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            <title>Raipur Charter of Sudevarāja</title>
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               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham01013.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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			<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211"><!-- 
Comments below by Csaba Kiss and Dániel Balogh (BD) are offered "as is" and do not represent a thoroughly researched or considered opinion. 
--><!-- 
1 Fleet, J. F., Corpus Inscriptionum Indicarum Vol 3: Inscriptions
of the Early Gupta Kings and their Successors, The Superintendent of Government
Printing, Calcutta, 1888, pp. 196-200
2 Shastri, A. M., Inscriptions of the Śarabhapurīyas, Pāṇḍuvaṁśins and Somavaṁśins,
Part II Inscriptions, Motilal Bandarsidass, Delhi, 1995, pp.46-49 
--><div type="textpart" n="A"><head xml:lang="eng">Seal</head>
<lg n="1" met="anuṣṭubh">
<lb n="1"/>
<l n="a">prasanna-<unclear>tanayasyedaṁ</unclear></l><!-- 
seal.1. D. Balogh: Fleet and Shastri both read prasanna-hr̥dayasaiva (Shastri actually prints hr̥dayasvayai), marking it as all clear. The facsimile in my scan of Fleet is illegible and there doesn't seem to be a facsimile of the seal in Shastri. Given the parallel seals, not known to Fleet, I'm convinced the correct reading is prasanna-tanayasyedaṁ. Sircar_1959-60f:156 suggests the same. 
-->
<l n="b">vikkramākkrānta-vidviṣaḥ</l>


<lb n="2"/>
<l n="c"><unclear>śrīmat-sudevarājasya</unclear></l>
<l n="d">śāsanaṁ ripu-śāsana<choice><sic>ṁ</sic><corr>M</corr></choice></l>
</lg>
				</div>
				<div type="textpart" n="B"><head xml:lang="eng">Plates</head>
<p><pb n="1v"/><g ref="sym:unclassified" type="symbol">*</g>
svasti<supplied reason="subaudible">.</supplied>
śarabha-purād vikkramopanata-sāmanta-makuṭa-cūḍā-maṇi-
<lb n="2"/>prabhā-prasekāmbu-dhauta-pāda-yugalo<!-- 
L2. Fleet reads dhota. D. Balogh: this is again one of those au mātrās that consist only of two strokes, but the right-hand stroke goes horizontally right before going up. It must be au, not o. 
-->ripu-vilāsinī-sīmantoddha<lb n="3" break="no"/>raṇa-hetur vvasu-vasudhā-go-pradaḫ parama-bhāgavato mātā-pitr̥<!-- 
L3. Fleet: the jihvāmūlīya [sic! rather the upadhmānīya, as Shastri says]
is indicated only by a "vertical division of the square top of PA" 
--><lb n="4" break="no"/>-pādānuddhyātaś śrī-mahā-sudevarājaḥ pūrvva-rāṣṭrīya-śrī-sāhi<lb n="5" break="no"/>kāyāṁ prativāsi-kuṭumbinas samājñāpayati||
</p>
<p>viditam astu vo
<lb n="6"/>yathāsmābhir ayaṁ grāmas t<choice><sic>r̥</sic><corr>ri</corr></choice>daśapati-sadana-sukha-pratiṣṭhā-ka<pb n="2r" break="no"/><lb n="7" break="no"/>ro yāvad ravi-śaśi-tārā-kiraṇa-pratihata-ghorāndhakāraṁ
jagad ava<lb n="8" break="no"/>tiṣṭhate tāvad upabhogyas sanidhis sopanidhir a-cāṭa-bhaṭa-prāveśya<supplied reason="omitted">ḥ</supplied><lb n="9" break="no"/>sarvva-kara-visarjjitaẖ
k<choice><sic>o</sic><corr>au</corr></choice>ṇḍinya-sagotra-vājasaneya-savi<unclear>tr̥</unclear><!-- 
L9. Shastri reads savitta, emending to savitr̥. I (DB) prefer to read an unclear tr̥ with Fleet. The character does resemble tta (compare uttarā in l12), but the lower part of tt is below the baseline. What we have here is an incomplete tr̥, compare pitr̥ in l3. 
--><!-- 
D. Balogh: kondinya is truly ko, not kau. 
--><lb n="10" break="no"/><sic>svāmine tmīya</sic>-kanyā-pradāne<supplied reason="omitted">na</supplied><!-- 
L.10. Fleet prints svāmina; D. Balogh suggests reading svāmino. 
-->aupamanyava-<supplied reason="omitted">va</supplied>tsa-sagottra yāmā<lb n="11" break="no"/><del><unclear>mi</unclear></del>
						<subst><del rend="corrected"><unclear>bo</unclear></del><add place="overstrike">tro</add></subst><supplied reason="omitted">ḥ</supplied><!-- 
L11. According to Fleet, there is a cross before yāmātro to indicate that it is misplaced. Kākapada?
He suggests this reading: savitr̥svāmina ātmīya-kanyā-pradānena yāmātror aupamanyava-vatsa-sagotra-nāgavatsasvāmi etc. 
--><!-- 
BD: Fleet reads tr, but the plate clearly has ttr. I think Fleet's reconstruction of the intended reading makes perfect sense. I have no idea what the deleted mibo(?) may have been. (Perhaps it was yāmātino, some vernacular form of jāmātroḥ that was later partially corrected?) 
-->nāgavatsasvāmi-bandhuvatsasvāminos tām<surplus>b</surplus>ra-śāsanenāti<lb n="12" break="no"/>s<surplus>t</surplus>r̥ṣṭako bhūtvāsmābhir apy uttarāyaṇe mātā-pitror ātmanaś ca<!-- 
D. Balogh: the plate's reading looks like sthaṣṭako, not str̥ṣṭako, to me. 
--><pb n="2v"/><lb n="13"/>puṇy<choice><sic>e</sic><corr>ā</corr></choice>bhivr̥ddhaye
						<supplied reason="subaudible">’</supplied>numoditaḥ<supplied reason="subaudible">.</supplied><!-- 
L13. There's a kākapada over the visarga to indicate that something has to be inserted here. Fleet suggests the passage commencing with asminn eva grāme (lines 25 and 26) was meant to be read at this point. 
-->te yūyam evam upalabhyāsyājñā-śra<!-- 
L13. Shastri emends to -bhyaitayor ājñā- 
--><lb n="14"/>vaṇa-vidheyā bhūtvā yathocita<supplied reason="omitted">ṁ</supplied> bhoga-bhāgam u<surplus>pamu</surplus>panayantas su<lb n="15" break="no"/>kha<supplied reason="omitted">ṁ</supplied> prativatsyatha<supplied reason="subaudible">.</supplied> bhaviṣyataś ca bhūmipā<supplied reason="omitted">n a</supplied>nudarśayati|
</p>
<lg n="1" met="vasantatilakā">
<l n="a">dānād viśiṣṭa<lb n="16" break="no"/>m anupālana-jaṁ
purāṇ<choice><sic>e</sic><corr>ā</corr></choice></l>
<l n="b"><surplus>d</surplus>dharmmeṣu niścita-dhiyaḫ pravada<surplus>ṁ</surplus>nti
dharmma<choice><sic>ṁ</sic><corr>M</corr></choice>|</l>


