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            <title>Wadgaon Charter of Pravarasena II</title>
            <title type="alt">Wadgaon Plates of Pravarasena II, Chicholi plates of Pravarasena II</title>
            <respStmt>
               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
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            <funder>European Research Council (ERC), grant agreement no 809994</funder>
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            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00169.xml</idno>
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            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
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         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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<p><pb n="1v"/><lb n="1"/><g ref="sym:unclassified" type="symbol">*</g> dr̥ṣṭaṁ<supplied reason="subaudible">.</supplied> hiraṇyā-nad<choice><sic>i</sic><corr>ī</corr></choice>-vāsakād<supplied reason="subaudible">.</supplied> Agniṣṭom<choice><sic>a</sic><corr>ā</corr></choice>ptoryyāmokthya-ṣoḍaśy-<choice><sic>ā</sic><corr>a</corr></choice>ti<lb n="2" break="no"/>rātra-vājapeya-br̥ha<choice><sic>p<unclear>s</unclear></sic><corr>sp</corr></choice>ati-sava-s<choice><sic>a</sic><corr>ā</corr></choice>dya<sic>ḥ</sic>kkra-<supplied reason="omitted">ca</supplied>tur-aśvamedha-yājinaḥ
<lb n="3"/>viṣṇ<choice><sic>a</sic><corr>u</corr></choice>vr̥ddha-sagotrasya samrāṬ vākāṭakānāṁ mahārāja-śr<choice><sic>i</sic><corr>ī</corr></choice>-pravarasena<lb n="4" break="no"/>sya sūnoḥ <space type="binding-hole"/> sūnor atyanta-svāmi-mahā-bhairava-bhaktasya A<unclear>ṁ</unclear>sa-bhā<lb n="5" break="no"/>ra-sanniv<choice><sic>a</sic><corr>e</corr></choice>śita-śiva-li<unclear>ṅg</unclear>odvahana-śiva-supar<choice><sic>a</sic><corr>i</corr></choice>tuṣṭa-samutpādita-<unclear>r</unclear>ā<lb n="6" break="no"/>ja-vaṁśānā<supplied reason="omitted">ṁ</supplied> parākkram<choice><sic>a</sic><corr>ā</corr></choice>dhigata-bhāg<choice><sic>i</sic><corr>ī</corr></choice>ratthy-amala-jala-m<choice><sic>u</sic><corr>ū</corr></choice>rddh<choice><sic>a</sic><corr>ā</corr></choice>bhiṣiktān<choice><sic>a</sic><corr>ā</corr></choice>ṁ daśā<lb n="7" break="no"/>śvamedhā<supplied reason="omitted">va</supplied>bhr̥tha-snātānāṁ bhāraśivānāṁ mahārāja-śrī-bhavanāga-dauhi<unclear>trasya</unclear>
					<pb n="2r"/><lb n="8"/>gautamī-putrasya <supplied reason="omitted">putrasya</supplied> vāk<choice><sic>a</sic><corr>ā</corr></choice>ṭakānā<supplied reason="omitted">ṁ</supplied> mahārāja-śr<choice><sic>i</sic><corr>ī</corr></choice>-rudrasenasya s<choice><sic>u</sic><corr>ū</corr></choice>nor atya<lb n="9" break="no"/>nta-māheśvarasya satyārjja<add place="below">va</add>-kāruṇya-śauryya-vikkrama-naya-vinaya-m<choice><sic><unclear>a</unclear></sic><corr>ā</corr></choice>hātmya-
<lb n="10"/>dhīma<choice><sic>ty</sic><corr>ttv</corr></choice>a-pātra-gata-bhaktitva-dharmma-vijay<choice><sic>ī</sic><corr>i</corr></choice>tva-mano-nairmmalyādibh<choice><sic>ī</sic><corr>i</corr></choice><supplied reason="omitted">r</supplied> guṇaiḥ
<lb n="11"/>samup<choice><sic>a</sic><corr>e</corr></choice>tasya <space type="binding-hole"/> va<supplied reason="omitted">r</supplied>ṣa-śatam abhivarddhamāna-kośa-daṇḍ<choice><sic>ā</sic><corr>a</corr></choice>-sādhana-santā<lb n="12" break="no"/>na-putra-pautr<choice><sic>a</sic><corr>i</corr></choice>ṇaḥ yudh<choice><sic>ī</sic><corr>i</corr></choice>ṣṭh<choice><sic>a</sic><corr> i</corr></choice>ra-vr̥tteḥ vākāṭakānāṁ mahārāja-śr<choice><sic>i</sic><corr>ī</corr></choice>-pr̥thivī<lb n="13" break="no"/>ṣeṇasya sūnor bhagavataḥ cakkrap<choice><sic>a</sic><corr>ā</corr></choice>ṇeḥ prasādop<choice><sic>a</sic><corr>ā</corr></choice>rjjita-<subst><del rend="corrected">k</del><add place="overstrike">ś</add></subst>r<choice><sic>i</sic><corr>ī</corr></choice>samuda<lb n="14" break="no"/>yasya v<choice><sic>a</sic><corr>ā</corr></choice>kāṭakānāṁ mahārāja-śrī-r<choice><sic>a</sic><corr>u</corr></choice>dras<choice><sic>a</sic><corr>e</corr></choice>nasya sūnoḥ mahārājā<add place="below">māra<unclear>de</unclear>se</add><pb n="2v" break="no"/><!-- 
The plate bears a numeral 2 on the verso in the margin before l18. Do we mark this up in fw? (I find no foliation on plates 1 and 4, but there is also a clear 3 on 3verso.) 
