<?xml version="1.0" encoding="UTF-8"?>
<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_Schema.rng" type="application/xml" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_Schema.rng" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<?xml-model href="https://raw.githubusercontent.com/erc-dharma/project-documentation/master/schema/latest/DHARMA_SQF.sch" type="application/xml" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://relaxng.org/ns/structure/1.0"?>
<?xml-model href="https://epidoc.stoa.org/schema/latest/tei-epidoc.rng" schematypens="http://purl.oclc.org/dsdl/schematron"?>
<TEI xmlns="http://www.tei-c.org/ns/1.0" xml:lang="eng">
   <teiHeader>
      <fileDesc>
         <titleStmt>
            <title>Kawali 5</title>
            <!--Change the title of the file, e.g. Raktamālā grant of the time of Budhagupta, year 159-->
            <respStmt><!-- add an element respStmt for each person involved -->
               <resp key="creator">intellectual authorship of edition</resp>
               <!-- this may be the same as the creator of the file -->
               <persName ref="part:adgu">
                     <name>Aditia Gunawan</name>
                  
               </persName>
            </respStmt>
         <funder>European Research Council (ERC), grant agreement no 809994</funder></titleStmt>
         <publicationStmt>
            <authority><ref target="https://dharmalekha.info">DHARMA</ref></authority>
            <pubPlace>Paris</pubPlace>
            <idno type="filename">DHARMA_INSIDENKKawali_5.xml</idno>
            <!-- Replace by filename, e.g. Pallava00001 -->
            <availability><licence target="https://creativecommons.org/licenses/by-sa/4.0/">CC BY-SA 4.0</licence></availability>
            <date from="2019" to="2026">2019-2026</date>
         </publicationStmt>
         <sourceDesc><!-- only the handDesc can be filled in at this stage -->
            <msDesc><!-- //// NB: the msIdentifier had to be added for validation purposes ///. It will be edited later with the metadata spreadsheet -->
               <msIdentifier>
                  <repository>as per external metadata</repository>
               </msIdentifier>
               <msContents><!-- describe the intellectual content of an inscription -->
                  <summary><!-- //// NOT MANDATORY  ////--></summary>
                  <!-- offers the possibility to give a summary of the inscription's content -->
               </msContents>
               <physDesc>
                  <handDesc>
                     <p><!-- The script name(s) will be inserted here at a later stage from the metadata spreasheet. At this stage, you can mention here in a free-text paragraph any characteristics of the writing observed more than once in this inscription that seem unusual/uncommon or otherwise noteworthy given the general characteristics of the script in question. See EG 11.2. --></p>
                     <!-- If you need to identify individual hands (EG §7.5/) in addition to one or more paragraphs of general palaeographic description, wrap <summary> around the <p> or <p>s above, and, outside <summary>, create <handNote> elements for each hand as follows:
						<summary><p><p/></summary>
						<handNote xml:id="Pallava00001_hand1"></handNote>
						<handNote xml:id="Pallava00001_hand2"></handNote>
					 -->
                  </handDesc>
               </physDesc>
            </msDesc>
         </sourceDesc>
      </fileDesc>
      <encodingDesc>
         <p>Encoded in TEI/EpiDoc according to the <ref target="https://hal.science/halshs-02888186">DHARMA Encoding Guide for Documentary Editions, version 2</ref></p>
      </encodingDesc>
      <revisionDesc>
         <change who="part:axja" when="2020-11-03" status="draft">Updating toward the encoding template v03</change>
         <change who="part:axja" when="2020-03-27" status="draft">adding the handDesc template</change>
         <change who="part:axja" when="2020-01-09" status="draft">Update the template</change>
         <!-- add a <change> for each change to the file, the first change should replace this one and record your creation of a file using this template. -->
      </revisionDesc>
   </teiHeader>
   <text xml:space="preserve">
        <body>
            <div type="edition" xml:lang="osn-Latn">
                <p>
                    <lb n="1"/>saṁ hyiṁ liṁga 
                    <lb n="2"/>biṁba
                </p>
            </div>
           <!--<div type="apparatus">
           <!-\-apparatus encoded as per EG §9.1, basic elements for apparatus below-\->
               <listApp><!-\- one <app> for each apparatus entry -\->
                  <app loc="line"><!-\- Update the value of @loc.-\->
                     <lem><!-\- fill in a lemma here -\-></lem>
                     <rdg source="bib:AuthorYear_01"><!-\- update the @source value, fill in variant reading here -\-></rdg>
                  </app>
               </listApp>         
         </div>-->
            <div type="translation" resp="part:adgu part:argr">
                <p>The sacred <foreign>liṅga</foreign> of Bingba (or Bimba).</p>
            </div>
            <div type="commentary">
                <p>Titi Surti Nastiti reads biŋba and in her translation indicates <q>Bingba (= Arca)</q>, which implies that she sees a connection with the Sanskrit word <foreign>bimba</foreign> <q>image</q>. This raises questions both about the meaning of <foreign>liṅga</foreign>, and about the history of usage of the <foreign>panyecek</foreign>, which would thus stand for /m/ (rather than usual /ŋ/). It is interesting to note the meanings of <foreign>hyaṁ</foreign> <q>ancestor</q> and <foreign>biṁba</foreign> <q>image</q> in <ref target="DHARMA_INSIDENKKawali_4.xml">Kawali 4</ref> and <ref target="DHARMA_INSIDENKKawali_5.xml">Kawali 5</ref>. One may wonder whether the difference between ancestors and ‘Hindu’ gods is relevant here, in which case each liṅga would have been used for worship of a specific type of deity. </p>
            </div>
           <div type="bibliography">
<listBibl type="primary">
                <bibl><ptr target="bib:Friederich1855_01"/></bibl>
                <bibl><ptr target="bib:Holle1867_01"/></bibl>
                <bibl><ptr target="bib:Noorduyn1976_01"/></bibl>
                <bibl><ptr target="bib:HasanDjafar1991_01"/></bibl>
                <bibl><ptr target="bib:TitiSurtiNastiti1996_01"/></bibl>
                <bibl><ptr target="bib:RichadianaKartakusuma2005_01"/></bibl>
            </listBibl>
        </div>
        </body>
    </text>
</TEI>
