kovirājakeśaripammaṟku yāṇṭu 10 2 Āvatu

kuṉṟakūṟṟattu Avani-kan=tarvvppa-Īśvaragr̥hattu mahaādevarku Iṉṉāṭṭu paḻuvūr pakaiviṭai Īśvarattu tevanār maka nakkaṉ pūti paḻuvēṭṭarayaṉ kumaraṉ kaṇ ṭaṉ prasādat=tiṉāl Aruḷicceyya Ittaḷi tēvatānam Ūkaṉkuṭi Abhoha ṉaṅ kiṭaṉta bhūmiyai kalli Iraṇṭu pūvūum viḷaiya macakki kuṭu tta nilam Eṭṭu mā

Ippūmiyil pōṉta pōkaṅ koṇṭu Iraṇṭu taḷiyi lum Orō noṉtāviḷakku Iravum pakalum Erikka kaṭavōm Ittaḷi paṭ ṭu Uṭaiyōm Ēḻuvōm

Fortune! Prosperity! This is 12th year of Kōvirājakesarivarman. To Mahādeva mahadevarku, that is, mahādevarkku of the temple gr̥hattu of the Lord īśvara of Avanikantappa/vva, of Kuṉṟakkūṟṟam, Nakkaṉ Pūti,The editor of SII as well as G. Vijayavenugopal think that Nakkaṉ Pūti is the Paḻuvēṭṭaraiyar. I propose that the tēvaṉār makaṉ Nakkan Pūti is the donor, and that the Paḻuvēṭṭaraiyar appears to validate the donation. son of god tēvanār maka, that is, tēvanār makaṉThe ṉ of makaṉ was probably dropped because it was followed by a word beginning with n, nakkaṉ. However, it is also possible to consider that they forgot the final ḷ and we would thus have makaḷ. The fact that Nakkaṉ Pūti sounds more like a male name would not be a problem, women often bearing male names. of the Lord īśvarattu of Pakaiviṭai of Paḻuvūr in this country, by the grace of prasādattiṉāl Paḻuvēṭṭaraiyaṉ Kumaraṉ Kaṇṭaṉ who graciously ordered aruḷicceyya the following: having worked on the soil kalli of this land bhūmiyai which was lying kiṭaṉta without enjoyment abhohaṉam in Ūkaṅkuṭi, a devadāna of this temple, having prepared the land macakki so that two crops iraṇṭu pūvūm, that is, pūvum grow viḷaiya, he, i.e. Nakkaṉ Pūti gave eight mās of this land; having taken koṇṭu, i.e. with the produce pōkan which came poṉta out of this land ippūmiyil, we, the Paṭṭuṭaiyārs of this temple ittaḷi, we the Seven ēḻuvōm, have to burn erikkakaṭavōm night and day a perpetual lamp respectively orō nontāviḷakku in the two temples iraṇṭu taḷilu, that is, taḷiyilum.