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            <title>Amgura Charter of Jayarāja</title>
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               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham01017.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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                  <repository>DHARMAbase</repository>
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               <msContents>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
      </encodingDesc>
      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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			<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!-- 
Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion. 
--><!-- 
1 Sircar, D.C. & Singh Deo, J.T., 'Amgura plates of Jayarāja of Śarabhapura,
regnal year 3', Indian Museum Bulletin, January 1976, pp.57-59
&
I only used this (not given in Michael's map):
2 Shastri, A. M., Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins and Somavaṁśins,
Part II Inscriptions, Motilal Bandarsidass, Delhi, 1995, pp.14-16 
--><div type="textpart" n="A"><head xml:lang="eng">Seal</head>
<lg n="1" met="anuṣṭubh">
<lb n="1"/>
<l n="a">prasanna-<unclear>tanayasyedaṁ</unclear></l>
<l n="b">vikkramākkrā<supplied reason="omitted">n</supplied>ta-vidviṣaḥ</l><!-- 
seal.1. D. Balogh: Shastri reads prasanna-hr̥dayasaiva, marking only hr̥ as unclear. The facsimile in Shastri is unclear. Given the parallel seals, not known to Fleet, I'm convinced the correct reading is prasanna-tanayasyedaṁ. Sircar_1959-60f:156 suggests the same. 
--><lb n="2"/>
<l n="c"><unclear>śrīmato jayarājasya</unclear></l>
<l n="d">śāsana<supplied reason="omitted">ṁ</supplied> ripu-śāsana<supplied reason="omitted">M</supplied></l>
</lg>
				</div>
				<div type="textpart" n="B"><head xml:lang="eng">Plates</head>
<p><pb n="1v"/><lb n="1"/><g ref="sym:unclassified" type="symbol">*</g>
svasti śarabha-purāt parama-bhāgavato mātā-pitr̥-pādānu<lb n="2" break="no"/>ddhyātaś śrī-mahājayarāja<supplied reason="omitted">ḥ</supplied>
sāmparāja-bhuktīya-rājya-grāme pra<lb n="3" break="no"/>tivāsinas samājñāpayati</p>
<p>viditam astu vo yathāsmā<lb n="4" break="no"/>bhir ayaṁ grāmo vājasaneya-kauśika-sagotra-brāhmaṇa-viṣṇusvā<lb n="5" break="no"/>mine mātā-pitror ātmanaś ca puṇyābhivr̥ddhaye Udaka-pūrvva<supplied reason="omitted">ṁ</supplied> tāmra-
						<pb n="2r"/><lb n="6"/>śāsanenātisr̥ṣṭas te yūyam evopalabhyāsyājñā-śravaṇa-vidheyā bhū<!-- 
L6. Shastri says: "Read yūyam evam upalabhyāsyā-" 
--><lb n="7" break="no"/>tvā yathocitaṁ bhoga-bhāgam upaneṣyatha<supplied reason="subaudible">.</supplied><!-- 
L7. Usually we have -bhāgam upanayantaḥ [ūpa- Shastri] sukhaṁ prativatsyatha. 
-->bhaviṣyataś ca bhūmi-pālā<lb n="8" break="no"/>n bodhayati<supplied reason="subaudible">.</supplied><!-- 
L8. Usually we have bhūmi-pān anudarśayati here. 
-->bhavadbhir apy asyā datte<supplied reason="omitted">ḥ</supplied> pratipālanaṁ karttavya<lb n="9" break="no"/>m ataś ca vyāsa-gītān api ślokān udāhara<choice><sic>ṁ</sic><corr>n</corr></choice>ti</p>
<lg n="1" met="anuṣṭubh">
<l n="a">bahubhir vvasudhā <lb n="10"/>dattā</l>
<l n="b">rājabhis sagarādibhiḥ</l>


<l n="c">yasya yasya yadā bhūmis</l>
<l n="d">tasya tasya
								<pb n="2v"/><lb n="11"/>tadā phala<choice><sic>ṁ</sic><corr>M</corr></choice></l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a">sva-dattā<supplied reason="omitted">ṁ</supplied> para-dattāṁ vā</l>
<l n="b">yatnād rakṣa yudhiṣṭhira</l>


<l n="c">ma<lb n="12" break="no"/>hī<supplied reason="omitted">ṁ</supplied> mahīmatā<supplied reason="omitted">ṁ</supplied> śreṣṭha</l><!-- 
L12. Still to decide if mahīmatāṁ or mahimatāṁ is the one to prefer. 
-->
<l n="d">dānāc chreyo <supplied reason="subaudible">’</supplied>nupālana<choice><sic>ṁ</sic><corr>M</corr></choice>|</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a">ṣaṣṭi<surplus>m</surplus>-varṣa<lb n="13" break="no"/>-sahasrāṇi</l>
<l n="b">svargge vasati bhūmi-da<unclear>ḥ</unclear></l>


<l n="c">ācche<choice><sic>p</sic><corr>t</corr></choice>tā cā<!-- 
D. Balogh: I'm not sure āccheptā should be emended to ācchettā (as Shastri does). This is an interesting bridge between the variants ākṣeptā and ācchettā; either may have been the composer's intent. 
--><lb n="14" break="no"/>numantā ca</l>
<l n="d">tā<choice><sic>t</sic><corr>n</corr></choice>y eva narake vase<unclear>T</unclear></l><!-- 
L14. tātyeva in Shastri could be a typo . 
--></lg>
<lg n="4" met="indravajrā"><!-- 
Garuḍapurāṇa 2.42.4 
-->
<l n="a">agner apatyaṁ prathamaṁ <lb n="15"/>suvarṇṇaṁ</l>
<l n="b">bhūr vvaiṣṇavī sūryya-sutāś ca gāva<supplied reason="omitted">ḥ</supplied></l>


<l n="c">lokās traya<pb n="3r" break="no"/><lb n="16" break="no"/>s tena bhava<surplus>ṁ</surplus><choice><sic>t</sic><corr>n</corr></choice>ti
dattāḥ||</l><!-- 
L16. Note that lokās and dattāḥ are swapped here as compared to other similar passages. 
-->
<l n="d">yaẖ kāñcanaṁ gāñ ca mahīñ ca dadyā<lb n="17" break="no"/>d</l>
</lg>
<p>iti<supplied reason="subaudible">.</supplied> dūtakam adhikaraṇa<supplied reason="omitted">M</supplied><supplied reason="subaudible">.</supplied>
svamukhājñayā ca pravarddhamāna-vi<lb n="18" break="no"/>jaya-s<choice><sic>āv</sic><corr>aṁ</corr></choice>vats<choice><sic>ā</sic><corr>a</corr></choice>ra
						<num value="3">3</num> māgha <num value="7">7</num> U<choice><sic>kti</sic><corr>tkī</corr></choice>rṇṇa<supplied reason="omitted">ṁ</supplied> suvarṇṇā<lb n="19" break="no"/>kārācalasiṅghena||
</p>
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p><bibl><ptr target="bib:Shastri1995_02"/><citedRange>14-16</citedRange></bibl>. Improvement suggested in Sircar_1959-60b:156.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN01017</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
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