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            <title>Mallār Grant of Jayarāja, Year 9</title>
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               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
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            <funder>European Research Council (ERC), grant agreement no 809994</funder>
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         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham01019.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
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            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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			<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!-- 
Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion. 
--><div type="textpart" n="A"><head xml:lang="eng">Seal</head>
<lg n="1" met="anuṣṭubh">
<lb n="1"/>
<l n="a">prasa<surplus>ṁ</surplus>nna-tanayasyedaṁ</l>
<l n="b">vikkramotkhāta-vidviṣaḥ</l>


<lb n="2"/>
<l n="c">śrīmato jayarājasya</l>
<l n="d">śāsana<supplied reason="omitted">ṁ</supplied> ripu-śāsana<choice><sic>ṁ</sic><corr>M</corr></choice></l>
</lg>
				</div>
				<div type="textpart" n="B"><head xml:lang="eng">Plates</head>
<p><pb n="1v"/>svasti<supplied reason="subaudible">.</supplied>
<lb n="1"/>śarabhapurā<surplus>t</surplus>d vikkramopanata-sāma<surplus>ṁ</surplus>nta-makuṭa-cūḍā-maṇi-prabhā<!-- 
D. Balogh: Bhattacharya reads cūḍe, emending to cūḍā. The ā mātrā of ḍā is formed differently than other ā mātrās (it curves to the left), but it is also unlike e mātrās and ṭ and ḍ do sometimes take an irregular form of ā, so I'm certain this is ḍā, as expected. 
--><lb n="2" break="no"/>-prasekāmbu-dhauta-pāda-yugalo ripu-vilāsinī-sīma<surplus>ṁ</surplus>ntoddharaṇa-hetu<lb n="3" break="no"/>r vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥-pādānuddhyāta<surplus>ḥ</surplus><!-- 
D. Balogh: Bhattacharya reads dhyā; the plate has ddhyā 
--><lb n="4" break="no"/>ś śrī-mahā-jayarāja<unclear>ḥ</unclear> nagarottara-paṭṭ<choice><sic>i</sic><corr>ī</corr></choice>ya-mokkeppikāyā<unclear>ṁ</unclear> prativāsi-kuṭumbi<lb n="5" break="no"/>nas samājñāpayat<subst><del rend="corrected">i</del><add place="overstrike">y a</add></subst>stu vo viditaṁ| yathāsmābhir ayaṁ grāmas t<choice><sic>r̥</sic><corr>ri</corr></choice>daśa-<choice><sic>y</sic><corr>p</corr></choice>ati-
<lb n="6"/>sadana-sukha-pratiṣṭhā-karo yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorā<surplus>ṁ</surplus>ndha-
						<pb n="2r"/><lb n="7"/>kāraṁ jagad avatiṣṭhate tāvad upabhogyas sa-nidhis sopanidhir acāṭa-bhaṭa-prāveśya<supplied reason="omitted">ḥ</supplied>
<lb n="8"/>sa<supplied reason="omitted">r</supplied>vva-kara-visarjjito mātā-pittror ātmanaś ca puṇyābhivr̥<supplied reason="omitted">d</supplied>dhy-arttha<supplied reason="omitted">ṁ</supplied> haḍappagr<unclear>āha-va</unclear><!-- 
L8. Bhattacharya proposes to emend haḍappagrāha to hr̥tapragrāha, or at least to translate it thus to Sanskrit. He also notes (Bhattacharya_1961-62b:29) that the word occurs, in the form of hadappaggāhamatya, in the Kanukollu plates of Nandivarman I, where Sircar understands it as hr̥tapragrāhām-atya, an officer in charge of the seizure of stolen goods. D. Balogh: the plate actually seems to read -groha, but the interpretation is still convincing. 
--><lb n="9" break="no"/>tsena bahv-r̥ca-bhārggava-sagotra-maheśvarasvām<choice><sic>i</sic><corr>ī</corr></choice><unclear>|</unclear> eva<supplied reason="omitted">ṁ</supplied> śabara-bhogika<!-- 
L9. According to Bhattacharya, all of lines 9-23 are engraved on an erasure. D. Balogh: this is hard to ascertain from the rubbing, but the background noise that seems to be caused by traces of erased writing begins at ṇyā of line 8. Also, the space in lines 10-11 implies that the extant text at the end of l11 may belong to what was originally inscribed, or else, that parts of l10-11 were deleted, written over, then deleted again. The plural endings in l11 and l13 also imply that these parts are original, since the overstruck text only has two donees. 
--><lb n="10" break="no"/>-ba<choice><sic>vri</sic><corr>hvr̥</corr></choice>ca-bhārggava-rudrasvām<choice><sic>i</sic><corr>ī</corr></choice><space quantity="13" unit="character"/><!-- 
D. Balogh: Bhattacharya prints bavr̥ at the end of line 9. The correct reading is bavri, and it is at the beginning of l10. 
--><lb n="11"/><space quantity="17" unit="character"/>nām <choice><sic>i</sic><corr>a</corr></choice>tisr̥ṣṭako
<lb n="12"/>bhūtvā tām<surplus>b</surplus>ra-śāsanenāsmābhir an<choice><sic>a</sic><corr>u</corr></choice>modita<unclear>|</unclear> <surplus>s</surplus>te yūyam evam upala<pb n="2v" break="no"/><lb n="13" break="no"/>bhyaiṣām ājñā-śravaṇa-vidheyā bhūtvā yathocitaṁ bhoga-bhāgam upanaya<!-- 
L12. D. Balogh: Bhattacharya reads anamoditas te and comments, "The visarga-like sign after [ta] seems to belong to the original writing." I disagree; the sign is not a visarga, but a dash with a dot above and below, definitely a punctuation mark. And if it was part of the pre-correction text, then ta and ste (of the post-correction text) would have not have been separated by exactly enough space to accommodate this sign. So we have a pretty definite case of punctuation applied before the final s of anumoditas. (Compare IN01018 line 10) 
--><!-- 
L12.Bhattacharya wants to omit bhūtvā, but I (D. Balogh) think it is actually an important part of the text: having been first granted (by Vatsa), it is now endorsed by us (the king). 
--><!-- 
L12-13. Bhattacharya wants to emend ...nām to ... tābhyām (also emending svāmi in l10 to svāmī), and to emend °bhyaiṣām to °bhya tābhyām. This is of course grammatically correct, but it is not the original intent of the composer. 
--><lb n="14" break="no"/>ntas sukhaṁ prativatsyatha<supplied reason="subaudible">.</supplied> bhaviśyataś ca bhūmipān anudarśayati<!-- 
D. Balogh: Bhattacharya reads upanayantes, emending to upanayantas. The faint mark over nt appears to be an i, not an e, and I'm quite certain it belongs to the deleted text. 
--></p>
<lg n="1" met="vasantatilakā">
<l n="a"><lb n="15"/>dānād viśiṣṭam anupālanajaṁ purāṇā|</l>
<l n="b">dharmmeṣu niścita-dhiyaḫ pravada<surplus>ṁ</surplus><lb n="16" break="no"/>nti dharmma<choice><sic><unclear>ṁ</unclear></sic><corr>M</corr></choice>|</l> <!-- 
BD: not a surplus ṁ followed by M but an ṁ corrected to M 
-->
<l n="c">tasmā<supplied reason="omitted">d</supplied> dvijāya suviśuddha-kula-śrutāya|</l>
<l n="d">dattā<supplied reason="omitted">ṁ</supplied> bhuvaṁ bha<lb n="17" break="no"/>vatu vo matir eva goptu<supplied reason="omitted">M</supplied>|</l>
</lg>
<p>tad bhavadbhir apy eṣā da<supplied reason="omitted">tti</supplied>r anupālayitavyā| vyāsa<lb n="18" break="no"/>-gītā<supplied reason="omitted">ṁ</supplied>ś cātra ślokān udāharanti</p>
<lg n="2" met="indravajrā">
<l n="a">agner apatyaṁ prathamaṁ suvarṇṇaṁ</l>
<l n="b">bhūr vvai<pb n="3r" break="no"/><lb n="19" break="no"/>ṣṇavī s<unclear>ū</unclear>ryya-sutāś ca gāvaḥ</l>


