Bibliography
Entries 13201–13300 of 19443.
Norng, Many. 2017. “La représentation plurielle de l'espace dans le Cambodge ancien à partir de l'étude de trois termes : bhūmi "espace terrestre", sruk "espace habité ou occupation humaire" et vrai "espace sauvage".” Mémoire de master 2 en linguistique khmère, INaLCO. Paris.
Norquest, Peter. 2016. A Phonological Reconstruction of Proto-Hlai. Languages of Asia 13. Leiden: Brill.
Noseworthy, William B. and Pham Thi Thanh Huyen. 12/2022. “Praxis and policy: Discourse on Cham Bani religious identity in Vietnam.” J. Southeast Asian stud. 53 (4), pp. 733–761. DOI: 10.1017/S0022463422000868. [URL].
Noseworthy, William B. 2013. “The Cham’s First Highland Sovereign: Po Romé (r. 1627-1651).” Asian Highlands Perspectives 28, pp. 155–203. [URL].
Noseworthy, William. 2014. “Mamun and the ‘Kaum Imam San’of Cambodia.” The Newsletter (69), pp. 2019–05. [URL].
Noseworthy, William B. 2015. “The Mother Goddess of Champa: Po Ina Nagar.” SUVANNABHUMI 7 (1), pp. 107–137. [URL].
Noseworthy, William B. and Pham Thi Thanh Huyen. 2021-07-03. “Shared resonances: Cham Bani conceptions of divinities in contemporary Vietnam.” Religion 51 (3), pp. 381–403. DOI: 10.1080/0048721X.2020.1860150. [URL].
Noseworthy, William. 2022. “Dalikal Ppo Klaong Garai.” Database of Religious History. Retrieved September 3, p. 2022. [URL].
Nothofer, Bernd. 1975. The reconstruction of proto-Malayo-Javanic. Verhandelingen van het Koninklijk Instituut voor Taal-, Land- en Volkenkunde 73. 's-Gravenhage: Nijhoff.
NOTTON, Camille. 1932. The chronicle of the emerald buddha. Bangkok.
NOTTON, Camille. 1960. Légende d'Angkor et chronique du Bouddha de cristal. Limoges: Rougerie.
NOTTON, Camille. N.d. Légendes sur le Siam et le Cambodge. No place.
NOU, Ker and Nhieuk NOU. 1973. “Kpuon Abah-Bibah ou Le livre de mariage des khmers.” Bulletin de l'École française d'Extrême-Orient 60, pp. 243–328.
NOU, Jean-Louis and Louis FREDERIC. 1994. Borobodur. Paris: Imprimerie Nationale.
NOULET, J. B. 1877. “L'âge de la pierre polie au cambodge d”après les découvertes de m. Moura.” Imprimerie Louis et Jean-Matthieu Douladoure, pp. 10, 2 pl.
NOULET, J. B. 1879. L'âge de la pierre polie et du bronze au Cambodge d'après les découvertes de M. Moura. Toulouse: Archives du Museum d'Histoire Naturelle 1.
NOUTH, Narang. 2000. “colloquium perspectives on Asian Studies.” In: Current status and prospects of Khmer studies,. Paris, Tokyo: Ecole Française d'Extrême-Orient, The Toyo Bunko, the Japan Foundation, pp. 48–53, 108–113.
Novetzke, Christian Lee. 2020. “The political field of bhakti at the emergence of Marathi literature in premodern India.” In: Regional communities of devotion in South Asia: insiders, outsiders, and interlopers. Edited by Gil Ben-Herut, Jon Keune and Anne E. Monius. Routledge South Asian Religion Series 13. London: Routledge, pp. 122–136.
Novida Abbas. 2009. “Perahu kuno di situs Punjulharjo, Rembang.” BPA 23, pp. 46–59.
Nowicka, Olga. 2017. “In the Footsteps of Śaṅkara: mapping a Pan-India "Digvijaya" in the Local Space of Kerala.” Polish contributions to South Asian studies, pp. 60–69.
No name. 1894. “Obituary notices: Major-General Sir Alexander Cunningham.” Journal of the Royal Asiatic Society 26, pp. 166–177.
Nugrahani, D. S., Slamet Pinardi, Rusmulia Tjiptadi and Gutomo. 1998. Katalog artefak temuan Rejoso 1997. Prambanan: Suaka Peninggalan Sejarah dan Purbakala Propinsi Jawa Tengah.
