svasti śrī

tiri-puvaṉa-c-cakkara-varttikaḷ śrī-kulottuṅka-cōḻa-tēvaṟku yāṇṭu 10 8-vatu

Uṭaiyār tiru-v-aṇṇāmalai Uṭaiya nāyaṉāṟku mā-tēvar makanār kali-tēvaṉ-āṉa Imma ṭi cerakka-p perumāḷ-āṉa muraiyātarāyan-ēṉ tiru-p-paḷḷi-Eḻucci-p-puṟam āka v-iṭṭa muraicūr-nāṭṭu kiīḻ-cūṟṟil cāliyūr-p paṟṟil mērāṉ paḷḷi nāṟ-pāl Ellaiyum tiru-c-cūla-k-kallukku Uḷḷum cantirātitta-varai celvat’ āka kal veṭṭi-k kuṭuttēṉ muraiyā tarāyan-ēṉ

Itil Oru mā-c-ciṉnṉam koḷvāṉ keṅkai-k karaiyil kurāl pacu-k koṉṟāṉ pāvam koḷvāṉ

Itu viṭuvittāṉ Aṇṭār Amara-puyaṅkara-p-perumāḷ

paṉ-māheśvarar rakṣai

Prosperity! Fortune

18th year of the glorious king Kulottuṅga, the emperor of the three worlds.

I, ... so that it proceeds as long as the moon and the sun endure ...

From this he who seizes even anything very small obtains the sin of killing a tawny cow on the bank of the Gaṅgā.

He who had this released is Āṇṭār Amarapuyaṅkapperumāḷ.

The Paṉmāheśvaras are protection to this.

Hail! Prosperity! It is the year 18 of the reign of the king Tiripuvaṉaccakkaravattikaḷ emperor over the three worlds śrī-Kulōttuṅkacōḻatēvar. I, Kalitēvaṉ, alias CokkapperumāḷaliasMuraiyātarāyaṉ, the son of Mātēvar, gave as tiruppaḷḷi eḻuccipuṟami.e., provision for the service of waking up. for the god Tiruvaṇṇāmalai uṭaiya nāyaṉār, Mērāṉpaḷḷi, situated in Cāliyūr-paṟṟu on the eastern side of the Muraicūr-nāṭu with all the lands within its four boundaries where stones marked with trident symbol were put, to last as long as the moon and the sun endure, by engraving the document on the stone. If any one took away oru mācciṉam an iota of this gift, he would be considered to have committed the sin of one who had killed a tawny cow on the bank of the Gaṅgā. This was released by Āṇṭār Amarapuyaṅkapperumāḷ. This is protected by the Paṉ-Māheśvaras.

Reported in (ARIE/1902-1903/A/1902/537).

First edited in (SII 8.127). Edited and translated in (TVM 102)

This digital edition by Renato Dávalos and Emmanuel Francis (2024), based on previous editions.

61 127 247 102 12 A 537