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            <title>Jamb Charter of Pravarasena II</title>
            <title type="alt">Jamb Plates of Pravarasena II, Kothuraka Grant of Pravarasena II</title>
            <respStmt>
               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00157.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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               <msIdentifier>
                  <repository>DHARMAbase</repository>
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               <msContents>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
      </encodingDesc>
      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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<p><pb n="1v"/><lb n="1"/>d<sic>ri</sic>ṣṭaM<supplied reason="subaudible">.</supplied> siddhaM<supplied reason="subaudible">.</supplied> svast<choice><sic>a</sic><corr>i</corr></choice> nandivarddhanā<supplied reason="omitted">T</supplied><supplied reason="subaudible">.</supplied>
Agni-ṣṭomāptoryyāmokthya-ṣoḍaśy-atirātra-
<lb n="2"/>vājapeya-br̥has<choice><sic>y</sic><corr>p</corr></choice>ati-sava-sādyaskra-catur-aśvamedha-yājinaḥ viṣṇuvr̥ddha-
<lb n="3"/>sagotrasya <choice><sic>samrāṭ</sic><corr>samrājo</corr></choice> vākātakānām mahārāja-śrī-pravarasenasya sūno<supplied reason="omitted">ḥ</supplied> sūno<supplied reason="omitted">ḥ</supplied>
<lb n="4"/>Atyanta<space type="binding-hole"/>-svāmi-mahā-bhairava-bhaktasya<surplus>||</surplus> <choice><sic>asaṁ</sic><corr>aṁsa</corr></choice>-bhāra-sanniveśita-śiva-liṅgo<!-- 
Punctuation signs transcribed as double daṇḍas are double dots (like a colon); those transcribed as single daṇḍas are single centredots. Many of the punctuation signs transliterated by Mirashi and adopted here are barely or not at all noticeable in the rubbing. 
--><lb n="5" break="no"/><unclear>dva</unclear>hana-śiva-suparituṣṭa-samutpādita-rāja-vaṁśānāM parākkramādhigata-bhāgī<lb n="6" break="no"/>ratthy-amala-jala-mūrddhābhiṣiktānāṁ daśāśvamedh-āvabhr̥tha-snātānā<unclear>ṁ</unclear> bhāraśivānāṁ
					<pb n="2r"/><lb n="7"/>mahārāja-śrī-bhavanāga-dauhitrasya gautam<sic>i</sic>putrasya putrasya<surplus>|</surplus> vākāṭa<lb n="8" break="no"/>kānām mahārāja-śrī-rudrasenasya sūnoḥ Atyanta-māheśvarasya<surplus>||</surplus>
<lb n="9"/>satyārjjava-kāruṇya-śauryya-vikkrama-naya-vinaya-māhātmya-dhīma<sic>tv</sic>a-
<lb n="10"/>pātra-ga<space type="binding-hole"/>ta-bha<unclear>k</unclear>titva-dharmma-vijayitva-mano-nairmmalyādi-guṇais samu<lb n="11" break="no"/>petasya<surplus>||</surplus> varṣaśatam-abhivarddhamāna-kośa-daṇḍa-sādhana-santāna-
<lb n="12"/>putrapautriṇa<unclear>ḥ</unclear> yudhiṣṭhira-vr̥tter vvākāṭakānām mahārāja-śrī-pr̥thivī<pb n="2v" break="no"/><lb n="13" break="no"/>se<choice><sic>n</sic><corr>ṇ</corr></choice>asya sūnor-bbhagavataś cakkrapāṇeḫ prasād<choice><sic>ā</sic><corr>o</corr></choice>pārjjita-śrī-samudayasya
<lb n="14"/>mahārāja-śr<choice><sic>i</sic><corr> ī</corr></choice>-rudrasenasya sūnoḥ mahārāj-ādhirāja-śrī-devagupta-
<lb n="15" break="no"/>sutāy<choice><sic>a</sic><corr>ā</corr></choice><supplied reason="omitted">ṁ</supplied> <space type="binding-hole"/> prabhāvat<sic>ī</sic>guptāy<choice><sic>a</sic><corr>ā</corr></choice>m utpannasya<surplus>||</surplus> śambhoḫ prasāda-dhr̥t<choice><sic>i</sic><corr>a</corr></choice>-kārtta<!-- 
Mirashi remarks that prabhāvatī is spelt with a long ī here, though it's i in most Vākāṭaka sources. 