--><lb n="15" break="no"/>dhirāj<choice><sic>ā</sic><corr>a</corr></choice>-śr<choice><sic>i</sic><corr>ī</corr></choice>-devagupta-sutāy<choice><sic>o</sic><corr>ā</corr></choice><supplied reason="omitted">ṁ</supplied> prabhāvat<choice><unclear>i</unclear><unclear>ī</unclear></choice>guptāyām utpannasya ś<choice><sic>ā</sic><corr>a</corr></choice>mbho<supplied reason="omitted">ḥ</supplied>
<lb n="16"/>prasāda-dhr̥t<choice><sic>i</sic><corr>a</corr></choice>-kārtta-yugasya vākāṭakānām parama-māh<choice><sic>ai</sic><corr>e</corr></choice>śvara-mahā<lb n="17" break="no"/>rāja<surplus>ṁ</surplus>-śrī-pravarasenasya vacanā<supplied reason="omitted">T</supplied>||<!-- 
The opening mangala symbol is only visible as a smudge in my facsimile. Mirashi transcribes it as siddham, Chakravarti as oṁ. There is no margin to speak of, so the symbol is inline. 
--><!-- 
In l2 Mirashi reads br̥hapsati; Chakravarti believes that su was first partially engraved and later corrected to spa. The rubbing is unclear, but the top looks more like p than s; the bottom is all but obliterated in my scan. 
--><!-- 
In l2 Mirashi prints sadyaḥskra in CII5; Chakravarti and Mirashi in EI27 has the correct reading, sadyaḥkkra. 
--><!-- 
bhā at the end of l4 was, according to Mirashi in EI, first engraved as chā; Mirashi in CII says it was first sā. My scanned rubbing has a credible bhā without any traces of correction (looking exactly like e.g. the bh in l11), and Chakravarti simply reads a (clear) bhā. 
--><!-- 
I follow Mirashi in marking up ṅg and r in l5 as unclear; both are so because of execution, not damage. Both may be corrections. ṅg looks rather like dū, while r has an extra stroke slanting down to the left of the stem 
--><!-- 
Mirashi in both his editions reads °abhiṣiktānāṁ in l6; Chakravarti has °naṁ and there is no trace whatsoever of an ā mātrā in my scan. 
--><!-- 
In l9, the va of ārjjava was omitted and added as a subscript letter between rjja and kā. 
--><!-- 
There is an additional word below l14 at the right-hand edge of 2recto. Chakravarti reads it as ma(ra)vesa and says the characters "carry no sense". Mirashi reads marades(e), emends to māradāse, and proposes they should be read as an addition to l42, after bāppadeve, giving the text senāpatau bāppadeve māradāsena likhitaṁ, which seems perfectly plausible (though perhaps emending further to kumāradāsena would be even more so). For now I've marked it up as an addition below in l14, but perhaps mark it up with l42 and indicate somehow that the location is quite far from that spot? 
--><!-- 
The punctuation mark in l17 is a double vertical, both short and floating at mid-height, the second shorter than the first. 
