Old Lakkuṇḍi Brahma Jinālaya Inscription of the reign of Taila II/Satyāśraya, Śaka 929 EpiDoc Encoding Samana Gururaja intellectual authorship of edition European Research Council (ERC), grant agreement no 809994 DHARMA DHARMA_INSKalyanaCalukya00042.xml

This work is licensed under the Creative Commons Attribution 4.0 Unported Licence. To view a copy of the licence, visit https://creativecommons.org/licenses/by/4.0/ or send a letter to Creative Commons, 444 Castro Street, Suite 900, Mountain View, California, 94041, USA.

Copyright (c) 2023 by Samana Gururaja.

 2019-2026 DHARMAbase This inscription records the endowment of a Jaina temple by Attimabbe at Lakkundi. The available contents of the inscription seem to mirror those of INSKalyanaCalukya00023, which strongly indicates that that inscription is a copy of this one. This inscription was found in four incomplete fragments which contain a very limited amount of the original text.

Public URIs with the prefix bib to point to a Zotero Group Library named ERC-DHARMA whose data are open to the public.

Internal URIs using the part prefix to point to person elements in the DHARMA_idListMembers_v01.xml file.

 Version 3.2 : movinng the xml:lang to the root Version 3.1: adding the encodingDesc and linking the template with the DHARMA Schema Version 2: addition of handDesc and summary Creation of the template

mahīndra-datta-sakala-kṣōṇi-vadhū-maṇḍane sākṣā na-nibhī srī-lokkiguṇḍyāḥvaye jaina sthāna mātrā samarppitaḥ kārita jaina-gēhaḥ

.svasti-samasta-bhuvanāśraya-śrī-pr̥thvī-valla ṭṭāraka-satyāśraya-kula-tiḷaka-cāḷukyā jyam uttarōttarābhivr̥ddhige saluttam ire

tat-pāda pa maṁtrākṣa-paṭalādhipatiyum enisi .

kaṁda .

mallā d' āhavalammana bhujādaṇḍam enisi dhallaṁ negaḻdaṁ kaṇam erdiy’ ikki beṁgi beṟagage tivuḻn' ella mati-raudram adbhutam a

dal urkke dha havamallaṁgaṁ bhēdam uṁṭe vibhavadoḷ adan ēne bhēdaṁ .

vacanaṁ .

Antu maṇdaḷasiddhiyuṁ vivēka kṣameyuṁ muḷisum mitraroḷ amitraroḷ sa ṇḍa mahārṇnavam enisi nāgadēvaṁ negaḻdaṁ vr̥ ṇājiradoḷ kaurava-sēneyan tuḻidu geld' ā aṁ vitsaradiṁ bhāvisuv' āgaḷē samarakoḷ gaṇḍaraṁ gaṇḍa nanni mahārṇnavanuṁ kanduka purandaranuṁm enisuva yoḷ andhranaṁ piḍidapeṁ magadhēśanan ikki meṭṭipeṁ ḷikkipeṁ maleva pāṇḍyanan āhavamalla dēvaniṁ pē

dēva-kula-gagana-gabhasti-māḷige mahāsatī kāmadhēnuvuṁ kaṭaka-pavitrey prabhāvamē doretene .

v
ji vr̥ttaṁ .

jinapadapaṁ bbaya magaḷ sacivottaman appa dha sakke bhājanam enip’ attimabbe jina-śā di suṣēṇe-samaṁ śivadēvi-pāṭi lakṣmaṇe sari satyabhāme-toṇe mikka sulōcane kārttiyoḷ .

kandaṁ .

Ā paramēśvarige gra-vijaya-srī-patiyene dharege negaḻda paḍava ye būdiya boṭṭu gaṇdamātugibagi kīrtti kuppa saucaguṇam attiya-paṇn enip' eḍa puṇḍaraṁ tegaḻvudu na .

vacanaṁ .

Intu nanninārāyaṇaṁ samyaktva karpūra-variṣaṁvarṣaṁ catura-caturānanaṁ guṇa-mē g-vadhudhamellamāḷey enisi śrīmad-vaḍevaḷḷatailapayyaṁ māsa nālvattumaṁ bīḻavṛttiyuman āḷuttam ire .

vṛttaṁ .

paramaśrī-jinanātha ndōha-bhūsura-jaina-pratimā-vicitra-maṇi-ghaṁṭā-māḷikā-saṁkhye sā yevēṟ enipanaṁ nirmmāpaṇaṁ geydu bhūbharadoḷ dharmmaman attiyabbe r· .

vacanaṁ .

Ā pavitra-caritra-śāḷiniy enisuva dānaci yānantaraṁ śrīmad-āhavamalla-dēvaṁge biṁnapaṁ ge śāsanamaṁ paḍedu .

śaka-nṛpa-kāḷa-krānta-saṁ ga samvatsaraṁ pravarttise phālguṇa māsada nandīśvarad' adaṣṭame bha lagnōdayadoḷ mahā-dhvaja-mahābhiṣēkotsavadoḷ mahā ttiyabbey arasiyar lokkiguṇḍi mahā-grāmadoḷ tamma gurugaḷ· a kargge basadiyaṁ māḍisiy adarkke taḷavṛttiyendu koṭṭa su dey ent' endoḍe teṁka pāl-vaḷḷaṁ nairitiyoḷ bara vuligeṟeya gal· bareyerada kōḷanuṁ būdivāḻum vāyavyada dese gal ā paḷḷame nīrvvariyāge mūḍal eraḍu paḷḷada kaku rkke Aḻuvaṇa gadyāṇaṁ 10

ī maryyādeyaṁ dha yāge gurukṣētrakurukṣētra-bāṇārāsivāraṇāsi Argghya-tīrtthaṁ bē kavileya koḍuṁ koḷaginoḷaṁ ponnaṁ beḷḷiyoḷaṁ kaṭṭisida rkkaḷig’ ubhaya-mukhi koṭṭa phalaṁ

Idaṁnn aḍeyisid’ ātaṁ I pātakan āgi narakaṁ buguguṁ .

ślōkaṁ

svadattaṁ parada śasahasrāṇi viṣṭāyāṁ jāyatē krimiḥ

ḷe kāḷe pālanīyō bhavadbhiḥ sarvān ētāṁnn bhāvi rāma-bhadraḥ ....

saṁkhye This word is written in smaller text below the main line of text as noted in SII XI and by the present editor in the estampage. pātakan sātakan

I have encoded gaps in two different ways -- the gaps without specific quantities indicate the text that would have existed outside of the available fragments. The gaps with quantities are based on either illegible characters or gaps for which the quantity of characters can be conjectured based on the physical form of the inscription.

Encoding each fragment as a separate text part means the numbering of the lines differs significantly from the edition in who edited the four fragments without interruption in the line numbers.

Encoded by Samana Gururaja from the estampage provided by the ASI, Mysuru

43-46 65-66