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            <title>Pauni Charter of Pravarasena II</title>
            <title type="alt">Pauni Plates of Pravarasena II</title>
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               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
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            <funder>European Research Council (ERC), grant agreement no 809994</funder>
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            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00188.xml</idno>
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            <date from="2019" to="2026">2019-2026</date>
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         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
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         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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			<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211">

				<div type="textpart" n="A"><head xml:lang="eng">Seal</head><!-- 
The primary source for this edition is #Kolte_1969 in EI38 (K). Shrimali (Shri) differs in some points, possibly being a reprint of Kolte's edition in VSMA (1967). I only refer to Shri where that edition differs from K. 
--><lg n="1" met="anuṣṭubh">
<l n="a"><lb n="1"/>vākāṭaka-lalāmasya</l>
<l n="b"><lb n="2"/>krama-prāpta-<space/>n<unclear>r̥</unclear>pa-śriyaḥ|</l><!-- 
L.ii. th space is at the centre of the seal, where the bolt attaching the seal to the band is clearly visible in the photograph. 
--><!-- 
L.ii. not transcribed by K, but there is a punctuation sign at the end of the line after the visarga (which is also not transcribed by K). The punctuation sign is a single (or possibly double) horizontal. 
-->
<l n="c"><lb n="3"/>rājña<supplied reason="omitted">ḥ</supplied> pravara<unclear>s</unclear>enasya</l>
<l n="d"><lb n="4"/>śāsanaṁ ripu-śāsana<unclear>ṁ</unclear>|</l><!-- 
L.iv. Again there is a clear punctuation sign, a single (possibly double) horizontal, at the end of the verse. 
--></lg>
				</div>
				<div type="textpart" n="B"><head xml:lang="eng">Plates</head>
<p><pb n="1v"/><lb n="1"/>dr̥ṣṭa<unclear>M</unclear><supplied reason="subaudible">.</supplied> pravarapurā<unclear>T</unclear><supplied reason="subaudible">.</supplied> Agniṣṭom<unclear>ā</unclear>ptoryyāmokthya-ṣoḍaśy-atirātra-vāja<!-- 
L1. K reads dr̥ṣṭaṁ, but there seems to be no anusvāra; there may, however, be a halanta M. 
--><!-- 
L1. of the halanta T, there is only the top and left side of a boxhead around midline height. 
--><lb n="2" break="no"/>peya-br̥haspati-sava-sādyaskra-catur-aśvamedha-yājina<supplied reason="omitted">ḥ</supplied> v<choice><sic>a</sic><corr>i</corr></choice>ṣṇuvr̥ddha-<unclear>sago</unclear>tra<lb n="3" break="no"/>sya samrāṬ v<surplus>v</surplus>ākāṭakānā<unclear>ṁ</unclear> mahārāja-śrī-pravarasenasya <unclear>sūnoḥ</unclear> sūnoḥ<!-- 
L3. The halanta Ṭ is a very small subscript character that occupies no horizontal space but comes between mrā and vvā. K reads samrāḍvākāṭakānā, but vvā is clear. In all likelihood K read vvā as ḍvā and ignored the halanta Ṭ. 
--><lb n="4"/>Atyanta-svā<space type="binding-hole"/>mi-mahā-bhairava-bhaktasya <space/> Aṁsa-bhāra-sa<unclear>ṁ</unclear>niveśita-śi<lb n="5" break="no"/>va-liṁgodvahana-śiva-suparituṣṭa-samutpādita-rāja-vaṁśānā<surplus>ṁ</surplus>m parākra<lb n="6" break="no"/>mādhigata-bhāgīratthy-<choice><sic>ā</sic><corr>a</corr></choice>mala-jala-mūrddh<surplus>n</surplus>ābhiṣiktānā<supplied reason="omitted">ṁ</supplied> daśāśva-medhāva<supplied reason="omitted">bhr̥</supplied>tha-
<lb n="7"/>snātānāṁ bhāraśivānāṁ mahārāja-<space/>śrī-bhavaṇāga-dauhitrasya<surplus>ḥ</surplus><!-- 
L7. The space is to accommondte rddhnā. 