--></p>
<p>supratiṣṭh<choice><sic>a</sic><corr>ā</corr></choice>hāre grid<unclear>dha</unclear>-grāmasya
<lb n="18"/>pūrvvataḥ ka<space type="binding-hole"/>damba-sarakasya dakṣ<choice><sic>a</sic><corr>i</corr></choice>ṇataḥ nīlī-grāmasya pa<lb n="19" break="no"/>ścim<choice><sic>e</sic><corr>a</corr></choice><choice><sic>n</sic><corr>t</corr></choice>aḥ kokilāra<choice><sic>ś</sic><corr>s</corr></choice>ya Uttarataḥ velu<choice><unclear>su</unclear><unclear>A</unclear></choice>kan nāma grāmaḥ <choice><sic>atrasmā</sic><corr>etasmād</corr></choice>
<lb n="20"/>rājamānena<surplus>ḥ</surplus> bhūm<choice><sic>a</sic><corr>e</corr></choice><supplied reason="omitted">r</supplied> nnivarttana-śatān<choice><sic>ī</sic><corr>i</corr></choice> catvāri <num value="400"><g type="numeral">400</g></num> <choice><sic>vīśatīma</sic><corr>viṁśatitame</corr></choice> saṁ<lb n="21" break="no"/>vatsare <subst><del rend="corrected"><gap reason="illegible" extent="unknown" unit="character"/></del><add place="overstrike">viṣuva-vācanaka</add></subst>-vāj<choice><sic>ī</sic><corr>i</corr></choice>-lohity<choice><sic>ā</sic><corr>a</corr></choice>-sagotrasya
					<pb n="3r"/><lb n="22"/>Ekārjunaka-v<choice><sic>a</sic><corr>ā</corr></choice>stavyasya dviveda-rudrā<supplied reason="omitted">r</supplied>yyāya dattāni<!-- 
In l17 Mirashi reads gridr̥grāmasya. I prefer to follow Chakravarti's reading of griddha, though the subscript bit does look more like r̥, because griddha is a much more likely mistake for gr̥dhra (to which both editors, plausibly, emend the word). 
--><!-- 
Chakravarti reads the name of the donated village in l19 as veluakan, which is no less likely than Mirashi's velusukan. Both the questionable character and the preceding "lu" have a number of scratches around them and may be corrections. I assume the n is used instead of an anusvāra. 
--><!-- 
As Mirashi notes, viṁśatitame in l20 should probably be further emended to pañcaviṁśatitame. 
--><!-- 
I transliterate the numeral in l20 as 400, but perhaps "100 4" should be considered instead (as transliterated by Chakravart), since the two characters are completely separate. The value is still 400 of course. 
--><!-- 
As both editors observe, viṣuva-vācanaka in l21 is written in more widely spaced and slightly larger characters and is a correction over text that had been hammered out. Mirashi translates "who has recited (the Vedic mantras) on the occasion of the Equinox". 
--><!-- 
In l22 Chakravarti reads khakārjunaka, emending to kharārjunaka. The first character is indiscernible in my copy; I follow Mirashi. 
--></p>
<p>yato smat-santakāḥ
<lb n="23"/>sarvvāddhy<choice><sic>i</sic><corr>a</corr></choice>kṣa-<unclear>ni</unclear>yoga-niyuktāḥ Ājñā-sañcār<choice><sic>a</sic><corr>i</corr></choice>-kula-putrādhikr̥tā bha<choice><sic>j</sic><corr>ṭ</corr></choice>ā<unclear>ś</unclear>-ch<choice><sic>a</sic><corr>ā</corr></choice><!-- 
L23. ścha could well be ccha instead. 
--><lb n="24" break="no"/><unclear cert="low">tr</unclear><choice><sic><unclear>a</unclear></sic><corr>ā</corr></choice>ś ca <unclear>v</unclear>i<unclear cert="low">śruta-pū</unclear><unclear>rvva</unclear>y<choice><sic>a</sic><corr>ā</corr></choice><supplied reason="omitted">jñayā</supplied>jñāpayitavyāḥ<supplied reason="subaudible">.</supplied> viditam astu vaḥ yathehāsmā<lb n="25" break="no"/>bhir ātmano <space type="binding-hole"/> dharmmāy<choice><sic>ū</sic><corr>u</corr></choice>r-bbala-vijay<choice><sic>i</sic><corr>ai</corr></choice>śvaryya-vivr̥ddhaye Ihāmutra-
<lb n="26"/>h<choice><sic>ī</sic><corr>i</corr></choice>tārttham ātmānugrahāya vaijayike dharmma-sthāne Apūrvva-dat<supplied reason="omitted">t</supplied>yā <unclear>u</unclear>da<lb n="27" break="no"/>ka-pūrvvam at<choice><sic>ī</sic><corr>i</corr></choice>sr̥ṣṭaḥ<supplied reason="subaudible">.</supplied> Athāsyocitā<supplied reason="omitted">ṁ</supplied> pūrvva-rājānumatā<supplied reason="omitted">ṁ</supplied> cātu<supplied reason="omitted">r</supplied>vvaidyā<lb n="28" break="no"/>grahāra-maryyādā<choice><sic>n</sic><corr>ṁ</corr></choice> vitarāmaḥ<supplied reason="subaudible">.</supplied> tad yathā A-kara-dāyī A-bhaṭa-cchātra-
					<pb n="3v"/><!-- 
The plate bears a numeral 3 on the verso in the margin before l32. Do we mark this up in fw? (I find no foliation on plates 1 and 4, but there is also a clear 2 on 2verso.) 
