# SII 1.84: original edition by Eugen Hultzsch Emmanuel Francis Alternative title: PART II. TAMIL AND GRANTHA INSCRIPTIONS. VI. INSCRIPTIONS OF THE KAILĀSANĀTHA AT KĀÑCĪPURAM. No. 84. ON THE FLOOR OF THE MAHĀMAṆḌAPA OF THE RĀJASIṀHAVARMEŚVARA SHRINE Author of digital edition: Emmanuel Francis Identifier: DHARMA_INSSIIv01p0i0084 Repository: SII original (south-indian-inscriptions) File path: SII_B_clean/SII01/DHARMA_INSSIIv01p0i0084.xml Language: Tamil [Grantha, Tamil] Commit: 2026-11-09 23:45 (242ff60), last modified 2026-09-29 11:08 (2b36d53) ## Summary This inscription is dated in the 3rd year of Ko-Rājakesarivarman. By it, the villagers of Meṉalūr pledged themselves, to furnish oil for a lamp from the interest of a sum of money, which they had received from the temple-treasury. The inscription mentions Kāñchīpuram. Tirukkaṟṟaḷippuṟam, “the town of the holy stone-temple,” which occurs in lines 1 f., is evidently derived from Tirukkaṟṟaḷi, one of the names of the Rājasiṁhavarmeśvara Temple,[1] and is probably a synonym of Kāñchīpuram. The town belonged to Kāliyūr-koṭṭam, a district, which is also mentioned in Nos. 85, 147 and 148. ------------------------------------------------------------------------ ## Edition ⟨1⟩ (kovi)rājakecaripanmaṟku yāṇṭu 3 (Āvatu) kāliyūrkoṭṭat(tokaḻa)nāṭṭu tiru(kka)⟨2⟩ṟṟaḷippuṟattu meṉalūr Ūrom kaiyyeḻuttu [∥] kāñcīypurattu tirukkaṟṟaḷi (Ā)⟨3⟩didāsacaṇḍeśva(ra) pakkal yāṅkaḷ koṇṭu kaṭava poṉ patiṉeṇ(kaḻañcey) ⟨4⟩ munṟu mañcāṭiyum kuṉṟiy [|] Ippon patiṉneṇkaḻañcey mu(nṟu mañcā)⟨5⟩(ṭi) kuṉṟikkum palicaiyāṟcantrātit(ta)va¿ṟa?⟨rai⟩ nicatam Uḻakkeṇṇai Ūraka[muṭaiyār kā]⟨6⟩loṭokkum Uḻakkāle Aṭṭuvomānom Oru nan=tāviḷakku Aṭṭuvom¿a?⟨ā⟩no(m) [5+] ⟨7⟩ (Ū)rār colla Eḻutineṉ Ivvūr vica(van) Alappaṭiyeṉ Ivai En Eḻut(tu) [∥] ## Apparatus ⟨5⟩ Ūraka[muṭaiyār kā] • These letters are supplied from line 11 of the inscription No. 147. ## Translation by Hultzsch 1890 In the 3rd year of Ko-Rājakesarivarman, we, the villagers of Meṉalūr, (a quarter) of Tirukkaṟṟaḷippuṟam in Ogaṛa-nāḍu (?), (a division) of Kāliyūr-koṭṭam, (made the following) written agreement. We have received from Ādidāsa Chaṇḍeśvara[2] (in) the holy stone-temple at Kāñchīpuram eighteen kaṛañjus, three mañjāḍis and one kuṉṟi[3] of gold. From the interest[4] of these eighteen kaṛañjus, three mañjāḍis and one kuṉṟi of gold, we shall pour out daily,[5] as long as the moon and the sun exist, (for) one nandā lamp, one uṛakku of oil with an uṛakku (measure), which is equal to a quarter (according to the standard) of the authorities in the village. As the villagers . . . . . told (me), I, Alappaḍi, the headman[6] of this village, wrote (this document). This is my signature. ## Bibliography Digital edition of SII 1.84 by Hultzsch 1890 converted to DHARMA conventions by Emmanuel Francis. ### Primary [SII] Hultzsch, Eugen Julius Theodor. 1890. South-Indian inscriptions, Tamil and Sanskrit, from stone and copper-plate edicts at Mamallapuram, Kanchipuram, in the North Arcot district, and other parts of the Madras Presidency, chiefly collected in 1886-87. Volume I. South Indian Inscriptions 1. Madras: Government Press. Pages 115–116, item 84. [1] See page 118, below. [2] On Ādidāsa Chaṇḍeśvara see page 92, note 6. According to the Tamil Periya-purāṇam, Śiva made the pious Vichāraśarman the chief (talaivaṉ) of his devotees (toṇṭar), and bestowed on him the title Chaṇḍeśvara. This legend perhaps explains the designation Ādidāsa, “the first devotee.” [3] 1 kaṛañju contains 20 mañjāḍi contains 2 kuṉṟis, and 1 kuṉṟi is equal to about 2 grains. [4] palicai seems to be the same as policai. [5] nicatam seems to be another form of nicati (see page 114, note 3). [6] vicavaṉ, which occurs also in No. 148, is probably identical with viyavaṉ.