--><pb n="2r"/><lb n="8"/>gautamī-putrasya putrasya vākāṭakānā<unclear>ṁ</unclear> mahārāja-śrī-rudrasena<lb n="9" break="no"/>sya s<surplus><unclear>s</unclear></surplus>ūno<unclear>ḥ</unclear> <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->A</supplied><unclear>tya</unclear>nta-māhe<unclear>śva</unclear>rasya satyārjjava-kār<choice><sic>ū</sic><corr>u</corr></choice>ṇya-śauryya-vikrama-
<lb n="10"/>naya-vinaya-māhātmya-dh<choice><sic>i</sic><corr>ī</corr></choice>ma<sic>tv</sic>a-pātra-gata-bhaktitva-dharmma-vijayitva-ma<lb n="11" break="no"/>no-nairmmalyā<space type="binding-hole"/><space type="descender"/>dibhir guṇais samupetasya <space/> varṣa-śatam abhiva<lb n="12" break="no"/>rddhamāna-kośa-daṇḍa-sādhana-sa<surplus>ṁ</surplus>ntāna-putra-pautriṇaḥ yudhiṣṭhira-vr̥tter vvā<lb n="13" break="no"/><unclear>kā</unclear>ṭakānāṁ mahārāja-śrī-pr̥thiv<choice><sic>i</sic><corr>ī</corr></choice><choice><sic>s</sic><corr>ṣ</corr></choice>e<choice><sic>n</sic><corr>ṇ</corr></choice>asya sūnoḥ bhagavataś cakra<lb n="14" break="no"/><unclear>pā</unclear>ṇe<unclear>ḥ</unclear> p<unclear>r</unclear>asādopā<space type="descender"/>rjita<surplus>ḥ</surplus>-śr<choice><sic>i</sic><corr>ī</corr></choice>-samudaya<space type="descender"/>sya vākāṭakā<unclear>n</unclear>āṁ<!-- 
L14. j is not doubled in rjita 
--><pb n="2v"/><lb n="15"/>mahārāja-śrī <unclear>ru</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->drase</supplied><unclear>nas</unclear>ya sūn<unclear>oḥ</unclear> mahārā<unclear>jā</unclear>dhirāja-śrī-devagu<lb n="16" break="no"/>pta-<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->sutā</supplied>yā<unclear>ṁ</unclear> p<unclear>rabhā</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->va</supplied><unclear>t</unclear>ī<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->gu</supplied>ptāyā<unclear>m u</unclear><supplied reason="omitted">t</supplied><unclear>pa</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->nna</supplied><unclear>s</unclear>ya śambh<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->o</supplied><unclear>ḫ p</unclear>ra<unclear>s</unclear>āda-dhr̥t<choice><sic>i</sic><corr>a</corr></choice>-kā<!-- 
L16. K prints all of l16 as clear, but the first half is actually badly damaged. I mark up what I see in the facsimile. The long ī of prabhāvatī is pretty clear even though most plates spell the name with short i. Shri (but not K) reads prabhāvatiguptām, but yā is also quite clear. The absence of a t in upannasya seems to be true. 
--><!-- 
L17. 
--><lb n="17" break="no"/>r<unclear>tta-y</unclear>ugasya <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->vākā</supplied>ṭakānā<unclear>m</unclear> para<unclear>ma</unclear>-m<unclear>āheś</unclear>vara-mahārāja-śrī-pra<!-- 
L17. Like l16, this line is also quite damaged. 
--><!-- 
L17. K reads a superfluous anusvāra after vākāṭakānā, but I see no such thing. The m compounded to the p is, however, visible if not clear. 
--><lb n="18"/>varasena<space type="binding-hole"/>sya vacanā<supplied reason="omitted">T</supplied><unclear>|</unclear></p><!-- 
L18. K reads vacanāḥ, emending to vacanāt. I believe the mark is punctuation; alternatively, it could perhaps be a halanta T. 
--><p>kr̥ṣṇāleśāl<unclear cert="low">i</unclear><unclear>ka</unclear><unclear cert="low">ṭa</unclear><unclear>ke</unclear><unclear>|</unclear> <unclear>ai</unclear>hikāmu<!-- 
L18. K reads kr̥ṣṇāleśālikaṭakeḥ, deleting the visarga. I accept his readings, which are plausible though far from certain, but prefer to take the following mark as punctuation, not a visarga. 
--><lb n="19" break="no"/>ṣmike dharmma-sthāne Acalapu<choice><sic>k</sic><corr>r</corr></choice>e<unclear>|</unclear> bhūmi-prativa<unclear>stuṁ ba</unclear>h<unclear>v</unclear>r̥ca Aupa<!-- 
L19. I agree with K that acalapuka must have been meant for acalapura. See also l30. 
--><!-- 
L19. I accept K's reading of prativastuṁ, but this is none too clear 
--><!-- 
L19. Note the initial Au. 
--><lb n="20" break="no"/>ma<choice><sic>ṇ</sic><corr>n</corr></choice>yava-sagotra-durggāryyāya rājakya<unclear>mā</unclear>nena bhūmer nnivartanāni
<lb n="21"/>pañcāś<choice><sic>ā</sic><corr>a</corr></choice>T <space/> <choice><sic>dattāḥ</sic><corr>dattāni</corr></choice> saha niveśanena| yato <space type="descender"/> smat-<unclear>s</unclear>antakā<!-- 
L21. The punctuation mark, quite clear at this locus, seems to be three dots one below the other. The two upper ones are elongated horizontally, the lower one vertically; the intent may have been two dots with a dash in between. 