<l n="c">tasmā<lb n="17" break="no"/><supplied reason="omitted">d</supplied> dvijāya
s<subst><del rend="corrected">i</del><add place="overstrike">u</add></subst>-
viśuddha-kula-śrutāya</l>
<l n="d">dattā<supplied reason="omitted">ṁ</supplied>
bhuva<supplied reason="omitted">ṁ</supplied>
bhavatu vo matir eva goptu<supplied reason="omitted">M</supplied></l>
</lg>
<p>ta<lb n="18" break="no"/>d bhavadbhir apy eṣā dattir
anupālayitavyā<supplied reason="subaudible">.</supplied>
vyāsa-gītā<supplied reason="omitted">ṁ</supplied>ś cātra ślokān
udāharanti</p>
					<pb n="3r"/><lg n="2" met="indravajrā"><!-- 
Garuḍapurāṇa 2.42.4 
--><lb n="19"/>
<l n="a">agner apatyaṁ prathamaṁ suvarṇṇa<supplied reason="omitted">ṁ</supplied></l>
<l n="b">bhūr vvaiṣṇavī sūrrya-sutāś ca gāva<supplied reason="omitted">ḥ</supplied></l>


<l n="c">dattā<lb n="20" break="no"/>s trayas tena bhavanti lokā</l>
<l n="d">yaẖ kāñcanaṁ gāñ ca mahīñ ca dadyāt</l>
</lg>
<lg n="3" met="anuṣṭubh">
<l n="a">ṣaṣṭi-va<lb n="21" break="no"/>rṣa-sahasrāṇi</l>
<l n="b">svargge modati bhūmi-daḥ</l>


