Homage to Śiva! Property of the god: twenty slaves; ten buffaloes; two platters for beans (?, alas kacaṅan); two wash-basins; four items (batu) of gaṅgun karaha, tatas lnaṅ; five carantis; four items of vūṅ; ten items of parsarinasiyan of copper; two taels of gold; four items of jaminiga, neatly arranged (?, caturaṅgaṅ); cloth for a male, one pair; one item of luṅsir-cloth; two items of vitādi; eight banners; a comb of ivory; a mirror; mica (or: a mirror of mica); buṅbuṅ vala; two candles; two spoons; four items of jars; two kakyaṅ stones; kettle, one; fire for the venerable one.

Stutterheim rightly remarked that the use of punctuation seems unsystematic. Given the uncertain meaning of much of the text, many word divisions and readings are uncertain. Not without a degree of arbitrariness, some particularly uncertain akṣaras are marked as unclear. It was Schoterman () who proposed the correction of the reading kail laki, unanimously favoured by his predecessors, into kaiṁl laki. He noted that the anusvāra is “clearly visible in the incisions of the inscription” and believed that this spelling is “the result of a very rigorous application of the Skt rules of sandhi, the ‘basic’ form being kain laki ”. Although I do not find the anusvāra clear, I provisionally retain Schoterman’s reading.

The text was first established on the basis of the reading by J. L. A. Brandes (), controlled by using the photography OD 3519 and inspecting the stone at the National Museum at Jakarta (inv. no. D. 11). The result was then checked against Stutterheim’s revised reading (), and finally against other photographs, to yield the edition published in , where I did not list all variants between published readings and my own. The present digital edition reproduces that previous publication.

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