--><pb n="3r" break="no"/><lb n="22" break="no"/><surplus>kā</surplus>s sarvvāddhyakṣa-niyoga-niyuktā Ājñā-sa<surplus>ṁ</surplus>ñcāri-kulaputrādhikr̥tā bha<lb n="23" break="no"/>ṭā<choice><sic>c</sic><corr>ś</corr></choice> chātrāś ca vi<choice><sic>g</sic><corr>ś</corr></choice>ruta-pūrvvayājñayājñāpayitavyāḥ</p>
<p>viditam astu va<supplied reason="omitted">ḥ</supplied> ya<lb n="24" break="no"/>th<choice><sic>ai</sic><corr>e</corr></choice>hāsmābhir ātmano dharmmāyur-bbala-vijayaiśvarya-vivr̥ddhaye Ihāmu<lb n="25" break="no"/>tra-hitārttha<space type="binding-hole"/>m ātmānugrahāya vaijayike dharmma-sthāne Apūrvva-
<lb n="26"/>dat<supplied reason="omitted">t</supplied>yā Udaka-pūrvvam atisr̥ṣṭaḥ<supplied reason="subaudible">.</supplied> Athāsyocitā<choice><sic>ṁ</sic><corr>n</corr></choice> pūrvva-rājānumatā<choice><sic>ṁ</sic><corr>n</corr></choice>
<lb n="27"/>cāturvv<choice><sic>e</sic><corr>ai</corr></choice>dya-grāma-maryyādā-<choice><sic>parihārārtthaṁ</sic><corr>parihārān</corr></choice> k<unclear>ī</unclear>rttayāmas<supplied reason="subaudible">.</supplied> tad yathā A-kara-
<lb n="28"/>dāy<unclear>ī</unclear> <space/> a-bhaṭa-cch<choice><sic>a</sic><corr>ā</corr></choice>tra-prāveśyaḥ A-pāraṁpara-go-balīvarddaḥ A-
						<pb n="3v"/><lb n="29"/><supplied reason="omitted">pu</supplied>ṣpa-kṣ<choice><sic>i</sic><corr>ī</corr></choice>ra-sa<supplied reason="omitted">ṁ</supplied>dohaḥ A-cārāsana-carmmāṅgāraḥ A-lavaṇa-kinva-k<unclear>r</unclear>e<!-- 
L29. kre at the end of the line is not properly formed: it's kr̥ instead of kr, with an e mātrā added. 
--><lb n="30" break="no"/>ṇi-khanakaḥ sarvva-viṣṭi-pa<unclear>r</unclear>ihā<unclear>r</unclear>a-parihr̥ta<unclear>ḥ</unclear> sa-nidhiḥ sopanidhi<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ḥ</supplied><!-- 
L30. Note that the spelling is in fact viṣṭi, not veṣṭi. 
--><!-- 
L30. K comments that the r-s of parihāra are actually k-s. The inscription is unclear here and may be a correction, perhaps from parihr̥ta to parihāra. The r-s may indeed have cross strokes (compare puka in l19). Shri does not have this comment; K may have added it to his EI edition to add weight to his emendation of puka to pura above. 
--><lb n="31"/>sa-k<choice><sic>li</sic><corr>l̥</corr></choice>pt-opak<choice><sic>li</sic><corr>l̥</corr></choice>pta Ācandr-āditya-kāl<unclear>ī</unclear>yaḥ putra-pautrānugām<choice><sic>i</sic><corr>ī</corr></choice>|<!-- 
L31. K reads °ānugāmi(kaṁ), saying the last character was "engraved without the vertical daṇḍa" (Shri reads the same but lacks the comment). Adding a vertical (even a hooked one) would not turn this mark into kaṁ. It consists of a pair of dots (very short horizontals), with a longer horizontal between them. What K sees as an anusvāra is in my opinion a random dot; there is another one just like it to the left. (Actually, the two together may be a mark to call for correction). Anyway, I'm convinced the mark is punctuation. 
--><lb n="32"/>bhuñjat<choice><sic>ā</sic><corr>o</corr></choice> na <space type="binding-hole"/> kenaci<supplied reason="omitted">d</supplied> vyāghāta<unclear>ḥ</unclear> karttavyaḥ <space/> <unclear>sa</unclear>rvva-kri<unclear>yā</unclear>bhis saṁrakṣita
<lb n="33"/>vya<supplied reason="omitted">ḥ</supplied> <choice><sic><unclear>m</unclear></sic><corr>p</corr></choice>ar<choice><sic>ī</sic><corr>i</corr></choice>varddhayitavyaś ca| yaś cāsmac-chāsanam agaṇayamāna<supplied reason="omitted">ḥ</supplied> svalpām api<!-- 
L33. Not that it matters much, but K reads pari, though the first character does not look like pa and the second is more likely rī. The first seems to be ma, which may have been derived from a malformed fpa. Also, va may be a subsequent insertion. rīvarddha is squeezed together very much. 