<l n="c">Acchettā cānumantā ca</l>
<l n="d">tāny e<lb n="22" break="no"/>va
na<supplied reason="omitted">ra</supplied>ke vaseT</l>
</lg>
<lg n="4" met="anuṣṭubh">
<l n="a">bahubhir vvasudhā dattā</l>
<l n="b">rājabhi<supplied reason="omitted">ḥ</supplied> sagarādibhiḥ</l>


<l n="c">yasya <lb n="23"/>yasya yadā bhūmis</l>
<l n="d">tasya tasya tadā phala<choice><sic>ṁ</sic><corr>M</corr></choice></l>
</lg>
<lg n="5" met="anuṣṭubh" part="I">
<l n="a">sva-dattā<supplied reason="omitted">ṁ</supplied> para-dattā<supplied reason="omitted">ṁ</supplied> <supplied reason="omitted">vā</supplied></l>
<l n="b">ya<lb n="24" break="no"/>tnād rakṣa yudhiṣṭhira</l>


<l n="c">mah<choice><sic>i</sic><corr>īṁ</corr></choice><!-- 
v5a. Shastri leaves it as mahi. 
-->mahimatā<supplied reason="omitted">ṁ</supplied><!-- 
v5a. Shastri wants to emend to mahīmatāṁ 
-->śreṣṭha</l>
<l n="d">dānāc chreyo
								<supplied reason="subaudible">’</supplied>nupā</l><!-- 
v5d. Fleet prints nupāla at the end of the line, but this must be a typo; he correctly observes that the continuation of this line is lanaM in line 27. 
--></lg>
<p><pb n="3v"/><lb n="25"/>Asmin<supplied reason="omitted">n</supplied> eva grāme
pūrvva-taṭākasya paryya<choice><sic>t</sic><corr>n</corr></choice>ta-bhūmi-vapra-baddhā
śrī<lb n="26" break="no"/>-vāpikā<!-- 
L26. There is a cross before vā: something to be inserted probably before śrī.
Fleet reconstructs the passage thus:
asminn eva grāme pūrvva-taṭākasya paryyanta-bhūmi-vapra-baddhā grāmārddhasyādhikā śrī-vāpikā panthānaṁ
yāvaj jyeṣṭha iti kr̥tvā nāgavatsasvāmine dattā. In addition, the whole of lines 25-26 were meant to be inserted at the kākapada in line 13; the word begun at the end of line 24 continues in line 27. 
-->pa<choice><sic>t</sic><corr>n</corr></choice>thānaṁ yāvaj
j<supplied reason="omitted">y</supplied><choice><sic>ā</sic><corr>e</corr></choice>ṣṭha Iti kr̥tvā
nāga<supplied reason="omitted">va</supplied>tsasvāmine grāmārddhasyādhikā dattā
</p><!-- 
BD: I've added a paragraph closer here and put in verse markup for the verse fragment. I've decided to number these verse parts 5a and 5b (I've had one similar instance, though not as complex as this, in the corpus so far). I've added a rule for this situation to the input guide. 
--><lg n="5" met="anuṣṭubh" part="F">
<l n="a"><lb n="27"/>lanam</l>
</lg>
<p><!-- 
L27. This is to be connected to nupā at the end of line 24. 
--><!-- 
L27. DB for myself: think about numbering the verse and halfverse in such a case. 
-->iti|| sva-mukhājñayā pravarddhamāna-vijaya-saṁ<surplus>v</surplus>vatsara <num value="10"><g type="numeral">10</g></num> māgha
						<num value="9">9</num><!-- 
L27. According to Shastri, Cunningham proposed to read `10' as `80'. 
--><lb n="28"/>U<choice><sic>kt</sic><corr>tk</corr></choice>īrṇṇa<supplied reason="omitted">ṁ</supplied>
droṇasiṅghena</p>
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				<rdg source="bib:AuthorYear_01"/>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
		</div>
		<div type="commentary">
		</div>
		<div type="bibliography">
            <p><bibl><ptr target="bib:Fleet1888_01"/><citedRange>196-200</citedRange></bibl> (No. 41), <bibl><ptr target="bib:Shastri1995_02"/><citedRange>46-49</citedRange></bibl>. Improvement suggested in Sircar_1959-60b:156.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN01013</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
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<listBibl type="secondary">
   <bibl><ptr target="bib:AuthorYear_01"/></bibl>
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