Front, left side, upper left side * * * svasti śaka-varṣātīta 952 vaiśākha-māsa, tithi saptamī, krar̥ṣṇa-pakṣa, pa, va, Aṁ, vāra vugu-vugu, dhaniṣṭa-nakṣatra, viṣṇu-devatā, brahmā-yoga, vava-kāraṇa, cāra pūrvvasthāna, Irikā divaśany ājñā śrī mahārāja rakai halu śrī lokeśvara dharmmavaṅśa Airlaṅgānantavikramottuṅgadeva, tinaḍaḥ rakryān· mahāmantrī I hino śrī saṅgrāmavijayadharmmaprasādottuṅgadevī, Umiṅsor· I rakryān· kanuruhan· pu dharmmamūrtti narottama dānaśūra, rakryān· hujuṁ pu Amr̥ta, kumonakən· Ikanaṁ karāmān· riṁ baru makabehan·, padamlakna saṁ hyaṅ ājñā haji tāmrapraśāsti tinaṇḍa garuḍamukha kmitananya,

sambandha ri paṁhinəp· pāduka śrī mahārāja Irikanaṁ thāni riṁ baru, maprayojana Irikanaṁ rātri ri sḍaṅanyan· jayaśatrva śrī mahārāja riṁ samara, kumavasākna musuḥnira Ikanaṁ I hasin·, Atəhər· tumuṅgalakna Ikanaṁ pr̥thivīmaṇḍala, An· sīmā pārṇnahanikanaṁ thāni riṁ baru deniṁ rāmanyasāmānya riṁ baru makabehan· samaṅkana rasani pratijñā pāduka śrī mahārāja riṁ kuL̥m·, siddhamanoratha pva pāduka śrī mahārāja, karuhun· mpuṅku śaiva sogata R̥ṣi, makādi samgat· parblyan· ḍaṁ hyaṁ mahānanda, makacihna ri kavnaṁnikanaṁ ratu I hasin·, sampun· pinjahan·, sākṣāt· varttamāna katon· denikanaṁ rāt· kabeḥ, pinituturan· pva pāduka śrī mahārāja de samgat· laṇḍayān· rarai pu bamā mvaṁ samgat· lucəm· rarai pu manuri tan· dadiniṁ kadi sira prabhu mitthyāvacana, An hana prārthanānira ṅunin· paṅuL̥m· Irikanaṁ thāni rim baru An· sīmā parṇṇahanikāṁ thāni riṁ baru deni saāmaānya riṁ baru matuha manvam· makabehan·, ya tikā maṅkin· Asama-sama nirmalajñāna pāduka śrī mahārāja riṁ pamisiṅgiḥnira riṁ pitutur· samgat· laṇḍayān· rarai mvaṁ samgat· lucəm· rarai, ya ta kāraṇā samgat· pamaṇikan· pu godr̥ḍa, mvaṁ Ikanaṁ karāmān·n iṁ baru masāmagrī sumambahakən· turunyānugraha pāduka śrī mahārāja saṁ hyaṅ ājñā haji tāmrapraśāsti kmitananya sādhanānyan siddhākna sapaṅutus· pāduka śrī mahārāja, kapaṅgiha deni vka-vetnya hlam i dlāhaniṁ dlāha,

