. siddham mahārājasya Ikṣvākūnāṁ śrī-Ehavala-cantamūlasya samvatsaraṁ caturvvīśaṁ varṣa-pakṣaṁ caturtthaṃ divasaṁ pañcamaṃ śrī-parvvate vijaya-puūrryāṁ mahādevī-pariveṇe Irusakānāṁ kula-prasūtasya baraṇakīyānāṁ IĪśvaradattasya putreṇa syandaka-parvvata-śreṣṭhinā kumāranandinā saha bharyyāya śreṣṭhinīya putreṇa ca Iśvarabharttinā śeṣeṇa ca svajana-sambandhi-varggeṇa Iyaṁ bhagavotoaḥ sartvavvasattvottamasya sarvva-guṇa-pāramiī-prāptasya samyak-sambuddhasya śailamayī pratimā pratiṣṭhāpitā Ātmanaḥ sarvva-sattvānāñ ca hita-sukhārtthaṁ bhavati cātra ślokāaḥ.
deya-dharmmam idaṁ kṛtvā
yat puṇyaṁ samupārjjitaṁ.
tena puṇyeṇa loko 'yaṁ
nirvvāṇam adhigacchatu.
Buddhist stone inscription; 11: "the inscriptions begins with the siddham symbol followed by the word siddham. This is rather unusual espacially in an early inscription" [...] "An interesting feature of this Buddhist inscription is that it ends in a stanza of the nature of the benedictory verses generally found at the end of copper-plate grants. It expresses the wish in the Mahāyāna style that the world might attain Nirvāṇa as a result of whatever merit was achieved as a consequence of Kumāranandin's donation of the deya-dharma, i.e., the gift of the slab bearing the representations of the Buddha, which had no doubt been installed for worship".