EIAD 61. Buddhapāda from site 56 at Nagarjunakonda author of digital edition Arlo Griffiths Vincent Tournier European Research Council (ERC), grant agreement no 809994 DHARMA Paris DHARMA_INSEIAD00061.xml CC BY-SA 4.0 2019-2026 Buddhapāda from site 56 at Nagarjunakonda Arlo Griffiths Arlo Griffiths Vincent Tournier Stefan Baums Ingo Strauch assistance with XML encoding and metadata verification Chloé Chollet assistance with XML encoding and metadata verification Marine Schoettel digital humanities consultant Emmanuelle Morlock digital humanities consultant Andrew Ollett

First digital edition made by École française d'Extrême-Orient (Paris, France), realized in collaboration with the HiSoMA Research Centre (Lyon, France) and hosted by TGIR Huma-Num (France) as Early Inscriptions of Āndhradeśa, in 2015-2017.

Early Inscriptions of Āndhradeśa DHARMA_INSEIAD00061

Copyright (c) 2017 by Stefan Baums, Arlo Griffiths, Ingo Strauch and Vincent Tournier.

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 DHARMAbase EFEO EIAD 61 Nagarjunakonda Museum 87

Encoded in TEI/EpiDoc according to the DHARMA Encoding Guide for Documentary Editions, version 2

EIAD file transformed to follow the DHARMA encoding structure. Metadata extracted to be checked and updated according DHARMA workflow. Done through XSLT.
sidhaṁ Acariyanaṁ theriyanaṁ vibhajavādānaṁ kasmiragaṁdhārayavanavanavāsataṁbapaṁnidipapasādakanaṁ mahāvīhāravāsinaṁ navaṁgaṁsathusasanaAthavyaṁjanavinichayavisāradānaṁ Ariyavaṁsapavenidharanaṁ vihāre bhagavato padasaṁghāḍāni patiṭhapita savasatānaṁ hitasukhathanāya ti
Acariyanaṁ theriyanaṁĀcariyanaṁ theriyānaṁ-vīhāra--vihāra--Athavyaṁjanavinichayavisāradānaṁ-Athavyajanavinichayavisaradanaṁpadasaṁghāḍāni patiṭhapitapādasaṁghāḍā nipatiṭhapitoThe expected orthography is here pādasaṁghāḍāni, but note that in one of the inscribed buddhapādas from Phanigiri (EIAD 109), the orthography is also padasaṁghaḍa (read by : 11, n. 16 as pādasaghāḍa). Note furthermore the syntactic agreement between the substantive, in nom. pl. nt. (in function of dual), and the past participle patiṭhapita, in an uninflected nom. sg.

Success! In the monastery of the Theriya teachers, proponents of analytical distinctions, who brought the faith to Kashmir, Gandhāra, the [country of the] Yavanas, Vanavāsa, and the island of Tambapaṇṇi, residents of the Great Monastery, who are experts at determining the meaning and letter of the ninefold division of scriptures, who hold the line of transmission of the lineage of the noble ones, this pair of footprints has been established, for the good and well-being of all beings.

-pasādakanaṁOn similar uses of forms derived from pra-sad in the context of conversion of countries, see : 168, n. 13; : 141, n. 23.

-navaṁgaṁsathusasanaOn the ninefold division of scriptures, specific to Pāli textual transmission and that of several Mahāsāṅghika groups, see : 45, n. 186 and the references quoted there.

First described and edited by . Re-edited here from available documentation and after autopsy of the stone.

1955-56: 241956-57: B.35: no. 51: 159 (43): no. Naga 50: 192