stiftungen zum Unterhalt buddhistischer Klöster in Indien (1. bis 10. Jahrhundert).” In: Stifter und Mäzene und ihre Rolle in der Religion: von Königen, Mönchen, Vordenkern und Laien in Indien, China und anderen Kulturen. Edited by Barbara Schuler. Wiesbaden: Harrassowitz, pp. 99–116.
Schmiedchen, Annette. 2014. “Indien.” In: Migrationen im Mittelalter: ein Handbuch. Edited by Michael Borgolte. Berlin: De Gruyter, pp. 67–80.
Schmiedchen, Annette. 2014. Herrschergenealogie und religiöses Patronat: die Inschriftenkultur der Rāṣṭrakūṭas, Śilāhāras und Yādavas (8. bis 13. Jahrhundert). Gonda Indological Studies 17. Leiden: Brill.
Schmiedchen, Annette. 2015. “Brahmanische Wanderungsbewegungen im mittelalterlichen Indien: Gewinner und Verlierer.” Zeitschrift für Geschichtswissenschaft 63 (3), pp. 227–236.
Schmiedchen, Annette. 2016. “Die Akteure der mittelalterlichen Kommunikation im Indischen Ozean – von Gujarat über Ceylon und den Golf von Bengalen bis nach Sumatra.” In: Maritimes Mittelalter: Meere als Kommunikationsräume. Edited by Michael Borgolte and Nikolas Jaspert. Ostfildern: Jan Thorbecke Verlag, pp. 283–302.
Schmiedchen, Annette. 2017. “The description of Sāgala (present-day Sialkot) in an ancient Buddhist text.” Ancient Pakistan 28, pp. 61–68.
Schmiedchen, Annette. 2017. “Medieval Ports in India.” In: The sea in history: the medieval world. Edited by Michel Balard. Woodbridge: Boydell & Brewer, pp. 783–793.
Schmiedchen, Annette. 2018. “Imperial rulers and regional elites in early medieval central India (8th to 13th centuries).” In: Die Interaktion von Herrschern und Eliten in imperialen Ordnungen des Mittelalters. Edited by Wolfram Drews. Berlin: De Gruyter, pp. 147–169.
Schmiedchen, Annette. 2018. “Kings, authors, and messengers: the composition of the Maitraka copper plate charters.” In: New horizons in Indology: Prof. Dr. H. G. Shastri commemoration volume. Edited by Bharati Shelat and Thomas Parmar. Ahmedabad: Shri Nandan H. Shastri, pp. 35–41.
Schmiedchen, Annette. 2018. “Religious patronage in favour of Jaina literary traditions — the epigraphic evidence.” In: The gift of knowledge: Patterns of patronage in Jainism. Essays in honour of Prof. Hampa Nagarajaiah's promotion of Jain studies. Edited by Christine Chojnacki and Basile Leclère. Bengaluru: Sapna Book House, pp. 77–91.
Schmiedchen, Annette. 2019. “Leitbilder und Legitimierung herrscherlicher Macht im mittelalterlichen Zentralindien (8. bis 13. Jahrhundert).” In: Die Macht des Herrschers: personale und transpersonale Aspekte. Edited by Mechthild Albert, Konrad Klaus and Elke Brüggen. Vol. 4. Macht und Herrschaft. Göttingen: V & R unipress : Bonn University Press, pp. 277–298.
Schmiedchen, Annette. 2019. “Herrschernamen als Legitimationsinstrument im frühmittelalterlichen Indien (6. bis 10. Jahrhundert).” In: Machterhalt und Herrschaftssicherung. Edited by Matthias Becher and Hendrick Hess. Vol. 8. Macht und Herrschaft. Göttingen: V&R unipress, pp. 175–192. [URL].
