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            <title>Indor Charter of the Time of Skandagupta</title>
            <respStmt>
               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00035.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
         </publicationStmt>
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               <msIdentifier>
                  <repository>DHARMAbase</repository>
                  <idno/>
               </msIdentifier>
               <msContents>
                  <summary/>
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      <encodingDesc>
         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
      </encodingDesc>
      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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			<div type="edition" xml:lang="san-Latn" rendition="class:83225 maturity:83211">
<p><lb n="1"/>siddhaM<!-- 
The halanta m is a subscript letter of full size and regular shape. 
--></p>
<lg n="1" met="śārdūlavikrīḍita">
<l n="a">yaṁ viprā vidhivat prabuddha-manaso <sic>dhyānaikatānāstuvaḥ</sic><!-- 
The interpretation of dhyānaikatānāstuvaḥ is uncertain. Fleet had suggested correction to dhyānaikatāna-stuvaḥ, stu (in place of stut) as a verbal root. Bhandarkar seems to agree with this. However, #Fleet_1889 accepts Kielhorn's correction that "eka-tāna-stu is an impossible word" and changes his emendation to dhyānaikatānā stumaḥ, seeing the former word as a plural nominative (no final visarga in according to vārttika 8.3.36 on Pāṇini). Sircar proposes yet another solution, dhyānaikatānastavāḥ. Agrawala adds that the original may be construed as ā+stu. See also the similar construction in line 2 with cetolabhaḥ. Lielukhine further suggests (this is probably his own, not citing someone else) reading stumaḥ, taking viprāḥ in apposition to the subject implicit in the verb. 
--></l>
<l n="b">yasyāntaṁ tridaśāsurā na vividur nnordhvaṁ na tirya<lb n="2" break="no"/>g-gati<unclear cert="low">m</unclear><!-- 
For gati(?m) I go with Agrawala (who follows Sircar?). Fleet and Bhandarkar read gatiḥ and emend to gatim. The facsimile is very unclear here, but both seem possible and neither makes much sense in my opinion; reading or emending to gatāḥ would perhaps be better. 
--></l>
<l n="c">yaṁ loko bahu-roga-vega-vivaśaḥ saṁśritya ceto-labhaḥ</l>
<l n="d">pāyād vaḥ sa jagat-pi<choice><sic>th</sic><corr>dh</corr></choice>āna-puṭa-bhid raśmy-ā<lb n="3" break="no"/>karo bhāskaraḥ||<!-- 
The punctuation sign consists of two (possibly three) vertical lines joined at about 2/3 height by a horizontal dash. 
--></l>
</lg>
<p>parama-bhaṭṭāraka mahārājādhirāja-śrī-skandaguptasyābhivarddhamāna-vijaya-rājya-saṁvvatsara-śate ṣa<choice><sic>c</sic><corr>ṭ</corr></choice>-catvā<lb n="4" break="no"/><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ri</supplied><sic>n</sic>śad-uttaratame phālguna-māse tat-p<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ā</supplied>da-parigr̥hītasya viṣayapati-śarvvanāgasyāntarvvedyāṁ bhogābhivr̥ddhaye vartta<lb n="5" break="no"/>māne cendrāpuraka-padmā-cāturvvidya-sāmānya-brāhmaṇa-devaviṣṇur ddeva-putro haritrāta-pauttraḥ ḍuḍika-prapauttraḥ satatāgniho<lb n="6" break="no"/>tra-<choice><sic>ch</sic><corr>cch</corr></choice>andogo rāṇāya<sic>ṇ</sic>īyo varṣagaṇa-sagottra Indrāpuraka-vaṇigbhyāṁ kṣattriy-ācalavarma-bhr̥kuṇṭhasi<sic>ṅ</sic>hābhyām-adhiṣ<sic>ṭ</sic>ā<lb n="7" break="no"/>nasya prācyāṁ diśīndrapurādhiṣṭhāna-māḍāsyāta-lagnam eva pratiṣṭhāpitaka-bhagavate savitre dīpopayojyam ātma-yaśo<lb n="8" break="no"/>-bhivr̥ddhaye mūlyaṁ prayacchati<surplus>ḥ</surplus><supplied reason="subaudible">.</supplied> Indrapura-nivāsinyās tailika-śreṇyā jīvanta-pravarāyā Ito dhiṣṭhānād apakkrama<lb n="9" break="no"/>ṇa-saṁpraveśa-yathāsthirāyā<surplus>ḥ</surplus> ājasrikaṁ grahapater dvija-mūlya-dattam anayā tu śreṇyā yad abhagna-yogaṁ <lb n="10"/>pra<surplus>t</surplus>thamārhāv<surplus>y</surplus>acchinna-saṁsthaṁ deyaṁ tailasya tulyena paladvayaṁ tu <num value="2">2</num> candrārkka-samakālīyaṁ<!-- 
For cendrāpuraka in l5, Fleet's original reading was candrāpuraka. Bhandarkar reads cendrāpuraka, probably first proposed by #Agrawal_1940:59. 
--><!-- 
Tulyena is to be understood as taulyena (Fleet, Bhandarkar). tu is probably an abbreviation for tulyena / tulya. 
--></p>
<lg n="2" met="indravajrā">
<l n="a"><lb n="11"/>yo vyakkramed dāyam imaṁ nibaddhaṁ<!-- 
Bhandarkar emends vyakkramed to tikkramed. 
--></l>
<l n="b">go-ghno guru-ghno dvija-ghātakaḥ saḥ</l>
<l n="c">taiḥ pātakai<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ḥ</supplied> <lb n="12"/>pañcabhir anvito <choice><sic>dhar</sic><corr>dho</corr></choice></l>
<l n="d">ggacchen naraḥ sopanipātakaiś ceti||<!-- 
The punctuation is a double vertical line; there may be a horizontal connecting line at about 3/4 height, extending beyond the right vertical. 
--></l>
</lg>
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				<rdg source="bib:AuthorYear_01"/>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
		</div>
		<div type="commentary">
		</div>
		<div type="bibliography">
            <p>First noticed in <bibl><ptr target="bib:Mitra1874_01"/></bibl> (with a facsimile produced by Cunningham). Critically edited in <bibl><ptr target="bib:Fleet1888_01"/></bibl>. Corrected (according to Kielhorn’s suggestion) in <bibl><ptr target="bib:Fleet1889_02"/><citedRange>219</citedRange></bibl>. Further correction in <bibl><ptr target="bib:Agrawal1941_01"/><citedRange>59</citedRange></bibl>.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00035</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
<listBibl type="secondary">
   <bibl><ptr target="bib:Fleet1888_01"/><citedRange unit="item">16</citedRange></bibl>
   <bibl><ptr target="bib:Bhandarkar1981_01"/><citedRange unit="item">30</citedRange></bibl>
   <bibl><ptr target="bib:Bhandarkar1927-1936_01"/><citedRange unit="item">1279</citedRange></bibl>
   <bibl><ptr target="bib:Sircar1965_02"/><citedRange unit="book">III</citedRange><citedRange unit="item">27</citedRange></bibl>
   <bibl><ptr target="bib:Agrawala1983_01"/><citedRange unit="item">35</citedRange></bibl>
   <bibl><ptr target="bib:Goyal1993_01"/><citedRange unit="item">260-264</citedRange></bibl>
</listBibl>
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