NUNBHAKDI, Suthawadee. 1993. “Histoire de l'École française d'Extrême-Orient.” In: Le sel de la vie en Asie du Sud-Est. Bangkok: Songkla University, pp. 357–363.
No name. 1935. Bulletin de l'École française d'Extrême-Orient, tome XXXV, 1935. Vol. 35. No place. [URL].
NUR, P. 1966. So luoc vê chinh sach thuong vu trong lich su Viêt-Nam. Saigon.
Nurhadi Magetsari, A.S. Wibowo, Hasan Djafar, I Gusti Agung Ayu Ratnadi, Ayu Ratnadi, Siti Kusparyanti Budhiono, Sumarti Nurhadi and Ayatrohaedi. 1979. Kamus Arkeologi Indonesia 2. Jakarta: Proyek Penelitian Bahasa dan Sastra Indonesia dan Daerah, Departemen Pendidikan dan Kebudayaan.
Nurhadi Rangkuti. 1997. “Kajian ‘Arkeologi Situs Masa Sejarah’di Lasem: pergeseran pusat kegiatan.” BA(Y) 17 (1), pp. 38–48.
Nurul Fadilla Budiana. 2021. “Kajian paleografis dan isi prasasti Śarūṅga: Tinjauan awal terhadap keberadaan lingkungan pertapaan masa Jawa Kuno.” Skripsi, Universitas Gadjah Mada. Yogyakarta.
Nury, Elisa Laure. 2018. “Automated collation and digital editions from theory to preactice.” Thesis, King's College. London. [URL].
No name. 1867. Tijdschrift voor Indische Taal-, Land- en Volkenkunde uitgegeven door het Bataviaasch Genootschap van Kunsten en Wetenschappen: Deel XVI, 1867. Vijfde Serie 2. Batavia; 's Hage: Albrecht & Co.; M. Nijhoff.
NUT, Suppya Hélène. 1994. “Etude du vocabulaire du théâtre royal khmer.” Cahiers d'études franco-cambodgiens 6, p. 76.
NYANATILOKA, Mahathera. 1987. “Présence du bouddhisme.” In: L'essence de l'Enseignement du buddha. Paris: Gallimard, pp. 95–108.
Nyāyatīrtha, Anūpacanda. 1985. “आमेर गद्दी के भट्टारक महेन्द्रकीर्ति का दिल्ली में पट्टाभिषेक (Ᾱmera gaddī ke Bhaṭṭāraka Mahendrakīrti kā Dillī meṁ paṭṭābhiṣeka).” Vīra-vāṇī 37 (15), pp. 421–423.
Nyāyatīrtha, Bhaṁvaralāla. 1986. “जयपुर में भट्टारक परंपरा के संस्थान नहीं रहे (Jayapura meṁ bhaṭṭāraka paraṁparā ke saṁsthāna nahīṁ rahe).” Vīra-vāṇī 38 (9), pp. 357–358.
Nyāyatīrtha, Anūpacanda. 1997. दिगम्बर जैन मन्दिर परिचय जिला जयपुर (ग्रामीण अञ्चल) (Digambara Jaina mandira paricaya jilā jayapura [grāmīṇa añcala]). Jayapura: Digambara Jaina Mandira Mahāsaṅgha.
Nyein Maung [Ṅrimḥ Moṅ], et al. 1972_-_2013. Rheḥ hoṅḥ mran mā kyok cā myāḥ [Ancient Burmese Inscriptions]. 6 vols. Yangon: Department of Archaeology.
Nyunt Han [Ññvan. han], Aung Kyaing [Aoṅ kruiṅ], Chit San Win [Khyac caṁ vaṅḥ] and Thein Lwin [Sinḥ lvaṅ]. 2007. “Kharac ma tuiṅ mī pau thvanḥ khai. so ta koṅḥ, han laṅḥ, bissanuiḥ, sarekhettarā, muiṅḥ mo rheḥ hoṅḥ mrui. tau myāḥ mha asac tve. rheḥ hoṅḥ sutesana athok athāḥ myāḥ [Newly discovered pre-Christian archaeological findings from Tagaung, Halin, Beikthano, Sriksetra, and Maingmaw].” In: Mran mā. rheḥ hoṅḥ mrui. tau myāḥ: 19–20 jannavārī 2006 khu nhac, ran kun takkasuil cin ratu khanḥ ma tvaṅ phat krāḥ so sutesana cā tamḥ myāḥ [Ancient Royal Cities of Burma: Papers read in the Diamond Jubilee Hall, Yangon University, 19–20 January 2006]. Yangon: HRD, Ministry of Culture, pp. 1–22.
