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         <titleStmt>
            <title>Mathura Jaina Image Inscription of the time of Kumāragupta I</title>
            <respStmt>
               <resp key="creator"/>
               <persName ref="part:daba">
                  <forename>Dániel</forename>
                  <surname>Balogh</surname>
               </persName>
            </respStmt>
            <funder>European Research Council (ERC), grant agreement no 809994</funder>
</titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Berlin</pubPlace>
            <idno type="filename">DHARMA_INSSiddham00022.xml</idno>
            <!-- 
If this file is moved into a named DHARMA corpus, retain the Siddham identifier as <altIdentifier> 
-->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
         </publicationStmt>
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                  <repository>DHARMAbase</repository>
                  <idno/>
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               <msContents>
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      <encodingDesc>
         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
      </encodingDesc>
      <revisionDesc>
         <change who="part:daba" when="2023-05-15" status="draft">Additional global changes for compatibility with DHARMA</change>
         <change who="part:axja" when="2021-07-06" status="draft">Updating toward the encoding template v03</change>
         <change who="part:daba" when="2020-08-04" status="draft">Initial import: harmonising file structure with DHARMA inscription template v02. Text and comments as inherited from the Siddham archive of January 2019, unless otherwise indicated (by a name and date in the comment). Comments are offered "as is" and do not represent a thoroughly considered or researched opinion.</change>
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<p><lb n="1"/>siddhaM|<!-- 
The punctuation sign is blurred but may be a horizontal stroke after the halanta m. 
--></p>
<p>parama-bhaṭṭāraka-m<choice><sic>ā</sic><corr>a</corr></choice>hārājādhirāja-śrī-kumāraguptasya v<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->i</supplied>jaya-<choice><sic>rājya</sic><corr>rājye</corr></choice> <num value="107"><g type="numeral">100</g> 7</num> <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->adhi</supplied>ka-<supplied reason="lost" cert="low"><!-- CHECK if <unclear> applies better.-->śrāva</supplied>ṇa-māsa-<unclear>di</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->va</supplied><unclear>sa</unclear> <num value="20"><g type="numeral">20</g></num><!-- 
Bhandarkar's (di)[#va](sa) 20 is in my opinion way too short. I see nothing of di, but there is space for 3 or 4 characters before sa, and for one after sa before the 20. 
--><!-- 
Bühler read the date as 100 10 3; Agrawala seems to concur. 
--></p>
<p>asyā<unclear>ṁ pū</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->r</supplied><unclear>vv</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ā</supplied>y<unclear>ā</unclear><supplied reason="lost"><!-- CHECK if <unclear> applies better.-->ṁ</supplied> k<unclear>o</unclear>ṭṭ<unclear>i</unclear>yā gaṇ<choice><sic>a</sic><corr>ā</corr></choice><!-- 
Bhandarkar is more certain of asyāṁ pūrvvāyāṁ than I am here; I've marked it up the better to indicate the damage, but perhaps revert to a more confident reading, since this too could hardly be anything else. 
--><lb n="2" break="no"/>d vidyādharī<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->t</supplied>o śākhāto datilācā<supplied reason="lost"><!-- CHECK if <unclear> applies better.-->r</supplied>yya-prajñāpit<unclear>ā</unclear>ye śāmāḍhyāye bhaṭṭibhavasya dhītu guhamittra-pāli<unclear>ta</unclear>-prārt<unclear>thā</unclear>-rikasy <supplied reason="lost"><!-- CHECK if <unclear> applies better.-->kuṭumb</supplied>iṇīye pratimā pratiṣṭhāpi<unclear>tā</unclear><!-- 
the mā in śāmāḍhyāye actually looks like a clear ha, but then so does the mā in kumāragupta above, so probably correct. 
--><!-- 
Bühler reads grahamittra; Bhandarkar says it's "doubtless" guhamittra. 
--><!-- 
Bhandarkar interprets prārtthārika as "a lapidary", standing for Skt prāstārika. Bühler reads it as prā(tā)rika or possibly prābhārika. I find Bhandarkar's interpretation unconvincing and would add a third option, prācārika, though I'm not sure what that might mean (ask Paul Dundas if it's attested anywhere? perhaps one who follows the pracāra, conduct, for lay believers?) 
--></p>
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		<div type="translation" source="bib:AuthorYear_01"><!--Indicate @resp or change @source when a translation is added -->
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		<div type="commentary">
		</div>
		<div type="bibliography">
            <p>First noticed in <bibl><ptr target="bib:Buhler1894_02"/><citedRange>211-212</citedRange></bibl>.</p>
            <p>Originally encoded for Siddham in the project Beyond Boundaries (Grant Agreement No. 609823) by Dániel Balogh (<bibl rend="omitname"><ptr target="bib:Balogh2019_03"/><citedRange unit="item">IN00022</citedRange></bibl>). Encoding updated to DHARMA conventions by Dániel Balogh.</p>
<listBibl type="primary">
   <bibl n="siglum"><ptr target="bib:AuthorYear_01"/></bibl>
</listBibl>
<listBibl type="secondary">
   <bibl><ptr target="bib:Bhandarkar1981_01"/><citedRange unit="item">18</citedRange></bibl>
   <bibl><ptr target="bib:Bhandarkar1927-1936_01"/><citedRange unit="item">1268</citedRange></bibl>
   <bibl><ptr target="bib:Agrawala1983_01"/><citedRange unit="item">21</citedRange></bibl>
   <bibl><ptr target="bib:Goyal1993_01"/><citedRange unit="item">145-146</citedRange></bibl>
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