Āpan atyanta gə:ṁni pūrvvaR̥ṇa śrī mahārāja ri sakveḥni sahāyaniran· kr̥tāpadāna lāvan· śīlāgrāhīnira, vastra-rajatkānurāga-gāṅgāpravāha Iva kānurāgān· pāduka śrī mahārāja riṁ para-porajana sampun· kaprakāśa ri saparyyāntaniṁ yavadvīpa lumrā tka riṁ dvīpāntara, ya tikā kadi hilīniṁ gaṅgā dr̥sni paṅupakāra śrī mahārāja, saha lāvan· vḍihan· pramodanā Irikā saṁ śaktiśūra, yan· tambəhaniṁ sahāya balarakṣaka ri śrī mahārāja, maṁdadyakna kālahaniṁ śatru digjaya pāduka śrī mahārāja riṁ samara, valuyani kr̥tāniṁ bhuvana, pagəhaniṁ caturvarṇna caturāśrama, karuhun· punarjīva saṁ hyaṁ sarvvadharmma, sama-loṣṭa-kāñcāṇana jñāna pāduka śrī mahārāja, yāvat· sādhanāniṁ Amahayvaṁ bhuvana donanya, mataṁnyan· Inanugrahākən· pāduka śrī mahārāja saṁ hyaṅ ājñā haji tāmrapraśāsti kmitananikanaṁ karāmān· riṁ baru makabehan· riṁ tan· kavuki-vukilanya de saṁ nāyaka pratyaya vineḥ Air thāni hlam i dlāhaniṁ dlāha, ṅuniveḥ saṅ anāgata prabhu,

