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[1] Inventory no. EIAD: 82
[2] Raghunath no.: 63
[3] Srinivasan & Sankaranarayanan no.: 48
[4] Tsukamoto no.: Gurz 1
[5] Lüders no.: 
[6] Support : slab with depiction of pillar
[7] (Faces:) Lines: 3
[8] H: 45
[9] W: 99
[10] D: 13
[11] H: height of <ja>: 3
[12] W: 66
[13] Language(s): MIA
[14] Original locality: Gurzala, behind traveller's Bungalow
[15] Present locality: NM 536
[16] Primary bibliography:  Nilakanta Sastri 1941-42.
[17] Secondary bibliography: ARIE 1936-37: B.335 (pt. II, §10). — Raghunath 2001: 182-3 (63).
[18] Visual documentation: Two different estampages published by Nilakanta Sastri and Raghunath.
[19] Substance of inscription: donation of land
[20] Remarks: lines 1-2 to proper right of pillar, line 3 to its proper left.
[21] : 
-->
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   <text xml:space="preserve"><body><div type="edition" xml:lang="pra-Latn"><ab><lb n="1"/>sidha<unclear>ṁ</unclear> <g ref="sym:dash" type="punctuation">.</g>bhagavate <space quantity="1" unit="character"/>halaṁpūrasāmina Apaṇo Ayuvadhinika<unclear>ṁ</unclear> <lb n="2"/>t<unclear>o</unclear>dukasiri <space quantity="1" unit="character"/>khetaṁ saṁpadatāṁ <unclear>ma</unclear>hārajasa <lb n="3"/>siriruḻa<unclear>pu</unclear>risadātāsa sa ta <num value="4">4</num>gipa <num value="1">1</num>diva <num value="13"><num value="10">10</num><num value="3">3</num></num></ab></div><div type="apparatus"><listApp><app loc="1"><lem>halaṁpūrasāmina</lem><rdg source="bib:NilakantaSastri1941-1942_01">halaṁpūrasāmine</rdg></app><app loc="1"><lem>Ayuvadhinika<unclear>ṁ</unclear></lem><rdg source="bib:NilakantaSastri1941-1942_01">Ayuvadhinikaṁ</rdg><note>An editorial note signed by N.L.R. (presumably the
							N. Laksminayarana Rao who contributed to the same
							volume of <bibl><ptr target="bib:EI"/></bibl>) suggests that the reading is actually
								<hi rend="italic">Ayuvadhanike</hi>.</note></app><app loc="2"><lem>t<unclear>o</unclear>dukasiri</lem><rdg source="bib:NilakantaSastri1941-1942_01">nodukasiri</rdg></app><app loc="2"><lem>saṁpadatāṁ</lem><rdg source="bib:NilakantaSastri1941-1942_01">saṁpada<unclear>ttāṁ</unclear></rdg><note>Nilakanta Sastri suggests emending <hi rend="italic">saṁpadattaṁ</hi>.</note></app><app loc="3"><lem>siriruḻa<unclear>pu</unclear>risadātāsa</lem><rdg source="bib:NilakantaSastri1941-1942_01">siriruḻupūrisadātasa</rdg><note>The <foreign>pu</foreign> seems to be the
							result of a correction from an original <foreign>da</foreign>. We follow <bibl><ptr target="bib:Sircar+Krishnan1961-1962_01"/>:
									<citedRange>21 (n. 8)</citedRange></bibl>, who suggest reading <hi rend="italic">ruḻa</hi> instead of <hi rend="italic">ruḻu</hi>.</note></app><app loc="3"><lem>sa<unclear>va</unclear></lem><rdg source="bib:NilakantaSastri1941-1942_01">sa ta</rdg><note>The word expected here is <foreign>sava</foreign>
							or <foreign>saṁva</foreign>. The akṣara read as <foreign>ta</foreign> by Nilakanta Sastri is
							different in shape from all cases of <foreign>ta</foreign> in the text. It is
							easier to assume a miswritten <foreign>va</foreign>.</note></app><app loc="3"><lem>gipa 1 diva 10 3</lem><rdg source="bib:NilakantaSastri1941-1942_01">gi 8 diva 10
							|||</rdg></app></listApp></div><div type="translation"><!--<ab>Success! To the Bhagavant, the lord of Halaṁpūra gave this field of Todukasiri for the increase of his lifespan. In the 4th year of Siri-Rudapurisadāta, in the 1st fortnight of summer, on the 13th day.</ab>--><p>Success! To the Bhagavant, the lord of Halaṁpura, Todukasiri
					gave a field for the increase of his lifespan. In the 4th
					year of Siri-Ruddapurisadatta, in the 1st fortnight of summer,
					on the 13th day.</p><!--Success! To the Bhagavant! Todukasiri, lord of Halaṁpūra, gave this field for the increase of his lifespan. In the 4th year of Siri-Rudapurisadāta, in the 1st fortnight of summer, on the 13th day.
Or: To the Bhagavant, the lord of Halaṁpūra, Todukāsiri gave …--><!-- SB email of 20170517 proposes:
  Success! To the Bhagavant, the lord of Halaṁpura,
  the great king Siriruḻupurisadāta, gave the
  Todukasiri Field for the increase of his lifespan.
  Year 4, 1st fortnight of summer, day 13.
i.e., halaṁpūrasāmina as epithet of bhagavate and the
king as donor. If the king is the donor, one might
wonder whether bhagavant‐ halaṁpūrasāmin‐ necessarily
refers to the Buddha (since males as opposed to
females tended to patronize non‐Buddhist deities).
 --></div><div type="commentary"><p n="2"><term>t<unclear>o</unclear>dukasiri <space quantity="1" unit="character"/> khetaṁ</term><note>We assume Todukasiri is the name of the donor and
							is uninflected.</note><!--<note>If our interpretation of this entire sequence as a compound is correct, then this field named after a person whose name ended in -siri may perhaps be compared to place names such as <foreign>°ukhasirivadhamana</foreign> in some of the Ghantasala inscriptions.</note>--></p></div><div type="bibliography"><p>First edited by <bibl><ptr target="bib:NilakantaSastri1941-1942_01"/></bibl>. We re-edit the text here from the available documentation, and after autopsy of the stone.</p><listBibl type="primary"><bibl/></listBibl><listBibl type="secondary"><bibl><ptr target="bib:ARIE"/><citedRange>1936-37: no. B.335 (pt. II,
							§10)</citedRange></bibl><bibl><ptr target="bib:Srinivasan+Sankaranarayanan1979_01"/>:
							<citedRange>no. 48</citedRange></bibl><bibl><ptr target="bib:Tsukamoto1996_01"/>: <citedRange>no. Gurz
							1</citedRange></bibl><bibl><ptr target="bib:Raghunath2001_01"/>:
							<citedRange>182-3 (no. 63)</citedRange></bibl></listBibl></div></body></text>
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