--><lb n="16" break="no"/>-yugasya<surplus>|</surplus><space type="binding-hole"/> vākāṭakānām paramamāheśvara-mahārā<supplied reason="omitted">ja</supplied>-śrī-pravarasena<lb n="17"/>sya vacanā<supplied reason="omitted">t</supplied>|
</p>
<p>supratiṣṭhāh<choice><sic>a</sic><corr>ā</corr></choice>re<surplus>|</surplus> umā-nadyā Apara-pārśve<surplus>|</surplus> ciṁcāpalyā <!-- 
Mirashi emends palyā to pallyā, which is correct but a bit overzealous. 
--><lb n="18"/>Uttare pārśve<surplus>|</surplus> bonthika-vāṭakasya<surplus>|</surplus> pūrvve pārśve<surplus>|</surplus> maṇḍuki-grāmasya
					<pb n="3r"/><lb n="19"/>dakṣiṇe pārśve<surplus>|</surplus> kothuraka-<sic>nn</sic>āma-grāmaḥ kauṇḍinya-sagotra<surplus>|</surplus> taittirika-gaṇa-yāji<!-- 
Mirashi understands the name of the village in l19 to be kothuraka, but does not correct the double n of nāma. I keep his segmentation, but maybe the name is properly kothurakan? Or kothurakaṁ? 
--><lb n="20" break="no"/>-kāluṭṭaka-brahmacāriṇe datt<choice><sic>ā</sic><corr>a</corr></choice>ḥ<supplied reason="subaudible">.</supplied> yato smat-santakāḥ
sarvvāddhyakṣa-niyoga-niyuktā
<lb n="21"/>Ājñā-saṁcāri-kulaputrādhikr̥tāḥ bhaṭṭāś chātrāś ca
vi<choice><sic>ṣ</sic><corr>śr</corr></choice>uta-pūrvvayājñ<supplied reason="omitted">ay</supplied>ājñāpayi<!-- 
I adopt Mirashi's emendation in l21; he translates: "should be directed by the (following) command which is already well-known (to them)"- 
--><lb n="22" break="no"/>tavyā</p>
<p>vi<space type="binding-hole"/>ditam astu vaḥ yathehāsmābhir ātmano dharmmāyur-bbala-vijayaiśvaryya-vi<lb n="23" break="no"/>vr̥ddhaye <unclear>i</unclear>hāmutra-hitārttham ātmānugrahāya vaijayike dha<supplied reason="omitted">r</supplied>mma-sthāne Apūrvva-da<lb n="24" break="no"/>t<supplied reason="omitted">t</supplied>yā <unclear>u</unclear>daka-pūrvvam atisr̥ṣṭaḥ<supplied reason="subaudible">.</supplied> yathāsyopacitā<supplied reason="omitted">ṁ</supplied>
pūrvva-rājānumatāñ cāturvvaidya-
					<pb n="3v"/><lb n="25"/>grāma-maryyādā<choice><sic>n</sic><corr>ṁ</corr></choice> vitarāmas<supplied reason="subaudible">.</supplied> tad yathā A-kara-dāy<choice><sic>i</sic><corr>ī</corr></choice> a-bhaṭa-cch<choice><sic>a</sic><corr>ā</corr></choice>tra-prāveśya<supplied reason="omitted">ḥ</supplied> A-pā<lb n="26" break="no"/>rampara-go-bal<choice><sic>a</sic><corr>i</corr></choice>vardda<supplied reason="omitted">ḥ</supplied> A-puṣpa-kṣīra-sandoha<supplied reason="omitted">ḥ</supplied> A-<choice><sic>v</sic><corr>c</corr></choice>ārāsana-carmm-āṅgāra<supplied reason="omitted">ḥ</supplied> A-la<!-- 
In l26 Mirashi prints cārāsena in CII5, but cārāsana in Mirashi_1941-42. In CII too he translates "grass, hides as seats", so this is probably a typo in the CII edition. Compare also IN00156:17. However, there is something that may be an e mātrā attached to this sa, but it is on the left (like the additional mark of ai), not on top as an e mātrā should be. 
--><lb n="27" break="no"/>vaṇa-klinna-klenī-khanakaḥ sarvva-v<choice><sic>e</sic><corr>i</corr></choice>ṣṭi-sa-parihāra-parihr̥taḥ sa-nidhiḥ<!-- 
In l27 Mirashi emends klinna to kiṇva and klenī to kreṇi. Compare IN00156:17. 
