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                <title>SII 3.140: original edition by H. Krishna Sastri</title>
                <title type="alt">XIV.—INSCRIPTIONS OF PARAKESARIVARMAN UTTAMA-CHOLA. No. 140.—ON THE SOUTH WALL OF THE GANESA SHRINE IN THE NEDUNGALANATHA TEMPLE AT TIRUNEDUNGALAM. No. 684 of 1909.</title>
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                    <resp key="creator">author of digital edition</resp>
                    <persName ref="part:emfr">
                        <forename>Emmanuel</forename>
                        <surname>Francis</surname>
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            <funder>European Research Council (ERC), grant agreement no 809994</funder></titleStmt>
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                <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
                <pubPlace>Paris, CEIAS</pubPlace>
                <idno type="filename">DHARMA_INSSIIv03p0i0140.xml</idno>
            <date from="2019" to="2026">2019-2026</date></publicationStmt>
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                            <p>The inscription is dated in the 14th year of <hi rend="bold">Parakēsarivarman</hi>. It registers the gift of the produce of a certain field in <hi rend="bold">Kaḷarikuṟichchi</hi>, for expenses in connexion with the fire oblations (<hi rend="italic">agnikārya</hi>) in the temple at <hi rend="bold">Tiruneḍuṅgaḷam</hi> in <hi rend="bold">Kavira-nāḍu</hi>. The king is probably identical with <hi rend="bold">Uttama-Chōḷa</hi> after whom <hi rend="bold">Uttamaśōḻa-Brahmādhirāja</hi> mentioned in the inscription, was so called.</p>						
                            
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            <change who="part:mime" when="2025-06-24" status="draft">Conversion of digital encoding to DHARMA encoding scheme according to EGD (Encoding Guide for Diplomatic Editions)</change>
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                    <lb n="1"/><hi rend="grantha">svasti śrī</hi> <supplied reason="undefined"><g ref="sym:doubleBar" type="punctuation">.</g></supplied> kopparake<hi rend="grantha">sa</hi>ripaṉmaṟkku yāṇṭu patinālāvatu kaviranāṭṭu<unclear>t</unclear> tiruneṭuṅka
                    <lb n="2" break="no"/>ḷattu <hi rend="grantha">mahāde</hi>va<supplied reason="omitted">r</supplied>kku Uttamacoḻa<hi rend="grantha">brahmā</hi>tarā<hi rend="grantha">ja</hi>kaṉmi cempiyaṉa vaṭapuṟaiyūr
                    <lb n="3" break="no"/>nāṭṭu muventaveḷārkkāy <hi rend="grantha">śrīkāryyaM</hi> Ārā<supplied reason="omitted">y</supplied>kiṉṟa velveṭṭik koviñ<hi rend="grantha">jabha</hi>ṭṭaṉ I<hi rend="grantha"><unclear>dd</unclear>e</hi>va<unclear>r</unclear>
                    <lb n="4" break="no"/>kku nicata mu<supplied reason="omitted">ṉ</supplied>ṟu <hi rend="grantha">sanddhi</hi>yum A<hi rend="grantha">gni</hi>kā<hi rend="grantha">ryya</hi>ttukku nivantañ ceyta paricāvatu nāṅkaḷ I<unclear>ṉ</unclear>
                    <lb n="5" break="no"/>nāṭṭu kaḷarikuṟicci miyvākkāṉkaraiyāl Eṅkaḷukku Āṭṭaivaṭṭamaṭṭakka<surplus>ṭ</surplus>ṭava nellu
                    <lb n="6" break="no"/>ppaṉṉirukalamum koṇṭu potu Araippiṭi <surplus>Arai</surplus> ne<supplied reason="omitted">y</supplied>yum meleriyu maṟṟum A
                    <lb n="7" break="no"/><hi rend="grantha">gni</hi>kā<hi rend="grantha">ryya</hi>ttukku veṇṭuvatu koṇṭu ceyvippomānom Ittirukkoyiluṭaiyom
                    <lb n="8"/>Itu paṉmā<hi rend="grantha">heśvara<supplied reason="omitted">ra</supplied>kṣai <g ref="sym:doubleBar" type="punctuation">.</g><g ref="sym:dash-long" type="punctuation">.</g></hi>
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            <div type="translation" source="bib:KrishnaSastri1920_01">
                
                <p>Hail ! Prosperity ! In the 14th year of (<hi rend="italic">the reign of</hi>) king <hi rend="bold">Parakēsarivarman, Vēlveṭṭi-Gōvindabhaṭṭaṉ</hi>, who manages the temple business (<hi rend="italic">śrikāryam</hi>) for <hi rend="bold">Śembiyaṉ Vaḍapuṟaiyūrnāṭṭu-Mūvēndavēḷār</hi>, a servant (<hi rend="italic">kanmi</hi>) of <hi rend="bold">Uttamaśōḻa-Brahmādhirāja</hi>, thus made the following arrangement for fire oblations (<hi rend="italic">agnikārya) (to be conducted</hi>) daily at the three junctures (<hi rend="italic">of the day) (in the temple</hi>) of this god <hi rend="bold">Mahādēva</hi> (<hi rend="italic">Śiva</hi>) of <hi rend="bold">Tiruneḍuṅgaḷam</hi> in <hi rend="bold">Kaviranāḍu</hi>. Receiving the twelve <hi rend="italic">kalam</hi> of paddy that shall be measured out annually to us from (<hi rend="italic">the field ?</hi>) Mīyvākkāṉkarai in <hi rend="bold">Kaḷarikuṟichchi</hi> (<hi rend="italic">a village situated</hi>) in this <hi rend="italic">nāḍu</hi>, we, the trustees of this sacred temple agree to secure for (<hi rend="italic">each</hi>) time, half <hi rend="italic">piḍi</hi> of ghee, <hi rend="italic">mēleri</hi><note>The meaning of this word is not given in the dictionaries. Perhaps it may refer to faggots (<hi rend="italic">mel-eri</hi>) thrown over the fire in the sacrifice.</note> (<hi rend="italic">and</hi>) other things required for the <hi rend="italic">agnikārya</hi> and have it performed. This (<hi rend="italic">shall be under</hi>) the protection of all <hi rend="italic">Māhēśvaras</hi>.</p>
                
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                <p>Digital edition of SII 3.140 by <bibl><ptr target="bib:KrishnaSastri1920_01"/></bibl> converted to DHARMA conventions by Emmanuel Francis.</p>
                
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