Nyunt Han [Ññvan. han]. N.d. “The Study of Ancient City Vesali (in Burmese).” Yangon.
O., F. U. L. R. 1965. Le front de libération des hauts plateaux du champa. Historique. Phnom Penh: Conférence des Peuples Indochinois.
Oates, E.E.D.M. 1973. “Early vaulting mesopotamia.” London: Archaeological Theory and Practice, pp. 183–191.
OBAYASHI, Taryô. 1987. Angkor and borobudur. Vol. (En japonais),. Tokyo: Kodansha.
OBAYASHI, Taryô. 1992. “Classification statistique des cultures d'Asie du sud-est et d'Océanie.” In: Disciplines croisées. Hommage à bernard-philippe groslier. Paris: École des Hautes Études en Sciences Sociales, pp. 255–290.
Obdeijn, V. 1943. “Volk en taal der oude Maleische rijken in Zuid-Sumatra.” TAG 60, pp. 706–723.
Oberlies, Thomas. 2003. A grammar of epic Sanskrit. Berlin; New York: Walter de Gruyter. [URL].
Obermiller, Eugene. 1932. History of Buddhism (Chos-ḥbyung) by Bu-ston. Vol. 2. Heidelberg: Harrassowitz.
Obrock, Luther. 2022. “Uddhara's World: Geographies of Piety and Trade in Sultanate South Asia.” Journal of the Royal Asiatic Society 32 (1), pp. 59–81. DOI: 10.1017/S1356186320000528.
O'CONNOR, Stanley J. 1964. “An early braminical sculpture at songkhla.” Journal of the Siam Society 52 (2), pp. 163–169.
O'CONNOR, Stanley J. 1966. “An ekamukhalinga from peninsular siam.” Journal of the Siam Society 54 (1), pp. 43–49.
O'CONNOR, Stanley J. 1968. “Si chon : an early settlement in peninsular thailand.” Journal of the Siam Society 56 (1), pp. Jan–18.
O'Connor, Stanley J. 1972. Hindu gods of peninsular Siam. Artibus Asiae, Supplementum, ISSN 1423-0526 28. Ascona: Artibus Asiae Publishers.
O'CONNOR, Stanley J. 1974. “Buddhist votive tablets and caves in peninsular thailand.” In: Art and archaeology thailand. Bangkok: In Commemoration of the 100th Anniverary of the National Museum, Fine Arts Department, pp. 67–84.
O'CONNOR, Stanley J. 1975. “Tambralinga and the khmer empire.” The Journal of the Siam Society 63 (1), pp. 161–175.
O'CONNOR, Stanley J. 1983. “Some early siva in nakorn si thammarat, peninsular thailand.” Journal of the Siam Society 71, pp. 1–May.
O'Connor, Richard. 1989. “Cultural Notes on Trade and the Tai.” In: Ritual, Power, and Economy: Upland-Lowland Contrasts in Mainland Southeast Asia. Monograph series Occasional Paper 14. Dekalb: Northern Illinois University, Center for Southeast Asian Studies, pp. 27–65.
O'CONNOR, Richard A. 1991. “Sukhothai : Rule, religion and elite revalry.” In: The ram khamhaeng controversy, collected papers. Bangkok, pp. 373–308.
O'Connor, Richard A. 1995. “Agricultural Change and Ethnic Succession in Southeast Asian States: A Case for Regional Anthropology.” The Journal of Asian Studies 54 (4), pp. 968–996. DOI: 10.2307/2059956. [URL].
ODEND'HAL, P. 1901. “Note sur l'existence de ruines à giam biêu (thua-thiên).” Bulletin de l'École française d'Extrême-Orient 1 (2), p. 105.
ODEND'HAL, P. 1904. “C. R. de e. Lunet de lajonquière, 1902, « inventaire descriptif des monuments du cambodge ».” Annales du Musée Guimet. Revue d'Histoire des Religions, pp. 189–195.