māri ta Ikāṁ riṁ baru thāni vatək· Air thāni, kevalā Ikanaṁ karāmān· riṁ baru juga pramāṇa makasīma Ikāṁ riṁ baru tka ri sukha-duḥkhanya magə:ṁ maḍmit· parṇnahanya svatantrā tan· katamāṇa deni vinava saṁ māna katrīṇi, paṅkur·, tavan·, tirip· mvaṁ saprakāra saṁ maṅilala drabya haji vulu-vulu magə:ṁ maḍmit·, makādi miśra paramiśra paṅuraṁ, kriṁ, paḍəm·, maṇimpiki, paranakan·, limus galuḥ, maṁriñci, maṁhūri, paraṁ, suṅka, dhūra, paṅaruhan·, taji, vatu tajəm· sukun·, halu varak·, rakasaṁ, ramanaṁ, piniṁlai, kataṅgaran·, tapa haji, Air haji, malandaṁ, L̥ca, lablab·, pakalaṅkaṁ, kutak·, taṅkil·, tr̥pan·, salyut·, vatu valaṁ pamaṇikan·, sikpan·, rumban·, tirvan·, vilaṁ thāni, viji kavaḥ, təṅkəs·, māvī, manambaṅi, taṅhiran·, tuha dagaṁ, juru gosali, maṁrumbai, maṁguñjai, tuhānambi, juru kliṁ, juru hañjman·, juru juḍi, juru jalir·, pabisar· paṅguluṁ, pavuṅkunuṁ, miśra hino, miśrāṅinaṅin·, vli tambaṁ, vli hapū, vli pañjut·, vli vaduṁ, palamak·, Urutan·, dampulan·, pakaluṅkuṁ, kaR̥R̥ṅan·, tpuṁ kavuṁ, suṁsuṁ paṅuraṁ, pasuk alas·, sipad vilut·, jukuṁ, pāṅin-aṅin·, pamāvasya, hopan·, panrāṅan·, skar tahun·, pabaye, parāma, Avur·, panigaṁ blaḥ, patatar·, tampə: sirir·, parājaphala, pagarakapan·, pavḍihan·, pamahat·, paṅlākha, pasaṅaṇi, pataṅkalan·, vidu maṅiduṁ, vatək i ⌈jro Ityaivamādi kabeḥ, tan· tamā ta ya Irikanaṁ thāni riṁ baru, kevalā Ikanaṁ karāmān· riṁ baru sapaśuk thāni kabeḥ juga pramāṇa ri sadrabya-hajinya magə:ṁ maḍmit· prakāra, mvaṁ ri vnaṅa rāmanta riṁ baru mapadaṅa rvaṁ rahi riṁ sapadagaṁ, Apatitiha, Aba_ _/sana\, Aṅavari, Acamara, baṇyāga, Atukla, Aṅubara, Aṅulaṅa, Abakula, salvirniṁ sambyavahāra bhaṇḍa paribhāṇḍādval-avəlya, mvaṁ masulpika, paṇḍai mās·, paṇḍai vsi, pandai kāṅśa lāvan· ri vnaṅanya mahuluna ḍayaṁ, huñjman·, nambi, jəṅgi, pujut·, Asiṁ salviranya tan· svīkāranaka rāmanta riṁ baru kabeḥ Irikā samaṅkana Ikanaṁ sukhaduḥkha kady aṅgāniṁ mayaṁ tan· pavvaḥ, valū rumambat iṁ natar·, vipati, vaṅkai Back, upper left side, upper right side, right side kābunan·, rāḥ kasavur iṁ natar·, hidu kasirat·, dūhilatən·, sāhasa, hastacapala, vākcapala, mamijilakən· vuriniṁ kikir·, mamuk·, mamumpaṁ, lūdan·, tūtan·, Aṅśa, pratyaṅśa, ḍaṇḍa kuḍaṇḍa, maṇḍihalādi prakāra, Ikāṁ karāmān· riṁ baru sapaśuk· thāni pramāṇa Irikā makaśaraṇā kahyaṅān· kinabhaktyan· rāmanta riṁ baru, saṁ hyaṁ huvan·, saṁ hyaṁ ḍəpur·, saṁ hyaṁ kavyə:lan·, saṁ hyaṁ roḥ, samaṅkana kadeyakna taṇḍa rakryān· riṁ kabalān·, kasiṅgahan·, sovāra saṁ maṅasə: magə:ṁ maḍmit·, tka ri para vadvā haji vadvā rakryān·, para juru, hamba rakryān· ryy āvān·, hamba rakryan· rājaputra, rājaputrī rakryān· strī haji, makādi hamba rakryān· mahāmantri mvaṁ hamba rakryān· śrī parameśvarī, tka rikanaṁ magalaḥ, mamanaḥ, magaṇḍi, matəṅrān·, makuda, mahalimān·, makarapa karuṅan·, pavḍusan·, mahvan· lambu, haturan· bāṁ, haturan· pādu, pabaraka, kḍi, valyan·, sambal·, sumbul·, hulun· haji, jəṅgi, siṅgaḥ, mabr̥ṣi, mavulu-vuluṁ Ityaivamādi kabeḥ, An· kapvāta sira sama təkyəna tan· baryya-baryya śila Irikaṁ thāni riṁ baru, tan· paṅalapa tanəm-tanəmān· salinaraṁnikeṁ tanayan thāni, hampyal·, priṁ ptuṁ, pucaṁ, səR̥ḥ, kayu-kayu, sarvvaphala, mūlaphala, tka riṁ vnaṁ-vnaṁ prakāra, kapvātikā tan· bari-barin denira, yathānya tan· pamuhara pramāda riṁ sira yāpvan hana sira kamatan· tan· yatna I sarasa saṁ hyaṅ ajñā haji tāmraprasāsti kmitanikanaṁ karāmān· riṁ baru sapaśuk thāni matuha manvam· kabeḥ, ya saṅkānani pramādanya salvirniṁ laṅghana saṁ hyaṅ ājñā haji lviranya knāna nigraha kā 2 māsu 10 likhita pātralekha manuvul·, mataṅyan· paṅaṅsyə:kən· pasək· Ikanaṁ karāmān· riṁ baru makabehan· I rakryān· kanuruhan· vḍihan· yuga 1 rakryān· hujuṁ vḍihan· yuga 1 samgat· laṇḍayan· vḍihan· hlai 1 rakryān· jasun· vuṅkal· vḍihan· hlai 1 samgat· laṇḍayan· rarai vḍihan· hlai 1 rakryān· paliñjvan· vḍihan· hlai 1 samgat· lucəm· rarai vḍihan· hlai 1 samgat· pajabuṅan· saliput· hlai 1 sira mpu riṁ paruhapa ragi hlai 1 samgat· pamvātan· mā 2 juru sāmya Iṁ kahuripan· jati mā 12 Akurug· Iṁ tiṅhal· piṅhai kaki rājya mā 1 ku 1 juru kuda Uṅgən· mā 1 ku 1 makādi samgat· pārblyan· saliput· yuga 1 || o ||