--><lb n="28"/>sopa<space type="binding-hole"/>nidhi<supplied reason="omitted">ḥ</supplied> sak<sic>li</sic>pt-opak<sic>li</sic>pta Ācandrāditya-kāl<choice><sic>i</sic><corr>ī</corr></choice>yaḥ
putrapautrānu<supplied reason="omitted">gā</supplied><!-- 
In CII (but not in Mirashi_1941-42) Mirashi prints opā instead of opa in l28. Probably a typo. His emended text has opa, but the emendation is occasioned by kli. 
--><!-- 
Mirashi supplies a visarga after opaklipta, but this is unnecessary even if the scribe would probably have written one if he hadn't forgotten to. 
--><lb n="29" break="no"/>mikaḥ bhuñjat<choice><sic>ā</sic><corr>o</corr></choice> na kenacid vyāghātayitavyaḥ
sarvva-k<choice><sic>r̥</sic><corr>ri</corr></choice>yābhis-saṁrakṣitavya<unclear>ḥ</unclear>
<lb n="30"/>parivarddhayitavyaś c<choice><sic>ā</sic><corr>a</corr></choice><supplied reason="subaudible">.</supplied> yaś cāsmac-chāsanam agaṇayamānaḥ
svalpām api paribādhāṁ
					<pb n="4r"/><lb n="31"/>kuryyāt <choice><sic>kārayita</sic><corr>kārayeta</corr></choice> vā tasya brāhmaṇair vveditasya sa-daṇḍa-nigrahaṁ kuryyāma||<!-- 
Mirashi reads sadaṇḍaṁ in l31. I see no anusvāra and the top of the plate is a bit damaged anyway; also, we have sadaṇḍa in IN00156:20 (though both may have had an anusvāra originally), so I prefer sadaṇḍa. 
--><lb n="32"/>Asmiṁś ca dharmmādara-karaṇe Atītāneka-rāja-<choice><sic>dattāṁ </sic><corr>datta-</corr></choice>sañcintana-paripālana<supplied reason="omitted">ṁ</supplied>
<lb n="33"/>kr̥ta-puṇyānukīrttana-parihārārtthaṁ na kīrtta<unclear>yā</unclear>maḥ<supplied reason="subaudible">.</supplied> vyāsa-g<choice><sic>i</sic><corr>ī</corr></choice>taś cātra ślokaḫ pramāṇī-
<lb n="34"/>karttavya<supplied reason="omitted">ḥ</supplied><space type="binding-hole"/>
</p>
<lg n="1" met="anuṣṭubh">
<l n="a">sva-dattāṁ para-dattāṁ vā</l>
<l n="b">hared yo vai vasundharā<supplied reason="omitted">ṁ</supplied></l>
<l n="c">gavāṁ śata-sahasrasya</l>
<l n="d"><lb n="35"/>hantur harati duṣkr̥ta<unclear>ṁ</unclear><unclear>||</unclear></l><!-- 
Mirashi prints the punctuation at the end of the verse as supplied, but there is definitely something here. 
--></lg>
<p>saṁvatsare dvitīye <sic>A</sic>śvayuja-māsa-śukla-dvādaśyā<supplied reason="omitted">ṁ</supplied>|
<lb n="36"/>cakkradeva<supplied reason="omitted">ḥ</supplied> dūtakaḥ<supplied reason="subaudible">.</supplied> nāgavarmmaṇā likhita<unclear>M</unclear>||<g ref="sym:unclassified" type="symbol">*</g>||
</p><!-- 
Mirashi emends to cakkradeva-dūtakaṁ in l36 (also noting that the punctuation mark at the end of l35 is superfluous). I think this is overcomplication/overcorrection; we have three nominal sentences here. 
--><!-- 
The closing ornament is a flower, probably of six petals. According to Mirashi it is bracketed in double daṇḍas. In the rubbing, the inscription seems to end with a single vertical daṇḍa, followed by a space of about 1 character, then the flower, then three short verticals at centreline height. 
--></div>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p>First reported and edited in <bibl><ptr target="bib:Mirashi1941-1942_02"/></bibl>.  Discussed in <bibl><ptr target="bib:Shastri1997_01"/><citedRange>11-13</citedRange></bibl>.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00157</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
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<listBibl type="secondary">
   <bibl><ptr target="bib:Mirashi1963_01"/><citedRange unit="item">3</citedRange></bibl>
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