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            <title>Nalanda Seal Legend 2 of Kumāragupta II</title>
            <title type="alt">Nalanda Seal of Kumāragupta III</title>
            <respStmt>
               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00054.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
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                  <repository>DHARMAbase</repository>
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               <msContents>
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         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
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      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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<p><!-- 
Bhandarkar says the two halves of this broken seal are extant, but his plate only shows one half (or shows another specimen, as he also reports "several" specimens in total, of which two are complete). I show unclear and restored readings as Bhandarkar shows in his edition. No other editors treat specimen 2 separately. 
--><!-- 
Note also that Bhandarkar prints mahāra (for mahārā) at the end of line 5 and does not show where the unclear portion ends in line 7 - corrected the former and guessed the latter. 
--><lb n="1"/>sa<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->r</supplied>vva-r<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ā</supplied>jocch<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->e</supplied>ttuḫ pr̥thivyām apratirathasya mahārāja-śrī-gupta-prapauttrasya ma<unclear>h</unclear>ār<unclear>ā</unclear>ja-śrī-gha<unclear>ṭ</unclear>otka<unclear>ca-p</unclear>au<unclear>ttrasya mahā</unclear><lb n="2" break="no"/>rājādhirāja-ś<unclear>r</unclear>ī-candragupta-puttrasya licchavi-dauhittrasya mahādevyāṁ kumāradevyām utpannasya mahārājādhirāja<lb n="3" break="no"/>-<unclear>śrī-sa</unclear>mudraguptasya puttras tat-parigr̥hīto mahādevyā<sic>n</sic> dattadevyām utpannas s<unclear>va</unclear>yaṁ cāpratirathaḫ parama-<unclear>bh</unclear>āga<lb n="4" break="no"/><unclear>vato ma</unclear>hārājādhir<unclear>ā</unclear>ja-śrī-candrag<unclear>u</unclear>ptas tasya puttras <unclear>ta</unclear>t-p<unclear>ā</unclear>d<unclear>ā</unclear>nudh<unclear>y</unclear>āto mahādevyāṁ dhruvadevyām utpanno mah<unclear>ā</unclear>rā<lb n="5" break="no"/>jādhirāja-śrī-kumāraguptas ta<unclear>s</unclear>ya puttras tat-pādānuddhyāto mahādevyām anantadevyām utpanno mahā<lb n="6" break="no"/>r<unclear>ā</unclear>jādhirāja-śrī-puruguptas tasya puttras tat-pādānuddhyāt<unclear>o</unclear> mahā-devyāṁ śrī-candradevyām utpann<unclear>o</unclear> mahā<lb n="7" break="no"/>rājādhirāja-śrī-narasiṁhagup<unclear>ta</unclear>s tasya puttras tat-pādānuddhyāto mahādevyāṁ śrī-<unclear>m</unclear>ittrade<lb n="8" break="no"/><unclear>vyā</unclear>m u<unclear>tpanna</unclear>ḫ parama-bhāgavato mahārājādhirāja-śrī-kumāraguptaḥ<!-- 
The reading purugupta instead of puragupta may have been first proposed by #Agrawal_1940:60-61, who says that though the ru is uncertain in the Bhitari seal, it is "so clear ... that there can be no doubt reading it" in the Nalanda seals. He also says that according to Hoernle, Cunningham had also read Puru on a coin (ref JASB 1894 p212, untraced). 
--></p>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p>See <ref target="DHARMA_INSSiddham00053.xml">INSSiddham00053</ref> for references; the two specimens are not discussed separately.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00054</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
<listBibl type="secondary">
   <bibl><ptr target="bib:Bhandarkar1981_01"/><citedRange unit="item">45</citedRange></bibl>
   <bibl><ptr target="bib:Goyal1993_01"/><citedRange unit="item">271-273</citedRange></bibl>
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