pratyekani nāmanikāṁ karāmān· riṁ baru sapaśuk thāni matuha manvam· kabeḥ tumarima Anugraha pāduka śrī mahārāja saṁ hyaṅ ājñā haji tāmrapraśāsti, dūvāni punaga, padma, teṅgə:, kaki L̥gə:, L̥gə:, bhagavān·, godhr̥mān·, kaki Adri, kaki piṅul·, basija, kaki basija, kaki varta, Udati, ratik·, bakləṁ, kuḍəṁ, mavvad·, piṅul·, pahit·, maṇikara, sondoṁ, kaki baḍoti baḍoti, dolo uddhaṅe, buṅkaluḥ, katon·, sīma, nini bagiḍiḥ, R̥ṇəb·, ḍəpur·, suvəg·, kaki goṭā, kaki boṅok·, tuṅgu lyaṁ, laṇḍəḥ, Atuha samaṅkana saṁ rayana, kaki vata, kaki purug·, juru pañjir· kaki truḥ kaki sr̥gut·, tumbas·, niṅkal·, padar· təvəkana, baḍoṁ, Uja, kli, tətəg·, godri, tuṅkəb·, silum·, buru, beR̥k·, gandar·, paragul·, jəmbəḥ, kulina, kuḍən·, bantyak·, glar·, cetəm·, maniṅhat·, humala, praghata, siṅkab·, bakul·, boreḥ, gotamī, kaki Abuḥ, maṅgar·, kaki Aghətəṁ, kaki Abul, ḍasar·, pnəd·, kaki baraṅgoḥ, mañcam·, daśrī, vudəl·, giṇa, bhəñjit·, vivaḥ, mol·, kaki haḍaṁ, bakal·, kəbək·, buṅkaḥ, savo, lisyan·, montən·, bukuḥ, kasap·, cupona, kaki saritəm·, saritəm·, R̥mbu , sukhanəm·, hayyən·, ḍənuḥ, maṇḍəg·, vulik·, nudvi śrī , śrī ma·, Utī, gereneṁ, kaki sukhanəm·, gəgyən·, gavaṁ, disāra, kaki hadyən· ||

duvāni gunuṁ, ḍarāt·, krut·, manarāt·, katir·, cṅek·, rosi, mavvad·, Uśrī, ḍti, muṅgaṁ vaṁ, vənyən·, rava, Aguta, Aṅgita, bacu, Uṇḍuḥ, nini təhər·, qənuk·, jo, səmbak·, goḍəṅga, sentel·, maL̥k·, barāt· goṣṭi, Agonī, kaki Umān·, n·, bhaṭeri, dayadya, lumbaṁ, Atuha samaṅkana, butatut·, kaki dharaṇa, kaki turuk· tāl·, juru samaṅkana giṇatra ||