Oemar, Moh. 1970. “Prasasti Muṇḍuan.” In: Seminar Sedjarah Nasional II, 26-29 Agustus 1970. Jogjakarta.
Oey, Eric. 1990. “"Psycho-collocations" in Malay: A Southeast Asian areal feature.” LTBA 13 (1), pp. 141–158. [URL].
OGG, Li. 1993. “Korean mythology.” In: Asian mythologies. Chicago, London: University of Chicago Press, pp. 296–300.
Oglobin, Alexander K. 2005. “Javanese.” In: The Austronesian Languages of Asia and Madagascar. Edited by Alexander Adelaar and Nikolaus P. Himmelmann. London: Routledge, pp. 590–624.
Oglobin, Alexander K. 2008. “In Search of Middle Javanese.” In: Language and Text in the Austronesian World: Studies in Honour of Ülo Sirk. Edited by Yuri A. Lander and Alexander K. Ogloblin. LINCOM Studies in Austronesian Linguistics 6. Munich: Lincom Europa, pp. 31–45.
Oguibénine, Boris. 2005. “Materials for the Lexicography of Buddhist Sanskrit of the Mahāsāṃghika-Lokottaravādins (II).” Bulletin of the Chūō Academic Research Institute 34.
OGURA, Sadao and Mutsuo MIYAGAWA. 1980. Angkor vat heno michi - ima kanboja ha, [The way to angkor vat : Cambodia today]. Vol. (En japonais),. No place: The Yomiuri Shimbun.
Ogura, Yasushi. 1999. “The changing concept of kingship in the Cōḷa period: Royal temple constructions, c. A.D. 850-1279.” In: Kingship in Indian History. Edited by N. Karashima. Japanese Studies on South Asia 2. New Delhi: Manohar, pp. 119–142.
O'Hanlon, Rosalind, Gergely Hidas and Csaba Kiss. 2015. “Discourses of caste over the longue durée: Gopīnātha and social classification in India, ca. 1400–1900.” South Asian History and Culture 6, pp. 102–129.
O'HARROW, S. 1979. “From acaryamusti to varadamudra : Antithetical transformation of literary concept into visual art.” Asian Perspectives 22 (2), pp. 140–164.
Ohno, Toru. 1968. “Report on the inquiry and excavation of the remains of the Pyu in Burma.” Shiroku 1, pp. 67–78.
Ohnuma, Reiko. 1998. “The Gift of the Body and the Gift of Dharma.” History of Religions 37 (4), pp. 323–359. [URL].
Ohnuma, Reiko. 2006. Head, Eyes, Flesh, Blood: Giving Away the Body in Indian Buddhist Literature. New York, UNITED STATES: Columbia University Press. [URL].
Ojha, Vajeshankar G. 1887. “A new Valabhī grant of Śīlāditya III [sic!] from Devali.” WZKM 1, pp. 251–258.
Ojha, Vajeshankar G. and Th. von Schtscherbatskoi. 1896-1897. “Lunsadi plates of Siladitya II. [sic!]; [Gupta-]Samvat 350.” EI 4, pp. 74–81.
Ojha, Gaurishankar Hirachand. 1924. Annual Report on the Working of the Rajputana Museum, Ajmer, for the Year ending 31st March 1924. Annual Report on the Working of the Rajputana Museum, Ajmer 1924. Simla: Government of India Press.
Ojha, Gaurishankar Hirachand. 1930. Annual Report on the Working of the Rajputana Museum, Ajmer, for the year ending 31st March 1930. Calcutta: Government of India, Central Publication Branch.
Ojha, N. K. 2001. The Aulikaras of Central India: history and inscriptions. No place: Arun Publishing House.
Okada, Amina. 2000. Sculptures indiennes du Musée Guimet. Paris: Réunion des musées nationaux.
Okano, Kiyoshi. 1998. Sarvarakṣitas Mahāsaṃvartanīkathā: Ein Sanskrit-Kāvya über die Kosmologie der Sāṃmitīya-Schule des Hīnayāna-Buddhismus. Sendai: Seminar of Indology, Tohoku University.
Okell, John. 1965. “Nissaya Burmese: A case of systematic adaptation to a foreign grammar and syntax.” Lingua 15, pp. 186–227. DOI: 10.1016/0024-3841(65)90013-6. [URL].