--><lb n="29"/>prāveśyaḥ A-pāraṁpara-go-balīvarddaḥ A-puṣpa-kṣīra-sandohaḥ
<lb n="30"/>A-cārāsana-carmmāṅgāraḥ A-lavan<choice><sic>o</sic><corr>a</corr></choice>-kl<choice><sic>ī</sic><corr>i</corr></choice>nna-kkre<choice><sic>no</sic><corr>ṇi</corr></choice>-khanakaḥ sanidh<unclear>i</unclear>ḥ
<lb n="31"/>sopan<choice><sic>a</sic><corr>i</corr></choice>dhiḥ sa-kl̥ptopakl̥ptaḥ sarvva-v<choice><sic>e</sic><corr>i</corr></choice>ṣṭi-parihāra-parihr̥taḥ
<lb n="32"/>Ācandrādi<space type="binding-hole"/>ty<choice><sic>ā</sic><corr>a</corr></choice>-sama-kālīyaḥ putra-pautrānu<choice><sic>t</sic><corr>g</corr></choice>ām<choice><sic>i</sic><corr>ī</corr></choice> bhujyamā<lb n="33" break="no"/>naḥ na kenacid vyāghātayitavyaḥ sarvva-kkriyābhis saṁrakṣitavyaḥ
<lb n="34"/>par<choice><sic>ī</sic><corr>i</corr></choice>varddhay<choice><sic>a</sic><corr>i</corr></choice>tavy<choice><sic>ẖẖ</sic><corr>a</corr></choice>ś ca<supplied reason="subaudible">.</supplied> <choice><sic>yasmāc </sic><corr>yo smac-</corr></choice>chāsanam a<choice><sic>r</sic><corr>g</corr></choice>a<choice><sic>no</sic><corr>ṇa</corr></choice>yamānaḥ svalpām ap<choice><sic>ī</sic><corr>i</corr></choice>
<lb n="35"/>paribādhā<supplied reason="omitted">ṁ</supplied> kuryyāt <choice><sic>kārayāta</sic><corr>kārayeta</corr></choice> v<choice><sic>aḥ</sic><corr>ā</corr></choice> tasya brāhmaṇair ved<choice><sic>ī</sic><corr>i</corr></choice>tasya sa-daṇḍ<choice><sic>ā</sic><corr>a</corr></choice>ṁ
					<pb n="4r"/><lb n="36"/>nigraha<supplied reason="omitted">ṁ</supplied> <choice><sic>kuryyamaḥ</sic><corr>kuryyāma</corr></choice><!-- 
Mirashi (in both his editions) reads alavaṇa in l30; Chakravarti correctly has alavano. This may have been meant for alavaṇo [+']-klinna-etc, but since the phrase is always a-lavaṇa-klinna-etc, I emend to that. 
--><!-- 
Mirashi in CII5 omits sama in l32. Mirashi in EI and Chakravarti do read the word, correctly. 
--></p>
<p>asmi<supplied reason="omitted">ṁ</supplied>ś ca dharmmāda<supplied reason="omitted">ra</supplied>-kara<choice><sic>no</sic><corr>ṇe</corr></choice> atītāneka-rāja-<supplied reason="omitted">datta-</supplied>sañci<lb n="37" break="no"/>ntana-parip<choice><sic>a</sic><corr>ā</corr></choice>lana<supplied reason="omitted">ṁ</supplied> k<unclear>r̥</unclear>ta-puṇy<choice><sic>a</sic><corr>ā</corr></choice>nukīrttana<supplied reason="omitted">-parihārārttha</supplied>ṁ <supplied reason="omitted">na</supplied> kīrttayāmaḥ<supplied reason="subaudible">.</supplied> vyāsa-gīt<choice><sic>o</sic><corr>au</corr></choice> cātra
<lb n="38"/>ś<choice><sic>r</sic><corr>l</corr></choice>ok<choice><sic>o</sic><corr>au</corr></choice> pramā<choice><sic>ni</sic><corr>ṇī</corr></choice>karttavyau||<!-- 
The punctuation sign in l38 is a double short vertical. 
