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            <title>Belora Charter Fragment B3 of Pravarasena II</title>
            <title type="alt">Belora Plates or Pravarasena II</title>
            <respStmt>
               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00161.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
         </publicationStmt>
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               <msIdentifier>
                  <repository>DHARMAbase</repository>
                  <idno/>
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               <msContents>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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<p><pb n="3r"/><!-- 
I number the pages of these Belora plates as they would have stood in a three-plate document, though I restart line numbers in each. 
--><lb n="1"/>Ucitā<choice><sic>ś</sic><corr>ṁ</corr></choice> cāsya pūrvva-rājānumatāṁ cāturvvaidya-grāma-maryyādā<choice><sic>n</sic><corr>m</corr></choice> vitarāmas<supplied reason="subaudible">.</supplied> tad yathā A-kara-dāyi
<lb n="2"/>A-bhaṭa-cch<choice><sic>a</sic><corr>ā</corr></choice>tra-prāveśya A-pārampara-go-balivarddaḥ A-puṣpa-kṣ<choice><sic>i</sic><corr>ī</corr></choice>ra-sandoha A-cārāsana-ca<lb n="3" break="no"/>rmmāṅgāra A-lavaṇa-<space type="binding-hole"/>klinna-kleṇi-khanakaḥ sarvva-veṣṭi-parihāra-parihr̥taḥ sa-nidhiḥ sopa<lb n="4" break="no"/>nidhiḥ sa-k<choice><sic>li</sic><corr>l̥</corr></choice>ptopak<choice><sic>li</sic><corr>l̥</corr></choice>pta <choice><sic>a</sic><corr>ā</corr></choice>candrāditya-kālīya<unclear>ḥ</unclear> putra-pautrānugāmikaḥ bhuñjat<choice><sic>ā</sic><corr>o</corr></choice>
<lb n="5"/>na kenacid vyāghāta<unclear>ẖ ka</unclear>rttavyaḥ sarvva-k<choice><sic>r̥</sic><corr>ri</corr></choice>yābhis sa<supplied reason="omitted">ṁ</supplied>rakṣitavyaḫ parivarddhayitavyaś ca| yaś c<choice><sic>a</sic><corr>ā</corr></choice>smac-chā<lb n="6" break="no"/>sanam agaṇayamānaḥ svalpām api paribādhā<choice><sic>n</sic><corr>ṅ</corr></choice> kuryyāt <choice><sic>kārayira</sic><corr>kārayeta</corr></choice> vā Asya brāhmaṇair vveditasya
					<pb n="3v"/><lb n="7"/>sa-daṇḍa-nigraha<supplied reason="omitted">ṁ</supplied> kuryyāma||<!-- 
In l1 Mirashi prints cāturrvaidya in CII5, but correctly with rvvai in E24. 
--><!-- 
I do not supply endings in line 2. Mirashi carefully corrects everything to a neuter to agree with grāmadvayam, noting that the masculine forms used here were "blindly copied" from a standard text in which the donation was grāmaḥ. But on the one hand we cannot be sure at all that this plate went with a grāmadvaya donation, and on the other, we did have a masculine instead of neuter very close to grāmadvaya. 
--><!-- 
Mirashi emends veṣṭi in l3 to viṣṭi. 
--><!-- 
Much of this face is next to illegible in the rubbing. In l3, Mirashi corrects to kiṇva-kreṇi, but I only keep his reading of the original, which may, however, be incorrect. 
--><!-- 
In l4 Mirashi prints a-klipto° in CII5 (emending to sa-kl̥pto°); his text is correctly sa-klipto in EI24 (so the emendation in CII5 is probably only for the l̥ and the neuter ending, and the a is a typo in the main text). 
--><!-- 
The punctuation sign in l5 seems to be a short dash. 
--><!-- 
The punctuation sign in l7 is a double short dash, much like a colon. 
