# SII 1.33: original edition by Eugen Hultzsch Emmanuel Francis Alternative title: PART I. SANSKRIT INSCRIPTIONS. I. INSCRIPTIONS OF THE PALLAVA DYNASTY. Nos. 33 AND 34. TWO CAVE-INSCRIPTIONS FROM THE TRIŚIRÂPAḶḶI ROCK. No. 33. ON THE PILLAR TO THE LEFT Author of digital edition: Emmanuel Francis Identifier: DHARMA_INSSIIv01p0i0033 Repository: SII original (south-indian-inscriptions) File path: SII_B_clean/SII01/DHARMA_INSSIIv01p0i0033.xml Language: Sanskrit [Grantha] Commit: 2026-11-14 15:07 (85a1dec), last modified 2026-09-29 11:08 (2b36d53) ------------------------------------------------------------------------ ## Edition ⟨1⟩ kāvīrīnnayanābhirāmasalilāmārā⟨2⟩mamālādharām· devo vīkṣya nadīpriyaḥ ⟨3⟩ priya(gu)ṇāmapyeṣa rajyediti ⟨|⟩ sāśaṁ⟨4⟩kā girikanyakā pitṛkulaṁ hitveha manye gi⟨5⟩(rau) nityantiṣṭhati pallavasya dayitāmetāṁ bru⟨6⟩vāṇā nadīm· ∥ ⟨1⟩ guṇabharanāmani rājanyanena li⟨7⟩ṅgena liṅgini jñānam· ⟨|⟩ prathatāñcirāya loke vi⟨8⟩pakṣavṛtteḥ parāvṛttam· ∥ ⟨2⟩ coḷaviṣayasya śailo ⟨9⟩ maulirivāyaṁ mahāmaṇirivāsya ⟨|⟩ haragṛhameta⟨10⟩jjyotistadīyamiva śāṁkaraṁ jyotiḥ ∥ ⟨3⟩ śilā(kha)re⟨11⟩ṇa janitā satyasandhasya bhautikī ⟨|⟩ mūrttiḥ kīrttima⟨12⟩yī cāsya kṛtā tenaiva śāśvatī ∥ ⟨4⟩ niṣkṛ(ṣya) calā (sa)⟨13⟩madhāyi (guṇabha)re bhaktiḥ [2+] ## Apparatus ⟨3⟩ priya(gu)ṇāmapyeṣa • ṣa looks like pa. ## Translation by Hultzsch 1890 (Verse 1.) Being afraid, that the god who is fond of rivers (Śiva), having perceived the Kāvīrī, whose waters please the eye, who wears a garland of gardens, and who possesses lovely qualities, might fall in love (with her), the daughter of the mountain (Pārvatī) has, I think, left her father’s family and resides permanently on this mountain, calling this river the beloved of the Pallava (king).[1] (2.) While the king called Guṇabhara is a worshipper of the liṅga, let the knowledge, which has turned back from hostile (vipaksha) conduct, be spread for a long time in the world by this liṅga ![2] (3.) This mountain resembles the diadem of the Choḷa province, this temple of Hara (Śiva) its chief jewel, and the splendour of Śaṁkara (Śiva) its splendour. (4.) By the stone-chisel a material body of Satyasaṁdha was executed,[3] and by the same an eternal body of his fame was produced. ## Bibliography Digital edition of SII 1.33 by Hultzsch 1890 converted to DHARMA conventions by Emmanuel Francis. ### Primary [SII] Hultzsch, Eugen Julius Theodor. 1890. South-Indian inscriptions, Tamil and Sanskrit, from stone and copper-plate edicts at Mamallapuram, Kanchipuram, in the North Arcot district, and other parts of the Madras Presidency, chiefly collected in 1886-87. Volume I. South Indian Inscriptions 1. Madras: Government Press. Pages 29–30, item 33. [1] Pārvatī calls Kāvīrī the wife of another, in order to prevent Śiva from coveting her. [2] This whole verse has a double entendre. It contains allusions to the Indian logic (tarkaśāstra), in which liṅgin means the subject of a proposition, liṅga the predicate of a proposition and vipaksha an instance on the opposite side. [3] Satyasaṁdha must have been a biruda of Guṇabhara. A statue of the king is also alluded to in the first verse of the right pillar.