--></p>
<lg n="1" met="anuṣṭubh">
<l n="a">sva-dattā<supplied reason="omitted">ṁ</supplied> para-dattāṁ vā</l>
<l n="b">hared yo vai vasundharāM</l><!-- 
The halanta M in l38 seems to be a very small, deeply subscript character, but my scan is very unclear here. 
-->
<l n="c"><lb n="39"/>gavāṁ śata-sa<space type="binding-hole"/>hasrasya</l>
<l n="d">hantur harati duṣkr̥ta<supplied reason="omitted">M</supplied>||</l><!-- 
The punctuation sign in l39 is a double short, curved horizontal, much like a visarga. 
--></lg>
<lg n="2" met="anuṣṭubh">
<l n="a">ṣaṣṭiṁ varṣa-saha<lb n="40" break="no"/>srā<choice><sic>n</sic><corr>ṇ</corr></choice>i</l>
<l n="b">svargge modati bhūmi-daḥ</l>
<l n="c">Acchettā cānumant<choice><sic>a</sic><corr>ā</corr></choice> ca</l>
<l n="d">t<choice><sic>a</sic><corr>ā</corr></choice>ny e<choice><sic>k</sic><corr>a</corr></choice>a narak<choice><sic>ā</sic><corr>e</corr></choice> <lb n="41"/>vased</l><!-- 
The punctuation sign in l40 is a double short vertical (not horizontal, as at the end of the previous verse). 
--></lg>
<p>iti|| saṁvatsare pañca<choice><sic>vīṅśātīma</sic><corr>viṁśatitame</corr></choice> jyeṣṭha-<choice><sic>s</sic><corr>ś</corr></choice>ukla-daś<choice><sic>e</sic><corr>a</corr></choice>myā<choice><sic>ḥ</sic><corr>ṁ</corr></choice>
<lb n="42"/>sen<choice><sic>a</sic><corr>ā</corr></choice><choice><sic>s</sic><corr>p</corr></choice>atau bā<subst><del rend="corrected"><unclear>h</unclear></del><add place="overstrike">p</add></subst><unclear>pa</unclear>deve<supplied reason="omitted"> māradāse</supplied>na l<choice><sic>ī</sic><corr>i</corr></choice>kh<choice><sic>ī</sic><corr>i</corr></choice>taṁ<g ref="sym:flourish" type="symbol">*</g> <unclear>ñca</unclear>m astu||<g ref="sym:unclassified" type="symbol">*</g><!-- 
Mirashi and Chakravarti both read jyeṣṭha in l41, so I follow suit. However: there seems to be no e mātrā above jy, but there is something strange between ma and jy, looking sort of like a figure 6 with a double loop. This may be what previous editors saw as an e pr̥ṣṭhamātrā, but it doesn't look like one. Either we must read jyaiṣṭha (though the mark is strange for an ai mātrā too), or - possibly - this is a strange numeral 20, in which case the text date in l20 is correct, and pañcaviṁśati in l41 is not. 
--><!-- 
The ornamental mark in l42 is a flower. 
--><!-- 
For (ñca)mastu in l42 Mirashi suggests siddham astu / śubham astu. Chakravarti reads namastu, without an emendation. Could it be just ña, meant for puṇyam astu? It could, perhaps, also be a weirdly executed cha, used as a sort of endmarker as in some later plates? Finally, Lielukhine suggests that it may be part of pañca, omitted from 20. 
--><!-- 
The inscription ends with a double vertical (transcribed as ||), followed by three short verticals and a long horizontal stroke (or a series of dots). There is also a series of 6 or so dashes at the bottom right corner below l42, which may or may not be significant. 
--></p>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p>First reported and edited in <bibl><ptr target="bib:Chakravarti1946_01"/></bibl> and (simultaneously and independently) in <bibl><ptr target="bib:Mirashi1947-1948_01"/></bibl>, re-edited in <bibl><ptr target="bib:Mirashi1963_01"/></bibl>. Discussed in <bibl><ptr target="bib:Shastri1997_01"/><citedRange>29-30</citedRange></bibl>.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00169</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
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