--><!-- 
L33. The punctuation mark is, again clearly, a pair of dots with a dash between them. 
--><lb n="34"/>paribādhā<supplied reason="omitted">ṁ</supplied> kuryyā<supplied reason="omitted">t</supplied> <choice><sic>kārayita</sic><corr>kārayeta</corr></choice> vā tasya brāhmaṇair vvedita<unclear>sya sa</unclear>daṇḍaṁ nigrahaṁ<!-- 
L34. K reads the t of kuryyāt as original, and there may indeed be a tkā ligature, but I think plain kā is more likely. 
--><lb n="35"/>kuryyāma<supplied reason="subaudible">.</supplied> Asmi<supplied reason="omitted">ṁ</supplied>ś ca dharmmāda<choice><sic>dhi</sic><corr>ra</corr></choice>karaṇ<choice><sic>a</sic><corr>e</corr></choice> at<choice><sic>i</sic><corr>ī</corr></choice>tāneka-rāja-datt<choice><sic><unclear>ā</unclear></sic><corr>a</corr></choice>-saṁcinta<pb n="4r" break="no"/><lb n="36" break="no"/>na-paripālana<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ṁ</supplied> kr̥ta-puṇyānukī<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->r</supplied>ttana-parihārā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->r</supplied>ttha<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ṁ</supplied> na k<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->īr</supplied>ttay<unclear>ā</unclear>ma<supplied reason="omitted">ḥ</supplied><supplied reason="subaudible">.</supplied>
<lb n="37"/>vyāsa-gītau cātra ślokau pramāṇ<choice><sic>i</sic><corr>ī</corr></choice>-karttavy<unclear>au|</unclear></p><!-- 
L37. K prints an original double daṇḍa after karttavyau. I cannot make out a punctuation sign here, but I accept that there is one. 
--><lg n="1" met="anuṣṭubh">
<l n="a"><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->sva</supplied>-<unclear>da</unclear>t<unclear>t</unclear>āṁ para-dattām vā<surplus><unclear>ṁ</unclear></surplus></l>
<l n="b"><lb n="38"/>yo hareta vasundharāṁ</l><!-- 
L37. K reads paradattāvvāṁ. I'm certain the last character is mvā; there does indeed seem to be an anusvāra above it. 
-->
<l n="c">gav<choice><sic>a</sic><corr>ā</corr></choice>ṁ śata-saha<supplied reason="omitted">sra</supplied>sya</l>
<l n="d">hantu<unclear>r ha</unclear>rati duṣkr̥taṁ<unclear>|</unclear></l>
</lg>
<lg n="2" met="anuṣṭubh">
<l n="a"><lb n="39"/>ṣaṣṭiṁ va<unclear>rṣa</unclear>-<space type="binding-hole"/>sahasrāṇi</l>
<l n="b">svargge modati bhūmi-daḥ</l>
<l n="c">Acchettā<lb n="40"/>c ānumantā <surplus>c</surplus>ca|</l>
<l n="d">tāny eva narake vased</l><!-- 
L40. The punctuation mark after iti may be a short double vertical (at midline height), but it seems also to have horizontal components. It could even be a small box, or a box with a tail to the right. 
--></lg>
<p>iti|| saṁvatsare dvātri<supplied reason="omitted">ṁ</supplied>śe
<lb n="41"/><num value="32"><g type="numeral">30</g> 2</num> jyaiṣṭha-māsa-kr̥ṣṇa-pakṣa-tr̥tīyāyāṁ senāpatau <unclear>mā</unclear><!-- 
L41. K reads jyeṣṭha; I think the vowel is ai. 
--><lb n="42" break="no"/>dhappe likhitaṁ śāsanaM||<!-- 
L42. The halanta M is a simplified, but almost full-size character without a boxhead. 
--><!-- 
L42. The closing punctuation is similar to the one in l40, sort of boxy, but this one is more like a triangle. 
--></p>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p>First reported in <bibl><ptr target="bib:IAR1967-1968"/><citedRange>55</citedRange></bibl> (No. 28). Edited in <bibl><ptr target="bib:Kolte1969-1970_03"/></bibl> and <bibl><ptr target="bib:Shrimali1987_01"/><citedRange>69-71</citedRange></bibl> (which is probably a reprint of Kolte in VSMA, not <bibl><ptr target="bib:Kolte1969-1970_03"/></bibl>). Discussed in <bibl><ptr target="bib:Shastri1987_01"/><citedRange>56</citedRange></bibl>, <bibl><ptr target="bib:Shastri1997_01"/><citedRange>97</citedRange></bibl>.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00188</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
<listBibl type="secondary">
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