This record is dated in the 3rd year opposite to the 4th year of the reign of Vīra-Pāṇḍya ‘who took the head of the Chōḷa’ and registers a gift of sheep by Śoḷāntaka Pallavaraiyaṉ alias Māṟaṉ-Ādichchan of Pōḻiyūr in Pōḻiyūr-nāḍu for burning a lamp in the temple of god Sundara-pāṇḍya-Īśvarattu-Bhaṭāra at Tiruchchuḻiyal a dēvadāna in Paruttikkuḍi-nāḍu. Sundara-Pāṇḍya Īśvaram must have been named after a king or prince of that name. The village is called Paḷḷimaḍai or probably Paḷḷipāḍai, in which latter case, the shrine may have been built in memory of a Sundara-Pāṇḍya.

A certain chieftain of Pōḻiyūr called Māṟaṉ-Āchchaṉ alias Teṉṉavaṉ-Pallavaraiyaṉ figures in a record dated 4+1st year, 593rd day of a Māṟañjaḍaiyaṉ from TirupputtūrNo. 5 above., and he was probably an earlier member of the family to which the Māṟaṉ-Āchchaṉ of this inscription belonged. Here he bears the title of ChōḷAntaka-Pallava raiyaṉ from the biruda of the king Vīra-Pāṇḍya namely ChōḷAntaka, i.e., ‘god of death to the Chōḷa’ which is equivalent to ‘Śōḻaṉṟalaikoṇḍa’ which is found in all his records. From this fact it is clear that a Chōḷa king had actually been killed by Vīra-Pāṇḍya. From a record of this king from AmbāsamudramEpigraphia Indica, Vol. XXV, p. 37. it has been possible to fix his initial date as A.D. 946.