dūvāni ḍəpur·, maniṁ, gañjək·, govana, Ajot·, drampor·, vāhana, Uci, Usən·, Uḍikh·, tuvuḥ, Am·, badrik·, hniṁ, bnik·, Udi, tuṅgə, mahitəm·, cabya, soddha, jugil·, Antəb·, kaki robhitəm·, Ugra, kriyā, bu k·, rā, gr̥t·, Aṅkən·, sambut·, yodini, golo, durāt·, juṅan·, basəṁ, vulyan·, Agəm·, baraṅgo, Ukukup·, gaL̥ṁ, plīvok·, vaku, tuṅas·, R̥ bayaṅan·, pujyan·, Anamār·, bhavan·, damān·, vīramān·, koḍovok·, gumavaṁ, taṅgal·, pagyən·, gusār·, galimpo, gahyaṁ, trikəm·, soṇṭok·, pravala, nini gupət·, nini hanyan·, turuk agə:ṁ, kaki ba, kaki rājaṇa, buñcaṁ, Ampət·, vijyana, Abr̥n·, kr̥tana, kaki tiṅkəs·, kaki Aṅkən·, binag·, buddhivu, Uha Atuha samaṅkana, kaki Antop·, kaki səndəṁ, kaki asḍaṁ, Ugreśa, hemān·, kaki cakal·, kaki Aryyana, hatan·, buyut· sagar·, pu godr̥, juru godhara, nan·, toṇḍəm·, nini halintər·, tulus·, dhanaja, kohana, nuvul·, moḍik·, kaki səgəḥ, piṅul·, nini cakal, minā, gamit·, sugal·, sāri, Icchā, nila vaṅśa, nini Aiboṁ, bāṇa, nutug·, gr̥hana, vinaya, Ali, məruk·, Aṅkən·, gamparan·, muṇḍuku, saralā, gəntar·, diśrī, pidyaḥ, bacol·, Anti, puruṣa, tikus· mob·, Uṅgvan·, bhiUkuḥ, Amən·, Ampag·, tejanī, Abhitu, sabhālvaḥ, Unīṁ, Arūm·, dugamān·, loḍan·, Ayvan·, citəm·, piṅhai, vudəl·, ḍuṅaḥ, humuṁ, gayuṁ, bhutaka, trikəm·, Abuḥ, vətəḥ, rimbit·, nulus·, Uñjman·, diso, pindyan·, vrat·, malavan·, vahimān·, Umək·, gampər·, kaki baśukri, buruñju, sumrik·, basəgəḥ, gumān·, Udinī, kaki manəṅən·, vuri, buñjaraṁ, bhitəm·, pr̥gol·, Atuha samaṅkana, hurup·, R̥mbho, gudhavo, kaki loḍan·, kaki həṅgə:, vinkas· kaki gr̥hana, juru samaṅkana, rahab·, ||

dūvāniṁ pkan·, godhanā, məṇḍaḥ, gosinəm·, nini bagan·, gəmboṁ, dharmmaja, tguḥ, munda, jitem·, pilaṁ, muraḥ, nini baḍevək·, Umbəg·, kəjə, batu, yodhā, kaki yodhā, bañcul·, buṅkaluḥ, nini ṇḍut·, Aḍot·, Ibu goviṣṭa, buyut· R̥ṇa, buddhi, mañjok·, sadan· mulya, kiran·, suddhikā, suddhinəm·, paragul·, kaki L̥mbāna, mantun·, gutuṁ, kaki hlam·, kti, luṅguḥ, kaki manada, paṅe, mgut·, nukər·, ṭevə:ḥ, Aləm·, sura, Abos·, tinəm·, gumuk·, maṇik·, nini maṇik·, kaki bhavaṇa, vaśaḥ, gati, mamān·, dhr̥rmma, suR̥l·, sampət·, mandəl·, baṅkak·, pr̥gas,· bopekol·, jivati, satra, mārmmā, R̥mus·, nəhak·, saniddhya, maṇḍava, maṇḍala, təṅge, tiR̥m· moṅva, baḍati, pagut·, viddhi, gdbog·, bitukul·, rumān·, kaki Adiyā, purulū, nini māryya tama, goṇḍok·, dadi, kaki ṭovok·, nini tuṅi, tarahan·, ḍavək·, kaki səṅka, buddhaja, Atuha samaṅkana mān· I hino kaki tirim·, nini hadyan· godr̥ḍa kāliḥ, kaki bāṇa, goviṣṭa, kaki vinaya, salaka bajən·, samaṅkana kvaiḥnikanaṁ karāmān· riṁ baru sapaśuk thāni matuha manvam· kabeḥ tumarima Anugraha pāduka śrī mahārāja saṁ hyaṅ ājñā haji tāmrapraśāsti, ||

yāpvan· hana sira vvaṁ durācāra tan· yatnā I sarasanikeṁ sīmā ṅke riṁ baru kabvatkaR̥maknanya, salvirniṁ pañcamahāpātaka bhuktinya riṅ īhātra, parātra, Avūka tan· tmvaṁ sāma, muvaḥ yāṁjanma kiva təṅən· pakelakniṁ janma tmahananya || o ||

