* Oṁ namaḥ śivāya
namas tuṁga-śiraś-cuṁbi
caṁdra-cāmara-cāravē
trailokya-nagarāraṁbha
mūla-staṁbhāya śaṁbhavē .
namaś śāśvatikānanta
jñānaiśvarya-mayātmanē
saṁkalpa-saphala-brahma
stambhārambhāya śambhavē
namo rājaguravē .
* svasti samasta-bhuvanāśraya śrī-pṛthvī-vallabha mahārājādhirāja paramēśvara parama-bhaṭṭāraka kāḷaṁjara-pu
ra-varādhīśvara suvarṇṇa-vṛṣabha-dhvaja ḍamaruka-tūryya-nirghōṣaṇua kaḷacuryya-kuḷa-kamaḷa-mārttaṇḍa kadana
pracaṁḍa māna-kanakācaḷa su-bhaṭar-āditya kaligaḷ-aṁkuśa gaja-sāmanta śaraṇāgata-vajra-paṁjara pratāpa-laṅkēśvara
para-nārī-sahōdara-śanivāra-siddhi giri-durgga-malla calad-aṁka-rāma vairībha-kaṁṭhīrava niśśaṁka-mallādi-yathārttha-nāma-
śrīmad-bhuja-baḷa-cakravartti tribhuvanamalla bijjaṇa-dēvaṁ mahī-vallabheyan anudinav
anubhavisidan ent endaḍe . *
vṛ .
pṛthvī yā pṛthunā purā cirataraṁ mūḍhēna gōtvaṁ gatā
sēyaṁ bijjaṇa-dēva-paṭṭa-mahiṣī-vṛttau bhṛśaṁ krīḍatē
ra
tnaṃ dēva tathaiva bhāti jaḍadhau vēḷādhipādhasthaḷē
viṣṇōr vakṣasi kaustubhaṃ nṛpa-vara prauḍhēna sā ślāghatā
va.
int e
nisida rājādirāja-priya-tanaya-pratāpamaṁ pēḷvaḍe .
vr̥.
ripu-bhūpāḷa-tamaugham ōḍe kumuda-brātaṁ
karaṁ percce tad
ripu-kāntā-mukha-paṅkajaṁkorage nakṣatrōdayēśaṁ kaḷā
ḷi-paribhrājitan uṁnatoṁnata-yaśaś-śrī-candrikādhīśva
raṁ
nṛpanē sōman enalke bijjaṇa-mahīpāḷābdhiyoḷ puṭṭida .
va.
antu puṭṭi kṣōṇī-taḷav ellavan ēka-ccatradind ā
ḷda rāya-murāri sōvi-dēvānujan āḷdan
ent endaḍe .
ka.
tat-samanantaradoḷ dhare
g utsavamaṁ māḍi
satya-śauca-bratada sa
ritsuta-doreyaṁ nava-puru
kutsaṁ saṃkaṁma-dēvan āḷdaṁ dhareya .
utpaḷa.
gauḷa-gajan turuṣka-turagaṁ va
ra-siṁhaḷa-nātha-mauktikaṁ
cōḷa-sudhāmbaraṁ magadha-katturiyuṁ maḷayēśa-caṁdanaṁ
lāḷana bāḷakan ariyir endu carar sale biṁnapaṁ
gaḷaṃ
kēḷisut irppar ōlagadoḷaṁ vibhu-saṁkama-dēva-bhūpana .
ant anēka-prakāradiṁ vasudhā-vaḷayavaṃ niḥ-kaṁṭakaṁ māḍi
dāda mahārājādhirāja cakrēśvarana
rājya-pradhānāṁgaṅgaḷe mahā-pradhānar ādar enisida piriya-daṁḍa-nāyakaṃ lakṣmi-dēva
nuṁ . bāhattara-niyōgādhiṣṭhāyakaṁ caṁḍuṅgi-dēvanuṁ vasudhaika-bāṁdhavaṁ rēcaṇayya-daṇḍanāyakanuṁ . sa
rvādhikāri sōvaṇayya*daṁḍanāyakanuṁ . samasta-sēnāgrēsaraṃ kāvaṇayya-daṇḍanā-
yakanuṃ voḷagāgi samasta-pradhānasahitaṃ vinōdadiṃ dakṣiṇa-diśāvarakke vandu banavase-
pannir-ccāsirad adhiṣṭhānaṃ Baḷḷigrāmeya śrīmad-dakṣiṇa-Kēdārēśvara-dēvara tri-kūṭa-
prāsādamumaṃ latā-maṇṭapamumaṃ ratna-pūjānēka-svarṇa-kaḷaśaṅgaḷumaṃ vidyā-dānānna-dānā-
dy-anēka-śrī-kāryyamaṃ nōḍi yathārtthaṃ dakṣiṇa-Kēdārav illi nāv ēnānuṃ dharmma-kāryya-
maṃ māḍalvēḻkuv endu tadīya-sthānānhāryyar appa śrīmad-rāja-guru-dēvaraṃ kaṇḍ avara
tapaḥ-prabhāvādi-sāmartthyakk āścaryyadiṃ nīḍuṃ nōḍi ǁ
English Translation
Oṃ, praise to Śiva
Praise to Śambhu, beautified by the chowrie moon kissing his lofty head; like a foundation pillar of a city that is the three worlds.
Praise to Śambhu, whose Self consists of perpetual, eternal knowledge and sovereignty, who is the foundation of Brahmā's pillar, bearing the fruits of [his] will.
Praise to the king's teacher!
Be it well! Refuge of the entire world, beloved of the glorious Earth, the Mahārājādhirāja Paramēśvara Paramabhaṭṭāraka, Kalañjarapura's
munificient Lord, whose banner is the golden bull, accompanied by the sound of ḍamarukas and tūryyas, sun to the lotus flower which is the Kaḷacuryya family, impetuous on the battle field,
a mount Sumeru of pride, sun of the good warriors, elephant-driver's hook of heros, a leader of elephants, a diamond-cage for refugees, the Lord of Laṅka for splendour,
a brother to other men's wives, Śanivārasiddhi, powerful on the hill-fortress, Rāma, whose hallmark is being energetic, a lion against the elephant-enemies, Niśśankamalla: with such suitable names
the glorious strong-armed Cakravartin Tribhuvanamalla Bijjaṇadēva everyday experienced the love of the Earth