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                <title>SII 3.199: original edition by H. Krishna Sastri</title>
                <title type="alt">XVI.—INSCRIPTIONS OF PARAKESARIVARMAN (ADITYA II. KARIKALA) WHO TOOK THE HEAD OF VIRA-PANDYA OR THE PANDYA (KING). No. 199.—ON A PILLAR IN THE INNER ENCLOSURE OF THE UJJIVA NATHASVAMIN TEMPLE AT UYYAKONDAN-TIRUMALAI. No. 472 of 1908.</title>
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                    <resp key="creator">author of digital edition</resp>
                    <persName ref="part:emfr">
                        <forename>Emmanuel</forename>
                        <surname>Francis</surname>
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            <funder>European Research Council (ERC), grant agreement no 809994</funder></titleStmt>
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                <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
                <pubPlace>Paris, CEIAS</pubPlace>
                <idno type="filename">DHARMA_INSSIIv03p0i0199.xml</idno>
            <date from="2019" to="2026">2019-2026</date></publicationStmt>
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                            <p>This record of the 2nd year of king <hi rend="bold">Parakēsarivarman</hi> who took the head of <hi rend="bold">Vīra-Pāṇḍya</hi>, has to be attributed to <hi rend="bold">Āditya (II.)—Karikāla</hi>, whose defeat of the Pāṇḍya king while he was yet a boy is mentioned in the Tiruvālaṅgāḍu plates printed in the sequel. His father <hi rend="bold">Sundarachōḷa-Parāntaka</hi> II. is already described as having driven a Pāṇḍya king into the forest. This must be the early Vīra-Pāṇḍya whose Vatteḻuttu inscriptions are found in the Tinnevelly district and in which he claims in his turn to have taken the head of the Chōḷa. <hi rend="bold">Nandivarma-maṅgalam</hi> was evidently an earlier name of the modern <hi rend="bold">Uyyakkoṇḍāṉ Tirumalai</hi> and must have been so called after the Pallava king <hi rend="bold">Nandivarman</hi>. The temple of <hi rend="bold">Kaṟkuḍi</hi> is mentioned in the hymns of the <hi rend="italic">Dēvāram</hi>.<note>See above, Vol. II, p. 375.</note> </p>						
                            
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            <change who="part:emfr" when="2026-01-15" status="draft">Further conversion of digital encoding to DHARMA encoding scheme according to EGD (Encoding Guide for Diplomatic Editions)</change>
            <change who="part:mime" when="2025-11-26" status="draft">Conversion of digital encoding to DHARMA encoding scheme according to EGD (Encoding Guide for Diplomatic Editions)</change>
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                    <lb n="1"/>virapāṇṭiyaṉait talaiko
                    <lb n="2" break="no"/>ṇṭa kopparakecaripa<hi rend="grantha">nma</hi>ṟkku
                    <lb n="3"/>yāṇṭu 2 Āvatu tenkarai
                    <lb n="4"/><hi rend="grantha">branma</hi>teyam nan=tipa<hi rend="grantha">nma</hi>maṅkala
                    <lb n="5" break="no"/>ttu tirukkaṟkuṭi <hi rend="grantha">parameśvara</hi>
                    <lb n="6" break="no"/>ṟkku Iruṅkoḷakkoṉā
                    <lb n="7" break="no"/>na pukaḻvippirakaṇṭan Ava
                    <lb n="8" break="no"/>nivallan cantirātittaval
                    <lb n="9"/>Eriya vaitta tirunontāvi
                    <lb n="10" break="no"/>ḷakku Oṉṟinukku vaitta cā
                    <lb n="11" break="no"/>vāmuvāp perāṭu toṇ
                    <lb n="12" break="no"/>ṇūṟu <supplied reason="undefined"><g ref="sym:doubleBar" type="punctuation">.</g></supplied> toṇṇūṟuṅ ko
                    <lb n="13" break="no"/>ṇṭu cūlavuḻakkāl nicatam
                    <lb n="14"/>Uḻakku ne<supplied reason="omitted">y</supplied> koṇṭu viḷak
                    <lb n="15" break="no"/>kerippomā<surplus>n</surplus>ṉom teva
                    <lb n="16" break="no"/>r kanmikaḷo<unclear>m</unclear> Itu pa<hi rend="grantha">nmā</hi>
                    <lb n="17" break="no"/><hi rend="grantha">heśvararakṣai <g ref="sym:doubleBar" type="punctuation">.</g><g ref="sym:dash" type="punctuation">.</g></hi>
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                        <lem><hi rend="grantha">branma</hi>teyam</lem>
                        <note>Read <hi rend="grantha">brahmade</hi>ya<hi rend="grantha">M</hi>.</note>
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            <div type="translation" source="bib:KrishnaSastri1920_01">
                
                <p>(Line 1.) In the 2nd year (<hi rend="italic">of the reign</hi>) of king <hi rend="bold">Parakēsarivarman</hi> who took the head of <hi rend="bold">Vīra-Pāṇḍya, Irungōḷakkōṉ</hi> <hi rend="italic">alias</hi> <hi rend="bold">Pugaḻvippiragaṇḍaṉ Avanivallaṉ</hi> gave ninety sheep which neither die nor grow old for burning one perpetual lamp, as long as the moon and the sun (<hi rend="italic">last</hi>), to the god <hi rend="bold">Paramēśvara</hi> (<hi rend="italic">Śiva</hi>) of <hi rend="bold">Tiruk-Kaṟkuḍi</hi> in <hi rend="bold">Nandipanmamaṅgalam</hi>, a <hi rend="italic">brahmadēya</hi> on the southern bank (of the Kāvērī river).</p>
                
                <p>(Ll. 12-16.) We, the servants of the god (<hi rend="italic">dēvarkanmi</hi>), have received (<hi rend="italic">these</hi>) ninety (<hi rend="italic">sheep</hi>) and have agreed to burn the lamp with one <hi rend="italic">uḻakku</hi> of ghee every day, measured by the <hi rend="italic">uḻakku</hi> marked with the trident. This (<hi rend="italic">gift</hi>) is (<hi rend="italic">placed under</hi>) the protection of all <hi rend="italic">Māhēśvaras</hi>.</p>
                
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                <p>Digital edition of SII 3.199 by <bibl><ptr target="bib:KrishnaSastri1920_01"/></bibl> converted to DHARMA conventions by Emmanuel Francis.</p>
                
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                    <bibl n="SII">
                        <ptr target="bib:KrishnaSastri1920_01"/>
                        <citedRange unit="page">375-376</citedRange>
                        <citedRange unit="item">199</citedRange>
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