Hail! Elapsed Śaka year 952, month of Vaiśākha, seventh tithi, waning fortnight, Paniron, Vage, Sunday, (the Vuku being) Vugu-vugu, lunar mansion Dhaniṣṭha, the deity Viṣṇu, the conjunction Brahmā, the karaṇa Vava, the (graha)cāra being in the East. That was when the decree of the Great King, the Lord of (rakai, i.e., rakryān i) Halu, Śrī Lokeśvara Dharmavaṅśa Airlaṅga Anantavikramottuṅgadeva, was received by the Lady (rakryān) Great Minister of Hino Śrī Saṁgrāmavijayadharmaprasādottuṅgadevī, coming down to the Lord of Kanuruhan (named) pu Dharmamūrti Narottama Dānaśūra [and to] the Lord of Hujuṅ (named) pu Amr̥ta, ordering with regard to the whole village community in Baru that be made a holy royal edict [in the form of] an inscription made of copper, sealed with the Garuḍa-face, to be carefully preserved by them.

The occasion [lay] in his Majesty the Great King having stayed in the village of Baru, at night when the Great King was planning to conquer his foes on the battlefield, to overpower his enemy [the king] of Hasin and then to unite the whole earth. That the status of the village of Baru would become a benefice (sīma) for all of the commoners at Baru: such was the substance of the promise of his Majesty the Great King [made] in the night. The Great King got what he wished for, how much more did the masters of the Śaivas, the Buddhists [and] the R̥ṣis, beginning with the official of Parblyan, (named) the reverend Mahānanda. The proof of this was the defeat of the King of Hasin which, after he had been killed, was clearly available for the whole world to see. The Great King was reminded by the junior official of Laṇḍayān (named) pu Ba…mā and the junior official of Lucəm (named) pu Manu about it being impossible for a sovereign like him to have spoken untruthfully when, formerly while spending the night in the village of Baru, he made the wish that the status of the village of Baru would become that of a benefice for all of the commoners at Baru, both senior and junior. And so (ya tikā) his Majesty the Great King was more and more thoroughly (asama-sama) pure-minded (nirmalajñāna) regarding his approval of the reminder of the junior official of Laṇḍayān and the junior official of Lucəm. That is the reason why the official of Pamaṇikan (named) pu Godr̥dha and the village community of Baru all together petitioned for (sumambahakən) the descent of the grant of his Majesty the Great King, a holy royal edict [in the form of] an inscription made of copper to be carefully preserved by them as their means to accomplish all the orders of his Majesty the Great King, to be received (in inheritance) by their descendants hereafter into the future’s future.

Because the greatness of the debt of gratitude of the Great King was extraordinary to all his companions since they had performed noble feats (kr̥ta-apadāna), and [so was] his insistence on integrity (śīla-grāhī), ‘like a Ganges’ flow of red color (anurāga) of safflower’ the benevolence of His Majesty the Great King to foreign citizens had become famous over the whole extent of Java island spreading up to the other islands. And so the favors of the Great King were abundant like the current of the Ganges, together with garments to give delight to powerful heroes, when they increase the army-protecting (? balarakṣaka) companions to the Great King; cause the defeat of the Great King’s conquering enemies on the battlefield, in order that prosperity return in the world [and] the four classes [with] the four stages be solid, [and] first of all that all holy religious foundations come back to life. The knowledge of His Majesty the Great King was that of one to whom a clod of earth and a piece of gold are the same, as long as it would serve as a means to make the world better. That is the reason why a holy royal edict [in the form of] an inscription made of copper was granted by the Great King to be carefully preserved by the whole community at Baru, in order for it not to be nullified by the nāyaka pratyaya who will be granted the authority over Air Thāni hereafter to the future’s future, all the less so by future kings.

NOT YET TRANSLATED

If there are people of bad conduct who are neglectful with regard to the entire substance of [this charter for] the benefice here in Baru, they will suffer and endure the result of their actions; all of the [punishments for the] five grave sins are their part, in this world and hereafter. They will rot away and will not find peace. They will be born again, and will become left or right the object of despise of (all other) creatures.

LX 695