--></p>
<p>asmi<supplied reason="omitted">ṁ</supplied>ś ca dharmmādara-karaṇe Atītāneka-rāja-<choice><sic>dattāṁ </sic><corr>datta-</corr></choice>sañcint<surplus>y</surplus>ana-paripā<lb n="8" break="no"/>lana<supplied reason="omitted">ṁ</supplied> kr̥ta-pu<choice><sic>n</sic><corr>ṇ</corr></choice>yānukīrttana-parihārārtthaṁ na kīrttayāmaḥ<supplied reason="subaudible">.</supplied> vyāsa-gītau cātra ślokau pramāṇī-
<lb n="9"/>karttavyau|<!-- 
In l8 Mirashi prints the anusvāra of °ārtthaṁ as supplied (in both his editions). The anusvāra seems clear in the rubbing. 
--></p>
<lg n="1" met="anuṣṭubh">
<l n="a">sva-dattām para-dattā<supplied reason="omitted">ṁ</supplied> v<surplus>v</surplus>ā <space/></l>
<l n="b">hared <choice><sic>vā</sic><corr>yo</corr></choice> vai vasundharā<supplied reason="omitted">ṁ</supplied><space/></l>
<l n="c">gavā<supplied reason="omitted">ṁ</supplied> śata-sahasrasya|</l>
<l n="d">hantur ha<lb n="10" break="no"/>rati duṣkr̥ta<supplied reason="omitted">ṁ</supplied>| <space type="binding-hole"/></l><!-- 
L10. After duṣkr̥ta, Mirashi in EI prints a single daṇḍa and supplies another; in CII5 he prints a supplied double daṇḍa followed by an original double daṇḍa! There certainly is something after ta; it may be a very small halanta M or a punctuation sign. Given the tiny halanta T in the next verse, perhaps this is a trace of a similarly tiny M. 
--></lg>
<lg n="2" met="anuṣṭubh">
<l n="a"><choice><sic>ṣaṣṭhi</sic><corr>ṣaṣṭiṁ</corr></choice> varṣa-sahasrāṇi <space/></l>
<l n="b">svargge modati bhūmi-daḥ<supplied reason="omitted">ḥ</supplied>|</l>
<l n="c">Acchettā cā<lb n="11" break="no"/>numantā ca <space/></l>
<l n="d">tāny eva narake vaseT</l><!-- 
The halanta T in l11 is a very small subscript form. 
--></lg>
<p>saṁvatsare <sic>ekādaśame</sic> <num value="11"><g type="numeral">10</g> 1</num> kārttika-śukla-pakṣa-
<lb n="12"/>trayodaśyā<supplied reason="omitted">ṁ</supplied> <num value="13"><g type="numeral">10</g> 3</num> sen<choice><sic>a</sic><corr>ā</corr></choice>patau citravarmmāṇinā likhita<supplied reason="omitted">M</supplied>|<g ref="sym:unclassified" type="symbol">*</g><!-- 
Senāpatau in l12 is probably meant for senāpatinā, though Mirashi does not say so. 
--><!-- 
For citravarmmāṇinā, Mirashi suggests haplography for citravarmmamaṇinā. 
--><!-- 
The final punctuation seems to be a horizontal dash, slightly longer than those in the text. Mirashi says that "There is an ornamental mark after this [daṇḍa] followed by two daṇḍas and a horizontal stroke." Only some traces are discernible in the rubbing; the mark may be a circle consisting of about 8 dots with another dot at the centre, possibly followed by some additional verticals and a horizontal. 
--></p>
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p>First reported and edited in <bibl><ptr target="bib:Mirashi1937-1938_01"/></bibl>. Discussed in <bibl><ptr target="bib:Shastri1997_01"/><citedRange>13-16</citedRange></bibl>.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00161</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
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   <bibl><ptr target="bib:Mirashi1963_01"/><citedRange unit="item">5</citedRange></bibl>
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