Schmiedchen, Annette. 2019. “Medieval endowment cultures in western India: Buddhist and Muslim encounters – some preliminary observations.” In: Encountering Buddhism and Islam in premodern Central and South Asia. Edited by Blain Auer and Ingo Strauch. Vol. 9. Mondes de l'Asie du Sud et de l'Asie Centrale. Berlin: De Gruyter, pp. 203–218. [URL].
Schmiedchen, Annette. 2020. “Upinder Singh, Political Violence in Ancient India.”
Schmiedchen, Annette. 2021–10–05. “Buddhist endowments by Śaiva kings under the Maitrakas of Valabhī in western India (5th–8th cent.) and the Yodhāvaka grant of Dharasena IV, [Valabhī] Year 326.” Endowment Studies 5 (1-2), pp. 107–134. DOI: 10.1163/24685968-05010002. [URL].
Furui, Ryosuke, Arlo Griffiths, Annette Schmiedchen, Annette Schmiedchen, Arlo Griffiths and Ryosuke Furui. [2023] 2021–2022. “Introduction by the guest editors.” BLS 7 (Special volume on Epigraphic Evidence on Patronage and Social Contexts of Buddhist Monasteries in Medieval South and Southeast Asia), pp. xi–xxiii.
Schmiedchen, Annette. 2021. “Maitrakas.” In: The Encyclopedia of Ancient History: Asia and Africa. No place. [URL].
Schmiedchen, Annette. 2022. “Imperial rulers and regional elites in early medieval central India (8th to 13th centuries).” DOI: 10.4324/9781003242062-18. [URL].
Schmiedchen, Annette. 2023. “Monastic complexes for monks and nuns: The social fabric of Buddhist monasteries under the Maitrakas in Gujarat.” [URL].
Schmiedchen, Annette. 2023. “Epigraphic Evidence on Patronage and Social Contexts of Buddhist Monasteries in Medieval South and Southeast Asia. Introduction by the guest editors.” [URL].
Schmiedchen, Annette. forthcoming 2024. “Vihāra, mahāvihāra, vihāramaṇḍala: The Terminology for Buddhist Monasteries and Nunneries in Sanskrit Epigraphy from Late Antiquity to the Early Medieval Period.” In: Studies on Buddhist Monastic Cultures. Edited by Petra Kieffer-Pülz, Taiken Kyuma and Satoshi Ogura. Asien- und Afrika-Studien der Humboldt-Universität zu Berlin. Wiesbaden: Harrassowitz.
Schmithausen, Lambert. 1981. “On some aspects of descriptions or theories of ‘liberating insight’ and 'enlightenment’ in early buddhism.” In: Studien zum Jainismus und Buddhismus, Gedenkschrift für Ludwig Alsdorf. Edited by Klaus Bruhn and Albrecht Wezler. Wiesbaden: Steiner, pp. 199–253.
Schnake, Javier. 2022–12–31. “Khom/Mūl Script Manuscripts from Central Thailand and Cambodia: Colophons with a Variable Geometry?” In: Khom/Mūl Script Manuscripts from Central Thailand and Cambodia: Colophons with a Variable Geometry? No place: De Gruyter, pp. 209–228. [URL].
Schneider, David Murray. 1980. American kinship: a cultural account. 2d ed. Chicago [etc.]: University of Chicago Press.
Schneider, Johannes. 2014. Eine buddhistische Kritik der indischen Götter: Śaṃkarasvāmins Devātiśayastotra mit Prajñāvarmans Kommentar. Wiener Studien zur Tibetologie und Buddhismuskunde. Wien: Arbeitskreis für Tibetische und Buddhistische Studien.
Schneider, Johannes. 2015. “Eine buddhistische Sicht auf den Buddhāvatāra.” Berliner Indologische Studien 22, pp. 87–102.
Schnepel, Burkhard. 1997. Die Dschungelkönige: ethnohistorische Aspekte von Politik und Ritual in Südorissa/Indien. Stuttgart: Franz Steiner Verlag.