<l n="c">dattās trayas tena bhava<surplus>ṁ</surplus>nti lokā<surplus>ḥ</surplus></l>
<l n="d"><lb n="20"/>yaẖ kāñcanaṁ gāṁ ca mahīṁ ca dadyā<choice><sic>ḥ</sic><corr>t</corr></choice>||</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a">ṣaṣṭi-varṣa-sahasrāṇi</l>
<l n="b">svargge moda<lb n="21" break="no"/>ti bhūmidaḥ</l>


<l n="c">Acchettā cānuma<choice><sic>ṁ</sic><corr>n</corr></choice>t<surplus>t</surplus>ā ca</l>
<l n="d">tāny eva narake vase<supplied reason="omitted">T</supplied>||</l>
</lg>
<lg n="4" met="anuṣṭubh">
<l n="a">bahubhi<lb n="22" break="no"/>r vvasudhā dattā</l>
<l n="b">rājabhis sagarādibhiḥ</l>


<l n="c">yasya yasya yadā bhūmi<supplied reason="omitted">s</supplied></l>
<l n="d"><lb n="23"/>tasya tasya tadā phala<choice><sic><unclear>ṁ</unclear></sic><corr>M</corr></choice>||</l>
</lg>
<lg n="5" met="anuṣṭubh">
<l n="a">sva-dattāṁ para-dattāṁ vā</l>
<l n="b">yatnād rakṣa yudhiṣṭhira</l>


<l n="c"><lb n="24"/>mahī<choice><sic>t</sic><corr>ṁ</corr></choice> mahimatāñ cchreṣṭha</l>
<l n="d">dānāc chreyo <supplied reason="subaudible">’</supplied>nupālanam</l>
</lg>
<p><pb n="3v"/><lb n="25"/>Iti<supplied reason="subaudible">.</supplied> sva-mukhājñayā Utkīrṇṇaṁ Acalasiṅghena| pravarddhamāna-vijaya-
<lb n="26"/>saṁv<surplus>v</surplus>atsara<supplied reason="omitted">ḥ</supplied> <num value="9">9</num> jyeṣṭha-di <num value="5">5</num><g ref="sym:unclassified" type="symbol">*</g><!-- 
L26. Six vertical strokes plus one horizontal at the end. 
--></p>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p><bibl><ptr target="bib:Bhattacharya+Sivayya1961-1962_01"/></bibl></p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN01019</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
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