Okell, John. 1967. “Nissaya Burmese: A case of systematic adaptation to a foreign grammar and syntax.” JBRS 50, pp. 95–120.
Oktory Prambada, Yoji Arakawa, Kei Ikehata, Ryuta Furukawa, Akira Takada, Haryo Edi Wibowo, Mitsuhiro Nakagawa and M. Nugraha Kartadinata. 2016. “Eruptive history of Sundoro volcano, Central Java, Indonesia since 34 ka.” Bulletin of Volcanology 78 (11), p. 81. DOI: 10.1007/s00445-016-1079-3. [URL].
OKUDAIRA, Ryuji. 1982. “C. R. de y. Ishizawa, 1984, « courts and lawsuit in cambodia of the angkor period ».” Legal History Review (Hoseishi Kenkyu) 37, pp. 272–275.
Olalde, Liudmila, Andrew Ollett and Patrick McAllister. 2017. “SARIT Encoding Guidelines — Full Version.” [URL].
Olalde, Liudmila, Andrew Ollett and Patrick McAllister. 2017. “SARIT Encoding Guidelines.” [URL].
Oldenberg, Hermann. 1886. The Grihya-sûtras: Rules of Vedic domestic ceremonies. Part I, Sâṅkhâyana-Grihya-sûtra. Âsvalâyana-Grihya-sûtra. Pâraskara-Griha-sûtra. Khâdira-Griha-sûtra. The sacred books of the East 29. Oxford: Clarendon Press. [URL].
Oldenberg, Hermann. 1886. The Grihya-sûtras: Rules of Vedic domestic ceremonies. Part II, Gobhila, Hiranyakesin, Âpastamba, Âpastamba's Yagña-paribhâshâ-sûtras. The sacred books of the East 30. Oxford: Clarendon Press. [URL].
Oldman, Dominic, Martin Doerr and Stefan Gradmann. 2015-11-27. “Zen and the Art of Linked Data: New Strategies for a Semantic Web of Humanist Knowledge.” In: A New Companion to Digital Humanities. Edited by Susan Schreibman, Ray Siemens and John Unsworth. Chichester, UK: John Wiley & Sons, Ltd, pp. 251–273. [URL].
Oldman, Dominic. N.d. “The CIDOC Conceptual Reference Model (CIDOC-CRM): PRIMER.”
Olivelle, Patrick. 1975. “A Definition of World Renunciation.” Wiener Zeitschrift für die Kunde Südasiens 19, pp. 75–83.
Olivelle, Patrick. 1984. “Renouncer and renunciation in the Dharmasastras.” In: Studies in Dharmaśāstra. Edited by Richard W. Lariviere. Book, Section vols. Calcutta: Firma KLM, pp. 81–152.
Olivelle, Patrick. 2000. Dharmasūstras: the law of Āpastamba, Gautama, Baudhāyanam and Vasiṣṭha. Delhi: Motilal Banarsidass.
Olivelle, Patrick. 2005. Manu's code of law: a critical edition and translation of the Mānava-Dharmásāstra. New York: Oxford University Press.
Olivelle, Patrick. 2008. Life of the Buddha by Aśvaghoṣa. New York: New York University Press; JCC Foundation.
Olivelle, Patrick. 2010. “The temple in Hindu legal literature.” In: Archaeology and Text: The Temple in South Asia. Edited by Himanshu Prabha Ray. New Delhi: OUP, pp. 191–204.
Olivelle, Patrick, Janice Leoshko and Himanshu Prabha Ray. 2012. Reimagining Aśoka: Memory and history. New Delhi: Oxford University Press.
Olivelle, Patrick. 2013. King, governance, and law in ancient India: Kauṭilya's Arthaśāstra. A new annotated translation. New York: Oxford University Press. [URL].
Olivelle, Patrick, David Brick and Mark McClish. 2015. A Sanskrit dictionary of law and statecraft. New Delhi: Primus Books.
Olivelle, Patrick and Donald Richard Davis. 2018. Hindu law: A new history of Dharmaśāstra. The Oxford History of Hinduism. Oxford: Oxford University Press.
Olivelle, Patrick. 2019. Yajnavalkya: a treatise on dharma. Murty classical library of India 20. Cambridge, Massachusetts: Harvard University Press.
Olivelle, Patrick. 2019. Gṛhastha: The householder in ancient Indian religious culture. New York: Oxford University Press.