Schnepel, Burkhard. 2001. “Kings and rebel kings: Rituals of incorporation and dissent in South Orissa.” In: Jagannatha revisited: Studying society, religion and the state in Orissa. Edited by Hermann Kulke and Burkhard Schnepel. New Delhi: Manohar, pp. 271–295.
Schnepel, Burkhard. 2002. The jungle kings: Ethnohistorical aspects of politics and ritual in Orissa. New Delhi: Manohar.
Schnitger, F. M. 1934. “Tārumānagara.” TBG 74, p. 187.
Schnitger, F. M. 1935–1936. Oudheidkundige vondsten te Palembang. 4 vols. Palembang: Ebeling.
Schnitger, F. M. 1935. Oudheidkundige vondsten in Palembang. Bijlage A: Verslag over de gevonden inscriptie's door Dr. W. F. Stutterheim. Palembang: Ebeling.
Schnitger, F. M. 1935. Oudheidkundige vondsten te Palembang, bijlage B. ??: ??
Schnitger, F.M. 1935. “Enkele oudheidkundige opmerkingen over tantrisme op Java.” BKI 92, pp. 149–159. DOI: 10.1163/22134379-90001389. [URL].
Schnitger, F. M. 1936. Hindoe-oudheden aan de Batang Hari. Leiden: Brill.
Schnitger, F. M. 1936. Oudheidkundige vondsten te Palembang, bijlage C. Leiden: Brill. [URL].
Schnitger, F. M. 1936. Oudheidkundige vondsten in Padang Lawas. Leiden: Brill.
Schnitger, F. M. 1937. The archaeology of Hindoo Sumatra. Internationales Archiv für Ethnographie 35, Supplement. Leiden: Brill. [URL].
Schnitger, F.M. 1937. Forgotten Kingdoms in Sumatra. Leiden: Brill.
Schnitger, F.M. 1938. “Ancient Batak Tombs in Tapanuli.” Annual Bibliography of Indian Archaeology for the Year 1936 11, pp. 30–32.
Schnitger, F. M. 1938. “Ancient Batak tombs in Tapanuli (North Sumatra).” ABIA 11, pp. 30–32.
Schnitger, F. M. 1938. “Indo-Javanese images in Berlin, Amsterdam and London Museums.” JGIS 5 (1), pp. 22–23. [URL].
Schnitger, F. M. 1939–1942. “Les terrasses mégalithiques de Java.” Revue des arts asiatiques 13 (3), pp. 101–114. [URL].
Schnitger, F. M. 1939. Forgotten kingdoms in Sumatra. Leiden: Brill. [URL].
Schöch, Christof. 2014. “Michael Poston and Rebecca Niles, eds., Folger Digital Texts. Washington: The Folger Shakespeare Library, 2012–2013, http://www. folgerdigitaltexts.org.” In: The Journal of the European Society for Textual Scholarship. Edited by Wim van Mierlo and Alexandre Fachard. No place: Brill; Rodopi, pp. 248–252. [URL].
Schoettel, Marine and Arlo Griffiths. forthcoming. “Ascetic life in the mountains as witnessed by Old Javanese inscriptions of the Majapahit period.”
Scholte, Joh. 1920. De slametan entas-entas der Tenggereezen en de Memukur-ceremonie op Bali. Weltevreden: Albrecht.
Schopen, Gregory. 1975. “The Phrase ‘sa pṛthivīpradeśaś caityabhūto bhavet’ in the Vajracchedikā: Notes on the Cult of the Book in Mahāyāna.” IIJ 17 (3-4), pp. 147–181.
Schopen, Gregory. 1978. “The five leaves of the Buddhabalādhānaprātihāryavikurvāṇanirdeśa-sūtra found at Gilgit.” JIP 5, pp. 319–336.
Schopen, Gregory. 1978. “The Bhaiṣajyagurusūtra and the buddhism of Gilgit.” Ph.D., Australian National University. Canberra.
Schopen, Gregory. 1979. “Mahāyāna in Indian inscriptions.” IIJ 21, pp. 1–19.
Schopen, Gregory. 1982. “The Generalization of an Old Yogic Attainment in Medieval Mahāyāna Sūtra Literature: Some Notes on Jātismara.” Journal of the International Association of Buddhist Studies 6 (1), pp. 109–147.
Schopen, Gregory. 1984. “Filial piety and the monk in the practice of Indian Buddhism: A question of ‘Sinicization’ viewed from the other side.” TP 70 (1), pp. 110–126.
Schopen, Gregory. 1985. “Two problems in the history of Indian Buddhism: The layman / monk distinction and the doctrines of the transference of merit.” StII 10, pp. 9–47.
Schopen, Gregory. 1987. “The inscription of the Kuṣān image of Amitābha and the character of the early Mahāyāna in India.” JIABS 10 (2), pp. 99–134.
Schopen, Gregory. 1988. “On the Buddha and His bones: The conception of a relic in the inscriptions of Nāgarjunikoṇḍa.” JAOS 108 (4), pp. 527–537. DOI: 10.2307/603142. [URL].
Schopen, Gregory. 1989. “The Manuscript of the Vajracchedikā Found at Gilgit.” In: Studies in the Literature of the Great Vehicule: Three Mahāyāna Buddhist Texts. Edited by Luis O. Gómez and Jonathan A. Silk. Ann Arbor: Center for South and Southeast Asian Studies, pp. 89–139.
Schopen, Gregory. 1989. “A Verse from the Bhadracaripraṇidhāna in a 10th century inscription found at Nālandā.” JIABS 12 (1), pp. 149–157.
Schopen, Gregory. 1990. “The Buddha as an owner of property and permanent resident in medieval Indian monasteries.” JIP 18, pp. 181–217.
Schopen, Gregory. 1991. “Archaeology and Protestant Presuppositions in the Study of Indian Buddhism.” History of Religions 31, pp. 1–23.
Schopen, Gregory. 1991. “An old inscription from Amarāvatī and the cult of the local monastic dead in Indian Buddhist monasteries.” JIABS 14 (2), pp. 281–329.
Schopen, Gregory. 1992. “On Avoiding Ghosts and Social Censure: Monastic Funerals in the Mūlasarvāstivāda-Vinaya.” JIP 20, pp. 1–39.
Schopen, Gregory. 1994. “Doing business for the lord: Lending on Interest and written loan contracts in the Mūlasarvāstivāda-vinaya.” JAOS 114 (4), pp. 527–554. DOI: 10.2307/606161. [URL].
Schopen, Gregory. 1994. “The monastic ownership of servants or slaves: Local and legal factors in the redactional history of two vinayas.” JIABS 17 (2), pp. 145–173. [URL].
Schopen, G. 1996. “What’s in a name: The religious function of the early donative inscriptions.” In: Unseen presence: The Buddha and Sanchi. Edited by Vidya Dehejia. Mumbai: Marg, pp. 58–73.
Schopen, Gregory. 1996. “The Suppression of Nuns and the Ritual Murder of Their Special Dead in two Buddhist Monastic Texts.” Journal of Indian Philosophy 24 (6), pp. 563–592. [URL].
Schopen, Gregory. 1996. “The lay ownership of monasteries and the role of the monk in Mūlasarvāstivādin Monasticism.” JIABS 19 (1), pp. 81–126. [URL].
Schopen, Gregory. 1997. Bones, stones, and Buddhist monks: Collected papers on the archaeology, epigraphy, and texts of monastic Buddhism in India. Honolulu: University of Hawai'i Press.
Schopen, Gregory. 1999. “The bones of a Buddha and the business of a monk: Conservative monastic values in an early Mahāyāna polemical tract.” JIP 27 (4), pp. 279–324. [URL].
Schopen, Gregory. 2000. “The Mahāyāna and the middle period of Indian Buddhism: Through a chinese looking-glass.” EB 32 (2), pp. 1–25.